 بسم الله الرحمن الرحيم تهم بسم الله الرحمن الرحيم الحمد لله رب العالمين الحمد لله الحمد نوافين عما هو يكافئوا مزيدة يا ربنا لك الحمد كما ينبغي لجلال وجيك وعظيم سلطانك سبحانك لا نحصي سناء عليك أنت كما أثنيت على نفسك نستغفروا كونا توبوا إليك وأفضلوا الصلاة واتمتستيم على سيد الأولين والآخرين وعلم السابقين وقائد الغر المحجلين وشفيع المزدبين وسيد والذي آدم أجمعين اللهم صلي وسلم وبارك عليه وعلى آله الغر الميامين وأصحابين جم الدين ومن تبعهم بإحسان إلى يم الدين وعن معهم برحمتك يا أرحم الرحمين اللهم لا سهل إلا ما جعلته سهلة وانت تجعل الحزنة إذا شئت سهلة اللهم ألهمنا رشدنا وعيزنا من شروري أنفسنا اللهم هي لنا من أمرنا رشد أم بابعدي أخيين والأخيين أولا ستكون لديك أكتردوكشن عن سيد الجزوري أنا أسفة لن أخبرك عن حياته ولكن أعتقد أنه كان وقاعد في الثنة سنة في هجرة كان في موروكو وكانت مباركة في مقاعدة مقاعدة فهي أتمنى أنه سيقوم بعمل صلوات ، لدينا الكثير من الصلوات على النبي صلى الله عليه وسلم ولكن هذه الصلوات يوجد من كل المسلمين ، لن يقوم بعمل تمروكو في كل العالم I still remember when I was young في المسكين ، لديك المسكين من العالم القرآن وفيهم يوجد المسكين من دلائل الخيرات ليس like Quran but you choose in the mosques to be next to it even the woman when she got married she will have a gift of a copy of the Quran and a copy of دلائل الخيرات ما أردت قليلاً أن هذه الصلوات even though it is originally for Salawat على النبي but in each chapter which has been divided I assume after the author you find a certain portion praising Allah and begging Allah if you try to select them or pull them away this is maybe used for the ordinary dua that you have you may add to it some of these sentences you know or some of these portions that has been mentioned in this book you know and this is as I said you know it has besides the main subject here to speak about the Prophet صلى الله عليه وسلم besides that we are going to find every once in a while if you consider the book as one unit you know or in each chapter when you have divided you know you are going to find that there is certain portion you know praising Allah and begging Allah a very unique praise form you know that myself I may not be able to do you know then after this introduction will go to the holy names the holy names of the Prophet صلى الله عليه وسلم as I said yesterday you have different opinion about it you know I would like to subdivide it to different portions you know the first portion was mentioned the holy Quran second portion was mentioned in authentic hadith third portion mentioned in hadith in general you know the last portion you know was given by certain scholars that's why you find the difference you know between one copy or one book and another book you know not the copy even the copies you know you may have different copies and different names you know of the same written way of word you know you may have different copy or sometimes difference in pronunciation even those hadith narrated you know by the Prophet صلى الله عليه وسلم you may have some difference in pronunciation and this is going to enrich your knowledge you know about the name itself you know that's why you may have some names may contain different meanings you know and have different matters the number given by some scholars you know about the names of the Prophet صلى الله عليه وسلم was much higher than what mentioned here but these are the seed or the central one you know of all of his names you know and this has been accepted on you know I did see a work you know I don't know what that happened to it you know I did see a work you know a few years ago about a Pakistani person who wants to collect the all names you know of the Prophet صلى الله عليه وسلم and perhaps I did see two volumes I forgot you know and he reached the letter Ha in Arabic which is very early one you know if he was going to complete it you know for sure it's going to be very huge and large portion some of these names you know mentioned in that book or here or elsewhere they may be as description not as real name okay يعني here we should have even the difference you know between the description and the name why we should have the difference you know the reality that the Prophet صلى الله عليه وسلم may fit all of these matters or more than our matters you know but to call it a name you have some controversy about it you know and is it important you know to call the Prophet صلى الله عليه وسلم or permitted to call the Prophet you have some controversy about it you know and the very last point you should whenever we read any name feel or understand the perfectness there this is above our limit above our understanding okay and it's going to be much more than what we expect and this is I summarized it you know yesterday by generation from Sayyidina Ali and Abu Talib and Abu Masrood when they said most of them إذا سمعتهم الحديثة فظنوا به الذي وأهدا والذي هو أتقا والذي هو أهيأ and that's why you have this form what's called in Arabic أفعل التفضيل or English the most or the best okay used frequently for the Prophet صلى الله عليه وسلم even in some expression of that description by some companion they may say لم أرقب له ولا بعده I haven't seen anyone before or after similar to him and this is for some people that they don't have an idea this may be considered exaggeration or out of love okay but this is the reality of him when you look thoroughly about his description about his characters about his life or whatever you are going we have something you know and this is was the main reason why سيدنا خالب للوليد became Muslim when he was or he gave this reason he was not asked but he gave this reason to say نعم العس he said أمر هاد الرجل يظهر زغورا منكرا what they mean of it that I'm smart one I study the event take place in this life you are going to find it as mentioned by him صلى الله عليه وسلم anything of this life related you know may go up up up up and then all of sudden is going to go down whereas the matter of the Prophet صلى الله عليه وسلم is going to go up all the time and this is the meaning of مونكر in Arabic that's mean this is unusual doesn't fit any of our rules in this dunya okay and that's this way of observing what's going on with the Prophet صلى الله عليه وسلم make Khalid للوليد become Muslim because of this matter because he felt that this is against the rules of this dunya okay this is extraordinary all they have extraordinaryness in their life the atheists they will consider incredible or unbelievable and they don't know anything about it as Muslim I will look to the extraordinaryness this done by Allah سبحانه وتعالى to tell us in indirect way that those physical rules that you have or whatever they govern you they don't govern Allah سبحانه وتعالى and Allah سبحانه وتعالى is absolute do you have an example of it? yes I have an example of it سورة الفاتحة okay سورة الفاتحة I have read it I don't know how many times thousands of times you know but I still feel I need to read it again you know if you form for me from the Arabic letters it takes similar to سورة الفاتحة and ask me to repeat it you know 20 times I'll get fed up of it this is indirect message from Allah that whatever belong to your people you know it's going to be too limited whatever related to Allah سبحانه وتعالى it's going to be absolute and not limited to have the Prophet as I mentioned in very far area like this and far time and whatever you know after those many years by itself it's extraordinary I'm speaking about myself I'm not going to speak about anyone I may know the name of my grandfather or his father or whatever when you go further in my language even the name I don't know besides the description besides the name the holy name you see you got my point this is not something you know made in this life no this is from Allah سبحانه وتعالى this is a message given to us from Allah سبحانه وتعالى to feel the extraordinary there that's why I would like from myself to start with you know whenever I read any name about the name Prophet ﷺ to feel the extraordinary okay not to take it as the usual measurement on the other hand and this is my my last point was of two division you know all of us including myself we should search about our benefit I agree with you that the Prophet ﷺ at the highest point the master of creation I'm not going to be understood well you know by me or by anyone else you know but what benefit will get from mentioning his name will get our own benefit you know to understand do we share some of those specialties within yes we share this is the specialty was given to him but we share it with him you know when we pray wherever we want to pray when we make that this specialty of the Prophet ﷺ we share it with him when you have our line you know similar to the line of angels this specialty to the Prophet ﷺ but we share it you know what I'm trying to say whenever you have any of those holy names try to find your portion there you know for the Prophet ﷺ you should have the fly idea you should imagine you should go beyond your imagination or your thought okay but for yourself try to improve yourself you know by finding your share there okay what did you get from this particular name for sure there are special names you know that you cannot share you know as the khasais as the specialties of his ﷺ khatamun nabiyin this was one of his specialties I don't share it with him when I gave you example about you know we may share it with the Prophet ﷺ so here let's try to find our way I'm telling you one of the problem of Muslims nowadays what is it why do we observe that many of the youth they may run away or this is because of my problem not because of the Prophet ﷺ we don't know how to express ourselves toward him we don't know how to celebrate his occasions we don't we are going to be for some of our people especially the elderly we are going to be quite nice okay but for the youth they are not interested in this you know this is more like classic way you know of celebrating you know the Prophet ﷺ they want to have some other ideas you know as an elderly you should share this with them you know you should show that you get yourself you know involved in this matter whether you like it or not you know you should share why because here we are in this hall and elsewhere or as a community we are here to help each other okay we have a case here yes we have a case we have a case with Allah ﷺ and we should get closer to him you know as much as we can you know and one of the way to help each other you know and insha'Allah may Allah ﷺ and make this session you know a strong helper for all of us you know to get to know the Prophet ﷺ more this is my problem to get to know the valuable matters that were given to me okay and try to deliver it to someone else you know because we have this problem we have some people you know this make my pain in my heart you know we have some people they run away of our Islam they run away from Allah ﷺ they run away from the Prophet some other Muslim they may say all they are the same I'm going for this business you know of the same I'm going to highlight I'm not telling you know these are everything you know I'm going to highlight 3 points mentioned by the Prophet ﷺ or in the Quran specialty of him ﷺ you don't find correct me if I'm wrong you don't find any messenger of Allah all of them they are honest they are truthful they are great you know their shoes on my head or whatever you know but none of them did declare this about him except the Prophet ﷺ the 3 points that he said I'm the last one if you bring me did any of the messenger did say that I'm the last one he said I'm for all humankind again no one of the messenger too I'm not putting anyone down all of them as I said on my head even okay and the third point he said I am the best and I say you do well I am the best these 3 comments okay you may find person saying I am the best you know you may find my religion is the best perhaps he is Buddhism you know or he has Buddhism or whatever but to have messenger or Prophet ﷺ said so it has different story in accurate transmission okay do you have an accurate transmission that one of the messenger did say one of these 3 points you know I don't see it I'm sorry to tell you not only the non-muslim I have some comments or receive some comments which make me feel bad really about Muslim they said if he is not seen someone else going to be seen that's me this Muslim did not understand any of the Prophet ﷺ did not understand the specialty of him did not understand and this is our problem why it's our I may Allah ﷻ make me you know pass away you know with Islam but this is for the others not good why it's not good because we are causing we are creating some problem for the other to make them make them you know feel that the Prophet ﷺ is the same in his time in his life was not the same and in our time was not the same in the here after the Qam was not going to be the same in grave trial is not going to be the same because you are going to be asked about him and you name it you know we know some of those matters we may not know all of them so what I'm trying to say what you have of those great names you know that make you rich you know in your knowledge and try to get the maximum of them try to know the value of the Prophet ﷺ and besides that try to convey it to everyone you know because we live in a time you know that we have this problem I'm going to speak about our people you know back in Syria I'm sorry to tell you when we have those events you know many of them they fled to Europe or to US most of them to Europe more than US what did happen I'm sorry to tell you you know many of them they divorced the religion completely they don't recognize them why my answer because they did not know the value that they have in their hand okay what I'm trying to say we are defeated inside we are vulnerable we are delicate you know to be affected by some others see how great is this person yes we have great person here is the great person not there okay here you have the great person here you have the great character here you have the great humankind that is going to confirm me as humankind okay the others they want me to be like animal okay they may give me some food they may compete you know for food or money or that you know all of these matters all of these targets you know they don't confirm me as a humankind in my view the only person confirm me as humankind is the prophet صلى الله عليه وسلم someone may have different look but I'm going to be open and sorrow you know about my how do I feel you know without a prophet I'm going to be illegal one and if I'm illegal son of my parents I'm not going to sit down here and shout you know and speak you know I'm going to put my head down you know someone else may have different opinion I'm going to put my head down and just keep silent you know and run away and go okay what make me talk and speak and explain and this or that that I'm الحمد لله legal son how did I become legal this is you tell all of us you know that the the care from الله سبحانه وتعالى started with us even before our presence okay through him صلى الله عليه وسلم you want physical thing I'll give you physical thing you know you recite now toward the end of سورة البقرة and as the prophet صلى الله عليه وسلم said that this was given to him from a treasure under the throne of Allah سبحانه وتعالى يعني we are speaking about levels you know I don't even imagine to have such thing you know that Allah سبحانه وتعالى is going to forgive anyone who have a mistake or forgetting to do so ربنا لا تأخذنا أن نسين أخطان قال قد فعلت and you see those all of those دعاء you know toward the end of it you know they have been they have been good and accepted by الله سبحانه وتعالى where were are you when you have those great stance you know I was not here I was not يعني mentioned you know I was in the Adam and they say in Arabic you know and all of those great matters and many other matters at that I think they may be much more important and much more valuable to me than those matters you know they were given to me before even my presence in this life how you so please I would like from myself and from the other carry on continue what you have okay try to go up not to go down being having money or being having you know education or this or that this is الله سبحانه وتعالى gave you those matters to help you in this life to get closer to him سبحانه وتعالى many people they may use it for the opposite way they may use it you know to get away to run away from الله سبحانه وتعالى to feel themselves you know that they are self efficient you know and they may do whatever whereas the believer you should get closer to Allah سبحانه وتعالى I'm not here to prove this point for everyone you know because some even of the believer as we read in Hadith or story they may run away it's better إن أدبروا عباري سبحانه وتعالى they say these people when they are given this you know they may this may be against their case against their closer to Allah سبحانه وتعالى and you name it so please beg Allah to make all of those matters you know all of these you know to make you closer to Allah سبحانه وتعالى I may give you example of it when you return back you know home after long travel or long trip and you bring some presents or some gifts you know to your kids if they are busy with that gift and they did not take any care to you you know or did not pay their attention how do you feel about it you may be wise you know not showing this but you are going to feel bad really in your heart because those kids you know they have much more preference to those matters you know than me and here we have the same case with Allah سبحانه وتعالى many of us they are going to get themselves you know busy you know on those matters you know and tend to forget Allah don't speak with Allah don't do anything you know with Allah that's the time rich I have everything available or whatever and this is by itself it's very bad attitude and we are childish you know by this we are like children we may laugh look at this child poor child run after the car you know you forget me and you start laughing you are doing the same you are doing the same you know with Allah سبحانه وتعالى and you should change your attitude toward him سبحانه وتعالى I'm sorry I make it I did not expect to speak as much you know but I make it long introduction and because I want to see the practical point of mentioning the holy names of the Prophet ﷺ and I would I would like to have from my side and from everyone's side to improve our self you know and our relation with Allah and his messenger ﷺ after that we may start the names the first and the most honorable that is the description of some people of him ﷺ was Muhammad okay Muhammad in Arabic derived this word derived from praise in the excessive form you call it in Arabic excessive form to tell that he is the excessively one praised you know and this is as I said yesterday I don't remember I did say it this is for him ﷺ you have the complete match between the name and the description of it you know not like when I call my son you know a very nice name and it's not going you know by any way you know we have the name believer he may not be believer you have the generous we may not be generous and you name it you know no here it fitted a lot you know or completely or attached to him ﷺ to the extent you may feel that when you have any praise if it's not related to him ﷺ we find it you know fake you know that's why they try to to have a funny you know of him and try to call him is a nickname you know they said مذمة what did the Prophet ﷺ say according to Bukhari narration he said that's mean don't you surprise you know that how Allah ﷺ take away their congem or their criticism you know against me because they make it all for مذمة and I am Muhammad okay يعني when you look at him ﷺ he doesn't fit at all you know the name مذمة nothing there is going to be matching with him ﷺ and not by Allah not by us you know as believer by they used to call him الصادق الأمين and they they accepted all of his character ﷺ and we have plenty of stories you know about it you know that's mean all of those matter you know by that non-believer not by the believer it doesn't fit him ﷺ by any way you know same with him and that's why he was and this is the name that all Muslim they should believe you know that's why we use it in شهادة you see أشهد أن محمد رسول الله that's why we use it in the أذان you say أشهد أن محمد رسول الله we have it in any in different matters you know and this name has been mentioned in the Holy Quran four times even though we read in شيفة by قضع that Allah سبحان تعالى يون مزملي يون مدثر you may have them as a form of name you know here in this text you know but it was mentioned four times in the Holy Quran and in these four times we are going to find the risala or the message or revelation or something of that you know next to it either before it or after it you know that's why example of it you have in the Holy Quran محمد رسول الله يعني the word after it was the messenger of Allah you have in the Quran ما كان محمد أبا أحل من رجالكم ولاك رسول الله okay the same thing you know و آمنوا بما نزيل على محمد this is to tell about the revelation okay ما كان وما محمد إلا رسول قد خلت من قبل you see these are the four areas that his holy name was mentioned in the Holy Quran and you see next to it you know before or after all of them after okay after one word or a few words you are going to find the description or by message okay one of our friends he used to say they have long argument you know should we write down this should we write محمد رسول الله or should we write down محمد إبن عبد الله the meccan people they want him to write محمد إبن عبد الله and out of his kindness out of his great character صلى الله عليه وسلم to save the fighting even in the Quran that mentioned if they if you are going to find they are going to be the loser and they are going to have a lot of casualties you know the prophet save them of this fighting محمد رسول الله و محمد إبن عبد الله our friend what did he say if the whole earth you know they said no he is not رسول الله and Allah said confirm it صورة الفتح was revealed after it you know محمد رسول الله الله سبحانه وتعالى did say محمد رسول الله so if you wait you know what what did he lose when you have this wait away before it what did he say وَكَثَابِ اللَّهِ شَهِدًا الله سبحانه وتعالى is enough as a witness you know then he said محمد رسول الله you see يعني here I'm speaking about myself about the people you know if we deny this you know we are the loser if we confirm it you know we are not not going to deliver any benefit to him صلى الله عليه وسلم because Allah did say محمد رسول الله we are going to get the benefit for our self you know to be of this side of this great side of this valuable side and you name it as I mentioned okay so here as I said this is excessive form you know of praise this name was unusual among the Arab culture even though it's Arabic language derived from Arabic word you know but I haven't read you know you are going to find in different tribes they may have different repetition you know of certain names you know but all Arab without exception they don't have this name you have it you know mentioned in Sirat Ibn Hisham and elsewhere toward the birth of the prophet or toward his revelation الله سبحانه وتعالى out of his mercy and out of his kindness the news started to come that there is a prophet coming called Muhammad and this is make many of the Arab not many what mention the four of the Arabs you know to call their son you know Muhammad okay you have some other you have in the Ansar or Aus and Khazraj culture you know you have the name Muhammad one of them is a famous companion called Muhammad Ibn Maslamah and his brother called Muhammad