 The staff used by Moses in performing his miracles was created during the twilight of the eve of the first Sabbath of creation, from a branch of the Tree of Knowledge in the Garden of Eden, where the four rivers flowed. The staff is first mentioned in the Book of Exodus, chapter 4 verse 2, when God appears to Moses in a burning bush. This is the Squataman event, and directly related to other stories across the world, such as Hermes Trismegistus carrying his staff, known as the Caduceus. William Hayes Ward in 1910 discovered that symbols similar to the classical Caduceus symbols appeared on Mesopotamian cylinder sails. He suggested that the symbol originated sometime between 3000 and 4000 BC, and that it might have been the source of the Moses Epic. A. L. Froerringer, Incorporated William Ward's research into his own work, published in 1916, which he suggested that the prototype of Hermes was an oriental deity of Babylonian extraction, represented in his earliest form as a snake god. From this perspective, the Caduceus was originally representative of Hermes himself, and it's in his early form as the underworld god, Mingus Cedar, messenger of the earth's mirror. Behaviour of snakes and their facial features seemed to imply that they were intelligent, that they lived by reason and not instinct, yet their thought processes were as alien to humans as their ways of movement. What was the staff held by these historical figures? Could the staff be to Moses what the Thunderbolt was to Zeus, for example? And in this context, what exactly is being described here? Snakes were regularly regarded as guardians of the underworld or messengers between the upper and lower worlds. The gorgons of Greek myth, or snake-women, are hybrid, whose gaze would turn flesh into stone, the most famous of them being Midgiser, of course. Nagas, the demon cobra, and Naganese were human-headed snakes whose kings and queens who lived in dueling, crusted underground or underwater paradises, and who were perpetually at war with Garuda, the sundered. In the Egyptian myth, pre-morning, the serpent Apophis, symbolising chaos, is to attack the sun's ship, symbolising order. Apophis would try to engulf the ship, when the sky was drenched red dawn and dusk with its blood, as the sun god Ra thought to restore order. Although Mingus Cedar was a power of the netherworld, where he held the office of throne-bearer, he seems to have originally been a tree-guard, for his name apparently means, Lord productive three, in particular, he probably was the god of the winding tree roots, since he was originally represented in serpent shape. When pictured in human form, two serpent heads grow from his shoulders in addition to the human head, and he rides in a dragon. This information shows us a progression from order to chaos. In Sumerian mythology, he appears in Adapismith as one of the two guardians of Anu's celestial palace, alongside the Muzi, who are sometimes depicted as a serpent with a human head. From these connections, we can surmise that this was yet another representation of the squatterfield. Anu with the two. In this case, Mingus Cedar is one of the two, as witnessed in the sky in the celestial palace, as described in ancient text. It's just another step in the evolution of the squatterman event. What do you guys think about this? Comments below, and as always, thank you for watching.