 الحديث الرابع ذفوذ حديث النبي هريرة رضي الله تعالى عنه أن رسول الله صلى الله عليه وسلم قال إذا توضى أحدكم فليجعل في أن فيه ماءة ثم لينتثر ومن استجمر فليوتر وإذا استيقض أحدكم من نوم فليرث يدي قبل أن يدخيلهما في الإلائي ثلاثا فإن أحدكم لا يدل أي نبات جدو وفي لفظ المسلم فليستنشخ بمن خيريه بمن خيريه من الماء وفي لفظ من توضى فليستنشخ إذا حديث إمام البخاري نريت الإنكتاب الوضوع رئيسه نريت الإنكتاب البدء الخلق إمام المسلم نريت الإنكتاب الطهارة وإنكتاب التهارة وإنكتاب البخاري نريت بالصحيح كتاب الطهارة وإنكتاب القضاء إمام مسلم بخاري ومسلم جميل. غير إنكتاب فليستنشخ والموسلد دارقوطن لإنكتاب الحديث إليس طول وإذا استيقض أحدكم من نوم فليرث يدي قبل أن يدخيلهما في الإلائي ثلاثا. فلك الجوع ثلاثا لقد قمت بعمل ذلك في حالة عمده فهذا ليس تتليف ثلاثة ليس في مقاري هذا ليس واري ومسلم المقاري ليس تتليف لأن الأسونيس كتاب المعتبر يسلم واللطم ثلاثة لم يرويها مقاري وما ذكرها في المتفق علي كصاحب العمده فقد وهمه جميل الصحابي ده اللويت ده حديث يسو أبو غريبة في مقاري ماذا هذا الحديث يتحدث عنه يتحدث عنه أو يكتب المتفق علي إلى أشخاص مختلفة من طهارة ومقاريهم المقاريات من الحديث يسأل السلامة إذا توقع يسأل السلامة إذا كانت منك فعلها صحيح هذا ما يقول هل يخبرونها إذا كانت منك فعلها إذا كانت منك فعلها إذا كانت منك فعلها فلنقم فلنقم في المكان في مقارياته ولكن في مقاريات العربية إذا كنت تقول إذا كنت تقول إذا كنت تقول يجب أن يبدو أنه يبدو أنه يبدو لذلك why they add to the verse إذا أرادة when he wished wills to what إذا أرادة when the person wills to do وضوء and he goes to do it it's like the verse where الله سبحانه وتعالى فإذا قرأت القرآن are you with me if you have read the Qur'an فاستعيد بالله a secret in Allah you ready ready الله says فإذا قرأت القرآن if you have read the Qur'an فاستعيد بالله a secret in Allah this is what you say فإذا أردت قراءة القرآن if you want to and you are going towards wanting to recite the Qur'an then say أعود بالله so the Prophet ﷺ إذا توضأ إذا أراض الوضوء if the person wants to do وضوء فاليجعل لأهيم place the lamb in the word فاليجعل that lamb is lamb أمر it's order place in your nose place فاليجعل what does it mean فاليجعل it means place it means what place فاليجعل what do you what does it mean فاليجعل it means فاليجعل the other word it explains it what does it mean فاليجعل ما معنى it's the sharpest it's the sharpest it's to take the water like this and it's to dip on your nose inside here your hand like this and you you slip it up it's your nose that's called that's called إستن شاق إستن شاق is to put the water up because the way of Muslims mentions the one the top hadith it says فاليجعل it means place water on his nose the other way it says فاليستن شاق بمن خريه من خريه is this your nose this is من خريه من المعيك on top of here on top of your nose here from here up here is من خر so place the water over there and ثم مليان كثير and then after that do and do as the prophet said فاليان تثير what does it mean فاليان تثير again the lamb is أمر what does it mean it means to bring the water that is already that you so إستن شاق is إستن ثار means what is to bring it down إمام مالك رحمه الله إمام مالك رحمه الله إمام مالك رحمه الله he mentioned that is this slide for the person to bring out the water from their nose by just taking it out إمام مالك بوك راها with just doing this you put the water like that رمالك this slide what did he say he said do with your hand or else you are like a dab you are like the donkey they are riding this they do it like that he said use your hand he showed راها إمام موس إمام بسائل in his son he brings a the narration of عليم دبي طالب which is to use your what it is actually to use your left hand that is highly recommended to use your left left hand the wisdom behind using your left hand brothers is first of all is تنظيف there's many wisdom behind using your nose the first one is تنظيف مرعنة تنظيف it is first of all to clean as إمام تنظيف وعلى هادف المراد يستنج تار the reason is to bring the water out is that you clean inside لما فيه من المعولة على القراء because cleaning it helps the recitation بتقنية مجرد نفس تصحم خارج الحروف your pronunciation of the words come out correctly so you say the one that properly you clean that you know good that is one قولة بمام المرحجة and the second one is ترد الشيطان to get rid of the الشيطان the prophet told us in a hadith that they are connected by مخارق or the authority of مغريرة yes he said إذا ستقضأ حدوكم if one of you wakes up from your sleep فتوضع دوضو ثلية تترخ ثلاثة bring