 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي بالنصوبات الاسمان المصوبات فرصة عشر وهي أمن قلبي المصطر والله في الزمان وقدر المكان والحال والتمييز والمستثناء والاسمالات والمانجا والمن قلبي المانجي والمن قلبي مع وخالر كان وخواتها وخواتنا واسمين وخواته وطب وطب ومن قلبي المصور وقربات أشياء النعت ورعط والتوشيد وطب رحمه الله رفع منصوب ايضاً مفعولاً بها، مثل نظرت إبراهيمة مزدر، فهمت فهماً ضرف الزماني وضرف المكان صمت يوم الخميس ضرف الزمان، ضرف المكان إيز جلست عند الاستاذي حال قد يوسف راكباً التريز طاب محمد النفساً ومنفساً المستثنة أكرمت القوم إلا صالحة كما صالحاً اسم لا، لاولام سفر في المنزلي، المنادى يا رسول الله، تأديب ضربت خادم تأديب، مفعول من أجله، المفعول معه حذر الأمير والجيشة، خبر كان وخواتها، اسم إن وخواتها كان محمد فاهماً، إن إبراهيم ناجح، نمبى ثاني عشر تواظ، النعت رأيت محمداً العالماء، العط نظرت محمداً وأحمداً، توكيد أبصرت محمداً نفسه، رأيت خليلاً أخاكاً حسناً، لقد جهamos الثلاثة، لقد جه لے لك الفاهمة، وقد جهنا معنا فوق لاراقنة كان وخواتها، وقد تأثر دائماً عن نعت الأعط من توكيد البدا نحن نتحدث عن كانا و أخواتوها و نتحدث عن إنا و أخواتوها و نتحدث عن توابيع و فوتربيع و نعتو العطفن توكيد البداية نحن نتحدث عن الأول 10 لنبدأ مع الأول 10 و الأول اسم النصوبة أن يقارب به الفعل و نحو قولي ضربت زينا و ركبت التوابسة الأولثة رحمه الله يفعل مفعول بي with 3 things مفعول بي is when 3 things are present فلا يقول فعلا ولا حرفة ولا جملة so it's not going to be what okay it's a issel it's not a verb it's not a word and it's not a word and what I mean by a word I will speak about a word it is because of a because of a okay it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a وضربههو وضربها وضربهما وضربهو وضربهنا وننتصبههضن عشر وإياك وإياها وإياك وإياكم وإياكن وإياكن وإياهو وإياها وإياهما وإياهن الآثة هاا هي المفعولة بِيلة القصيمة والخسماين المفعولن بي يتكلم في 2 المفعولن بي هو ظاهر ايضا و الآخر هو مفعولن بي هو مضمر نحن نتحدث عن ما يعني المفعولن بي هو ظاهر نتحدث عن هذا نقول ظاهر مدل على مسماه بلا قرينة أنه أي شيء يتكلم بك لا ترى أجن أو أجن نتحدث عن هذا مثل ضربت زيدا و ركبت الفارسة مضمر رضيانة هال is what the author mentions here and he mentions that the مضمر is 2 types we already spoke about مضمر مينز ما يدل على مسماه بقرينة it shows you the thing that it's talking about with a قرينة and the قرينة is either تكلم مخاطب or is غيبوبة or غيبة صاحب رضيان and the author I categorized the ضميل إلى متصيل و مفعصيل he categorized it into 2 متصيل is what's the definition of متصيل متصيل is مع لا يسحل البتداء به أول الكلام you can't start the speech with it متصيل is anything it's a pronoun which you can't start the speech with and it can't fall و لا يقع بعد إلا في الاختِياري according to choice it can't happen after إلا as well that's a much better discussion it's a discussion going on regarding that مفعص إلى اليادة حال ما يسحل البتداء you can start the speech with it you're allowed to start your speech with it and it happens after إلا by choice the author رحمه الله he brings the types which are متصيل and he mentions 12 types he mentions 12 types ضربني وضربنا وضربك وضربك وضربكم وضربكم وضربكم وضربكم وضربه وضربها وضربهم وضربهم وضربه الناء the author mentions the متصيل إثناء عشرة it is 12 then the author رحمه الله goes into speaking about the مفعول sorry the ضميل which is مفصل than detached and it's also 12 and it is anything that steps from the word إيايا and anything that comes from that is مفصل إيايا وإياك وإياك وإياكم وإياكم وإياكم وإياه وإياها وإياه وإياه وإياه وإياه all of those are what they are all بفعولبي wherever you see them you know it's a مفعولبي it's a ضميل which is مفصل and that's why Allah says إياك نعبود وإياك I don't think this is my personal أشاب رزاك can correct me if I'm wrong I don't think in the Quran that the word إيا كما has come ever has it yeah do you remember it yeah when it has come جمع إياكم yeah وإن وإن وإن إياكم but it has come 10th year إيا كما has never come because the fact that Ibn Qayy mentioned no stuff he said that the word إياك has not come yeah this is what he said maybe they don't be in the Quran what he said was sorry is that the word إياك as a buffered it only comes with the fatih it's a long time I don't want to read it صاحب yeah the only time buffered it's come إياك you only Allah yeah you only Allah إياك and enter I think it's صورة صورة الفاتحة only I think it shows that it's the only time بس الصورة that talks about توحيد the lesson of توحيد anyways إياك إياك إياكم إياكم إياه إياه إياهما إياهما إياهن all of those are what مثعون بي ضيار ضمير which is basically مفصل and it's 12 types نعم باب المصدر المصدر والاسم المصدر هل أبقى؟ المصدر والاسم المصدر لدي يتيه وثاة في تصريف الفئة ضارب يضرب وضربا the author here رحم الله he says that the مصدر according to the grammarians is the third type of when the word is actually tossed and turned for example you say ضارب يضرب وضربا so the word ضربا is the مصدر that has come from a three stages okay it went through a ماضي مضارع and then it became a what? a مصدر okay so you bring the مصدر from the مضارع okay that's what it comes after okay and according to this this مصدر is known as مصعول مطلق this مصدر here is called مفعول مطلق which is ضارب يضرب وضربا this is what type of مصعول what type of مصدر is this it's a مصعول مطلق and the grammarians they categorize it into three types the first type is مؤكد اللي عامله it emphasizes on the عامل okay the عامل means the agent that's making it occur in the first place it's actually emphasizing on it and the عامل my brothers and sisters is the فعل the عامل okay so for example you will say شريب okay شربا okay that's what you say right so here the عامل is what the عامل is شريب you can say شربا or شربا they both the same are you with me brothers but شربا here is what it's basically what type is a code مؤكد اللي عامله you're emphasizing your drinking you're saying I'm drunk I drink صح the second is مبين اللي عامله you're basically clarifying it's type okay for example you will say فهمتو I understood فهمل أستاني I understand the teacher so you clarify what type of understanding you understood this is called مبين اللي عامله the third one is called مبين اللي عده you're basically clarifying and you're explaining the عدد the amount so you'll say سألتو I asked سؤاليني two questions okay I asked two questions so I repeat the third one the third one is مبين اللي عده you're basically clarifying it's amount you're clarifying it's amount so you say سألتو I asked سؤاليني two questions so you're clarifying how many questions that you asked now the author here the مزدر which is called مفعول مطلق is two types okay brothers the مزدر which is referred to as مفعول مطلق is two types قسم which is لفضي a type which is word based قتلته قتلن okay which the author brought I killed him a killing okay or بعنوي or so the word the word that you took it why is it لفضي is because you're using the same root word okay the same the words are basically the same the second type is معنوي okay brothers the wordings are not the same but the meaning are the same for example جلس تو قعودا جلس جلوس and قعود is basically the same meaning what's the difference does anyone know the difference between جلوس and قعود they both mean sitting but does anyone know the difference between the two that's one difference but another difference yeah yeah when you stand and you sit when you're lying down and you sit it's called قعود right so it's the position that you've come from are you there so if you come from the standing to the sitting so when somebody's standing what do you say to them جلس that's right if a person's lying what do you say to them قعود right so you don't tell a person who's standing قعود but both of them are sitting and look it's also قعود come from the word remaining it's when you sit somewhere for a while so the مده it's also another difference between the two the duration is also a difference so the meaning here is the same though the meaning is that what they're both sitting are you with me brothers so this is called the type which is معلوي the word is not the same but the meaning is the same okay for example the word okay what about وقوف and قيام what's the difference قيام is when somebody's lying down قيام you say to somebody who's lying down to get up and what about وقوف you say to them قف that's one call okay any other one قف is when somebody's it's in a movement stage you say to them stand okay and what about قيام that call by the way it's said okay قيام is when somebody's down you go up okay and also what you said here before duration is well still the same are you with me brothers وقوف means he stood standing for a while brother قيام is not but قيام is sorry longer than the duration وقوف وقوف is longer shorter قيام is longer that's why it's قيام اللي she's standing for a while yeah that's why it's قيام it is قيام it goes against what the word really is اللي accept it from us but that's what it's called قيام in it it's meant the whole point is that you stand for long yeah وقوف on the other hand is what we do we stand you know what we're meant to do قيام صح the process of his legs used to soar so if you come to a message and the Imam does like you know فجر as well so those