Ibn Maslamah okay and you name it you know يعني this is you may find in the Arabic culture you know that you have this name but it's not as other names as Saad as Omar no no no it's very very unusual to have it you know and this was not you know among the Arab this is not the name that mentioned the old book you know what mention the old book Ahmed we are going to come to it you know and any of those people you know in that particular time who was called Muhammad or Ahmed none of them he declare that he is the messenger of Allah except Sayyidina Muhammad صلى الله عليه وسلم يعني if you feel that the name was not protected completely you know of having someone called as such you know but it was protected completely because none of these people they declare that they are the messenger you may have later on you know some people called Muhammad or whatever you know they they declare themselves as a fake prophet you know or whatever but in that time even in the during that time of Sayyidina I don't find I don't remember any name called Muhammad among them or Ahmed or anything of that regard so this is the the name of the prophet صلى الله عليه وسلم this is the most honorable name this is the name that you are going to relate all names to him you see Sayyidina Muhammad one of his name is Ahmed Sayyidina Muhammad one of you see يعني here you are going to relate yourself you know to this particular name whenever you you want to speak about anything you know regarding him صلى الله عليه وسلم if anyone has a question let him write down you know if he wants to ask you know the second name is Ahmed and this is mentioned in the Holy Quran one time this is verse number six you know صورة الصف وإذ قال عيس ابن مريم يا بني إسرائيل إني رسول الله إليكم مصدق لما بين يدي من التوراة ومبشرا برسول يأتي من بعد اسمه Ahmed okay and this is what the prophet صلى الله عليه وسلم did say that when he he was asked when صلى الله عليه وسلم tell us about yourself this is my view okay he said okay I am أنا دعوة أبي إبراهيم وبشرا أخي عيسة ورأت أمي حين وضعت وضعتني أنها خرج منها نورا وضعت لو قصول الشام okay يعني اعمل تشريق هذا about the previous prophet and you read it وبلس براءهيم وكان يستبليش the holy house of Allah سبحانه و تعالى with the help of his son اسمعيل they make دوعة inside thatدوعة رب you have it as verse number 129 في سورة البقرة ربنا وبعز فيهم رسولا منهم يطلوا عليهم آياتك ويعلمهم الكتابة والحكمة ويزكيهم إنك أنت العزيز الحكيم I mentioned the number of the verse if anyone interested in knowing the translation of it you know go back and find the translation verse number 129 في سورة البقرة okay and the prophet sallallahu alayhi wa sallam did say I was the one who is meant you know by this dua from Ibrahim then وبشرا أخي عيسة as the verse number 6 you know سورة الصف you know if he was given the name Ahmad why the previous this is my understanding I may be right or wrong why the previous people they were given the description or the name Ahmad and we are given Muhammad because we as Muslim in general speaking we shouldn't look around you know to try to find and the prophet sallallahu alayhi wa sallam really get angry you know when he has some of the companion who they try to read other books you know والله لو كان موسى حيما وسعو الى التبعى إذا سيدنا موسى is alive in that particular time is going to follow me so we as Muslim we have only one personality called Muhammad okay for the others they are entitled they are obliged to follow their prophet but Allah SWT did tell them that you have a person or a prophet coming is much more praise than your prophet and that's why this is what's the most or all I don't know the name mentioned you by the previous scholars and that's why the prophet صلى الله عليه وسلم did say وبشرا أخي عيسة he was the one who brought the good tidings you know about or good news about him صلى الله عليه وسلم for sure this is not a limited to say nice you have many other messengers you know mentioned about him as we may know know may read in the books you know I'm sorry to tell you know up till now you still have some discoveries you know of all books you know these are we're made we're written you know after him I'm sorry before him صلى الله عليه وسلم yet you have the name of him صلى الله عليه وسلم you know I we feel that we live in a an open world I'm going to tell you this story you know which happened to me I was told my brother who lived in the US that they found in Turkey a gospel or Bible I don't know Christian one and you have the name of the prophet صلى الله عليه وسلم in it and this is was written 1500 years ago that's me before the prophet صلى الله عليه وسلم and that's why in Vatican you have some chaotic matter you know and that's why this was the main resignation you know of the previous pop if you remember yet that he resigned you know because of that matter you know because some of those cardinal general or others they became Muslim when I had this information from my brother I tried with my wife you know to try in the internet you know to find it you know I'm not telling you we did not find it we did find it but after a difficult way you know and long way you see when you want to find anything you know it's going to be quite easy right away it's going to be shown up you know but I'm sorry to tell you such a thing many Muslims they are not aware of it and when you try to find it you know the internet is going to take some time you know and you are going to have some difficulties but I'm trying to say this has happened during that time of the prophet صلى الله عليه وسلم still going on many they try to bury they try to cover up they try to hide many of those matters that tells you that the prophet صلى الله عليه وسلم is a messenger from Allah سبحانه وتعالى okay and this is one way of doing it you know where I have a lot of stories you know I'm not going to mention all that stories you know but here the prophet صلى الله عليه وسلم did say وبشرا أخي عيسة we should believe it in it you know why because this mention the holy Quran it's mentioned you know in different by him صلى الله عليه وسلم it's mentioned in seerah book you know especially in seerah ibn hijam in other seerah you know they are going to have special chapter you know before before the revelation you know speaking about how he was mentioned in the previous book you know we have 100 years ago a christian became muslim you know he was priest or something you know in his religion you know and he has a book you know about the prophet صلى الله عليه وسلم in the bible محمدون في الكتاب المقدس and this is I did see it in Leicester in UK translated to english if you are interested in the name محمدون in the في الكتاب مقدس or محمد in the bible okay I'm going to speak about my experience personally I did not expect to find this massive data you know about him صلى الله عليه وسلم after those long years and many changes you know I did not expect but really this book you know it makes me a lot you know because I found it you know I found the text you know in arabic I found the text in english okay even in one narration you know put by the author there in the previous book you have the number of army that's going to conquer Mecca 10,000 this mention there unbelievable for me unbelievable okay because I did not expect you know to have such a thing you know after those long years you know and long changes and تحريف as mentioned in the Holy Quran and this is really the one who is interested in this subject you know you have it translated to english okay what's the meaning of Ahmed it may mean the subject or object what I do I mean by it the most praising Allah سبحانه وتعالى or the most praised by Allah سبحانه وتعالى the business of praise you know which is completely related to him صلى الله عليه وسلم reminded me of story I read it you know in that particular book the most ancient or old copy of the gospel is written in what language in greek not in sirian the the gospel was revealed in sirian language siriani we call it in arabic okay but the sirian copies that we have them today they have been translated from the greek one okay you don't have the original copy and he mentioned the author I do I have no idea this is in greek language you know you may say you see you have changed only one letter you know and this letter is not one of the root of the word you know this is you know phone letter or whatever you call it you call it between and he said means most praised and means as translated in most of the most praised يعني you have it again the same thing when you say you have it in the gospel in the same meaning you know but they changed one letter you know in the in the greek language and when you have the translation all of the translation they came like this you يعني what really I personally this is nothing against me physically you know but I feel a lot of pain about what happened to the prophet صلى الله عليه وسلم and that time you know and the time after you know how he was accused you know how they have those bad pictures you know about him how all of these matter they don't belong to him صلى الله عليه وسلم and they were done against him you know this is I'm going to bring this story you know this is in دلاء للنبوه are written by إيمان بيهقي إيمان بيهقي he said I'm not going to mention in any of my books you know any fake hadith you have those highly educated people they came from نجران city which was in arab peninsula and they were christian they came to Madinah المنور if you want to know their story you know you have the first half of سورة ألي عمران speaking about them roughly to verse number 120 in سورة ألي عمران you are going to find it on speaking because the prophet صلى الله عليه وسلم and physically was next to Jews you know but he was not next to christian and those they were the closest christian and they came to see him صلى الله عليه وسلم and Madinah المنور then they have some negotiation I'm not going to go in detail you know about their story they returned back to their هوم طاون while they were returning that down they were you have three of the leaders of them as say it was the politician العاقب was for economical matter you know and abu harissa for religious affairs okay and this abu harissa he has his brother with him next to him in his own camel not on the camel of abu harissa and his brother he dropped down he fell down you know from his camel you know according to the arabic culture you know at that time you know when you fell down while you are walking you know or on a camel or whatever you are going to relate it to some bad person that you made with him if some of your people familiar with hadith and evaq mentioned by say the aisha how the mother of miss tah she said when she fell down in her clothes you know while they were walking she said the aisa miss tah and he was that person was defended by say the aisha رضي الله okay what I'm trying to say that the brother of abu harissa he fell down and he start right away to relate it to their meeting with the prophet صلى الله عليه وسلم what did abu harissa respond to him no no no don't say anything about him this is a real prophet they are prophet you did not respond to him you know why did you treat him as such you know he said you know our people you know make us our leaders you know they gave us a lot of money they gave us this and that that brother look at himself you know I'm not in this equation you know I'm not going to be getting any mother he's just turn back and return to Medina and make declare his Islam okay you got this point and what I'm trying to say you have something done you know against the in his time after his time nowadays and I'm not going to it I'm not going to tell you know to go to the law in the world by hockey anyone who is interested in this matter read the half the first half of سورة البقرة and the first half of سورة علي عمره I'm going to tell you know about my experience since my childhood I love Sierra a lot you have even he's shami you know in his Sierra after the immigration you have that one roughly 100 باش speaking about this issue to be honest with you I'm going to be honest with you you know شاء الله I used to hate this portion why because not speaking you know about the Prophet صلى الله عليه وسلم have some other issue but nowadays I feel this is one of the most important portion you know on سيرا that should be mentioned I'm not telling you that all books of Sierra they are going to mention as such you know but Ibn Heisham left 100 page after immigration to speak about certain verses in the Quran most of them they are in سورة البقرة and علي عمره and they are related to certain event you know happen during the time of the Prophet صلى الله عليه وسلم all of these matters you know regarding Ahmed we should know it why because because in most of these بشارات the Holy Name Ahmed was given Ahmed as I said mean the most praising and the most praised okay this has been changed by some of the people second the last word سبحان الله this name Ahmed as many scholars they said none of the companion call Ahmed you have one call Ahmed but none of the companion call Ahmed and the first person to be called Ahmed in the Arab culture was the father of Khalil Ibn Ahmed who is of the level you know of the genius successor you see the protection of Allah سبحانه وتعالى He protected anyone to be called as such you know during the time of the Prophet of the time of the Prophet صلى الله عليه وسلم because they said that the very last you know successor to pass away was in year 185 okay that's been this is after 100 roughly after 100 year you know of the presence of the Prophet صلى الله عليه وسلم you have a person called Ahmed then in the nowadays you know or in past days you know you may have many person you know called Ahmed but you see the protection the Muhammad was not as such you know because you have in his time some people called Muhammad but they said what's the wisdom behind it because the Prophet صلى الله عليه وسلم was mentioned by his holy name Ahmed you know on most of these book you know and Allah سبحانه وتعالى protected this name you know not only during his time even after his time you know some may say we believe in Ahmed not in Muhammad you are not scientific at all you know because when you look back you know at the many event you know in the time of the Prophet صلى الله عليه وسلم you are going to find that he was called Ahmed you know by his grandfather by someone else they call him Ahmed even in the here after when as mentioned in one hadith سبحان الله يعني what can I say that Sayyidina Adam observing his children you know in the here after and you have one of the nation of the Prophet صلى الله عليه وسلم taking to hell fire and it's going to shout Sayyidina Adam right away Ahmed one of your your your community they are taken away you know to hell fire and make the Prophet صلى الله عليه وسلم to save that person you know okay so so what I'm trying to say Adam many are other prophets you know or many other high figure they are going to call him by the name Ahmed if I have complete denial of it you know what is my value you know next to these great people you know these prophets you know you know I don't have anything you know there you know to you see and the end of that particular story that I narrated this person did not know who are you you know you saved me I should thank you who are you سبحان الله he did not know the Prophet صلى الله عليه وسلم even though he was the saver of him you know took him away from hell fire by the call of Adam or whatever you know and he did not know him what I'm trying to say please please please please open your mind be be do understand him صلى الله عليه وسلم do understand some of his qualities you know and specialties and you name it you know to know him يعني it's not a matter of physical only because you have many of those person who their time was in the time of the Prophet صلى الله عليه وسلم they did not have enough luck you know to be one of his followers you know in Syria or elsewhere you may find that the neighbors of the Prophet صلى الله عليه وسلم neighbors what they mean neighbor yeah never they do see him physically you know all the time they did see him okay none of them become Muslim except one of those neighbors you know and he his Islam have a large question mark you know about it you know that particular you see يعني now nowadays we feel the eagerness you know would like to see him would like to see you see those people even the way they were given you know such a thing you know they were not able you know to achieve the luck in this life for themselves you know what I'm trying to say okay for us I look at it as very great positional to have a person you know see the Prophet or sit with him you know but the greatest thing about him صلى الله عليه وسلم to follow his Quran and his prophetic tradition okay this is the main thing you know because those people who did see him physically you know frequently in his time they were not Muslim and they failed and some of them you know were condemned in the holy Quran or elsewhere you know so this is great matter great stand great station you know to say see him صلى الله عليه وسلم but what is much more greater you know to follow his Quran to follow his Sunnah نبوي مطهرة and that's why the Prophet صلى الله عليه وسلم did praise you know those who come after him and they are going to find his description you know or other facts you know in some books you know he did praise them and he make them in one hadith they are the best in their belief you know افضل المؤمنين ايمانة okay move to next name I enjoy speaking you know because I don't have words the second two names they are derived from praise one is Hamid which support the idea that Ahmad means the most praising of Allah صلى الله عليه وسلم and the one after him محمود means the most praise by Allah سبحانه وتعالى as you made your love يعني here in this text you know you have the others name I'm not well you know I don't have good memory to remember that these names you know will mention by him صلى الله عليه وسلم يعني here for Hamid and Mahmood first you are going to find them they are covered you know in the previous name okay and they are going to find them not that excessive as Muhammad and Ahmed Ahmed that's me the most okay Muhammad excessively praise you know whereas you don't I don't understand from the meaning of Hamid or Mahmood why it's mentioned like this you know this remind me you have it in even the holy names of Allah سبحانه وتعالى you have غافر غافر غافر that's the subject you know without any excessive meaning you know but we have غافر غافر with excessive meaning this to tell you that some people you know they may understand the name of غافر or forgiveness you know from Allah سبحانه وتعالى by excessive they are going to compare some others you know they are going to understand it as this is the one this is the forgiver غافر okay and you have a a chapter of Quran one of its names with غافر okay يعني it speak about him سبحانه وتعالى okay and here this is what I mean you know why it was mentioned like Hamid and Mahmood after this you know because some of us you know they should look to understand him that this is the only this is the only praised one you know they don't look look to the other when you have it in excessive form that maybe felt you know by some of us you know that this is much more you have more expression you know of his specialty سلام but for the others you have looked to someone else you know and that's why you put the excessive form when you have it in Hamid and Mahmood that's me this is the only one that you have in your case you know and this has happened to some of the and the other they are going to look to him so much and just as Hamid and Mahmood not as Ahmed or whatever you know because they don't feel they don't look to anyone that highly praised and this is mentioned in the book that why the fame famous poets you know they did not praise him صلى الله عليه وسلم a lot and the answer of it you know those poets you know they are going to quite skillful you know and clever you know that time you know later on they you have some one praised him you know and they the one who they praise it's going to be humankind okay and the humankind is going to have some good specialties and some deficiencies you know and that they are going to be show their skill you know in magnifying those great points you know about him you know and to take away those deficiencies you know and try to hide them you know when they start to do it for the Prophet صلى الله عليه وسلم they did not find any deficiency there you know that's why they did not praise him صلى الله عليه وسلم because of this point this is one of the point that why he was not praised even though bearing in mind you know we have one of those poets you know in the time of the Prophet صلى الله عليه وسلم I may not understand it very well you know but we have an Imam is so highly very famous color you know in Arabic language and else you know he said that this is this unit or this bait you know done by العباس بن مردس one of the companion you know it's very great in praising the Prophet صلى الله عليه وسلم I to be honest with you I did not pay my attention to it you know then when I have a so highly speaking about it you know I try to understand some of it you know and I know about a person who make full قصيد you know after that particular bait you know which start by عليك محبة في خلقه و محمدا سماكة okay that Allah سبحانه وتعالى created for you in love you know in the hearts you know of his creations sometimes you may find none Muslim you know and they they love the Prophet صلى الله عليه وسلم lot you know في خلقه و محمدا سماكة you Allah سبحانه وتعالى gave you the name Muhammad okay and this is in my view this is what's mentioned in front of him صلى الله عليه وسلم what the point that you know even if it's mentioned you know in front of him that's mean he accepted that Allah سبحانه وتعالى gave him this name you know when you have such a name you know such a great name given to him you know from Allah سبحانه وتعالى excessively pressed it means a lot I may be able to understand certain points you know but in my inner feeling you know I'm going to miss the major major points you know behind such a name given from Allah سبحانه وتعالى okay اسمي الله الرحمن الرحيم الحمد لله رب العالمين الله مصلي على سيدنا محمد و على آل صاحب اجمعين we move to next name احيد or maybe defined as احيد you have the two forms you know of them I try to understand the name of this name they said this is mentioned in تورا you know by this form I assume those Semitic you know languages you you may close to each other you know and as you may see here much most of the letters they fit the name أحمد as mentioned before you know even though they gave some Arabic meaning to such a name that to take away or to save his community you know of hell fire you know يحيدو بهم حادة يحيدو this is Arabic verb okay that's mean to take away or to deviate you know this matter of deviation is too important mention the Quran in different areas حنيف the meaning of حنيف that is deviated okay I look at it especially in our time it's too important you know because you have many bad practices you know and you should deviate yourself you should get away you know from those matters you know and if this one of the names of the Prophet صلى الله عليه وسلم and it's meaning as such you know that's you know that's mean you are going to follow the prophetic tradition by avoiding avoiding these matters you know I I we should have good thoughts in Allah سبحانه وتعالى I did see many of I feel the real lovers of the Prophet صلى الله عليه وسلم but they they are not that perfect you know in avoiding those prohibited matters you