the water out of your nose three times فإن الشيطان because الشيطان يبيت على خيشو he stays inside your nostrils that's where you hide it which is the third to bring the water and to to take the water up into your nose to take the water up into your nose to put the water up into your nose is what is to smell the water if it's pure or not and also مغريرة is what we're going to come to which is whilst you're going to your nose you have to stop at your mouth and put some portion of that water other narration mentioned that other narrations mentioned but but but is what you do this that allows you to taste the water so you smell the water you taste the water and then you clean your nose out of it you clean your nose with it now the professor he said he said ثلية تترخ ومن استجمار فاليوتر anyone who's using استجمار who's using a stone and remember don't use a brick don't use a brick استجمار does not mean bricks it means حسار small stones not really a pebble but small stones small stones you use it for what reason to clean your urine and your front your back passage and the front by using stone which is used for the use a stone استجمار this is used for the stone استطابة is the general cleansiness of استطابة it means to generally purify yourself and clean yourself whether it's with water or stone it's called استطابة but the stone specifically it's called استجمار with the water and the stone both of them are called what استطابة but to use the stone specifically it's called استجمار it's called استجمار the professor when he's in استجمار anyone who uses stone can use it you do it odd number so what do you do three if it's clean with three so it starts from three and we're going to come to later the other direction say three starts from three so three is it clean with three it can stop if it's not clean with three what do you do with five if you clean it with five good and then seven the person would clean it so what do you do with it because the professor he said if he wakes up if he wakes up one of you wakes up you know me from his sleep one of you wakes up you know me he comes out of his sleep the professor he said you know me he should wash the lamp here is a command it's an order he should purify and clean what does he do what does he clean يديه both of his hands يديه both of his hands and here يديه is used for what as cafe here up to here you have to clean up to here not up to here just our hands he washes them how many times when does he wash them he washes we washes them يخسر يديه لعه wash his hands قبل أعيو دخيلهما في الإلاء before he places it in the what before he places it in the vessel the latin three times you can wash it three times anyone who wakes up from a sleep in which he was in he should wash his hands three times before he puts his hand into the what into the plate because before what they used to do was the water would be into a plate are you with me or an object so the person would have to tilt you tilt the water sideways you wash your hand three times tilt the slide way there you go again once you finish you can put your hand into it and start doing your work from it you're allowed to once you've washed it three times then the messenger said فإن أحدكم for verily one of you لا يدره he's unaware he has no knowledge أين باتت يدو where his hand stayed the night where his hand stayed the night and the reason why I use the word night is because the word بات has that slight meaning in it and if Muhammad took that view he said that the only sleep in that the person has to wash his hand from is the night sleep not the day sleep if he sleeps daytime he doesn't have to wash his hand three times and the command is not referring to him some of the scholars said لا The reason why it wasn't committed is because lack of knowledge of where your hand was so when it's night time or not no one ever knows where their hands are so they said that إلا is present in both of them and the reason why it was used at night time is خرج مخرج الغالب again because the majority of the sleeping that the people do is the sleeping of the night and not that daytime is not part of it rather it is and that seems to be stronger that view seems to be stronger in this حديث brothers if you ponda this حديث refers to three types of complete purity three types of complete purity the first one is تكميرو طهاراتي وجه it is to complete the purity of the face the