that are meant to be long فجر is meant to be long مغرب is meant to be long it shows people will go to sleep the process was short and it's like لكن مغرب for example the process of I thought I've come there he played what صورة العراف all of it he learned it in مغرب حتى كاد الأشة يدخل أشة was close to enter can you do that today and how is the prophet سراع I know a place in Egypt I used to go to they lead أشة every night they pray they do one صورة of the Quran and tell it which is the half of صورة الكف so one night أشة all of it will be the first raka'a will be all of بقرة in one stand the first stand all of the بقرة will be prayed بالتأني والترب والتدب he might repeat the ayah one or twice الله you play أشة right after it you gotta stand we'll do the أشة now so when the person and it's known his mission is well known for now and then the second raka'a he will read half a juice half a juice in the second day it's all of بقرة and half because the first juice in صورة ألي عمران كان لحلم صح you read half بقرة and then you will you're ready to go home إن شاء الله تعالى that's the prayer that's the Salah here you pray three pages two pages the people will bring حليثة the Prophet صلى الله عليه وسلم نعم الله is the man who is in the place الله is the man who is for us وقتبر في الزمن وقت وقت عم Selbst تتقديم تتقديم نحك اليوم وغضب و بقرة و صحرا و ضدن و عاقمة و صلاحة و مساءل و أبدا و أمدا و حين و ما أشبال الله goes into something known as مفعولو فيه he goes into المفعولو فيه مفعولو فيه ضرفوا الزمان والضرف المكانية كلها ببوثهم كلها مفعول فيه هل تأتي بحياتي بلايه؟ ضرفوا الزمان والضرف المكاني ببعضهم كنتم بقولوا مفعول فيه which is also called ضرف OK some scholars they just call it ضرف and some call it مفعول مفعول فيه ضرفوا الزمان is two types its مبهم and it's مختص ضرفوا الزمان is مبهم and مختص لقبلون نصف على الضرفية على الظرفية. يجب أن يقوم باستخدام نصف على الظرفية. سوف نتحدث عن ما يحتاجه. كم كثير من الظرفية؟ الظرفة الزمان هي أقل الظرفية. يجب أن يكون أبقية ومخطص. مبهم المخطص. الظرف المكان هو مبهم المخطص. ماذا يعني مبهم المخطص؟ مبهم is what indicates an amount of time which is not specific like the word لحظة حينة the word حينة اللحظة they all show لحظة and حينة they all show a duration but it's not clear what it means. if somebody says to you انتظرني لحظة there's really not a time they gave you so if they come back two hours later are you there? it's not really a time that's restricted fixed it's subjective so that's مبهم okay brothers that's مبهم the second one is مخطص we're talking about الظمان how is it مخطص? it's basically specific to a particular timing like a day or a month or a year or something like that and it is 12 the author mentioned them 12 it's اليوم الليلة غدوة اليوم means day so it's from sunrise to sunset من طلوع الفجر إلى غروب الشمس if I say اليوم it means day سمط اليوم I fasted the day والليلة is غروب الشمس غروب الشمس when the sun when the sun sets إلى طلوع الفجر until the sun rises so it's restricted about مخطص specifically are you with me brothers? غدوة is من صلاة السبح إلى طلوع الشمس is غدوة when Allah said to the prophet صلى الله عليه وسلم وإذ غدوة من أهلك تبوئ المؤمنين مقاعدة للقتل وإذ غدوة وفي سمان it's مركز كالهدوة كالهدوة كالهدوة means للمشوة للمشوة هبينك للمشوة للمشوة صح when you go home and you go from a long day للمشوة is when you go home at night time but when you're leaving in the morning it's called what أصوى كالهدوة have you heard that word before? مهما كالكلمة ده? yeah dialects are different though but it's but it's كالهدو we all know right and that's what it means وإذ غدوة so that shows that the person in the morning عليه الصلاة والسلام he was preparing the army so Allah says وإذ غدوة at the time you left in the morning تبوئ المؤمنين مقاعدة للقتل and you were giving the believers their places you were organizing them you go this side this is your part you're gonna be here عليه الصلاة والسلام and that's the barakah of doing things in the morning باركة energy enthusiasm your day still you've got a long day still you can do a lot of things you leave here you're so energized you've learned the morning is the best then the word بقرة بقرة means what? بقرة actually means أول النهاري من طلع الفجري it's from the beginning of the day until sunset are you with me? so when you say to a person بقرة it actually means that you the day that you're speaking to them it doesn't actually mean tomorrow it actually just means from sunrise to basically sunset I'll meet you so in other words you will always be saying that at a time when already the sun has rose so it's always