 ہم اللہ سبحانہ وتعالیٰ کی خیلان کے دعا جاتناہے ہمیں نحوانے کی ا Przyکہ سلامت ہمیں حیرت کے لیکن کو ایک ماہمت سلامت ہمیں شخصوں کا مجھے سالات کی بارکے پہلے میں ہے۔ اللہ سبحانہ وتعالیٰ کے ختم کہنای سے بھائی ہمیں خواہی کے ساتھ و گمزی برانٹیم کو بہت طرح ہمیں بڑی۔ ایسا بھائیوں کو دورتی ہے کہ ہمیں بہتخابیات سے بھی لیکنے ایک محمد صل اللہ علیہ وسلم کے قانون محمد صل اللہ علیہ وسلم اور اللہ سبحانہ و تعالیہ تک جانتا ہے نہ because they were the best of hearts after the profits of اللہ سبحانہ و تعالیہ و تعالیہ اور ہم جانتا ہوں کہ اس کو اس کو بتا ہے کہ اپنے ابو بکر اچھ سدیخ رضی اللہ عنہوں اور اسے امار بن خطاب رضی اللہ عنہوں اور اثمان ابنی عفان رضی اللہ اور علیه جب ابہا آبی ڈالیب رضی اللہ تعالیٰ کیا و اپنے منہوں کو ضرورت ہوتا ہے اور انہوں نے ہمسکتے ہیں کہ آپ جننا کا محض will ہی جانتے تھے اگر انہوں کو جننہ کو لیکن بھی جو ساتھگی ایک کامان میں اگر محضلت کیا ہے لگی لیکن انہوں نے اللہ کو بھی سب سے بن جائے گا لیکن نام کو ہم سے یہ کہتے ہیں کہ جو کے ایک آئے انہوں کو رضی اللہ تعالیٰ انہوں نے ہم سے سمجھے گا اور ہم سے سمجھے گا ہم جب ہم کے جہاں سکتے ہیں۔ اگر کے دروگ室ہ پر بہت زیادہ جو سے مجھے حدیث ہوتے ہیں کہ یہ ہے کچھ اسی حادث کو سکتا ہے۔ وہ کسی حرام پر ت کرسکتے ہیں اور وہ کسی بہت ت کرسکتے ہیں۔ جب توریخ کو اضافہ کیا ہے۔ جو کیوں اگر بہت سفرہ کرنے کے لئے اہم ہے کہ علاانے میں مخلوقہینوں سے اہل اگر بہت سفرہ کرنے میں تو وہ نعم سیب بڑھنے سے قرورت کو نہیں دی۔ وہ اللہ سے سفرہ کل اس فرمہ سے مطلب مسنے سے قرورت کر رہا تھا۔ بہت سے بالنے کامی کرنے کے لئے کھوڈ پر دیکھ والا ہے، حرام کھوٹ لکھتے ہیں۔ لہذا وہ اینہ میں بہت بہت رہا ہے۔ لہذا اگر یہ حرام ہے جو یہ حرام ہے یہ ہارام ہے ، لوگ یہ سبھا ہے ، مجھے اللہ خاہیاتا ہے ، اگر وہ دوٹ میں اِن ساتھ مجھے ہو سکتا ہے ، لسنا رہا ہوں ، نہیں ہوں کہا ہوں کہ میں غالب ہوں۔ دن میں اس میں اجازتا ہے ، کسی چانج ہے۔ اگر میں معاہت ہی نہیں ہوں تو ، کسی چانج ہے گہا چانج گی ہونا ہے جب جو اتنے اگر سب سے حالت سکتا ہے ، ہوں کہ یہ ہارام ہے ، میں میں میں نے کہا ہوں ایک سامنے آج ہوں اس کیا کہہا فرمار ہے۔ اللہ تعالیٰubeِ اللہ تعالیٰ و as ڈر دے کن نہیں ہے کہ نُعمان بن بشیر یہ بہت fehلی اللہ تعالیٰ و اس۔ اللہ تعالیٰ کی ورد ہے ، تو ہی کہا کہ پرفیٹ حقیہ اللہ علیہی و سلام کھ angle کہتے ہیں کیا تو ہی کہتے ہیں کہ حلالہ بی ین و ہن حرام بی ین و بینہ موجھ تبہات انہوں او متشابہات انہوں ، ہی کہتے ہیں کہ پرفیٹ حلالہ علیہ علیہ و سلام کھام ہے جمہی بیتہ ، اور حرام جمہی بیتہ ہے ، جو اگر سمióبہ جاکارتی ہیں because اگر کیا اللہ ہے کچھ خالال او حرام ، اللہ کیا ہے ، اس کا نظر اشکر نہیں ہے ، لیکن اللہ سبحانہ حورتالہ نے ایک خالق او آپ کے لئے ، جو ایک جانب کافی نہیں ہے ، لیکن آپ کیا جانتے ہیں اور آپ جو ہم ہم خالال او حرام کیا مجھے کسی سوچ ہیں ، نہیں فوج ہے ، لیکن فوج ہی ہی کالال ہے ، مجھے او بیٹا ہے تو ہی ہی نہیں ہے اس پرہ اونے کتا ہے ۔ لیکن حرام ارمیز کی Powder ۔ اگر انہوں کو گرم ہوا۔ اور ایک Casino آئاتی اور ایکصل کیتا ہے۔ آپ یہ حرام وپی ہے۔ آپ ہوا جانتے ہیں۔ لیکن جب ہمارے آئیت ہے۔ لیکن examination پر شخص جو ماری ہے۔ اور انہوں نےängen ایک بی ng چیز کے وباہارہ ہے ہیں جو ایکuman کے بی ng چیز ہوتے ہیں جو بی ng ایکrelaxیں کیا جاتے ہیں جو کہ قتل ہے اور کسی اومنٹ کہا ہے۔ کسی اومنٹ کہا جا ہے۔ نہیں ہے آنکہ ہے۔ اس کی حال۔ اور کسی اس کی حال جانے کے لئے ہمینا بتائرے ہیں۔ لہذا شخصی کرتے ہیں، راقی اللہ کا ایک بچا کی ہمارے کیا؟ لیکن کیونکہ ourbabاہد مجھے۔ ہمارے مجھے مجھے آنکہ بچا کے ہی لحاق پڑا ہے۔ ایک بچا کی بچا کر جا ہے۔ رب ایک سقلی دا لیکنی چاہی ہے۔ لہذا اگر حاہرہ کو مدیہار ہے جو یہ حلال اور خرام ہے اور میں آپ کو ایک سامیہ دیکھتا ہوں گے۔ اب جب یہ مدھنہ جبہ ہے کہ ہمیرا بیٹھاہی حقید ہے یہ حرام حاہرہ ہے۔ لیکن ایک حصہ ہے کہ میں ایک حصہ کیا جاتا ہوں گے کے لئے ہمارے سے بھی کھومیرہ ہے ، جو حرام ہے کہ حصہ ہے۔ ہمیں جب آپ کو اس میں کیا کیا ہے لیکن کیا ہے کہ شیطان ہمارے سے مدار ہوتا ہے۔ شیطان ہمارے سے مدار ہوتا ہے ، جب یہ ت externalی  Creo بھی اسپران کی عظہ transf ، نظرتے پہلے 이어 کیا . لیکن ہر consisted ا că بہاла شراء کرنا چاہتا ہے کہ یہ انسان کے ذکر پیرا ہے . پر یہ م perchей م vähän ہے کہ ایک غور ہے کہ لیکن cryptocurrencies ناریہی و  адلسی جلسا میں تک ہوں جو ہمہ kindergarten رونوم  کرتے ہیں جیو ایک بہتہا ہے لا کے کیو وہ قمال ہ Moż شاہتے ہیںMen کا string ہی آμαι جس انی انگی لگی سننے کیاまあہر hometown کے نقاش پ roku loudly تعلنے لگی ، لہ تعالیarti جیو اس لئےہاں جاوزہرے والنے اور یکرہ مر رجلو مخافة شرہ مجھے جب بہت کلوہ جانتا ہے کہ لوگوں کو کھانے کے لئے کسی کو مہارے بہت کیونکہ وہ محاہت کردی ہے لیکن وہ آپ کو میں محاہت کردیوں کو ایک ساتھ نہیں کردی ہے. جو وہ حام میں محاہت کردی ہوں ، وہ میں محاہت کردی ہے ، وہ میں ایک بہت سے بہت سے سوچا ہے لہذا کہہاں کہاں اپنے بات یہ سے جو اپنے مقاررہ پرستاہیہ میں ہمارے سبحانہ و حالہ ہمارے سے بہت ایسی پراشیت کیا جو ہمارے سے لیکن ہی چھوڑ کرتے ہیں تو ہمارے حرف ہے کہ ہمارے ہماری ہمارے ایک داری حالی ہوتی ہے جو ہمارے حرف ہے۔ اب انہوں کے تھے اللہ جب ہماری ہارے لئے لیکن ہماری ہوتی ہے مجھے اللہ جو خلال ہے کہ یہ ہے اسی حالیٰ آرائے کیا جا ہے اور اس從ہ حلال ہے۔ حرام جو میں ریا میںelling einz when is it could idle from an animal that cannot be لالیوں such as a pig such as a dog for example or a monkey some people actually consume these اوھав گرامصپ بھیCaraman ایک شرحیل اье اگر بھیح;;었습니다۔ TONER حرام م morals pretending when where it ھڈس Stillllen't here because out of the way but is here aren't لہذا when you see a piece of meat you either have knowledge that this is حلال so you consume it or you don't have the knowledge سبحان اللہ what do you do when you don't have the knowledge you either have the knowledge this is حلال so you consume it or this is حرام so you stay away but sometimes you might not know this is where the صحابہ رضی اللہ تعالیٰ ہم's lives come in very interesting what would they do what did they do they just stayed away they said I cannot risk why did they stay away and this is where نو عمان ابن بشیر رضی اللہ ہم's حدیث comes in why did they stay away I mean it's important today let's be honest a lot of us are looking for two things we're looking for something cheap and something tasty let's be honest if it's tasty or cheap we are ready to we are ready to risk anything and everything may Allah forgive us sometimes we've gone to the degree that we ready to do a حرام deal in business just because we think that you know what it's okay now Allah is forgiving and this is a big deal let's just go for it take it consume it whether it is interest whether it is something else now why did the صحابہ رضی اللہ ہم stay away listen to the reason it is so powerful that if we were to think about it we would never want to touch that which is doubtful again whether it is a relationship whether it is consumption of the food or whether it is the income may Allah protect us all we are indeed living in trying times because the commercialization of everything has made it attractive and sometimes innocent people unsuspecting people ignorant people sometimes for whatever reason they happen to falter and sometimes we become evil and we don't even know that we have become evil so this حدیث سیس بینا ہم اومور between the حلال and the حرام there are certain things that are not so clear it's a gray area for who not for اللہ اللہ knows that it's not great for اللہ this is either حلال or حرام his knowledge is superior it is supreme but for everyone else and those people are of categories that's why Allah سیس لائے علا موہنہ کثیر من ناس many people might not know what's the ruling on this so if it is to do with حلال and حرام and you don't know specifically you should stay away because the حدیث continues to say فَمَنِ تَقَشْ شُبُوْحَاتِ فَقَ دِستَبْرَ اَلِدِينِ ہی وَعِرْضِهِ the Prophetﷺ says whoever stayed away from that which was doubtful they have protected themselves without a doubt no one can tell them that what you did was wrong and and they have protected their honor their dignity their e-man their heart and everything that follows protected it woman وَقَعَ فِشُبُوْحَاتِ وَقَعَ فِل حرام whoever was prepared to go into that which was doubtful is prepared to go straight into حرام because they know that there is a possibility if I'm ready to do it knowing that there's a chance that this could be pork what would happen it means I'm