purity of the face in the وضو by doing it in شاب and it's in ثام taking the water in and letting that water out one, two تكميرو طهاراتي سبيلين purifying your genital your private part that which comes out from both passages so second purity by cleaning it with either a stone and using it on number number three غسلو الياديني wash on your hands بعد القيامة من النوم after waking up from asleep before you place it into the vessel because the one who is sleeping is unaware of where he has spent he is asleep he doesn't know so those three those three تكو الحديث the fig that's taken out of the حديث one and full middle wedge the nose is part of the face في الوضو in the وضو some of you might think of course that is well no your nose is part of your face there is dispute about it yes there is not that the nose is part of the face but whether the nose has to be that the east in thar and the east in shark if it's wajib some of the علمان said it's not wajib and what was the evidence they said because Allah said in the ayah تغسلو وجو هكوم wash your faces Allah did not mention in the verse wash your nose and your mouth the scholars they said لا the ayah said it generally and the hadith narrated it down that the nose is useful because the nose is part of the face so if Allah told you to wash your face then the nose has to be washed as well so there is no خلاف in this issue 2 بيانو سيفة الوصف the hadith also clarifies the way to do the east in thar which is what to take the water to put it onto your nose and then to take it up into your nose and the sunnah has also the hadith has also mentioned sorry the east in thar by making sure that the water comes out now another issue that we need to know is that the east in thar as I said which is to take the water up your nose and the east in thar is to take the water up and the they have to be done with بغر فن بغر فتن واحدة بغر فتن واحدة it has to be done with one hand so you don't do the mouth and then after that you don't do the nose the water that you took one that water you use a bit of it goes into your mouth and the remaining goes into your nose that is the sunnah of the messenger صلى الله عليه وسلم and as I mentioned before an imam ummanik it was narrated from him that is this slide for the person to bring out what is in your nose the east in thar without using the hand because you should be it is similar to the beast number three the wisdom behind the wisdom that is behind bringing out what is in your nose as I mentioned the one of the wisdom is it is to clean your nose and I mentioned the call of imam in because when you clean your nose your pronunciation of the verses and that which you want to say in the recitation of the salah will be very good number two this is the third point which is the wisdom behind is still thought also also you are getting rid of shaitan which spent its time in your nose you get rid of him number four brothers number four and number four the to purify yourself after you've done your call of nature you have the choice if you want to use water or stone you have the choice you don't have to use water you don't have to use a stone you can choose whichever one you want to use meaning one of them is mandatory on you specifically you can choose whichever one you want you can choose whichever one you want you choose so it's not like you have to use the water if the water is present and you're not allowed to use the stone and you're only allowed to use the stone when the water is absent no that's not the case you can use whichever of the two you like no problem and now the stone what takes its place is tissue if you use a tissue here you're allowed to like you remember are you really clean the answer is no not really and some may argue yes you are but it's better to take the safe part to do both of them if you have both you have water and the tissue use both of them because it's complete five wash your hands wash in the hand before you place your hand into the vessel is mandatory because the person does not know where his hand spent the night the person does not know where his hand spent the night and I also mentioned that Imam أحمد رحمه الله he believed that there's a difference between the sleeping of the night and the sleeping of the day if that he said that the night you need to wash your hand and the day you don't need to wash your hand and the reason he said