gonna fall back the next day anyways that's why it's said the word سحرن the author brings سحرن is actually it's the last turn of the night صح? when Allah SWT says about the believers و بالأسحاريهم يستغفرون أسحار it means آخر الليل قبيل الفجري that's when they wake up last third of the night and they beg Allah SWT to forgive them oh Allah forgive us غدن means that tomorrow the word غدن means tomorrow هو اليوم الذي بعد يومك the word tomorrow غدن عتامة عتامة is the first third of the night it's through the first lane it's the first third of the night and the prophet prohibited the believers using عتامة for عشة صح? the prophet said do not let the bedwins overcome you and change your prayer from عشة to عتامة don't call it عتامة don't let the bedwins overcome you call it عشة عتامة عتامة means the first third of the night صباحا means it is أول ونسف الليل الأخير إلى الزوال it's basically the half of midnight until the zilith which is ظهر all of that is called صباح مساء is evil which is nine 10 11 are أبدا and أمدا and they basically mean it's المستقبل which is لا نهاية لها which has no وما لا نهاية لهم that has no ending that has no ending it's when you say أبدا okay if you say to somebody لا أكليمك أبدا I will never speak to you that's what it means never ever the word أمدا is also the same the word حيلة we already spoke about it and the word لحظة they are both right yeah صاحة we said it's the last third of the night right it's just before فجر yeah so صباحة we said it's this fully the last the half of the night until it goes to دهر it's called it's called it the Arabs now things have changed now people just call it morning that's how they see it because no one will see you at the half of the night حوكها قوليها قصوبنا اختياص صح و الله فلبكان yeah هو اسم المكان المصود تقديش في مه أماما وخلفا وقداما وغارا وفوقا وطهتا وهندا ومه ورزا وكدا وطلقا وثنة وهنا ومعشبها داري the author now goes into the second type of مفعولة فيهي which is ضرف المكان ضرف المكان is the اسم that indicates a place and the word في is the summary of what it means it's inside something it's basically place but for مكان it's basically places on top button right left front of you behind you okay all of those are used and it's too tight as we said there's ضرف المكان which is مبهب and it is those which don't have a to be honest it doesn't have a image you can have of it which is restricted narrow down no it doesn't an example for that is right left and front and back they're not really restricted because your front can be something very far and it can be something very close okay and it can be anything right in front of you so anything here is in front of you okay so can it also enter front can it also emerge into what's on your right it can so something's right over there is in front of me and it's also on my right so which one is it so it's very it's hard to restrict it somebody might choose to say it's in front of me but somebody might understand it's to be right in front of him another person might say it's on my right and then you might think so when he says right it's actually level to him are you with me so they're مبهب they're really ambiguous are you there right left in front behind they're not really are you with me they're not really restricted whereas دار فا مكان which is مخطص are you with me it's actually restricted very restricted and it's like for example في inside inside something okay دخل تفيني داري I entered the house okay you know that that person is inside the building okay وصلي تفيني نسجد I prayed inside the messjid and the author he wrote 13 words okay he wrote 13 words أمامة which is the opposite of behind are you there it's just that in the Quran it uses some words which actually are the opposites of each other like for example the word وراء it means behind but in the Quran it's found to be in front وكان وراءهم ملك ويأخذوا كل صفينة صفينة صح وكان وراءهم أي أمامه صح so the word وراء is what in front right here right now it means in the front are you with me brothers and sisters وراء here means in front but we know it's to be what behind so there are some words in the Quran that are called تباد رانة تباد it means that the two opposites are present in this word sometimes that the word وراء can be used as a front and sometimes it can actually be used as a back an example for that is also قراء تلاتة قراء قرئي عبا قرئي are you with me عبا قرئي are you with me brothers what's the meaning some said it's تهور some said it is حيل حيل is the opposite of تهور are you with me brothers so some words in the