know in our Islam you know when you when you really love the Prophet صلى الله عليه وسلم you should follow those instruction you know and this Holy Name which means أحيد that's mean you should deviate yourself and the Prophet صلى الله عليه وسلم is going to take us away you know of those hard matters you know they are going to affect me badly you know I may don't feel the who show or humbleness to Allah سبحانه وتعالى I may not feel the enjoyment you know when I have this good time you know of prayer or whatever you know يعني those sinful actions you know many Muslims they don't care a lot you know about them you know but here we I believe that when you have like you are going to enter heaven but here you have some other issues in this life and toward the end of this life it's very important you know because as they said المعاصي بريد الكفر this belief may take in or in much more public in our way from from your side from your chest you know at that last critical moment of your life you know and this is what has been highlighted by him صلى الله عليه وسلم as فتنة المحيا والمماد مفتو next name you know which is related to the previous name called وحد وحد this is well-known in Arabic language that you don't have anyone similar to him you know in his specialties and his qualities and this is mentioned in what narrated in ترمذين وان كتاب الأمسال ان سنة الترمذي that the Prophet صلى الله عليه وسلم was with عبالله بالمسعود and he slept صلى الله عليه وسلم and عبالله بالمسعود did observe very nice looking you know creations did not know them and they start speaking about the Prophet صلى الله عليه وسلم this the lying person is the most one to get favor from Allah سبحانه وتعالى and when the Prophet صلى الله عليه وسلم woke up he did tell him that these are the angels of Allah سبحانه وتعالى so here we should feel the oneness the specialty that never given to anyone else you know from the Prophet صلى الله عليه وسلم we should feel and how we are going to reflect this you know in our thing you know don't feel that everyone is the same feel that you have been given something from Allah سبحانه وتعالى that out of being valued you know in this life or weighed in this life you know when you look at the seerah and other resources you know you find many persons you know not many some of them they try to meet with the Prophet صلى الله عليه وسلم some of them failed some of them were successful but after long way and long time wise place wise position wise and you name it you know like Salman Farisi some of them they were deceived you know by some other none Muslim you know they told him he said okay I'm going to return and fill my stomach you know for one year then return back he passed away in this seerah you see what I'm trying to say firstly we should know the value of him when you say I'm going to respect and going to put on my head you know all of these prophets you know and messengers you know but when I say I said that Muhammad رسول الله for me this is very special very it has a lot of meaning you know this wastage from Muslim you know do you have some Muslim they don't feel the meaning the difference you know in that regard make many of the Muslims and non Muslim they don't consider to be Muslim you know they ran away from Islam and you name it why because the speaker the Muslim speaker did not know the value of being one of the follower of him صلى الله عليه وسلم we should know this value okay I'm not here we as Muslim we believe in all prophets we believe in all religions you know but we don't believe that they are equal as mentioned you know by many scholars you know by prophet who do by passage they are not different by other specialties they are different and the one who was given the most of these specialties was the prophet صلى الله عليه وسلم if you have any doubt about them there is a book of two volumes you have called الخصائص الكبرى written by Imam of the city and all of its narrations you know that about certain specialties which was what's given to him صلى الله عليه وسلم and we should be quite familiar with them that's why for us he's one okay and the prophet صلى الله عليه وسلم as I said you know before the break he got really angry when he has some of those companion you know that try to look around or read some other book you know you have the messenger of Allah you have the book of Allah you have the religion of Allah you should be too proud of them you know and you should have this translated to every all practice you know in your life you know you didn't I read a book you know in the Quran the title the subject doesn't mean anything you know that also you know صلى الله عليه وسلم inside that book he mentioned that no difference when you say no difference you make the non-muslim will not think to become Muslim at all okay you have the Muslim they don't feel their specialty you know that Allah صلى الله عليه وسلم you know this and what we read in قاضي عياد شفا قاضي عياد not us the great prophets they ask him صلى الله عليه وسلم in the here after to join his community as mentioned in شفا القاضي عياد that say the Abraham he will tell him I am the one who called you Muslim let me be one of your of your community سيد نعي سبنام يام is going to say I know no messenger or prophet between you and me let me one of your community okay سيدنا موسى as in دلائل نبوه is written by abin o'aim after certain special specialties mentioned there you know which is about the community of سيدنا محمد صلى الله عليه وسلم سيدا محمد you'll say make me one of these these community and Allah سبحانه وتعالى answer them as we recite in قرآن يا موسى ان استفيتك على الناس برسالاتي وبكلامي فخوز ما آتيتك وكم من الشكري being صلى الله عليه وسلم واحد the only we should have it in our heart we should have the feeling you know about it you know and we should be proud of it you know and we should really any this is I look at it you know at the first step you know to express your pride you know to the others you know to express the valuable matter that you have been given you know and I'm going to bring this story you know I love story those who among your people you know who where yesterday we spoke about say the say the abin harissa and about حكيم abin حزام افرما I'm not going to repeat this story you know حكيم ابن حزام after a while after revelation you know he was late you know in his Islam he did not become Muslim till conquering Makkah okay before this is before the conqueror Makkah he went to Okaaf as rich and noble person you know and merchant of among Quraishi people and he he saw their suit what the meaning of suit when you have two pieces you know of same time you know of clothes or color it's called suit and in Arab culture or in these old times you know since it was done manually you hardly find such a thing you know and it's going to be quite expensive and just for the kings you know not for everyone you know not like our time you know we have the machine and you may have kilometers you know of the same type you know of clothes or whatever so this suit was for a famous king of Yemen called the يزن when he saw it حكيم حزام even though he was not Muslim I think he used to love the Prophet صلى الله عليه وسلم he he in his mind this is no no one deserves to have this suit except محمد he bought it right away from Okaaf and traveled how much I think more than 500 kilometers just to present this to the Prophet صلى الله عليه وسلم and this very old you know way and vehicles when he reached manina the Prophet صلى الله عليه وسلم knows how to touch the hearts he said do not accept this from you because you are non-believer if you want we are going to pay the price of it صلى الله عليه وسلم and for a very generous person you know you see the touchy point here you know I'm going to pay the price of it حكيم حزام look at him so after this long journey I'm going to return back in with the suit no okay I'll take the price the Prophet صلى الله عليه وسلم paid him the price took the suitcase went inside his house did not even wear it you know gave it to اسامة ابن زيت اسامة ابن زيت went outside wearing this suit حكيم حزام look he knows his father he knows him you will this suit of the other اسامة ابن زيت was dark skin okay perhaps black I do not know dark skin سينزيت محارسة was white skin okay but his son was very dark skin you know and in Arab culture you know this is not that high you know in their level you know اسامة ابن زيت you wear this suit of the asan and here I brought the whole story for this answer what did they tell him I am better than the asan and my father is better than his father see you see the different standard we we judge people you know from the outer الله سبحانه وتعالى جوطس بيبول from inner look at your heart this happened in the time of the Prophet صلى الله عليه وسلم he was sitting with a person and a man passed through the Prophet صلى الله عليه وسلم asked this person who is sitting next to him what do you think about this person this person if he starts speaking everyone should listen if he come to a measure they should find a room or space for him if he consider engagement with some woman you know he should be accepted right away the Prophet صلى الله عليه وسلم keeps silent another man pass through what do you think about this person this person if he start speaking no one should listen to him if he come to a measure imagine this no one should find a space for him you know if he consider engagement you know to some woman you know shouldn't be accepted here they come the answer for them he said I swear by Allah this person equal the whole globe of that particular person or the whole earth of that particular person why because that the person sitting next to the Prophet صلى الله عليه وسلم he spoke about the outer the Prophet صلى الله عليه وسلم spoke about the inner spoke about the heart okay and if it's a problem you know in the time of the Prophet صلى الله عليه وسلم by someone you know I think in our time it's much more problematic okay and that's why that's why we should be too careful you know about it you know we shouldn't judge you know people just from their apparent or their outer try to judge them you know from the inner and this is a little bit difficult you know and the most thing that we have in our hand they believe in Allah they believe in His Messenger you know and we should judge people you know according to those stand and not according to characters if you have a person of very nice character that means very good to me very good to me he took significant care of me but he's very bad with Allah صلى الله عليه وسلم we relate to Allah سبحانه وتعالى something that Allah سبحانه وتعالى doesn't deserve he's very bad to the Prophet صلى الله عليه وسلم now is the decision to be made okay am I going to love myself much more than Allah and His Messenger or I'm going to love them more if I love them more I'm going to see the bad and the dark point you know of that particular person not that good character to be you know this is my assumption I may be wrong you know even Abu Jahl was very nice man you know in his characters in his speak in his talk you know and even Allah سبحانه وتعالى explain about the hypocritics he said وإذا رأيتهم تعجبوا كأجسامهم يقولوا تسمعون قولي from outside they were great the hypocritic in their body in their talking in their characters in many of those aspect you know but they have complete denial of Allah سبحانه وتعالى and his Messenger you know and this is for Allah سبحانه وتعالى for his Messenger you know really bad okay this was described in one chapter of the Quran وقالوا اتخذ الرحمن ولد لقد جئتهم شيئا إدة تكادوا السماوات يتفطن منه وتنشقوا الأرض وتخيروا الجبال وإدة أن دعوا للرحمن ولدة وما ينبغي للرحمن أن يتخذ ولدة إن كل من في السماوات القديلة ترحمن عبدة these are few verses you know of the end or last verses you know of very last verses you know of Surah Maryam that one who is interested in translation let him go or her go you know and have the translation about it you know what I'm trying to say we should judge all people according to their relation with Allah سبحانه وتعالى and his Messenger not to our ... يعني here this person he related his son to Allah سبحانه وتعالى whereas you have many people nowadays they have complete denial there is no Allah do you accept it for yourself if a person tell you you are not here I don't look at you you are nothing do you accept it I don't accept it for myself how come you accept it for Allah سبحانه وتعالى to have this complete denial you know about Allah سبحانه وتعالى we should be too careful you know about these points then I move to another one سيدنا ماحي this is an Arabic language you know you put an end at the end you may have Zaya according to some Arabic accent and this is mentioned in Qiraat ibn Kathir in some words not on all words you know this is mentioned in authentic Hadith and this was given the meaning by the Prophet ﷺ وَاَنَ الْمَاحِ اللَّذِ يَمْهُ اللَّهُ بِيَالْ كُفُرْ to be honest with you I look forward that it's going to erase our sins our mistakes and this is the case with him you have some different narration or other narration you will speak about it but nowadays I see the importance of what he said وَاَنَ الْمَاحِ اللَّذِ يَمْهُ اللَّهُ بِيَالْكُفُرْ I'm sorry to tell you I'm sorry to keep speaking about this issue because this has happened frequently in our time the Prophet said I am the eraser of kufr nowadays we have some Muslims they don't care kufr not kufr all they are very nice people and as if I have the keys of heaven in my pocket this is going to go to heaven before speaking about someone else speak about yourself are you guaranteed to go to heaven I feel you may have different story I feel the one who stand as such he work against Allah and against his messenger when you say how we are kufr you accept kufr you know so what you know as if the Prophet has very difficult very hard year you know in Makkah for 13 years just to erase this kufr nowadays we have some Muslims they don't care about it so what this is very for me very serious you know and very surprised to have such an attitude from Muslim we should change this particular attitude so here personally for myself for my benefit for those I love you know I would like even to have the sinful actions and those mistakes to be erased you know and this is maybe supported by another Haris شفاعة لأهل الكبائر من أمتي my intercession for those who commit an ornament you know among my nation okay for the others I'm going to highlight the meaning which was mentioned by him and this is we should be aware of it you know we should work hard I'm sorry this is my feeling you may have different feeling you know at least when you have such a statement that I have mentioned before you are not going to make that person convert to Islam and this is why it's self you know it's a problem I'm okay you know I'm going to go to heaven I'm not his person I'm this I'm that you know so what's the point you know of changing my religion I'm not going to change my religion that's what they will tell him and this may sound good may be reasonable for some people you know but in my view it's completely against what the prophet has mentioned then he mentioned HaShir again this is mentioned in authentic hadith in the ربي خمسة اسماء he did not say that I have only five names he said one of my names they are five and he mentioned them you know as the way of his attitude he used to make it easy on the people if you are going to like some people they are going to show that they are knowledgeable and they are going to bring hundreds and hundreds of names of him the prophet was very simple and very easy five names if we work hard in these five names this is more than enough for us and this is his attitude in many aspects as all of your people you know you are familiar he cut down the prayer from fifty in number not in reward from fifty to five in my imagination this was his attitude to cut down many of the obligations and many of the prohibited matters you know not because he doesn't love Allah SWT not because he doesn't care you know about Allah because he knows how great is Allah SWT is efficient you know no need of our prayer you know or those prohibited action that we do but he knows as Sayyidina Musa did tell him he knows about our weakness about our deficiencies you know about our incapability about of pretending that we are busy you know what you are busy with either you are cooking something you know or you are hard worker you know on your field or whatever you know and this is for me doesn't make sense you know now I'm not speaking here I'm speaking about my country you have nowadays Ramadan come with the major exam they may be considered by some people you know as to determine your future you know this major exam of the high school you know student what did that I don't know should I call him Mufti or not you know what did that Mufti say he said it's okay to break fast what's the meaning of it the meaning of it I'm going to give any one priority over Allah SWT this is what does it mean and for me doesn't make any sense and for me doesn't fit the way the companion they used I'm not speaking about the professor the professor as much greater you know I'm speaking about the companion doesn't fit was what the companion they used to do to handle the orders of Allah SWT we are not kidding here we are not having a joke we are not having a good time we have an order come from Allah SWT we should find the trace of it inside myself when I don't find the trace of it in myself you know I'm going to put my head down this is this is what I'm speaking I'm going to put my head down I'm saying I'm quite deficient okay don't look at me I'm not sheikh I'm not anything you know why because I miss many of those matters given to me from Allah SWT through his messenger I did not take good care of them you know and that's why I feel myself deficient okay and this is should be the case not to have you know full mouth you know to say okay breakfast you see you see the difference between these two people you know this this has been this story has been repeated in the Quran frequently what's the difference between Adam and Iblis most of them they commit sin you know but Adam right away saying Adam our grand great father you know when he had the sin يا رب تب علي يا رب he start begging Allah SWT I'll start to show his need to Allah SWT Iblis on the other hand so what I'm better than him you know if he start to be proud of himself you know start to show the difference and start to make much more you know neglected points you know about Allah SWT command you see the difference and here I'm sorry to tell you when I I'm faced with such a person I feel his behavior is like Iblis okay not like say Adam his grand great father you are related to Adam you are not related to Iblis and so here الحاشر as interpreted you know by him SWT الذي يحشر الناس وعلى قدام يعني according to some scholars that mean he is the seal of prophethood you know in one way I would like to understand another meaning of it you know that he has the flag of praising Allah we are going to be behind him you know and we as follower of him we are not going to be as perfect as him we are as follower of him you know we should find our praise of praising Allah SWT you have the praise start with our Quran when you say الحمد لله رب العالم as some scholars they did say each quarter of your Quran start by الحمد لله you have at the first quarter you have at the second quarter you have at the third quarter you have at the fourth quarter you have at the seventh and at the fourth quarter you have your prophet called محمد and أحمد and one of the meaning of أحمد أحمد الحامدين that is great praiser to Allah and this is what's mentioned in other books you know you have الحمد you have حتى when you say الحمد لله الحمد لله it's going to be much more valuable than whatever favor you have been given okay we should say what do I see I have bad look you know or dark look most people you know or Muslims they are not pleased with whatever given to them for look at this you know even though I have very nice car you know or whatever but the other one has two cars okay we are going to compare ourselves you know some people you know they may be or may not you know they may be given you know something more you know from Allah on the side you don't know about the health position situation of that particular person you don't know about other problems you just look at the car you know his car okay which doesn't make sense you should thank Allah for all of these matters you know being healthy being wealthy whatever you know we should thank Allah in the way I express it you know I haven't seen or read about any time similar to our time in our in this massive opening I came to your people in the US just if you don't have airplane how much is going to take me perhaps months you know to reach your people you know but took me less than one day you know too you see even though I may respect or not you know the pioneer of it or whatever you know but this is a gift from Allah this is from Allah okay this is something giving to me from Allah subhanu ta'ala if I have this old man over you know I'm not going to give you any lecture till I have a rest you know for one month or two weeks or something because I'm really tired okay you see I'm not really tired I'm not really tired I'm not I'm not really tired I'm not افضل مننا those who are reciting some surahs of the Qur'an هل تخلقوا أنفسكم لكل القرآن؟ فأنتظروا إذا كنت سأعود لتصميم وكنا لديكم كل هذه الجميع هناك وكنا كنت أخبركم أن تتبقى في القرنة وكنا لست موضوعا لتأكل شيء هل أنت تشعر بها؟ أو أخر شخص الذي يجب أن نتشعر بها فقط. كل هذه الأجهزة جيدة أو أجهزة جيدة ليس لك. وهذا هو أصدقائنا إلى القرآن. إذن نحن سنكون لدينا أجهزة جيدة منها ، أو بعضنا يمكنون أن يقرأوا بعض الأجهزة. ما هو أن تشعر بها؟ هل أنت تستطيع أن ترد من أجهزة جيدة؟ هل أنت أرد من أجهزة جيدة منها؟ لا. لا. لن تقرأ أي أجهزة جيدة. لن تقرأ أي أجهزة جيدة. أنت ستكون لدينا أجهزة جيدة منها. ولكن هنا هو أجهزة جيدة من الله سبحانه وتعالى. لديك أجهزة جيدة منها أو أي أجهزة جيدة منها أو أي أجهزة جيدة منها. نحن يجب أن نفعل نفسنا بسي. أنا أسفة. أنا بسي. لا أستطيع أن أخذ الوقت هنا. وهذا هو خلال نفسنا. أنت تعرف. هذا is why if I want to return back to what I have spoken about, we have a massive opening of everything in luxury in our time, which never happened even to our parents or grandparents. أعلم من أبناء. لن يكون لديهم في الوقت أو في الناس أكثر than one type of food. أين كم many types you have? and those are the most rich ones. يوجد only one type of food or one type of fruit or whatever. لذا ما أحاول أن أقول. أنا لا أقول أن هذه هي حرامة. لكن يجب أن ترسل الله. يجب أن ترسل الله. يجب أن ترسل الله سبحانه وتعالى. لا تشعر for one second that so and so is better than me or whatever. ترسل الله سبحانه وتعالى. ترسل الله سبحانه وتعالى. و هذا كما أقول. أنه يجب أن يكون لديه فلاغة من أردامه. لأنه أحمد. هو أحمد. هو أردام أردام الله سبحانه وتعالى. هذه الأسئلة فقط تأتي إلى أمي. و هل أنت من الذين لم يردام الله سبحانه وتعالى؟ يمكن أن يكون لديهم أكثر منهم. يجب أن يتعود إلى هذه الأمر كبير. لكنه يمكن أن يكون أكثر منهم. أريد أن تأتي أكثر منهم. يجب أن ترسل الله سبحانه وتعالى. يجب أن يكون لديه فلاغة من أحمد. أو أحمد الحامدين لله أو الحامد. و هذا هو مجدداً من حجر. يمكن أن you have either meaning either as a sale of profits or as that when you have the hashr and you have the resurrection, all of the people that are going to be behind his flags. Then he mentioned Aqib. As I said, the production as explained by him, so Allah said no profit after him. No profit after him, so Allah said. يقول صلى الله عليه وسلم ، يقول ، أنا حضكم من الأنبياء ، وأنتم حضكم من الأنبياء ، أنا أحض your portion or your jazz or your luck you know among the Prophet and you are my portion. For the first component of it the way I understand it you know the Prophet is very perfect in everything you know and our portion of him is going to be as perfect as we know or we may not know you know about him صلى الله عليه وسلم when we look at the second component of it you are حضكم من الأنبياء here we have main difference you know you have like Abu Bakr صديق and you have like me okay which make a huge difference you know huge difference between how we are going to be part of his luck you know in this life صلى الله عليه وسلم some of them they are going to have a heavy burden you know him صلى الله عليه وسلم in intercession in other activities you know in the dua that he used to make you know that we are completely you know heedless you know of it you did not know anything about it you know and some of them they are going to be quite helpful say Abu Bakr صديق was standing next to him you know on all occasion whenever money need it whenever a talk needed here is the talk whenever anything needed whenever protection needed is going to be around the Prophet صلى الله عليه وسلم in معرى الشريف I cannot imagine it you know many of the Muslims in those tough days you know they conferred it because their mind did not fit you know to understand how come the Prophet صلى الله عليه وسلم I travel to journalism and return back on one night which is possible today okay you see how limited our mind you know and our judgment say now Bakr when he was asked he said if he told me that he went to the heaven I'm going to believe in him you see the difference this is great has okay and the Prophet don't feed one for one way it's going to ignore whatever done you know when he spoke with the answer he did say ألماتكم ضلالا فهداكم الله وعالة فأغناكم الله وعداء فالله أما إنكم لو شيتم لو قلتم فلا صدقتم ولا صدقتم أتيتنا طريضا فأاويناكم وكذبا فصدقناك وعائلا فأغنيناك ومخزولا فنصرناك okay that's mean the Prophet's Allah and did highlight in this talk the favor given to him from Sadat in Al-Ansar okay he's not the person that so what you know I'm your master you know back off you know no he's going to he's wafee you know call an Arabic wafee anyone يعني I mentioned it I think before you have a woman slave woman you know in Makkah breastfeed the Prophet's Allah for few days when he immigrated to Medina I don't know what did happen in Makkah for sure it's going to be to generous and giving her many things when he immigrated to Medina migrated to Medina he's going to send some good presents or good good matters or good money to this woman you know on everyone's then he was heard he did hear that she passed away he ask any relative yes here she has a son kept sending the same good matters you know to the son of that woman who breastfeed the Prophet's Allah for few days when then the son pass away the Prophet's Allah may ask anyone of her relative you know still there they said no if they said yes you know he's going to have the same attitude what I'm trying to say we may feel ourselves you know that we are bringing to him good result or good deed or whatever but the reality of it you know that is going to have much more greater response you know from him side ours is going to be according to us he's going to be according to him and you feel the difference between us you know and him so let's make the long story short you are now in the time of massive opening of Allah you have the great favor from Allah which to be one of those follower of the Prophet's Allah please recognize and appreciate then thank Allah for those great favor given to you because I'm afraid I may be wrong you know that this may be taking away of the one who did not know the value or did not praise Allah and thank Allah for those great matters and this is as a seal of the Prophet's you know what does it mean whether we love it you know or not this is the last message delivered from Allah subhan Allah okay you don't have any message after it you know not change your mind your intellect put them aside you know when it comes you know to something you know in the religion you know put them aside and this is the first one you know to show the difference was the Quran Karim when he speak about Roman how did he describe them يعلمون ظاهر من الحياة الدنيا وهم عن الآخرة هم غافلوا okay don't mix them together and the way you are going to live you may find some people you know that are much clever or skillful than Muslims you know in this regard but those people who were mentioned the Quran they are completely heedless you know about the hereafter I'm sorry to tell you even some Muslims you know now they may have the overlap okay that's mean whatever related to Allah whatever in this hereafter or whatever we are going to mix ourself according to the look of a smart and skillful person but not in this field in the field of يعني we highly respect the matter of specialty all the time but when it comes to know to this life and the hereafter we have confusion we have mixture you know we are going to mix all of them you know what I'm trying to say this is the way I understand in this life even though you may have some regression from Allah you are prohibited to eat pork you are prohibited to drink wine but this is the exception not the rule the most rule that it's out of experience you love the tea like this drink it you don't love it you should add some milk do it it's a matter of experience you know you try this medication you are happy with this medication okay يعني here you have the experimental knowledge you know I'm not putting it down this is for this life Allah out of his wisdom make it for this life then you have religion speaking about your life here the definition of religion given to me that this is your relation with Allah when you have a relation between two equal persons you know most of them they are going to have input and outcome when you have it in such a setting you know that when end is Allah the other end is very bad when you know very deficient he's going to find some of his some not all some of his mistakes you know done in the past some of those matter that he wished that they happen and they did not happen some of those dua that he mentioned he make dua of them you know in the past it's quite happy because they did not happen you know what I'm trying to say when you look at yourself you are going to find massive deficiency when you are when you want to look to Allah سبحانه وتعالى you are going to find the perfectness the greatness you know that the thing that I may explain and much more that I'm incapable of explain so if you have such a dominant relation the main things you know it's going to be what transmission do or don't do this is from Allah سبحانه وتعالى how we are going to receive the transmission from Allah through his messengers for us the very last messenger and this was the last very last message of Allah سبحانه وتعالى we have some praise of this message from Allah سبحانه وتعالى never mention for any other religions in Allah سبحانه وتعالى اليوم اكملت لكم ديناكم واتممت عليكم نعمة ورضيت لكم الإسلام الدنيا today I have perfected your religion I have completed my favor on you and I am pleased with Islam as your religion you know I just said them within few seconds you know but really each word needs years and years of understanding for the ordinary person nowadays we are in an era you know that many of us they don't know this value valuable matter that or treasure that they were given you know and they should think about it much more you know that so here that means none is going to come after the prophet I am sorry to tell you I am not happy with the matter that I see what happened in UK one of my friend asked a person there he said 20 years ago I was Christian but nowadays I don't believe in Allah I feel at this there is a process you know going on you have many Muslim houses nowadays they are not established on prayer they don't pray they don't know the meaning of prayer even you have many houses of Muslim they did not know that time is over when the sun rise they saw that time is still and they have the full choice what I am trying to say really I am going to get scared when I hear such stories why? because the prophet spent his life his time his effort his fame many many things we know that or we may not know to establish this teaching this relation with Allah now we are in a 10 point may Allah save us all of us you know that we are putting down what has been established by him what to speak about prayer then I am sorry to tell you when you speak about characters it is going to be much worse you know I am sorry to tell you now that most Muslim nowadays they are considered that they don't have character your prophet you know have the best character we mentioned certain stories but how come as if we are putting down everything was established by him and this is really bad really I hate myself to see myself in such position you know there is something you know that has been established by him so please be careful take care of yourself take care of those around you there is a picture you know mentioned in the Qur'an I never insha'Allah forget it you know what is this picture you know and mention in detail you have said the knowh who has said the knowh one of the best five you know in this life you told his son you know in the ship he said no I am going to go to the you see the physical and spiritual no I am going to go to that mountain you know to be safe you know you see this picture really it is painful in his eyes he did see that his son is gone away don't forget this picture said the knowh did not sacrifice his son by any wrong action in this life we are wasting our children you know by many actions we do you know in this life here you see it in this life maybe mended by way one way the Prophet sallallahu alayhi wa sallam he has mentioned about another picture which is quite serious quite scary that the people who their souls were taken away and the dead people you know when they have a soul coming you know from the life like in the old days not nowadays nowadays if I hear something you know I am going to open the TV just myself you know but in the old days they are going to surround him so the souls they are going to surround that no soul coming to them you know asking it about the news of the people in the life how is so and so how is that thing you know and you name it then they will ask him how is so and so about a person he said he did not come to you that means no change you cannot change this you know because that person passed away and his soul was taken to some area in the Barzakh which is connected right away to Hellfire you know and you cannot change anything so be in remembrance of those two cases so we stop him Para means روح القدس and many of these translations you know in Arabic and other language they are going to translated as روح القدس that's what that author he said this perhaps has been changed in the Greek language what is the best way to take a portion of his names or inherit from his names as I said we may share with him these names you know and we should find our portion the names that we don't have any portion or we may not share with him we should be too proud of him and knowing his specialties that apparently in the first two sessions I highlighted a lot and mentioned a lot of story about them would you please share a beautiful story about the Prophet in my view he is the most beautiful story okay we have a lot of stories about his names you know the one who want to go further and study his and study his you are going to have a lot of these stories you know you may try to match them with the Holy Quran in the Holy Quran you have many verses praising the Prophet and this should be taken under consideration how did the Prophet you know we have physical and spiritual patterns the physical patterns he used to be on his right side and to put his holy head you know under his cheek you know and to have some dicker the spiritual one was described in different Ahadith namely in Bukhari and elsewhere you know that his eyes may be sleeping you know and his heart is going to be awoken other questions we will move you know we mentioned the last thing you know as I think then we will move this was mentioned as a name of the Prophet in none or thing but you have sound chains you know to some from the companion or successor you know about this this name in particular you know and in that narration that I said that it was not that authentic or sound or and including and this is and this is related to the letters come at few Suras you know namely 29 Suras and they start by these letters you know and you have some people they said all of them they are part of the name of the Prophet some they have complete denial and some they have intermediate you know يعني what I'm trying to say don't argue a lot with a person who did not think that such you know because in my introduction I did mention that these names they may not be authentic hadith you know they may be in otherwise I don't have any case against you when you are convinced with one of these hadith to tell you no don't have this you know or whatever I may have a case you know against you when you have something that I feel it doesn't feel the Prophet ﷺ here for Taha this come from my side because it's followed by Yasin as again you have the same controversy about Yasin same as Taha you know in my understanding I may be right or wrong Taha started by the strongest letter in Arabic language you know and this is make me understand and Surat Taha make me understand that Taha speaking about the Jalali component of his ﷺ and he has some Jalali component you know the thing because as Sayidin Ali Ibn Abi Talib describe him the one who has the first look at him is going to have some Jalali as a reflection from him ﷺ and then you may have the beauty when you get involved much more with him ﷺ and that's why I understand Taha as the portion of the Jalal of him ﷺ and Yasin as the portion of Jamal or goodness you know in him ﷺ we may call of all of his ﷺ and all of us you know we should build ourselves you know with Jalal and Jamal and the best among us those who get closer to the characters of the Prophet ﷺ in different attitudes you know and even in my mind among the angels you may have among the prophets you may have among the companion or among all human kind people that you feel they are Jalali and people that you feel that they are otherwise you know and this is the reality even the verses of the Quran as Sayidina Abu Bakr ﷺ did say that you are going to find Jalali next to Jamali to make everyone you know راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا راقبا ر و إذا كان لديه شخص يساعده أو يساعده و قاله لا تتهم الله على نفسك لا تستطيع الله سبحانه وتعالى لكي يحتوي على أفضلك وهذا يأتي بكتبك أصدقائك في الله سبحانه وتعالى وهذا أصدقائك في أصدقائك في الله سبحانه وتعالى و to have much more strong relation with Allah سبحانه وتعالى وهذا أصدقائك أصدقائك في الله سبحانه وتعالى و many of these real lovers you know they are going to mention the two possibilities you know and the other possibility which is disliked you know by some of us they are going to be changed you know by some singer or moon shade or by some people and they enjoy it a lot you know but I'm trying to say all of us with fear exception we try to look at Allah we try to look at the Prophet ﷺ from the area that we love by this you know we are going to miss a portion of him صلى الله عليه وسلم okay يعني I have heard from many people I don't know about your people you know they have fake a hadith about him صلى الله عليه وسلم I think the rate is the best thing you know always I put this as an assumption if you have two person which is impossible if you have two person and most of them call Muhammad and one of them was the way you understand and you would like and the other one the one who has broken teeth you know to us in a battle and he was wounded badly and this and that which one you are going to love more I think that the real lover is going to love the real Muhammad صلى الله عليه وسلم not the other one that I like in my idea and I have heard you know some Muslim speaker they may speak you know up about this position is better than this or whatever you know which is according to my standard the Prophet صلى الله عليه وسلم didn't miss his children in his life you know with exception of say the Fatima no one of us like such a thing the Prophet صلى الله عليه وسلم was sent out of his house the Prophet صلى الله عليه وسلم was called you know after revelation as crazy as black magician as this as that you know do you think for one moment that this out of expression from Allah because he doesn't love him no because as mentioned in the book you know and other areas you know Allah is going to choose to his messenger to his beloved person you know the best you know namely the Prophet صلى الله عليه وسلم this mission بداع الصناع and elsewhere you know and I'm going to understand it in all aspect of his life صلى الله عليه وسلم and this is if if I don't know it by retail I should know by by summary okay because Allah صلى الله عليه وسلم I did say in Quran فإنك بقع يونينة under your eyes our eyes under our eyes I would like to read all portions you know of Syrah under this phrase you know of two words you know that under the eyes of Allah صلى الله عليه وسلم and really I am quite convinced I'm going to look at his you know from this particular point you know and this is just to make ourselves you know change our standards you know because nowadays if someone you know has problem you know they say he doesn't deserve this you know الله how come you did this to him you know this completely opposite or against what has been set up you know in Allah سبحانه وتعالى Holy Name and attributes and in the real life of the Prophet صلى الله عليه وسلم all of us we are going to face in our life something which is headed for all of us which is that this okay that this is really hated you know by all of us you know but the Prophet صلى الله عليه وسلم that give you good outcome you know I will not talk about all the Muslim okay to be you know without any strength you know and to be to have everything taken away no one of us perhaps like this you know but the Prophet صلى الله عليه وسلم make it an enormity you know the source sorry the explanation you know that's mean you are going to be forgiven you know of all of your sins you know by this negative event that is going to happen in your life you don't have any choice you know it's going to happen you know regardless but what I'm trying to say that here many of those disliked matter you know you should understand them very well okay because not my standard is Allah سبحانه وتعالى standard not yours okay and that's why say that we gave bayat with the Prophet صلى الله عليه وسلم to have complete obedience to him صلى الله عليه وسلم في العسري واليسري والمنشط والمكره whether we love or hate we should have full complete obedience you know this remind me that if a teen azar teen azar not that old you know teen azar you know when the Prophet صلى الله عليه وسلم he started to show and experience his love to the Prophet صلى الله عليه وسلم he may come to the Prophet صلى الله عليه وسلم and try to wipe his face you know in the holy feet of the Prophet صلى الله عليه وسلم and in the narration even the Prophet is going to get surprised of the way that person that young person you know used to love him one day he gave this test this is quite heavy test you know he said go and kill your father that teen azar did not why I have seen him you know playing pleasure today I my father is one of the good person you know no he's just have the sword you know and was about to go and the Prophet صلى الله عليه وسلم send him back to make someone to return him back you know إني لم أبعث بقاطعة الرحيم يعني what I'm trying to say here say نطلح نردراء he passed this test from him صلى الله عليه وسلم he's real lover and he showed that he's going to obey the one he loves you know regardless without discussion without saying how or why or whatever you know that and this is you know you read it in Quran you know you have this verse you know verse number 65 I'm going to give you the number for anyone who's interested you know and getting much more knowledge you know about it you know verse number 65 in سورة النساء this is the first chapter you know in Quran فلا وربك لا يؤمنون حتى يحكموك فيما شجر ربينة وقتما لا يجدوا في أنفسهم حرج منما قضيت ويسلموا تسخيمة that Allah SWT by the word Lord of his messenger they are not going to be believers till they seek judgment for any dispute among themselves you know and they are not going to find any thing إل or negative inside themselves and they have full submission when we go to Bukhari and elsewhere this is was revealed when the Prophet wants to give judgment you know between say نزو بير and the other person and the other person I hate myself you know to mention what he mentioned to the Prophet صلى الله عليه وسلم and because this one is your cousin you know that's why you have this judgment you know you see the level that that person speaking about and the level of the Prophet صلى الله عليه وسلم because your cousin okay and this is really make me feel bad you know about it you know and in some interpretation they will tell you this person was in my feeling you know any of those even good Muslims you know they may have this answer you know when they are faced with such thing that they hate a lot you know and that's why we should have some تربية you know to get used you know to those negative or dislike events you know which happened in our time and that's what the Prophet صلى الله عليه وسلم did say you know which is for me it's quite great you know and I'm going to repeat you you know إن الله يحمي عبده من الدنيا كما يحمي أحدوكم مريبه الله سبحانه وتعالى is going to protect his servant you know of this life the way your people you know they have their practice for their sick person you know I give example of it you know usually that if you have very rich person you know his father live with him in the same house you know and his father is diabetic you know and asking for some kandis and he has the kitchen you know always kandis you know back home you know he's going to tell his father no sorry we don't have kandis you know because he hate his father because he loves him a lot you know and he wants to protect him you got my point the Prophet صلى الله عليه وسلم gave exact example you know similar to that one you know about Allah سبحانه وتعالى case with his servant okay and that's why I feel for myself and for the other we should build our confidence confidence in Allah سبحانه وتعالى whatever happened to us you know we should take it from the now when I look to my life I'm going to show you speak about myself when I look at my life you know I have some dua accepted by Allah سبحانه وتعالى and I should thank Allah سبحانه وتعالى a lot and I have some dua not accepted or not done for me and I should thank Allah سبحانه وتعالى a lot now when I look at those points that they were not answered for me really I thank Allah سبحانه وتعالى I love that they were not answered because I feel that there's something wrong is going to happen to me with these matters you know and I'm not exaggerating really believe me you know there's many of those desired point you know that early age nowadays I feel that they are going to be harmful for me okay and this is all of us we should understand it we tend to understand that matters what reward I'm going to get what benefit is going to be given to me this is your relation with Allah just reward and relation yeah if you have two children let's assume and a person has two