ready to compromise my relation I'm just taking a risk it's a chance and you know that we're not allowed to take such chances as Muslim in so اللہ سبحانہ واتحالہ tells us whoever stays away has protected himself his deal and his honor and whoever has fallen has fallen into haram one might say how did he fall into haram simple I explained it he was ready to risk it so the fact that you're ready to risk it tomorrow you will risk me real haram and you will say now it's okay Shaytan comes to you bit by bit and makes you reduce the value of haram in your eyes so that you start justifying something which is totally absolutely clearly haram at a point because you used to justify that which was doubtful it's a matter of time it's a sign of the hour so now the رفت صلی اللہ علیہ وسلم کیفز a beautiful example of a شپد کرائی یرعہ حول الحمہ یوشکو ان يطع فیہ او ان يرتع فیہی similar to a شپد who has a flock of شیب that needs to graze on his land but he takes that flock right to the border with his neighbor a border that is not demarcated سبحان اللہ if you were an honest man you would say i'm not taking me at the border because i don't want this ship to feed on that which is haram this is so powerful that when the ship has consumed something that is haram not only is the sin upon the person who is the shepherd but in fact it has an impact on that meet as well سبحان اللہ you and i might consume it this is why the meet is supposed to be known as two things حلال and طیب طیب means pure sometimes something is حلال but it's not pure why because before it was slaughtered it was treated so badly that it was unacceptable for a human being to treat a chicken like that to treat a cow like that to treat a sheep like that they treated it so inhumanely and you want to consume it they could have slaughtered it with the name of allah 100 times but what they did before that was also to be considered what did they feed it how did they keep it it's supposed to be something حلال the Sahab رضی اللہ عنہم had rules and regulations laid down by محمد صلی اللہ علیہ وسلم they were worried does this animal see the other animal will it even seeing the animal was a problem سبحان اللہ what do we do may Allah forgive us this is one aspect it's only about the meat because of this example that we're giving but it's very interesting to see how deep Islam goes so we say this is حلال but is it طیب is it pure if it is not it might be okay okay to consume it but it's not the best of meats it will have some form of a negative impact on you if you knew it and you still continued may Allah help us this is why all those who slaughter all those who who are involved in this انٹای اندسٹری we need to make sure that the the standard is extremely high by the for the sake of Allah سبحانہ و تعالیٰ may Allah help us to be kind to the animals may Allah سبحانہ و تعالیٰ help us to be kind to the animals even upon the slaughter it's a حدیث that says Allah has written goodness upon everything so when you are sacrificing for the sake of Allah make sure that you do it with kindness and goodness then the حدیث says this شپت who was ready to actually graze the sheep right on the border knowing that I don't know this is de-marketed had he feared Allah he would have stayed in the center right in the middle where no one can argue whose land it is and whose grass the sheep is grazing from سبحان اللہ then the حدیث says اَلَا وَإِنَّ لِقُلِّ مَنِكِنْ حِمَا اَلَا وَإِنَّ حِمَ اللَّہِ مَا حَارِمُهُمْ this is a حدیث speaking of حلال and حرام but Allah says behold every king has limits and Allah's limits are that are those things that he has made haram don't cross them now what's the connection let me tell you when you are not bothered about حلال and حرام you won't be bothered about whether what you are doing is within the limit of Allah or not because the energy that you derived was from what from a حرام source do you really think that the حرام source is going to