because the prophet used the word لاتد لا يدري اينا باتت باتت is used when the person wakes up from the night sleep is used for the person when he wakes up from the night sleep but the people they sent خارجة مخرجة مخرجة غالية and the prayer is مشترك the reasoning that was mentioned for the day is also present in the night which is what لا يدري اينا باتت دادو it's not like any one of them you know where your hand was six استحباب that is highly recommended غسل النجاسة is highly recommended to clean النجاسة the impurity because ثلاثم three times it is recommended for you to clean anything that's impure three times it's recommended because we were ordered in this حليث to do it three times to do it three times number seven وجوب الوضوء اينا نعلم that is mandatory to do wudu after coming from the sleep after coming from the sleep that sleep is it are you with me is it the sleep where you lie down or is it the sleep that you sit down or is it that is a a research that is very long but the vibe of this حليث shows regardless of what sleep you go through ha your side is broken whether you're sitting whether you're lying down whether you're in a position you're and there's aqwal regarding it so there was enemies tafsil and observation but we will mention that إن شاء الله in another book of number nine مشروعية two number eight sorry مشروعية two اي تار لما يستنجى بالحجارة فالمطروب قطع الاستجمار على وطر ولو انقاب بدونه the legislation by coming with odd numbers for the person who is using a stone for the استجمار and the condition is for it to cut so it goes on as long as you cut it but you still use odd numbers you use odd numbers so three has it has you cut the dirt it's real like no I still I still need to clean it by a five I still haven't cleaned it seven I still so it goes on until he cleans it until it becomes clean number nine اتخالوا يدي فينعي placing your hand in the vessel with before watching it watching it it doesn't have the water اتخالوا yet placing your hands into the vessel or the object without washing your hands it won't have the water and this is a refutation about who used by saying that the water has to be poured away the water has to be poured away it's the person wakes up and puts his hand into the cup that water has to be and number ten the completeness of the شريعة in giving consideration to purifying oneself number eleven number nine the good way that the prophet صلى الله عليه وسلم توت eleven eleven what did you say number nine number eleven before I got interrupted number eleven eleven eleven eleven the good teaching of the messenger صلى الله عليه وسلم by connecting the hookah the rolling by telling us the wisdom behind why it should be done like this giving us a reason عليه السلام so our e-man can increase and our heart can find more tranquility because the prophet عليه السلام for barely one of you doesn't know where his hand spent last night he's unaware so this allows you to what so this allows you to accept it even more now brothers as a conclusion we need to take this matter which is scholars have disputed in the rolling of the instant farm they which is putting the water into your nose there's that is it where jeep or is it مستحب the first view is that it's مستحب it's highly recommended and بدردين العيني رحمه الله in his كتاب عمدة القارق he brought اجماع that this is مستحب he brought اجماع that is مستحب and that is اجماع is weak because remember bringing an اجماع can be broken with a number with people that I bring and I say one person can bring اجماع to pierce a hole into اجماع is very easy meaning to bring it to its ground is very easy meaning anyone who says اجماع all you need to do is to break that اجماع by bringing somebody who opposes here great noble scholars have opposed him so احمد محمد didn't believe it was مستحب didn't believe it was مستحب so how can اجماع ابنو قطال is the one Spanish name ابنو قداب Ta شرح صاحب غاري ابنو قداب 3 لَتِبُرُّ assisted تعطون و worshipped so الوais is اجماع in weakness but the 2nd view it's Wajib and I mentioned the names those who said it who said it's recommended و هذا العظيم يبدو أكبر أنه يبدو أكبر الشيخ محمد مرسالة عرثي مين و الشيخ محمد ناصر الديني الالباني رحمه الله و أمام محمد بن حمبل و العبيد قاسنه للسلام و الثوري بن مذر كل ما يؤمنه يؤمنه و أكبره يبدو أكبر الأشياء عن الأسلبي again التي أكبرتها أبدا لكن الآن سنقوم بها أكبر و، أخبرها كلما يبدو محمد هل أنت بخير؟ نعم