children one of them keep asking you give me reward you know give me money because I have brought to you this or this and the other one just serve you know without asking for anything are they going to be the same you know in your heart I don't think so I don't expect so you know I have children I love my children okay but I feel the difference you know between them okay so here this should be our attitude toward Allah سبحانه وتعالى not shy this one you know that shy when you smile at him you know and give him candy is going to come and hug you and whatever you know when you frown at him or you have some other behavior or two against him is going to hit you you know quickly and run away and do something you know that don't be shy with Allah سبحانه وتعالى be a man be a real immature one mature one you know with Allah سبحانه وتعالى and do do you have anything you know any person you know like this you know in our life yes we have the Prophet صلى الله عليه وسلم he was addressed by Allah يغفر like Allah ما تقدم من دم بكامل تخرى that's mean he used to worship Allah سبحانه وتعالى not feeling of fire not not hoping you know in heaven what did he do he spent the whole night praying till his holy feet you know became swollen some may say this is a prophet you know this is not from our day okay you have 10 ربو بشرين بالجنة they are not prophets you know they are great person they were great prophets but they were not prophets you have a better Allah سبحانه وتعالى this them you know go and do whatever you want to do have you heard any one of them you know have bad or wrong practice or sinful action I haven't heard okay then you have a much larger number you know they are between 1400 and 1900 you know person you know and the Prophet صلى الله عليه وسلم said no one of them is going to enter hellfire okay again I don't hear any change in their life some of them they commit sins you know and they were punished you know by said عمر خطاب by someone else no one of them this I am so and so you don't punish me okay why because you have certain rules in this life and they are going to be applicable you know and everyone okay then in the here after you are going to be handed you know in the hands of Allah سبحانه وتعالى according to your position may Allah سبحانه وتعالى make our position the best position accepted for him سبحانه وتعالى okay so what I'm trying to say even you may find some person you know who in his life never experiencing any of those dislike matter you know in my view he missed to know Allah سبحانه وتعالى from the majestic side he is poor in his knowledge you know about Allah سبحانه وتعالى you know and this reminded me that a person came to the Prophet صلى الله عليه وسلم once the Prophet صلى الله عليه وسلم to get married to his daughter and he said she is this she is that keep praising her then he said she never experienced headache when he said so the Prophet صلى الله عليه وسلم said I'm sorry I'm not going to do that she never experienced headache you know and this is you take it you know from the hadith that mentioned by the Prophet صلى الله عليه وسلم the most among your people that are going to be tested the prophets and then the best and then the or the better than the better okay and this is in my view completely different than many people you know of you let's make the long story short okay we are in this life in dunya we are not in heaven okay شاء الله may Allah سبحانه وتعالى take us all to heaven you know there we are going to have the desired matters you know and all of them they are going to be happy for us you know but we are in this life okay and in this life we are going to find some happy and unhappy events you know and this has been highlighted in the Quran what did Allah سبحانه وتعالى say ان تكونوا تألمون فإنهم يألمون كما تألمون وترجون من الله ما لا يرجون if you have some difficulties if you have some hardship you have some pain they have the same experience but you have wishes in Allah سبحانه وتعالى and this should be the attitude for any Muslim we don't govern Allah we don't dictate on Allah we don't say why Allah so I'm not exaggerating you love stories you know I'm going to mention this bad and sad story for I know I don't know the person but I know the story okay about a person who has had this Quran back in Syria he has very tremendous you know temptation from Allah سبحانه وتعالى side kept making dua to Allah سبحانه وتعالى apparently not answered because of the wisdom of Allah I don't need to say because or not okay he became atheist there is no Allah because I made a lot of request to him and he did not listen to me يعني as if he wants I'm sorry to give you a stop for Allah to give this example as if he wants Allah under his you know shoulder you know or under his arm and he's going to dictate on him whatever he wants you know whereas you know I think most of your people they know Sayyidina Sa'ad Ibn Abi Waqqas this was described by the Prophet as his dua or his application is accepted when he decided to go to Mecca to make umrah he live in Medina when the Meccan people you know after this long time you know they heard about he has large queue you know waiting for him you know to ask him this one went to have a little bit more salary the other one and a smart young person you know of the Meccan people he observed that Sayyidina Sa'ad Ibn Waqqas hardly see his way you know he's not completely blind he was not blind you know but he has problems he said uncle how come you know you make dua for all these people you don't take care of yourself you know about your sight you know he said listen son whatever is beloved to Allah سبحانه وتعالى is beloved to me يعني he did make dua for all of these people this long queue large queue and he in our standard he forgot himself or he did not make dua to himself you know why because he is really bad no because he has the best relation with Allah another example I'm going to speak you know a lot you know about who is the closest one to the Prophet ﷺ in this life Sayyidina Abu Bakr سبحانه وتعالى I did read you know and hear that the Prophet ﷺ did tell you know many of the companions say Hajatak ask whatever you want to ask have you heard the Prophet ﷺ asking Sayyidina Abu Bakr سبحانه وتعالى say Hajatak no why because he doesn't like Sayyidina Abu Bakr no I think he loves Sayyidina Abu Bakr why because the relation between them you know is much higher than to ask for some need or whatever it's much higher than this and you feel it you know as I gave the example among your children you know you feel it you know the same thing you know and it's very weird you know if you ask your child to do something and you tell you give me money you know for this I'm not a player you know give me some money you know for you got my point you know here our relation with Allah سبحانه وتعالى this is what I like for myself people I don't like to be like a stranger for Allah I don't like to be a stranger in front of the Prophet we have some cases you have some people they are strangers you know toward Allah they are strangers with the Prophet some of them they just stayed with the Prophet ﷺ for an hour or so and return back home these are strangers you know they are not the real family the real inner you know of the Prophet ﷺ which I don't like this idea to have it okay so here we should upgrade our look to Allah سبحانه وتعالى we should build our confidence in Allah سبحانه وتعالى we should fully understand the Prophet when you have some of his behavior that you don't like for sure I'm not going to care a lot you know about your whatever you like or not you know but for yourself you know be confident that these characters you know come from him ﷺ and we should have complete obedience of him ﷺ and that's why after that verse you know in the Qur'an 65 in Surat Misa Allah سبحانه وتعالى I gave some possibilities you know that if we order them do you know to kill themselves you know get outside of the houses but the outcome only few of them they are going to do you know only few of us you know they are going to do all of us you know most of us we just relate ourselves to Allah and this messenger for our benefit not for the matter of love okay I would like to mention the word love because this is in my view you know the most word that has been abused you know by the people they speak about love nowadays what the love you know from the those two these two lovers they want to get benefit you know from the other when they feel that there is no benefit they are going to run away from each other you know whereas the love that's been the one who loves you is going to love you for your sake not for his sake for your benefit not his benefit you know and this is our case with the Prophet ﷺ really you don't you don't find for even the most one far and perhaps it's hated to be called you know the most one far because all of us you know in his views you know they are going to be close to him you know to defend them you know to find the best thing for them you know that's mean he is real lover of us you know because he look after our benefit okay it may sound sometimes we are going to have some hardship you know or difficulty you know because you need it okay I'm going to speak about myself you know not about someone else you know I was raised up you know in my family you know with my parents until I became 24 years old you know and there was a must you know to travel you know to another area you know really this was too difficult and too hard on me where they need it for me or not now when I look back yes they were needed for me to make me you know come and speaker you know with you or okay it was very bad experience for me at that particular time but it was needed for me this may sound strange for many persons you know especially in US or because they tend to get away from their family or I'm not used to them to have this thing you know and really I had very bad experience but it was needed I what I'm trying to say since my parents they send me away and I have I trust them you know a lot you know don't accuse Allah subhata when you have something negative or some disliked or you may know you may not know you know what the wisdom behind it you know okay and they are not obliged you know to tell you yet that we have done this you know for this purpose purpose to best of my knowledge even the Prophet ﷺ cancelled his or command you know to tell him why he used it you know or why he commanded him of such a thing you know then Allah Subhata I mentioned that in the verse after that verse in the Sunnah of Nisa ولو أنهم فعلوا ما يعظون بي لك أنا خيرا لهم أشد التسبيضة if they are going to obey Allah Subhata and whatever you know even though they may hate it you know a lot it's going to be much better for them and much more stand still for them you know وَإِدَ اللَّا أَتَيْنَهُمْ مِنْ لَدُنَّا أَجْرَنَ عَظِيمَ وَلَا هَدَيْنَهُمْ صِرَاطَ مُسْتَقِيمَ they are going to give them a great and tremendous reward and we are going to guide them then Allah Subhata I mentioned وَمَنْ يُطِعَ اللَّهَ وَرَسُولَ this in my view this is the verse of the lovers you know because it was revealed when Sayyidina Sabban and Sayyidina Abla Mujahid and some other companions they started to experience some of their love to the Prophet Sallallahu A'la namely by being weak you know or having some yellow skin you know or whatever you know because of that regard so here really why did I am sorry I kept speaking and speaking about this point because in my understanding is not well understood for many of us we feel ourselves that we are judges of Allah Subhata we will tell him why did you do so why okay this is this type of relation I don't like it okay we would like to be real slaves real servants of Allah Subhata and Allah Subhata said وَنِعْمَ الْوَكِيلَ وَزَمِعَ افْنِعْمَ الْوَكِيلَ you have your representative is Allah Subhata when you have such a representative you know you should be you should be too confident that whatever is going to have done from him you know to be done from him you know is going to be much better than what's whatever you know you is done you know from you and this is the way I understand the معرش what is the معرش an appointment between Allah Subhata A'la and our humankind our people who we are going to send if you send me or send you or send someone you know we are not going to be that efficient the way the Prophet ﷺ was that he bring us gifts you know a present yes he gave a lot of presents you know from Allah Subhata he gave us the five prayers he gave us فاتحة and the last two verses you know they are from treasure under this room whether I understand or not okay he gave us good news you know or good message from say Naibrahim I said say Salam to your nation and tell them that the heaven needs some plants there and the plants there they are subhan Allah and we are going to see after when you have this palace you know like a forest you know because of the trees why because this person you know he kept you know making zikr of Allah Subhata A'la the other one he has very nice palace you know but not trees at all you know why because this is the message we have been given from say Naibrahim from some other prophets you know we have a message you know from the angels has narrated I think in a bit measure that the angels told the Prophet ﷺ cube is very good you know for your nation let them do cupping every day every year hijama we call it in Arabic I think you cupping okay whatever okay this means that we are heedless we are nothing and we receive message from Allah we receive message from these great people you know these great creations that even we don't know them and this is give us you know even though you are cupping you know are going to have some blood you know and some people they ran away from blood you know or may be pass out you know or knocked out you know but this is the angel they told you that this is good for you okay do it so this is the way I understand Taha and Yasin you have the two component in him ﷺ you have the component of Jalal and I think Taha is going to show it to you you know in very strong and vivid way and you have the Jamali one and this is by Yasin move to another name Taha here this may be translated as pure this is my look you may differ than me you know I don't see anyone pure you know in this life I feel that Allah ﷻ out of his kindness out of his nice matter you know sent this pure person you know to a place that he doesn't fit to be there you know just to get him mixed you know he he makes himself ﷺ with some people with some dirty people dirty ideas dirty this dirty bad and you name it you know and he's quite pure same example of it you know you have it with Quran Quran doesn't fit to be among us you know and that's why Allah ﷻ I said we descended the Quran descend يعني I take it from the physical meaning of it this is not the place of the Quran okay the place of Quran should be much higher than this you know and Allah ﷻ descend the Quran for us you know to upgrade us you know really I felt this feeling about the Prophet ﷺ when we went visiting you know Bahira and there you have not the footprint of him ﷺ you have the footprint of this camera such a thing you know feel it completely different than the whole world I have this feeling the Prophet ﷺ doesn't fit to be among us you know it's much higher than this you know and Allah ﷻ out of his mercy you know he send us you know the Prophet ﷺ you know to purify us you know I give this example and like that example that I give or this question all the time let's put it in assumption Allah ﷻ has the full capacity to send a messenger to us you know very bad shape very bad characters very bad everything you know how we are going to receive this this messenger this sent from Allah ﷻ you should highly respect and take all of his matters you know but you see how kind how nice is Allah ﷻ he send you this great messenger you know in his characters in his shape in whatever whatever okay and this is all of them that I know about Tahir that pure you know he have also pure inner ﷺ even himself ﷺ he try to avoid or protect himself of having some impurity there okay once he told his companion don't let anyone you know tell me about anyone of the company I would like to get outside to them you know it's very pure heart I don't know about your community but this is really badly practice in our community you know and everyone is going to have bad thoughts about the other what it's so as to say when I left the room I'm going to spy on him okay I'm going to beat some instrument you know listen to his telephone to listen you see yeah and all of these whereas the Prophet ﷺ the most knowledgeable one he said don't let anyone tell me about anyone of my company I would like to get outside to them you know with very pure heart you see the difference I feel the difference there this is the purity this is the meaning of Tahir this is the meaning of purified person of purified heart you know his inner his outer what share we have in this you know this is for sure we are not going to reach his purity but we see you are lucky because Allah ﷻ put in the Quran two chapters for you one to purify your outer and one to purify your inner okay if you are going to practice exactly as it should be practice you are going to purify your outer okay when you are going to practice you are going to purify you know your inner you know what what the point you know do I have any favor you know done on Allah ﷻ to make him sense such a thing for me no I don't have anything in my life you know equal to those matters you know when Allah ﷻ purify me okay this is not our behavior when we have something dirty we are going to throw it right away you know in the garbage or elsewhere okay whereas here Allah ﷻ anything dirty is going to clean it you know to make it and we are the most dirty when you know in this in this life and we should clean ourselves I'm sorry to tell you many of us you know I'm speaking about myself we clean the outer okay nice bro this if I have any dirty you know in my face and someone told me about it you know after the class I feel really bad you know about it but we don't take care you know of our inner you know we don't take care you know of our heart whereas Allah ﷻ is looking to our heart so here find your portion you know or we'll share you know in the Holy Name work hard to get closer to him by the outer by the inner you know by all of those manoeuvres that is going to fix your purification then you have the Holy Name سيدنا مطاهر ﷺ or this may pronounce as مطاهر okay it may be subject or object okay and I see it you know in both aspects you know as I said you know about طاهر you are going to find the Prophet ﷺ purify everyone you know by the message given from Allah ﷻ in Surat al-Baqara and Surat al-Imran and the great practice of him ﷺ in those Suras okay and he is مطاهر يعني this is what is done by Allah ﷻ يعني I had to give examples if you have this room you know you ask a person to clean it then you ask another person you know you find the difference you know between the two cleaning manoeuvres they were done by two different person you know if this room is cleaned by Allah ﷻ how do you expect okay you are going to find it you know really unbelievable you know how beautiful how nice how shiny how is how that you know and here I would like to have it you know for all specialties of the Prophet ﷺ for sure he he was hard worker you know but all of those matters they were a gift from Allah ﷻ part of your عقيدة that the Prophethood not only for our Prophet you know for any Prophet you know is something a gift from Allah ﷻ you cannot relate it you know to reasonable matter you know or that they gain it of this or that and this purification from what we hear about him ﷺ which we may know some of it not all of it you know when you say مطاهر that's me there's one who cleaned him you know even though he was clean ﷺ and this was the ﷺ was cleaned by Allah ﷻ example of it yes we are familiar with the example I think when his holy breast was open you know and they had the heart outside you know and was clean and rinsed you know and you name it you know so just I want to mention this you know even though has no relation to our subject some of the great scholars you know Islam they became asias because they said it's impossible to have someone have his heart out you know and without this you know nowadays you have the ordinary people the heart surgeon they do this you know you see how silly how limited we are we are too limited you know in our thought in our ideas سيدنا طيب يعني here if you want to translate as original you know perfume or original original beauty or original kohal or original whatever you want original purity or whatever you know this has been well known you know among the companion the Prophet ﷺ personally he used to love perfume a lot you know but he has his the smell of him ﷺ much better than any perfume that is given to him and that is why this has been practiced by some companion by say the usulim and the other they used to add his sweat you know to the perfume given there you know to make their perfume you know smell much better and this is mentioned you know as a habitual matter you know from him ﷺ whenever he wiped the head you know of one of these kids he is going to be well recognized among the others you know that this was wiped by the Prophet ﷺ whenever he passed in any road or street you know even after hours you know if someone passed in that particular street he is going to know that the Prophet ﷺ did pass there you know in that particular street his servants in the anas of Malik he described that the holy head of the Prophet ﷺ I haven't smelled any any perfume in my life his life and he lived for more than 100 years you know he haven't smelled in his life anything you know similar to the smell of the holy hand of the Prophet ﷺ I haven't touched you know anything much more soft than the holy hand of the Prophet ﷺ as I said before I'm going to repeat myself this is may some people as exaggeration or out of love but I'm telling you this is the reality of him ﷺ and this is the smell of heaven this is the the Prophet ﷺ was the best practitioner of it whenever they have a rain he's going to expose himself you know to this you know saying brand new you know to come from Allah the fruit you know as you may know nowadays because of refrigerator you have all the time you have all type of fruits you know all the time you know but in this all days you know you have special seasons you know for the fruit you know when the fruit come in Madinah when you have some plant come in Madinah those great people you know of Madinah they will take the first one and put it what's going to do it's going to put it on his holy eyes and then call for the youngest boy you know in his Majlis and give it to him and trying to say we all of us we are incapable you know of attaining Allah that's why whenever anything come from Allah especially the one will come you should be completely directed to such a thing you know and the one who come at first from Allah say that Muhammad SAW that's why you are going to find him original in his perfume we are going to find him original his purification we are going to find him original in all of those matters real man on all descriptions that we heard about that and you name it and all of those matters I'm not a Allah SWT has the full capacity to make anyone like this but you have this first one you will come from Allah SWT Allah SWT has designated to have the first person as having all of these qualities and we should be able to understand it don't believe me in Bukhari you read it during the