give you energy that is going to empower you to do that which pleases Allah or displeases Allah that's why the صحابہ رضی الله عنہوں was so concerned that if they were to put one more soul known as a لکمہ of food that was haram in their mouths they would be worried as to what impact it's going to have on your thinking your seeing your energy everything else your relationships your whatever else here Allah is talking in the same narration through the blessed lips of Muhammadﷺ telling us that you got to be so careful about حلال and حرام and you have to stay away from that which is doubtful because if you don't then you are going to go beyond the limits of Allah in everything else and every king has limits and Allah has set limits what are they that means that which Allah has made حرام it's a limit who would dare do that which Allah has made حرام without batting an eyelid those who are consuming حرام whether it is interest whether it is حرام meet whether it is that which was stolen and pinched through deception whatever other way but Allah says it's going to have an impact on you you are going to cross the limits and remember the limits of Allah is that which is حرام there comes a time Allah gives you a chance he has a rope tied tightly on our necks he gives us a moment he releases the rope until a time comes when he knows it's getting too much he pulls that entire rope and suddenly everything is gone may Allah not do that to us may Allah protect us so my brothers and sisters let's end this حدیث because like I said the most powerful part is right at the end the حدیث says Allah behold we want to tell you something else اِنَّ فِل جَسَدِ لَمُضْغَا indeed in the body there is an organ you know the term مُضْغَا what it means it is actually a piece of flesh a piece of flesh that has a shape it's known as مُضْغَا as though it was chewed piece of flesh so the حدیث says behold in the body there is a piece of flesh this is speaking about حلال and حرام same حدیث a sentence or two down Allah is telling us through the lips of Muhammadﷺ hey there is definitely an organ in the body اِذَا صَلَحَتْ صَلَحَ الجَسَدُ قُلُّ وَ اِذَا فَسَدَتْ فَسَدَتْ جَسَدُ قُلُّ if it is pure clean good then the whole body is pure clean good if you were concerned about حلال your thinking is going to be حلال your eyes are going to be حلال your speech is going to be beautiful you will want to do the ذکر of Allah you won't be lazy for salah you won't be lazy for عبادہ you are going to go in the right direction you are going to have closeness to Allah you will be pure you will be good you will have good thoughts of people you will want to help people you will want to do so much of goodness why because what you are consuming is حلال and it is pure اِذَا صَلَحَتْ صَلَحَتْ صَلَحَتْ جَسَدُ قُلُّ if that organ is pure clean no body is pure clean everything to do with the body pure and clean but if that organ is corrupt because of haram consumption because of not even being worried about going into that which is totally doubtful what will happen that organ becomes corrupted and as a result the whole body is corrupt your thinking is bad you can't think straight no matter how much someone explains to you one plus one is two no it's five it's five and you are wondering this might be a simple example but in a spiritual aspect it's correct someone will tell you brother what are you doing you say what's wrong you cannot see what's wrong you can't why because you are blind blind because of what your consumption is haram watch your food watch your earning watch what you are eating be careful rather eat the vegetables that you grow in your own yard subhanallah then to go into something haram so we should not become food lovers for the sake of loving the food but rather we should become halal lovers for the sake of loving Allah that's what it should be whenever I see a sign saying food lovers I say to myself those who want to consume haram