 تشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي لننشاء الله سوف نخبركم عن قواعد قواعد أو قواعد وضوابط فداعا سوف يكون قواعد وضوابط والدفع بين قواعد وضوابط قواعد يدفع كل شابطة وضوابط مختلف في شابطة هذا هو دفع سوف نخبر قواعد وضوابط في ماتس تحتاج إلى دعوة سوف نخبركم عن قواعد ونشاء الله ومائي والأول قواعدة التي سنخبر is إنما الأعمال بالنيات أيضًا known as أل أمور بمقاصدها أيضًا known as أل أمور بمقاصدها يعني ماتس are what is intended from it ماتس are what is intended from it you all probably know that there are 5 قواعد which are unanimously agreed upon all the scholars and this is called there are 5 that are unanimously agreed on this is from one of the agreed upon the rest not all madhab takes it on but these 5 all the madhab they take it on all madhabs believe this and this is the first one of the 5 it has a big effect in دعوة in everything in actions are what is intended from it and that's why the hadith it's one-third of the religion و يدخل and it enters and it enters 70 chapters of it so it enters 70 chapters of it it's one-third of the religion let's me explain the قاعدة إنما الأل أعمال is the plural of the word أعمال أميات is the جمع of the word وهي ما ينوي الإنسان و بقلبه من خير أوشر and it is what the person intends in his heart whether it's good or bad so what does it mean generally so we explain it word for word what is the overall meaning for it is it basically means إن الأفعالة والتصرفات actions and that which a person does all of it is governed by intention all of it is governed by intention as for the the effect that it has in the eyes of the فوقها is that إن الحكمة الذي يترتب على أمر يكون على مقتض المقصود من ذلك الأمر فيقياً they say that the rolling pertaining to this matter is in accordance with intention this action sorry the rolling of this matter whether it's واجب whether it's سنة whether it's واجب whether it's عباد and whether it's مبع all of it is pertained by the person's intention and some rulings that are in this matter some that are connected to it and we're gonna mention four four rulings that are connected to it first one is إن منزلة النية stay the rank or the position of the intention with actions من حيث ترتب الثواب وعدم على ثلاثة أحوال the position that the intention has with knowledge in terms of reward is of three levels that's the first one the first one is the first one of the three is a good intention pure intention is for the sake of Allah good intention that person gets rewarded for it the second one is so the first one good without no actions without the first one it's good intention purely good intention but no actions with it the person gets rewarded for it the second one is action without any intention he won't get rewarded for it he doesn't have good intention the third one is a person who has good intention he intended good and he did what he was able to do he did what he was able to do he did what he was able to do and he didn't finish it he gets the reward of a person who done the action he had the intention he stood up he wanted to embark but he wasn't able to do it he couldn't complete it he got the intention that he had it are you with me a person wanted to go and give صدقة to somebody but for one reason or another he wasn't able to go he couldn't complete his intention he gets the reward of the person who did it he gets it like a person he went to a masjid he wrote himself and registered himself as a as a student to memorize the Quran he wrote himself down he had intention but one way and another he was unable to finish that intention he had that person gets the reward of that's the first point with those three different so that's how the intention is in regards to the in terms of reward are you with me these are أحكام that are pertaining to it the second one is إن النيات قد تحصلوا جملة intention may have may take place generally وقد تحصلوا تفسيرا or it may take place specifically or it may take place by way of necessity the first one it takes place generally the second one it takes place specifically and the third one it takes place by way of necessity and the intention differs the intention it differs it differs that some are better than others some are better than others that's the second one the third one is the third one is إن عدم اعتبار النية not considering intention not considering a person's intention in his actions not considering a person's intention not considering a person's intention in his actions will necessitate bad result will result in bad outcome so if a مفتي doesn't take into consideration for a person's intent of the matter he can destroy the whole Fattwa if he emphasize the intent of the person for example a person killed another two people killed two people killed فعلاً يتكلمون إلى أكثر من مجموعة. one killed this person and one killed another person وما تفعل؟ يجب أن تجدون لهم أن يكونوا مجموعة يجب أن يجدون لهم مجموعة؟ هل هذا right؟ لماذا؟ يمكن أن يفعله مجموعة وردته وردته ومجموعة بحيث هل يجب أن يكونون مجموعة؟ لا فما يجب أن يكونون مجموعة؟ فعلاً يجب أن تقوم بإمكانه تعتقد أنه يجب الكثير من التعامل في فتوز ونعرفه فهذا يجب أن يكون هناك الكثير من التعامل في فتوز ونعرفه لماذا يفعلونه؟ هذا هو التالي كل محاول أنه لم يفعله للمجموعة فهو مجموعة ما هو التالي الذي يخطأ من المجموعة؟ ليس هذه المجموعة هذه هي المجموعة لأي محاول أن يفعل أنه لا يوجد مجموعة للمجموعة فهذا المجموعة مجموعة لا يوجد مجموعة لأنها مجموعة من كل مجموعة خلاص خلاص لا يوجد مجموعة لا يوجد مجموعة الله سبحانه وتعالى ما هو المجموعة للمجموعة؟ ما هو المجموعة؟ المجموعة الأولى هو حديث عمار رضي الله تعالى عنه where the messenger said إنما الأماله فمن كانت يجرأته إلى الله ورسوله ومن كانت يجرأته لدنيا يصيبها ومرات يعنقعها أو يتزوجها يجرأته إلى ما هجرأ إليه هذا حديث is a what is the backbone of this principle ولدارك الشيخ ألسان بيبنويتين يهيسين في مجموعة الفتاوة يهيسين كلمة جامعة كاملة it's a comprehensive word كاملة أمان وبيدات is a comprehensive sentence complete comprehensive sentence because the intention for the action is like the soul for the body the intention the nia is what for the action is like the soul is for the body that's how the intention is for the action also the second evidence for it the messenger صلى الله عليه وسلم has said صلى الله عليه وسلم وفي بضع أحدكم صدقة that one of you his sexual intimacy with his wife there is a answer in it it's a sadaqa one of you has intimacy with his wife it's a sadaqa and that's the word بضع means sexual intercourse that's how it's in أحدكم صدقة قالوا يا رسول الله يا رسول الله يأتي أحدنا شهوتها is it possible that one of us does he fulfills his desires ويقول له فيها أجر and then he gets rewarded for it the messenger said أرأيتم لوضع في حرام do you not see that if he was to fulfill it in a haram he would get أكان عليه فيها would he be sinning would he gain sin by going and doing in a haram he said and the same is what if he puts it into Halal he gets a reward for it so this hadith shows that when the person this hadith is an evidence for what that any time a person he busies himself with something which is مباح to leave off a haram he gets rewarded for that intention this hadith is an evidence to show that if a person busies himself in a matter which is haram مباح مباح he does something which is مباح but the reason why he does this مباح is that he wants to stay away from a haram he gets rewarded for the intention and the action both of them he gets rewarded for the intention and he also gets rewarded for the action another evidence to show is the hadith where the messenger said that a man came to the messenger and he said a man who fights a man fights because he can't accept his people to be humiliated his tribe he just cannot take it he does tribal reasons or nationalism another man fights out of courage and another one another one fights because he wants to show off people say wow that guy is a warrior فأيو ذلكة في سبيل for the sake of Allah the messenger said the one who fights so Allah's word that is the one who he is the one who is fighting in the cause of Allah so if a person fights for free in his land he doesn't get it another person who fights another person who fights so here pay attention all of these people are fighting do they share the action yes what's the difference the intention they are all the same in the action they are fighting the one that's fighting for nationalism the one that's fighting for الشعوف all of them are really fighting so they are the the the differences between all of them is what the intent of why everyone's fighting for another evidence to show you the intent and evidence and the last one is the Hadith where the messenger said in one of his the invasion and the battle of the Tabuk the messenger said in the city of Medina are men you guys have not cut a distance إلا كانوا معكم except those those people in Medina are with you guys but illness is what prevented them from being with you guys they wanted to they had the intention you guys have something stop them from going something stop them from going so they are with you guys even that though they're not walking like you guys are they're not traveling like you guys are traveling but every single distance in which you guys have cut and every valley and every land that you guys went through they are with you guys they are escalated by Bukhari and Muslim so all of these are what indication to show that the intention and its preposition now this principle sub branch so now we spoken about the meaning we spoke about the meaning of the قاعدة we did it the way we defined it was in two ways we done it and each word what it