sickness of the prophet SAW when he passed away the Muslim they missed him because he assigns to lead the prayer then on the day of his death SAW namely Monday he passed away during doha time this is a pleasure time he lift up the curtain from his hujra according to narration in Bukhari SAW everything was illuminated they have this shiny face coming from the window not from the door everything was shiny just imagine it nowadays when you go and pray in the mosque or elsewhere you have complete darkness and you have those artificial lights to make some areas but here to have this complete darkness and all of a sudden they have this shiny by his holy face and this narrated in Bukhari not elsewhere and we should fully understand it SAW okay a master he translated I don't know anyone especially for voting and be eligible for something but he is going to show himself as higher than his reality the prophet SAW was commanded by Allah tell them that you are master he has this smart idea to say because this command I am not saying it the way your people you know you say it to have more acceptance by people I did say it just because I was commanded by Allah to say it then for sure I am going to love this meaning a lot I am going to attach my heart to it this is my imagination but such a noble person like the prophet SAW is going to hold the duty of all of it example of it the prophet SAW whenever jenaza come he used to ask does he have any debt to be given if they said yes will not pray on that person let someone else pray when Allah SWT revealed بالمؤميد that's been he is the most guardian and most loyal to them right away when it was revealed is going to pray on that the person you know and is going to pay his debt from his old money and that's why I said say it even though for me is going to have all those mean of the highness that I am speaking about but for him SAW is going to mean all this meaning of responsibility that's why we say سيدنا محمد and one time he he recited in Quran انت عزيز الحكيم what did he do spent the whole night repeating that verse crying and saying my community not myself my community toward the morning الله سبحانه وتعالى سيدنا جبريل asking him الله سبحانه وتعالى why you are crying and he said أمتي أمتي and then سيدنا جبريل return with this answer to Allah سبحانه وتعالى and return back telling him ان سنردك في أمتك ولا سوخ we are going to please you and happy بسم الله الرحمن الرحيم الحمد لله يا رب العالمين الله مصلي على سيدنا محمد وعلى آري وصحبي أجبعين I'll try to answer some questions you know before going here we have very long question you know perhaps I understand some portion of it a portion of it not all of it you know speak about the gender you know the way I look at it you know we should be quite careful you know about the most gender you know this massive opening on sex you know it's not for the benefit of humanity if you speak about some other issues الله سبحانه وتعالى I don't think this is natural you know to happen even though it has been practicing some areas you know but this is not the way الله سبحانه وتعالى wants it to be done okay what I'm trying to say we should be Muslims you know in all of our activities not affected you know by the surrounding with something which is against our Islam then here they gave the difference you know between boys and girls what is the first or top three things you know that the Prophet ﷺ said to raise I think there's no differentiation the Prophet ﷺ did say about the children in general أدب أولادكم على سلاسي خصال حبي نبيكم حبي آلي بيته وقراءة القرآن that means you should build the real love you know in their heart you know about the Prophet ﷺ about his family and about the recitation of the Qur'an by the way the recitation of the Qur'an even the Prophet ﷺ was the most fluent whenever he has any matter or anything he is going to recite certain or certain portion of the Qur'an you know when he meets with someone you know and that's what we read in Syria to Hisham and elsewhere whenever he want to invite some people or try to make them accept him it's going to start by reciting some Qur'an you know and when he was giving the offer from the Makki and people again he decided certain portion you know of the Holy Qur'an and this is I'm speaking about myself we may not give it the importance you know in the life you know but it's too important you know especially when we teach our children you know the Holy Qur'an then here we have another question what was the favorite name رسول الله ﷺ like for him you know himself I think the ordinary name you know of Muhammad this is my understanding of it you know you may consider because this is part of his task also okay so by this if anyone has any more questions you know will try to answer otherwise we are going to carry on you know in our text سمي الله الرحمن الرحيم the author said say you do now رسول صلى الله عليه وسلم one of his name رسول this is maybe fail to start with that it's not special for him it may be for any messenger but as Qadi Iyad did say they were called by their name except the prophet was called by رسول or and this in Arabic language when you have there come at the beginning of the word means the perfect one the one who perfected himself you know in that regard and this is I look at what was going on here now as perfection of his message because to have the availability of Quran in such if far country country far time after those more than 1000 years it's by itself tells you how perfect was his way of delivering the message of Allah سبحانه وتعالى some people they may feel it's quite normal and ordinary but for me sounds extraordinary and the prophet showed his effort to make it available for everyone and was quite efficient when the revelation started he used to have writers the number of writers 44 or 45 which is huge number for that particular time and he used to expose himself whenever any revelation even in the Meccan time he has some critical positions you know that he may expose himself too and this was his way until the end of his life to convey the message then the companion the great companion they held the same attitude towards Quran and by this the perfectness of the messenger was not only in himself it was in himself and in the surrounding then he mentioned Nabi again the prophet was addressed in many verses the Quran as Nabi what's the difference between Rasool and Nabi some scholars may say they are the same but most scholars they said the Nabi the one who received revelation and may govern the people according to the revelation that he has when he has a message it means some teaching or some way of worshipping when he conveyed to the others was asked to convey it for the others he became Rasool and they said for the prophet in particular his prophethood started when he received the revelation of Iqra as you are familiar in the cave of Hira and he became messenger when he received the message which was the second revelation it's short period of time but in this short period of time he was prophet was not messenger according to the opinion of Qadir Iyad and many scholars so here I believe in his perfectness in his message in his prophethood and this is what should be felt what's the difference between them is related to any Islamic duty namely when we say prohibition obligation disliked highly recommended or permissible these are the matter of the prophethood I may not know all of the aspect of it the prophet highlighted dreams in one of his hadith in other hadith or that's mean to be moderate and to have nice outcome and to have the guidance these are portions of prophethood and third hadith he mentioned about the one who memorized the whole Quran as if he has the prophethood between his shoulder even though he doesn't have revelation I may consider part of the characters of prophethood they are not the same as the message or being messenger has different task and the prophet said he used to hold many different tasks he was messenger he was prophet he was believer he was Mufti he was Qadi he was military leader he was governor he was advisor and many I think Imam Al-Qaraf he did mention in some of his books from what point did the prophet mentioned this from any one of these points that have been mentioned that's why I try to say even though you have one person but he has different description according to his tasks something related to his message something related to his prophethood and you name it here I believe that the prophet did not hide any teaching in his message did not keep it away did not keep it away whereas when it comes to prophethood or other matters he may tell some people he may not tell others here we have some people they show this as problem how come the prophet did cover some of those teaching I think the one which was covered by him it's not needed as a part of his message any part of his message was delivered in very perfect and complete way as this has been praised by Allah SWT in the third verse whereas you may find many aspect of his prophethood or otherwise they were hidden by him SWT then another one رسول الرحمة okay no doubt that the prophet has the majestic and merciful description okay we take it from Allah SWT when he said ورحمة واسعة كل شيء and the Hadith ورحمة تسبق غضبي or تغريب غضبي it's going to be much more superior the mercy than the anger of Allah SWT since we believe that the prophet is the best one to show or reflect those description from Allah SWT I understand the same thing we are going to have that means that the side of mercy of the prophet is going to be much more than the side of anger or majesty and that's why he was described here as رسول الرحمة in one narration narrated in Muslim رسول الملاحم okay this may be from the other side or from the this was translated I don't know if we are going to come to it as massacre which is I don't like I completely refute this translation I say the messenger of fighting not the messenger of massacre that has been translated in some work I forgot where so here and the prophet said this is like a gift from Allah SWT as in the merciful form given to us we should thank Allah SWT we should get the maximum of such a gift given to us from Allah SWT we'll go to another one number 19 it's okay and in some edition or some copies you have it as okay and most of them they fit him because he was the one who responsible for all matters Islamic teaching namely or anything which make anyone closer to Allah SWT you have said I have a knowledge that you don't know and you have a knowledge that I don't know يعني here you don't have the absolute preference for anyone over anyone except this the exception of it you know when it comes to the case of the prophet SWT you are going to find everyone all creations or humankind they inherit from him SWT certain portion or more than this amount of portion this namely applicable for patience for truth for worship for anything of that regard and all they have been inherited from him SWT that means he was the best one to be responsible for all of these matters and all of us we don't have anyone has the preference over him SWT in any aspect we are going to be under his supervision and we are going to inherit certain portion of those matters which was established by him SWT and the closest among ourselves those who are quite efficient in doing all of them one of them a woman was next to another woman the other one without hijab she told her not necessary to be in religion 10 over 10 let's be 7 over 10 when she when I was told about it do you accept to be in beauty 7 over 10 I am going to hate this thing you know what I am trying to say we put the religion as the last choice or one of the choices to give preference for our matters that's why this question come to my mind to what extent was the prophet SWT as he said there's nothing of good matters without mentioning or being explained by me there's nothing of evil doing without being explained to you that's mean for us for our level anything to speak about in the positive side has been explained mentioned thoroughly by him SWT and he was the most perfect one to have them adopted not only for the people on his family including the others usually he start with his family and that's why we should love because this is the reflection of his the reflection of his hard work and this is one of the reason behind it when we say قثام this is one of the name of the prophet SWT what the meaning of it in Arabic language perhaps this is very collective meaning it means that when they describe anyone as قثام as if he find in himself everything good and he is not included in anything which is bad and this name has been used for some of his family namely his uncle according to one narration that he has an uncle called قثام he has his cousin called قثام and قثام the son of Abbas was one of those four who were the most one to look like the prophet SWT and namely they are قثام was one of them as here the meaning of قثام as I may understand from the book of Arabic language the one who hold everything good you know and is aware of anything which is bad you know then you have this is قيم not for قثام for قيم for قيم or I think the holder you know or the one take care of all of those commands or instruction given by Allah SWT then we move to the holy name جامع there's a poet you know in Arabic he say they said no one fit this description except the prophet SWT that Allah SWT may have the ability you know to collect all of those good matters you know in one person you know and that's what happened you know for him SWT and that's what the meaning of جامع doesn't mean a place to pray or anything of that that's mean massive collection from his side you know this I may not understand that each prophet or messenger is going to be according to the nature of his message when you look at the prophet SWT and he is the messenger to all humankind you see how collective how massive was him SWT to have all of those collection you know on his side and this is according to some standard of great people you know the name of the prophet SWT عبد الجامع is one of the holy names of Allah SWT and it means to have the collection you know of all of these matters or items you know in one baggage you know and here in our case was the prophet SWT because we don't recognize anything beyond this you know of having and this is what was the description as I said nothing of the good matter without explaining to you and nothing of the bad matter or evil matter without warning you against it you know and when and he was described by some of the companion that this man you are not going to find anything good you know without having him in having that inside him SWT or pointing at him you know and you are not going to find anything bad or evil you know without having it a way of him you know not belong to him SWT then he mentioned the name مقتفي this is you may take it from the verse this is the most collection of the names of prophets was mentioned in Surat Al-An'am they mentioned 18 prophets there or 18 messengers there at the end Allah SWT said and in his interpretation showed you the specialty of him in such a thing because he was instructed by Allah SWT to collect all of these guidance which has been distributed among the other messengers to have this collection inside himself you know and some scholars they may say that this guidance originally his guidance you know and that's why when he was asked when your prophet your prophet became available or started the effective work effective compulsory and he said when the said the Adam was in the intermediate phase between the physical body and the soul which is spiritual or non physical and this is to tell us that even the scholars even the prophets or messengers they were like a deputy of him and that's why Imam Suki did mention that the prophet was the prophet of the prophets as we have this may be used in different pattern for different people you know or to Allah SWT when you say and this is when you say that's mean as the prophet was instructed to say he did not bring something which is unusual or something that the other they did not bring and the most famous one to mention here the Hanafi people when they said that's mean this is which has acceptance on all religions in all prophets and you have the which is rejected or condemned by all prophets or all messengers I may not be able to go for it then you have the holy name or according to Imam Suki you may pronounce it as here you have the possibilities of the subject or the object when you say or this has been mentioned some authentic Hadith that's mean that the name was mentioned by him what the meaning of it when you say that's mean he is the very last one he came after them and he's going to follow the same guidance when you say that he came at first which may sound opposed with each other but in his case you should understand and believe it because he was described in one of those Hadiths of when they started praising Allah subhan Allah and they tell the prophets that he is the opener and he is the last one which means for our standard we may feel it's opposite but you have it in this holy name of him in the same time and as Imam Suki did mention the two possibilities in that regard move to another one رسول الملاحيم this is mentioned in Sahih I'm sorry to tell you that some of muslim speakers back in Syria he said he had complete denial of this pain this pain this name may sound tough for some people they know about the UN treaty nowadays and they feel that the prophet should fit the UN not the UN to fit him you see they have it in the opposite way and that's why they are going to scale all of those given matters for him according to our culture or our environment or our understanding the one who wants to be really close to him he should live away all of those teaching and get closer to him and try to learn from him and that's why those great person around him namely like سينعوباكر and سينعمر most of them the most merciful one as he mentioned he gained some of the toughness by being with the prophet سينعوب الخطاب was the toughest one according to the prophet's statement he gained some mercy from that behavior and he said thoroughly سينعوب الخطاب he said without Quran and without this instruction you are going to see sorry he did not say you are going to see he said you are going to see something completely different I'm going to be much more tougher and I'm going to I'm trying to say all of us we have a nature let's have this nature adjusted according to the holy names the holy attributes of him sallallahu sallam do you love or like or hate even when it's hate it's nothing wrong to not accept some of this portion what's wrong you know about it when you start speaking up about it that's mean you are criticizing him sallallahu sallam we are criticizing Allah سبحانه وتعالى and here you have a problem when you have it inside yourself this is according to my understanding may happen to some company because they said بايعا رسول الله سبحانه وتعالى ولمان شطي ولمكره that's mean they gave بايعا to have complete obedience you know whenever it's easy or difficult on them whenever it's liked or disliked for them and this should be our attitude and all of us we are going to find this inside ourselves we are going to find some of those teaching they are quite close to us and they are quite strong and we have a very strong way you know of explaining and expressing them I'm going to find inside myself many other items you know that they are not that strong I feel myself weak in them and may not be able to explain them best among us those who doesn't don't speak about the other negative matters inside themselves not in the side of Allah not in the side of the messengers and they are going to feel themselves deficient in these areas and try to correct themselves and make themselves much stronger in these matters this may be related to what I have said before the confidence in Allah سبحانه وتعالى when you are confident whatever order or command given to you from Allah سبحانه وتعالى you are going to take it for guarantee this is narrated in Bukhari I keep forgetting the name either this is one of the uncles you know of رفع بن خديج what did he say رفع بن خديج was one of the young or the junior companion he narrated that the prophet الله سبحانه وتعالى what is مخابرة that mean you have many farms in مدينة المنورة they don't have the sophisticated way you know to call agriculture all of it you know they may give some portion of their land to someone else you know to have it done you know will okay and they are going to be some they's going to have contract some partner partnership you know with that particular person you know about the fruit or the outcome you know of that particular farm this is called مخابرة and say the رفع بن خديج he narrated according to Bukhari that the prophet سبحانه وتعالى what was the comment of that person who was the uncle or he said we got a lot of benefit of such a contract if you follow the instruction of the prophet it's going to be much more beneficial to us you have full confidence in this okay okay what's the point here should I put some money in my pocket you know or prove my point or I have a case you know no it's not as such you know all of us without exception are going to move this stage or an area where no one has any rules except الله سبحانه وتعالى and the best among us those who try to get themselves you know used to Allah سبحانه وتعالى rules in this life you know not when they move to other and not when they got surprise about certain thing you know or certain matter and that's why the prophet of fighting I'm going to mention this as last you know for explanation of it you know some of the non-muslim they said Islam was spread spread over you know by sword and some muslim you know out of their jealousy or they say no not by sword my answer is going to be the prophet of Allah did use the sword when it's the place to use the sword and he did not use the sword you know and it's not the place to use the sword and that's why you have the two combination of what may sound they contradict with each other رسول الرحمة and رسول الملاحين he did use his mercy صلى الله عليه وسلم whenever it's the place or the holy names of Allah سبحانه وتعالى is going to be used you know as such you know and he use the other measurement or the other type you know of behavior when it was the case and even you start by Allah you should understand تباركة سبو ربكة ذو الجلال والإكرام he has the two components of majestic you know and إكرام okay novel things you know when it comes to the actions of Allah سبحانه وتعالى you are going to find in this life the two actions of it you know and don't be for one second you know you are realizing Allah سبحانه وتعالى for such a thing you know then you are going to find the attributes of Allah سبحانه وتعالى as such you are you are going to find many of those matters that we may be aware of you know as such you know and we should have full submission to such a thing you know and the best among us those who fully understand be as such one of the zikr of the Prophet ﷺ was in the morning and the evening الله ملو صليت من صلاة فعلا من صليت وما لعنت من لعنت فعلا من لعنت okay when Allah سبحانه وتعالى has nice wording or prayer you know for anyone the Prophet ﷺ did say I am with him when Allah سبحانه وتعالى cares someone he says Allah ﷺ I am with him okay and that's why this merciful Prophet ﷺ he cares some people doing something he cares some practices he cares some okay why some people they may not understand it you know I myself may not understand some of these points you know but I'm going to consider inside myself that I have weak