Quran that are opposite of each other so again the meaning comes out sometimes from a word based on the context are you there but originally the word أمام means in front وراء is the opposite of خلف which is behind the second is خلف that the author bought which is behind and then he bought the word قدام قدام basically means in front as well وراء which is basically خلف as well فوقا which is above there's something high وكي تحت which is something below عدة which is basically close to next to are you with me مع so it's a جرومية to know the word عدة so when you're talking to a tired leader the Prophet said عليك سلطان عدة سلطان جائر so you talk to me that's what it is when عدة next to صح and the Prophet said he's speaking that language if you want to speak to him say it in his face where he sees you and he can hear you صح that's the condition then the Prophet said that person is a what that person is that greatest مجهد right once he's done that he goes to the leader and he if he sends him a letter can that take no ruling yes he can sending him a letter he reaches him it's عدة you made him read it you made him you made him know about it so the word عدة is used so you take the meaning of the حدي the word مع is with okay is when you unite with something or do something or you company something إزاءة it means مقابل opposite حداة means a close place for example you suggest حداة الأبيري I slept I slept sorry I sat close to the close to the Prince The word تلقاء it means the word إزاء which is the opposite so the word تلقاء is actually the opposite ثماء okay with a فتحة on the not ثماء ثماء it's اسم إشارة and it's also used as a to the place which is something far okay هنا is اسم إشارة and it's also used as a to the place which is something far okay it's also used as a to the place which is close which is close هنا نعم باب الحال هو اسم نصوبا المصر المفسر لمن فهمه لمن فهمه لمن فهمه لمن فهمه لمن فهمه لمن فهمه من الهيئات الم not ولا يكونaha والله نرا nonprofit فطارة الع Precisely providing it means ما علي the situation that you're in it means لغة يمرت إلى الإسم المنصوب المفصر، first condition is that it's an the author here mentions five things. Five things is what brings about حال. The first one is إسم, okay. The second one is المنصوب. The third one is المفصر, مفصر here means explainer and clarifier. A مبين يكتبون المثل هو لمن باهمة باهمة يعني خفية التي تخلق يكتبون أنها تخلق المثل باهمة يعني خفية تخلق من الهياتي هياتي يعني فورنز وصفات اللحقة للذواتي ويصبخ لن يتواجد الانتبا باهمة يعني باهمة يعني أن تتخلق من الهياتي ويصبخ لن يتواجد الانتبا فالنسبة لكي تقول جاعة زيد راكيما زيد يأتي في محاولة روكوب كان يأتي ويأتي لكي تفهم باهمة فالنسبة لكي تخلق أول محاولة جاعة زيد جاعة زيد هل ستتخلق جاعة زيد راكيما أول محاولة يأتي لتخلق محاولة فاعيل زيد يتحدث فاعيل وراكيم فراسة ومصر جاعة مصر جاعة وليقيت عبد الله أي مة عبد الله الراكيما والثالث ليس خلائيا هل أنت فاعيل أو هل أنت مصر جاعة هل أنت كتبا لقيت عبد الله الراكيم هل أنت الراكيم لكي يكونوا يوماً يمكن أن يكون فعال يمسوف أو مفعول. الممتعين يخبرون هذه الآخرين و يوجد ثلاثة أخرى التي تخبرونه أنه لم يتكلم. أين سنذهب؟ المتنمج لأجرومية. المتنمج لأجرومية أيضاً لتكلم عن الأشياء التي لم يتكلم. والنقول إذا لم يكون فعال. لكن إذا كان حالة لأجرومية أو إضافة. فلا تأتي معرفة. إذا كتب معرفة أن تقول إيكان. وإذا كان قد ي arribب مPeter. إذا كتب معرفة كيف يحدث? سنبدأ أنه يبدو مثل العنت. سوف يبدو like the نعت. صح؟ إذا كنت نعت. لذلك لأنه لا يتوهم. لذلك لن يكون هناك فتاة للمعرفة. إذا كان لديها حال أو نعت. لذلك الآن لن نعلم. هذا أهم than the author. و لا يكون في the second condition that the author mentions. The first condition is أن تكون نكرة. So it doesn't look like the نعت. It has to come after the speech is finished. So when we say after the ending of the speech it means that the مبتدأ and the خبر have come. or the فعل and the فاعل have come. Are you with me? I mean the sentence has to be a complete sentence that stands by itself. Then it can come. Number 3 is that and don't worry about whether it can go before it or after it. That's not the condition here. تمام الكلام doesn't mean it goes before it after it. It just means the speech has to be complete. It has to be a complete sentence. Whether it goes before that or after it doesn't matter as long as the sentence is complete in its meaning. Okay about this. The third one is The thing in which it's giving you the situation of has to be معرفة. So جاء محمد باحكا. محمد has to be known. Okay. So you can't say جاء رجلوا باحكا. You can't. Okay. وزيطن أقرم منك أبن واجمل منك واتن. ولا يكون إلا لك رخ ولا يكون إلا بعد تمام الكلام.