meant the first one and also what it meant generally then we moved on to the next one which is we talked about the احكام pertaining to it and we divided that into four and then after that we talked about the evidence for this قاعدة which is the third one now we are going to move on to the fourth one which is sub branches that come from this قاعدة sub branches that come down from this قاعدة and this is applied to the people who give in دعوة how can this قاعدة apply to them one قيام الشخصي for a person to stand في هوا نفسي يلجل بدنيا a person is not allowed for him to stand for his desire of himself to gain the world or or to push a worldly harm ويخرج ذلك and he leaves that معروف النعية المنكر a person he stands up for his own worldly gain هوا نفسي he wants publicity he wants views he wants respect from the community he stands up and he stands up it's not permissible and he uses as a means الامر بالمعروف النهية عن المنكر so the نهي according to the intent behind it is the publicity the fame the number and the gathering that person he went against his قاعدة that the intention is what he's got so he's not going to get rewarded for what he's doing because the intention isn't there good the third thing the second thing is the second thing is that it is it's prohibited اظهار الغيبة it is prohibited backbiting للناسي for the people it's prohibited to backbite the people في قالب التعجب and using it by in a way of amazement so you say you're using it in an angle of that you are amazed with it اول اقتمام لحال المختب or you are trying to بط the persons in which you are backbiting you want to benefit from this situation you want to gain publicity or name or fame out of it or you sometimes even may show yourself to be what غابة بالله you are angry for the sake of Allah and that you are doing انكار المنكر that you are stopping the evil and then you speak nicely and eloquent to the community this is what the intention you are not going to get rewarded for it why? because the issue is your intention not the evil that you are stopping so you are not going to get rewarded for it the fourth thing is يجيبو هجر اصحاب البداع والمنكرات it is mandatory to a boycott the people of innovation and the people who do evil in the open if a person is a person is doing zina in the open he is drinking khama in the open and the list goes on then that person should be boycotted should be mandatory that he is boycotted and he should be warned against and his evil should be exposed and told to the people and to warn the people from his evil all of that has to be done the person has to do it with sincerity خلاص you can't do it because you have a desire you just don't like the person so now you go out of your way start to look for his shortcomings and his shortcomings you try to make it look like you are defending the religion remember الله knows what is in your heart الله knows what your eyes are trying to deceive the people with the fifth thing is the fourth one is يجيبو it is mandatory it is mandatory upon the scholars ودعاتي and those who are calling to the path of Allah عند الصدع بالحق when the haq becomes clear to them that they go and they mention the haq والجهري بي and that they speak it out open loud all of it أن يكون ذلك ابتغاوة الله that there is an intent for the sake of Allah in it لا لقصد العلوي في الأرض أو الفسان you shouldn't do it because you want the people to take you up and put your position up or you want to cause calm and destruction of the earth ولذلك ابنو تيمي رحم الله يسأل لو تكلم المتكلم بالحق if a person speaks the truth بحق لقصد العلوي he speaks the truth with the truth all of it is a haq it is a haq he brings truth to the table and his intent is what العلوي في الأرض his intent is to go high on the earth أو الفسان or he wants to cause corruption on the earth كان بمنزيلة الذي يقاتل حمية ورياءة he is like the one who fights out of nationalism or the one that fights to show off وإن تكلم لأجل الله مخلص له الدين كان من المجاهدين في سبيل الله but if he speaks for the sake of Allah with sincerity in his heart and he speaks the truth and he becomes the inheritors of the prophets خلافاء الرسول those who come after the prophets and take their position with truth last but not least which is the fifth one يجيب على من يفتين الناس it is mandatory on the one who is doing nasiha sessions or giving people fatwa is where you are learning them and he is teaching them أن ينظر إلى البواعث على الأعمال he looks at what the intent of the action was for why was the action done for he looks at it لأن لها تأثير because it has an effect in the fatwa and the rolling وبسبب إهمال هذا الأصلي حصل غلض كثير and forsaking forsaking the people's reasoning and why they do matters it causes what it causes a lot of harm and a lot of problems