points you know these areas you know and the one who clearly understand this point is going to be much better than me okay so here what may sound negative for some people it's quite positive you know in his case even you read in Seerah the Prophet ﷺ did kill one person his name is this person was always threatening the Prophet ﷺ that I'm going to kill you I have a horse I'm going to feed that particular horse a lot you know I'm going to kill you the Prophet ﷺ said I'm going to kill you Insha'Allah it's truthful it's not a liar you know when he said so that means going to kill him and in Ohad battle you know when many of the Muslim they were defeated you know that person خلاف found it you know as a good opportunity you know to kill the Prophet ﷺ and he came and the Prophet ﷺ was surrounded by great companion and all of them you know they want to save him you know from this event you know to fight with that person you know but the Prophet ﷺ said no leave me alone with him okay and he took one of the weapon from one of it was very mild thing you know in his in his neck you know and he starts shouting that person you know he was not killed you know right away you know but he was killed when they in their way to Makkah you want to know the majesty of it you know the Prophet ﷺ said in one hadith the worst among humankind the one who was killed you know by a prophet or he killed a prophet these are the worst you know among the humankind okay that's mean we may know we may not know the nature of these people you know but they are the worst you know according to him ﷺ and here when you look at him ﷺ killing someone of the worst you know you feel the massive the significant favor that he gave to the other you know to get make them get rid you know from one of the worst you know person at all as the Prophet ﷺ and most truthful when he did say then he said سيدنا رسول الرحا okay this is as any holiness of him ﷺ I may highlight certain points but I feel my deficiency there you know here what benefit I got you know from reciting many of these books you know of hadith this is one of the impression that the Prophet ﷺ is going to make it easy you know on everyone you know I'm sorry to tell you about this you know and many other person you know it may make it difficult on you I have heard the Muslim speaker you know what did he say you have 55 سنة my friend we are anytime the people run away from performing prayer you know when they hear that there's 55 something you know they are going to run away make it easy for them make them come to it you know at the Prophet ﷺ I read in Sunnah ibn Maja that a girl you know became a woman you know at the Prophet ﷺ that cut part of his turban to cover her head you know in my imagination this case happened to anyone go and cover your head okay the Prophet ﷺ make it easy on that girl you know just offer to her you know a material to cover her head and this was his attitude in another hadith you know you read in Bukhari I'm not here you know because I feel myself quite deficient to show you the ease of the Prophet ﷺ but really I believe in ease of him ﷺ in all aspect of these matters you know in another hadith a woman offered herself you know to the Prophet ﷺ according to the verse you know apparently the Prophet ﷺ was not interested in her and a person of the audience he said go find something this is marriage but he did not find anything you know and the Prophet ﷺ wants to make it easy for him you know he said okay do you memorize some Quran yes I memorize some Quran okay I make you marry her you know according to the Quran you see what I'm trying to say you may have different opinion what I'm trying to say the Prophet ﷺ will work hard you know to make it easy on everyone okay you are familiar with the the marriage occasion when the Prophet ﷺ cut down the 50 prayers to 5 prayers now we have a lot of arguments you know above the 5 prayers just imagine if they are 50 prayers you know how we are going to deal with them you know so here all of this the messenger of ease okay to make it easy not to make it complicated you are not that lucky you know if you are in the time of the Prophet ﷺ it's going to make it too easy on your people you know you are in the time of someone else you know and it's going to make it much more complicated for you so please try to understand the Islam as easy this is the way I understand the prophetic tradition this is from collection you know from different stories that he used to cut down the number of obligations and to make them the least and he used to open the gate you know for the nafila it doesn't mean only prayer you know you may have nafila and prayer in fasting in characters and how to deal with this person you know how to treat that particular person all of these matters you know the Prophet ﷺ used to hide himself you know not to make it difficult or burden on someone you know and that's why when that person he asked the wife of the Prophet ﷺ when the Prophet ﷺ is going to wash his body you know at the beginning of the night or at the end of the night she said whenever you want to see him you know washing his body you know at the beginning now you are going to wash him you know so do so whenever you want to see him you know washing his body to be as such at the end of the night okay now you have some I have heard that you know I assume some of your people have heard no you should do it right away okay then he asked Sayyidi Aisha when the Prophet ﷺ finished his prayer he is going to come from the right side or from the left side she said whenever you want to see him to come from the right side hear the Prophet ﷺ anything with this optional you know or you have many possibilities he is going to show the possibilities he said what time is the Prophet ﷺ going to pray overnight she said whenever you want to see the Prophet ﷺ sleeping overnight you are going to find him whenever you want to see him you know standing your prayer okay what time the Prophet ﷺ used to have fasting you know this is nafila not the obligation of Ramallah she said whenever you see she asked her you know a plenty of these questions you know and he received the optional formula of of her رضي الله تعالى عنها which I think his wife ﷺ she got this idea from him you know and she did show this optional idea and this was mentioned by him ﷺ you have few or more than few she started by what does it mean one of its meaning that the Prophet ﷺ like those action but he was hesitant to do them because he did not want anyone to feel that they are obligation or compulsory he would like to have the bright teeth you know but he did not want to make it you know as obligation or compulsory he said لولا أن أشق على أمتي لأمرتهم بالسواق I'm going to command them you know to clean their teeth لولا أن أشق على أمتي لأخرت العشاء إلى هذا الوقت يعني this is the best time for عشاء prayer you know to have it delayed you know to roughly to one third of the time okay but because don't scale it to our time nowadays to stay awake you know but in the time without power you know to stay after sunset you know it's too difficult you know that's why one of the most difficult prayer you know on the people was صلاة العشاء why because to stay in darkness you know and tired persons you know for that part now the Prophet ﷺ out of his mercy is going to pray عشاء right on the beginning of the time and did not delay to that preferred time لولا أن أشق على أمتي he mentioned about fighting also يعني that I would like to go in each really when you read in Sirat Ibn Isham the number of traveling of the Prophet ﷺ and getting outside مدينة المنورة you are going to have huge number for a person who was above 50 year old okay yet he said that I would like to to get out for any of those troops or any of those passenger that they are going to hold some tusk you know from my side but the problem that there's people you know in Medina they would like to join me and I don't have it available the vehicle you know and other matters to make it easy on them but I'm trying to understand from those evidences you know and the other evidence is that I missed to mention them and really I have this impression in my heart that the Prophet ﷺ one of his tradition was to make it easy on everyone okay that's why he was called here in this particular holy name رسول الرحل okay is going to make it easy this is for this life in the hereafter is going to be much more pronounced than here you know because you have those miserable people they are going to they are going to go to hellfire you know and you are going to find really the luxury of the life you know and they have insha'Allah all of us then he mentioned Kamil perfect yes as I said before you know this you may derive that you know from his religion and this reflect his nature because Allah ﷺ did say اليوم أكملت لكم دينكم and you are going to find the perfectness you know in all cases of him ﷺ perfect Kamil that's mean perfect there is a story or an event you know happen as narrated in Sahih Muslim I'm sorry to tell you some of the famous color they rejected it you know so for me it make me feel that this is quite perfect I'm going to share the idea about it you know with your people the Prophet ﷺ was given Sayyidi Marya and she got pregnant from him you see all the life of the Prophet ﷺ used to be hurted you know by some lousy people the hypocrite what did they say this son you know this pregnancy come from Ma'būr another person came from Egypt with Sayyidi Marya and he used to get in and out you know and he doesn't have the Arab habit you know in that matter you know and he used to feel free you know to get in and out you know the house of Sayyidi Marya see how perfect he seems to be able to get out what did he do he told Aleem go and kill that person this question come from Aleem which is unbelievable what did he say he said you know when you give me that command you want me to do it right away like an arrow when it goes I'm going to adjust myself according to what I see he said adjust yourself you know according to what you see he went there we still have it in Madina you know the area of Sayyidi Marya you know at the farm where she used to stay you know he entered that farm and that person he observed him you know at the distance you know he felt that he wanted to kill him what did he do he uncovered himself and he doesn't have the organ you know there completely what did Sayyidi Marya do he put his sword you know down and we came back to the Prophet you see how perfect firstly he proved for everyone not the son of that person secondly you may take it as warning sign for that person go inside you know frequently be careful you know about it you see the way I understand perhaps you have many different way you know many different perfect matter this was done by the Prophet I think this is my belief when he said go and kill that person in his mind he doesn't want to be killed you know but he want to show he want to terrify that person yes why he wants to terrify that person because he apparently he abuse himself by going back and forth to the woman of the Prophet صلى الله عليه وسلم this is maybe not be understood for certain people for different culture you know but really you are going to feel the perfectness of it by each movement of it and how the Prophet صلى الله عليه وسلم did prove for everyone that this is his real son and how he send you know indirect message to that person you know to keep himself you know a way of entering the houses of the Prophet صلى الله عليه وسلم so here the camel not only in his shape you know or this is was you know he were recognized by different people you know even the non-believer you know one time the Prophet صلى الله عليه وسلم in his time you have a tribe coming to Medina المناور and as the usual happy you know of the caravans they are going to have a station you know before entering Medina and that station before entering the Medina a person show up to them bargain with them you know about a camel then they came to a deal you know about the price of that camel and that person took the camel and went away when he went away they start looking at each other you know how come you know we send this camel you know very valuable you know we send it you know he did not pay us anything you know I raised this story for this point you know a woman there you know in the caravan she said I sent this you know I have seen a face that face will not lie at all she did not finish her word till they have the messenger of the messenger صلى الله عليه وسلم coming he said you have this date you know part of the price the rest of the price you are going to get it in Medina المناور okay and what I'm trying to say this woman without knowing that this is the Prophet looking at his face you know she guaranteed she secured everyone that this person is not going to lie you know with you okay and this is part of the perfectness you know he was perfect in his face he was perfect in his body he was perfect in his life he was perfect in his religion he was perfect you know in all matters you know and he is the only one according to some writers you know that he completed everything what was assigned to him and that's why الله سبحانه وتعالى revealed اذا جاء نصر الله و الفتح و رأيت الناس يدخلون في ديني لا يأفوها جاء من فسبح بحمد ربك و استافر يعني even بأبي انت و أمي يا رسول الله he did not get that physical fruit that we expect you know in this life when he finished his work this chapter was revealed to tell him that it's time to go okay and this is really when you have such a person this is double the perfectness he's not the person that he got the fruit of his work in this life which he deserved it completely but سبحان الله he passed away before getting any of these fruits in this life and as I said you are going to find another example of perfectness you make 7 rounds you know around Kaaba the prophet sallallahu alayhi wa sallam make sunnah to pray two rakahs behind I just imagine if this not a sunnah you know many people they are going not to complete the last round you know they are in rush you know and they are going to go the prophet sallallahu alayhi wa sallam make it to complete that round and to come you have some section or small section of the other round you see the scholars in Hanafi and other what did they say that they said any compulsory there is going to complete or perfect you know your obligation any sunnah or prophetic tradition there is going to complete your compulsory you got it in prayer what is the importance of it you know because here after Allah SWT is going to deal with you in the same pattern if someone has missing prayer they are going to be completed by the nafila when you have some missing fasting I don't advise anyone to do so in this life please if you are sure about some missing make them up don't misunderstand me when you have any missing fasting they are going to be completed by the nafila that you have done when you have any missing zakat to be paid when you have some miss portion done in the Hajj is going to be completed and you know all of your deeds they are going to be according to this shall we stop here if anyone has a question we try to answer no questions no questions that means everyone did understand everything or no one did understand anybody to be honest with you I did not come to this conclusion or this comment by anyone okay but I think the hadith is authentic the worst among the humankind the one who killed a prophet which conferred the Holy Quran or was killed by a prophet which was conferred also in the Quran you know by Sayyidina Musa killing someone okay so here I would like to be scientific I don't like to understand the prophet according to my emotion and according to my love I would like to understand him according to his actions to what he has done okay if I hate killing you know that doesn't mean that the prophet did not kill anyone at any way you know I'm not going to tell you this is authentic you know because this is mentioned in Syrah okay it's quite famous you know in Syrah I'm sorry to tell you I haven't studied this narration you know to confirm it or to this confirm it أضر حدي أضر كوشن السلام عليكم رحمة الله وبركاتهم بسم الله الرحمن الرحيم الحمد لله رب العالمين الحمد لله حمد نوافين عما هو يكافئ مزيدة يا ربنا لك الحمد كما ينبغي لجلال وجهك وعظيم سلطانك سبحانك لا نحسي سناء أن عليك أنت كما أسنيت على نفسك وناتوب إليك وفضل الصلاة وأتم تسليمها على سيدنا محمد الصادق الأمين المبعوز رحمة للعالمين سيد الأولين والآخرين وعالم السابقين وشفيع المزنبين وسيد ولدي آدم أجمعين الله مصلي وسلم بالك عليه وعلى آله نور الميامين واصحابه نجوم الدين ومن تبيعهم بإحسان إلى يوم الدين وعنا معهم برحمتك يا رحم الرحمين الله ملا سهلا إلا ما جعلته سهلا وإنت تجعل الحزن إذا شئت سهلا الله منفعنا بما علمتنا وعلمنا ما ينفعنا وزيدنا عيد من وفقنا إذا علمتنا أما بعض أخوه أخوه شاء الله الخريقون في سيدنا محمد صلى الله عليه وسلم وإنهو يوم 26 وإنهو يوم كليل كليل أقوم بسرعة يقوم بعمل وأنه سيكون مراهد وقوم يقوم بعمل سبير لكل شخص شخص سيكون سبيرية ليست فرصة ، فرصة يمكنك أن تكون بعض الناس يكتبون أنفسهم ، أو يكون لديه أكثر فرصة ولكن في الوصول ، في الله سبحانه وتعالى ، سوف تجده قراءة وهذا ربما يكتبون ، أنا لا أستطيع أن يكتبون أنه يكتب هنا أو أخرى فرصة أخرى من أكليل ، التي سوف أتكتب منها ، أنت تعلم أن تكون لديه إحاطة ، تصميم كل شيء ، هذا يعني أي شيء ، أي طريقة تجعلك أكثر من الله ، أي رسولة ، أي إرادة إلى الله سبحانه وتعالى أنه يكون يكتب منه ، صلى الله عليه وسلم ، ومنه يكتب. هذا يعني أنه يكتب من أكليل ، يعني ، سوف أعطي هذا يعني فقط أن أتكتب عن how he had this صلى الله عليه وسلم ، he had this massive collection of other matters that has been distributed you know in someone else you know that's why when some people you know for the spiritual matters for other reasons they may look for other matter or teaching you know this completely wrong and this has been illustrated when one of the dearest companion come to the prophet صلى الله عليه وسلم and he really got angry because he said لو كان موسى حيما وسعه إلا تباعي this is not the way we express ourselves we would like I'm going to feel bad if someone will go to someone else rather than me this is completely far of him صلى الله عليه وسلم this doesn't fit his characters you know but he did say so that whenever you look for any matter or anything you are going to find it available in himself صلى الله عليه وسلم in his book in his teaching and you name it you know we have examples of it you know the Holy Quran the prophet صلى الله عليه وسلم I was given the first portion of the Quran it is roughly 10 جزء you know as a substitute of تورا and I have been given the مئين that this is the second portion of the Quran as a substitute of gospel or ng I was given the مثاني which is the third portion you know of the Quran as a substitute of style or the book of say that David say that I would then وضل طب المفصل this was special and this for me why I would like to mention such حدث because this is going to clarify for me make me much more understand the position of him صلى الله عليه وسلم that he contained all of the previous matter that this is maybe understood by the Holy Name اكليل and he has something extra or something special for him and you have some specific areas you know the Quran I mentioned that is taken from the صحف إبراهيمة وموسى you have بالتوثيرون الحياة الدنيا والآخرة تخيروا وابقى إن هذا في صحفه الأولى صحف إبراهيمة وموسى that's mean to give preference for life and this nature you know and to bypass the hereafter which is much more better and much more long lasting eternally lasting for you this has been mentioned you know in صحف سيدنا إبراهيمة وسيدنا موسى you have another area in the Quran أم لم ينبق بما في صحفه موسى وإبراهيمة الذي وفى اللى تزيروا زرا وزرا أخرى وقل ليس للإنسان إلا مساعة والنساعي هوسى فأيورات وما يجده جزاء الأوفا till the end I think of it of them and I'm not quite sure when where they end okay and this is to take certain facts you know this is even though elsewhere has been mentioned you know that this is from the prophets اللى سام it was mentioned here that this is from the previous صحف or previous scripts that are given to سيدنا إبراهيمة وسيدنا موسى and this is was part you know of the teaching of Islam okay again you may have in the hadith some of those statement إذا لم تستحفصنا مع شئ if you are not ashamed do whatever you want to do and I'm not to speak about the translation of it you know but this is as a gift to us you know from the previous script okay again you have the long حديث of سيدنا أبوذر many pages you know narrated by إبن حبان in his صحيح okay we have some controversy about the authentic authenticity or sound of this حديث and some they consider it the other they may consider authentic or sound okay anyway سيدنا أبوذر did ask the prophets اللى said this long حديث about what's in the scripts of سيدنا إبراهيمة what's written in the scripts of سيدنا موسى this for me you may differ in opinion with me this for me means that the prophets اللى everything you know this is against the idea I have some book written back in my country or you may I may hear it from some Muslim speaker that they will say each prophet has his identity and his specialty and his nature this is quite right when it did not come to the prophets اللى it comes to the prophets اللى you are going to find him in himself in his religion in his and you name it you know he contain all of these matters you know and all of these facts maybe understood from the holy name إيكليل إيكليل means surrounding everything move to another holy name this is what's mentioned the Quran مدثر and this is according to say the جابل من عبد الله and rated in صحيح المخاري this is the second second revelation after إقراء إقراء not all of it was revealed five of the first verses they were revealed from إقراء after it you have مدثر to be I think this is again not all of it you know because after the introduction the the surah speak about some of the مكيم people you know condemning him you know and I expect that this is happened later on you know not in the same second revelation that we are speaking here مدثر that mean you have شعار and ديسار in Arabic شعار the inner closet that you have ديسار is the one you have it outside okay for sure they did not have those thing that we have nowadays for to protect us you know the shirt you know and the short one that you have you know but they have شعار is and this is what the prophet الله said he did say about his relation to people he said الناس و ديسار و الانصار و شعار okay as if said that in the answer they are next to his holy body you know whereas the rest of people they are the outer of it okay to to to see it you know here when I read المدثر I cannot forget I'm going to remember you know the one who make this peaceful environment available for the prophet الله عليه وسلم رضي الله عنه we should remember her very well this is the first wife of the prophet الله عليه وسلم she made she was quite successful you know in making the house of the prophet الله عليه وسلم peaceful and even this was described that whenever the nowadays you know and we should find what's called in Arabic سكينة or peaceful or secure environment back in our home and this is I think the main role is done by the woman okay and that's why and the man he may go outside he may have some problems he may have some stress some pressure you know when he returned back home this is that the main task of the woman you know to make that house peaceful you know and sedated you know as say the khadisha did do for the prophet الله عليه وسلم and this is what has been to my understanding mentioned in surah the room and this is what's mentioned before the love before the mercy what did he say سبحانه وتعالى من آياته انخلق لكم من أنفسكم ازواجا what he does come