they can use this statement here to bypass Allah I love food it's taste nice and it's cheap two things I told you people love taste and they love price this is cheap subhanallah may Allah forgive us I remember a few weeks ago my brother actually told me these elephants they are selling meat now it's nice it's white it's soft it tastes like cotton wool is it halal I said stop brother you already tasted it what do you want me to ask to say you already tasted it what do you want me to say you already told me it tastes like cotton wool now you are telling me is it halal which means you are coming to rubbish camp what you already were doing may Allah forgive us this is one example that comes to my mind but my brothers and sisters look at what Allah is telling us be careful because it will impact your whole body then Allah says when I say through the blessed lips of Muhammad I mean it's the hadith of the Prophet but it's definitely from Allah ultimately so we are told behold that organ is the heart now you know the heart what happens with the heart you are known by the heart all your illnesses and sicknesses are known through the heart anyone who gets physical disease they have a blood test it's told where does the blood pump from the heart subhan Allah physical sickness through the heart and through the blood you are told this is a problem another thing spiritual ailment the heart becomes dead no thicker of Allah no Quran when the Quran is brought forth you feel lazy very lazy time of salah there is no scope may Allah protect us may Allah protect us it's a fact the Sahabﷺ they were worried if they felt for a moment that there was something trying to hold them back from salah they would defy it and still read their salah because they knew the only way to tackle shaitan is to fight him defy him when you really don't want to get up that is the moment you get up shaitan lost a battle he's gone subhan Allah when you really feel that you don't want to read astaghfirullah Quran that's the moment you pick it up you read even if it's for 5 minutes what did you do you prove not to someone else today we want to prove a point to every tom dick and harry no we are proving to shaitan that you know what you are مردود ملعون you are cursed and I'm not going to follow you I'm going to do what is right this is the beauty so we ask Allah سبحانہ و تعالیٰ to grant us protection look at the Sahabﷺ their thinking was absolutely immaculate they could understand immediately this is right this is wrong the income was halal the consumption was halal the minute someone's income is haram they won't understand right from wrong they won't see good from evil they won't understand who is actually calling them towards goodness and who is calling them towards destruction و اللہ او ذن فضل اللہ عظيم او you who believe if you are going to have taqwa and piety and consciousness of Allah He will give you the ability to distinguish between right and wrong He's going to give you that strength to know what is good and what is bad سبحان اللہ یا جعلکم فرقان and He will forgive your sins thereafter whatever you did in the past it's the past let's start afresh let's start a new leaf and we will earn the pleasure of Allah سبحانہ و تعالیٰ that's why Allah says Allah's virtue is great Allah will give you you don't need to go to haram to earn your muscle, your sustenance is written when you chose the haram way it still came to you when you chose the halal way it still came to you the difference is you messed your heart in the process or you protected it and you link with Allah may Allah سبحانہ و تعالیٰ make us more conscious may Allah سبحانہ و تعالیٰ help us to understand what is right from wrong may Allah forgive us for what has passed for indeed we may have made mistakes may this serve as an encouragement so that on the day of qiyamah we are resurrected with the same Sahab رضی اللہ عنهم who narrated not only this hadith but who showed us