to her to have this peaceful environment واجع لبينكم بودة ورحمة this is the love and mercy come after it you know perhaps many culture you have the love come at first you know but here in this verse it comes second after the first one you know in my experience I don't see it available in most houses you know that's why the people they come and complain to certain شيوخ or certain social worker or certain why because they don't have the peaceful environment inside their house you know and when the prophet الله spoke about the reward of say the khadija it was exactly similar he said وميرت وانوبشرا خديجة ببيت في الجنة من قصف لا صخب فيه ولا نصف there's no noisy area and no hardship you know in that particular house but not say palace he said house for say the khadija I think her house if we we have the quality is going to be much higher than anyone else house yet the description of it was spiritual much more than physical he said لا صخب فيه ولا نصف this what I look forward some of it you know in my house but I would look forward to have it in every Muslim house you know to be as such you know it's not a matter you know of proving my point or her point it's not a matter of being equal it's not a matter it's a matter of giving that man and after him the family the children to give them that peaceful environment in my opinion I may be right or wrong this is the the duty of the woman herself because say the khadija really I admire that woman a lot you know she made the house of the prophet as such and that's what I look forward to have it in all Muslims houses then you have another expression of having a blanket or covered by it again the same thing you know which is applicable to whatever has been said before is going to be said you know for Muslim we as males we are this is my experience I may be wrong you know we are humankind what does it mean you know humankind you are going to see me just speaking or whatever you know some of my household they may see me you know having some problem or get hungry or shouting the level of respect is going to be changed as this point you got my point that's why I observe correct me if I'm wrong you know many of the women they respect their father much more than their husband because of this matter because they don't observe their father except as a man taking charge whereas the husband they see all of his needs whereas say the Khadija was completely opposite of this idea she used to take good care of the Prophet even before revelation one day as narrated by Fatah Al-Bari and he related to Al-Fakih in the stories of Makkah okay this is a Muqqul Akbar Makkah and Alhamdulillah firstly I did not find it in Fakih then in the computer I don't have the book you know I found the same narration you know come from say that the Prophet's Allah got really surprised you know about his wife and the care that she take of him to have such an open person like the Prophet's Allah be surprised that mean is too much you know of care too much of handling matters you know inside the house and he ask her one time why do you do all of these matters and she said listen carefully I expect that you are the Prophet of this nation is before revelation and the Prophet's Allah said yes I am the Prophet he gave a very logical answer what did he say he said if I am the Prophet you are going to see what's going to happen if I am not the Prophet the Lord of that Prophet will not forget you okay I don't say it nowadays not among the females among the males and females if I did so when you give away something for the sake of Allah what reward I will get as if we are completely forgetting you know what the Prophet's Allah said the Lord of that Prophet will not forget you okay the Lord that you are working for you even if you have complete failure will not forget you and this is for me you know in my understanding never happened in any case except Allah subhanahu و تعالى okay if you have your dearest relative and friend you know and you work with him you know and this is for one time was failure second time was failure let's assume 10 times one time 2 times when it comes to 10 times listen my friend listen my dear friend we love each other a lot but evidently in this life we cannot live together so you go find your way I am going to find my way whereas in Allah subhanahu و تعالى did not ask you for the result Allah subhanahu و تعالى when you have this pure and directed heart to him subhanahu و تعالى I am going to accept you don't misunderstand me I am not telling you to put the obligation or go hibish it down but it happens in your game it may happen here because you have much longer day during Ramadan during summer you know some of the people they may feed we are going to fast this long day the other one will be quite happy they want to reach Ramadan and have these activities with Allah subhanahu و تعالى I think that Allah look to these hearts both of them and much more than these force you know and it's going to reward them according I'm not dictating Allah subhanahu و تعالى but in my expectation going to reward what I'm trying to say have your heart come with you when you have anything you know Allah subhanahu و تعالى don't forget your heart don't forget your inner don't forget these issues you know nowadays most of us they became materialistic so again to make the long story short I think in Allah subhanahu و تعالى side Allah subhanahu و تعالى cares a lot about your intention cares a lot about your direction of the heart and you name it and this is mentioned by the Prophet ﷺ what did he say he does not sound according to most color it's weak what did he say the one who pass away without memorizing the Quran and Allah subhanahu و تعالى didn't know that in his intention he wants to memorize the whole Quran Allah subhanahu و تعالى is going to send an angel for him teaching him the Quran in his grave and is going to be joined in the hereafter to the people of Quran you see to memorize the whole Quran it's not obligation I'm not going to tell you that it's obligation when Allah subhanahu و تعالى look at the hearts you know what I'm trying to say this is for me and for everyone believe me you know when you direct your heart to Allah subhanahu و تعالى have full confidence in Allah subhanahu و تعالى Allah subhanahu و تعالى is going to have much larger and bigger response you know to you when Allah subhanahu و تعالى before his death we passed out and when he opened his eyes what did he say he said in Arabic we are going to observe from there favor and good matters from Allah that never even pass through your mind or your expectation and this is part of our worshiping to Allah when the prophet Allah that did say to have these good thoughts in Allah subhanahu و تعالى this part of your worshiping Allah or perhaps for a person like me this is the best part the best portion ever of his worshiping to Allah may Allah subhanahu و تعالى has to have such a thing and this is I may take all of that thing that I mentioned from the story before Islam and how Allah subhanahu و تعالى met her expectation you know made her you know our highly respected mother you know in this life and really if we love her if we love the Prophet ﷺ to have this relief this release of this duties you know in this life in this life very very important thing I don't have the task that the Prophet ﷺ did have I don't have the burden but really when I feel myself that I'm relieved of it you know release this is heaven for me and say the Khadija I mean this class not for say the Khadija but I should praise her a lot you know and you should show my love to her because she made that great house you know very unique for him very quiet very peaceful for the Prophet ﷺ and this remind me this really very bad story when say the Khadija passed away and his uncle Abu Talib he went outside his house ﷺ in that particular day he did not meet anyone free or slave young or old without calling him liar this is not for me perhaps I have some lies you know in my life this is for the most honest and most truthful one you know he did not face in that particular day anyone without calling him liar see how much this is too much okay and that's why whenever please whenever you recite Qur'an or in the Pakistani culture they have the name of Muzzamil or Mudassir please don't forget say the Khadija because she was the one who made this available for him ﷺ then he has few names you know in connection to Allah ﷺ and this is for the lover of him ﷺ is going to mean that everything in his case or all of this we call it in Arabic when you connect one to another it came from Allah ﷺ and by this you are going to have it much more or much less I think it's much more I may meet with some person who wants to have my original skill or whatever but in my mind the best skill that I have with me is what's giving from Allah ﷺ and this is what benefit will get from it you know about our characters you know some of them they are going to be nature some you should force yourself to do it and that's what the Prophet ﷺ said إنما العلم بالتعلم إنما الحلم بالتحل to be patient you should train to get knowledge you should train yourself and you name it such a thing you know is not going to be as easy you know as when you have it come from Allah ﷺ and that's why I love these names you know with this connection to Allah ﷺ mentioned about him ﷺ first first Holy Name was Abdullah the servant of Allah and some scholars they said in Holy Quran in the most noble position or condition of the Prophet ﷺ he was described as Abdullah in إسراء شريف سبحان الله الذي أسرى بعبده بعراء الشريف you may have this as a hint فأوحى إلى عبده in that case or position of inviting everyone to Allah ﷺ وأنه لما عبده الله يدعوه okay and that's why in Hanafi you say واشدو أن محمدا حبده ورسوله okay you have the two narration you have the narration of أن محمدا عبده ورسوله and this is what the Hanafi they took it this the tahiyat mentioned by سيدنا عبلا بالنسعود you have the name حبيب الله this is the love if Allah ﷺ did not tell us that he loved some of his people you know will not even understand the love it started from Allah ﷺ you as a servant of Allah you should find your way you know you should improve yourself in your love to Allah and in your love to his messengers and then anything you know belongs to Allah ﷺ some people they in my view they misunderstand the meaning of حبيب الله and they said Allah ﷺ did mention that he loved many of those items but the others like قادع or someone else he said this is the best description it's much better than خدي الله even though we don't taste you know both of them you know it's much higher why because this is only for him ﷺ then secondary to it he may love the patient people why because his Prophet ﷺ was patient he may love the مقصد the just one in الله أحب المقصد in الله أحب الصبري why because the Prophet ﷺ was great you know and his justice you know he may love the متطحر before the Prophet ﷺ was متطحر okay he may love the توابين because the best you got my point even nowadays we may experience sometimes when you love a person you know for certain description you are going to love everyone has the same description as me even sometimes this is for love accepted from love side you know even sometimes the name the name is going to take you all over you know because this is only the name okay and this is you are going to find it you know in the Allah ﷺ case that he loves all of these items or all of these people according to his most beloved one who is the Prophet ﷺ that's why we don't see we don't have any clue that this name حبيب الله was given to anyone except the Prophet ﷺ okay this may be come in the verb form or different form you know to tell you that Allah ﷺ loves those people you know and by understanding you may differ me I look at them you know Allah ﷺ loves them because they match the description of his beloved persons in the Muhammad ﷺ and this has happened dramatically you know when the people of Najran they came to the Prophet ﷺ this my expectation is going to have great manifestation before especially those who are highly educated or have good knowledge you know but they were faced with this manifestation you know they told him I'm not going to believe in you but we love Allah ﷺ what did Allah ﷺ say this is the answer you know this answer come from Allah ﷺ if we declare that we love Allah ﷺ follow me to have the love from Allah ﷺ okay this is really amazed me a lot okay the Prophet ﷺ make it quite simple for the one who is interested in loving Allah and have the love come to him from Allah he make quite simple you know in one narration I think in Tabarani that when he came to Madinah المنور ﷺ we have a few you know of the answer just follow him wherever he goes when he spit they are going to wipe their face when he had any holy hair come down will come on their nothing is going to be wasted you know or come to the floor the Prophet ﷺ asked him why do you do so they said listen they said because we love Allah ﷺ his messenger and he comes the perfection who is aside from him ﷺ I mean not it for evidence here I think you know to see that these people really they love Allah ﷺ his messenger they don't want to be loved you know by Allah ﷺ his messenger they said yes okay he gave only three instructions أصدقه إذا حدستهم و أدعه إذا أتمنتهم و أحسنه جواره من جواره you are going to gain the love of Allah ﷺ his messenger when you are truthful you know whatever you speak when you are trustworthy you know anyone give you something or give you a secret to be trusted you know it and to be good to your neighbors you know only three items as you may see here you know I'm not going to deliver any benefit to Allah you are not going to deliver any benefit to the messenger ﷺ yet they are going to love you why Allah ﷺ is going to love you because you have some not all some of the characters given to him to his messenger أمانة you imagine this أمانة يعني those enemies you know in Mecca they want to kill him you know by the price of 100 كامل yet the Prophet ﷺ left Ali even Abu Talib because those enemies you know they used to when they have anything valuable to leave it in the house and the Prophet ﷺ he did not take them you know ran away with them you know he left Ali even Abu Talib to return each أمانة to the owner to the real owner you know see so here what I'm trying to say we are going to be loved by Allah ﷺ when we try to match the character of the Prophet ﷺ and the Prophet is going to love us you know because he love whatever he love by Allah ﷺ so this is about حبيب الله then صفي الله you have something called choice from Allah ﷺ or highly refined from Allah ﷺ you may have it I don't think it's available in this text you know the holy name مصطفة or مجدبة or منطقة or مختار perhaps it's there you know but here صفي الله that means highly selected from Allah ﷺ you have it in the Qur'an yes we have it in the Qur'an Allah ﷺ said in this verse you know which is I think 32 or 33 of Ali أمران he said Allah ﷺ selected highly selected سيدنا آدم سيدنا نوح and the family of سيدنا إبراهيم and the family of أمران over everyone you know then the complete of that particular chain you know which start by سيدنا آدم then نوح then سيدنا إبراهيم it was mentioned by him ﷺ as narrated in صحيح مسلم and Sunan termizi by واسل أبن الأسقع that in Allah أصطف من والدي إبراهيم أصطف من كنانا أصطف من كنانا أصطفان من كنانا you see this this chain is going to go all the way to him ﷺ that the highly selected one you know among the children of سيدنا إبراهيم was سيدنا إسماعيل and among those tribes you know of Arab كنانا was the highly selected from them the subdivision was Quraish and from them the subdivision is going to be Benny Hashim this is was the selection of him ﷺ and this is what أبو طارب said in his poem إذا اجتمعت يوما Quraish لمفخرين فعبدو أمناف سرها وصميمها وأن حصلت أنساب عبد منافها ففي هاش من أنسابها وقديمها وإن فخرت يوما فإن محمدا هو المصطفى من سرها وصميمها and this is should be mentioned after the Quran because this prophetic tradition you know the Prophet ﷺ said whenever you have any branches you know by forkation you know by the lineage you know you may have a person have two children or three or four Allah سبحانه وتعالى is going to select to me this is the statement of him ﷺ to select to me the best one okay that's why this is give us an idea you know about the highly selectivity of Allah سبحانه وتعالى about the parents and grandparents grand great parents you know of his family ﷺ in all days you know I had some sketch you know about Quraish as tribe I have some sketch you know about Ansar as a tribe the Ansar you are going to find them like any other tribe you know in Arab you know like a tree and you have branches you know and from the branches you have branches and Quraish is completely different this amazed me a lot you know you are going to find main trunk and a branch come from it then you have main trunk another branch the main trunk is when where it goes completely to the Prophet ﷺ and you have some branch doesn't look you know the sketch that I have done you know for Quraish doesn't look like Ansar or any other tribe this is my expectation they are going to be if you understand me if I explain it very well you know like a tree and like branches you know whereas here I give you example but you know Quraish they are 12 sub division okay when you go one step down you may have one division or two then the whole bulk of Quraish going to go down and you have another one or two sub division and all the way till Abdi Manaf this is the sub division of him ﷺ in my mind or my understanding you know the bulk of Quraish they were in the fathers and great fathers you know of the Prophet ﷺ and you have some sub division there if anyone has any question about it I'll try to make it much more clear and this is as we said you know about his parents it's going to be much more about his physical body and that's why and whatever you know meant there for the physical body it's going to be much more pronounced about his inner you know about his spirit about his light and you name it we know some of these specialties for sure we are not going to know all of them you know in that regard سيدنا نجي الله مناجا in Arabic language when you have privacy with someone you know to speak with him this is in Holy Quran it happened to سيدنا موسى وكلم الله موسى تكليمه it happened to the Prophet ﷺ during معرش and that's why he has this quality this give you an example you have some specialties among the Prophet you have many specialties but we may know about them we may not know about them you know but one of the specialties mentioned here in this particular name happened to the Prophet ﷺ and this is not ordinary specialty this is very highly selected you know specialty of him ﷺ that happened to him during معرش and that's why he is called نجي الله نجي this is an adjective derived from the object of it you know that he was addressed by Allah ﷻ and he did speak with Allah ﷻ this was done for us but not in the similar pattern you know whenever you start your prayer you are going to speak with Allah ﷻ but not in this formula that you have for him ﷺ and this tells us about what I mentioned about a clear that anything you know given to anyone is going to be contained by him ﷺ move to next one كلم الله this is what the difference between نجي الله and كلم الله نجي الله is in the privacy whereas كلم الله is not necessary to be in privacy that's why the Prophet ﷺ didn't tell Sayyidina Musa that he made an obligation on me 50 prayers you know and then you have this famous you know talk but this is not everything was said there because Allah ﷻ did say إنسولة النجم فأوحى إلى عبده ما أوحى He did not specify what's going on there okay I give example of it usually you have the Prophet ﷺ and Sayyidina Abu Bakr they stayed in the cave of Thor 3 days with 3 nights do you imagine that the only talk happened between these two persons لا they have a lot of talks there you know but what we are we are aware of what we know about that you know this and this is you may consider it as مكالمة because this is not a privacy okay whereas the other talks that we are I'm not aware of it you know or I'm not familiar with it or I don't know anything about it you know this you may call it as مونجة that's why I try for myself and for the other don't feel the repetition here okay every name mention you know by should have extra meaning should have something special for that particular name that you cannot take it from the others even this human it's made for the best among creation you know and that's why my expectation is going to be as such you know when you have it human made ordinary matter you may have repetition you may have something right whereas my belief here when you speak about the prophets Allah say everything is going to be much less and much below the reality of it then he mentioned خاتم الأنبياء خاتم الأنبياء the seal of all prophets or the very last one of them you know and this is mentioned in the Quran he said خاتم النبياء okay the النبياء is the plural form you know of نبي but this is you have in Arabic language you have the two possibilities you have سالم which is going to be safe or did not cause any destruction to the root of the word نبي نبيين okay and you have the other one you have some destruction there is جمع تكسير and this is الأنبياء so he put it in the form of جمع تكسير أنبياء this is mentioned in the Quran elsewhere and in that particular paragraph in سورة الأحزاب or verse in سورة الأحزاب it was mentioned as خاتم النبيين as I said yesterday you have these three specialties you may have more than them clear in everyone mind that the Prophet ﷺ was the very last one what does it mean for me for sure for him ﷺ it's going to mean very great matters you know beyond my limitation but what does it mean for me this is the last message come to me from الله سبحانه وتعالى you don't have any message after it okay you may have partial message because the Prophet ﷺ said about the dreams this is the way Allah سبحانه وتعالى speaks with some of his people but this is not going to be as complete as the message that you have it in the Holy Quran in the prophetic tradition and the other specialties that he mentioned أنا سيد ولا دي آدم يوم القيامة specifically ولا فخر this is never mentioned and the third one in Quran وما أرسلناك إلا كافة للناس these three items to best of my knowledge to find any of the Prophet ﷺ even in the change books nowadays has this expression done by him ﷺ so here the term خاتم الأنبياء that's mean the seal of Prophet ﷺ number of Prophet ﷺ not part of our belief some high scholars they said they were 124,000 you know Prophet ﷺ and since we mentioned about Iqlil that is going to have everything you know contained in his teaching ﷺ that scholar he did say that you are going to find inheritance for all prophets you know in the community or nation of him ﷺ okay and that's why this same scholar what did he say he said at least you have awliya 124,000 in each time you see you see how rich we are how great we are not by ourselves you know this is all inheritance from him because he has his nature and his attitude you know contain all every Prophet ﷺ before him and this is this is part of the meaning of خاتم الأنبياء you may have many other points you know that should be mentioned if you speak about your religion religion wise speak about your relation with Allah ﷺ speak about certain worship of Allah ﷺ or whatever you are going to have it all of it you know contain in this great teaching with what was given you know by him ﷺ then you have خاتم الرسول again there is no repetition as we said you know before most color they did say that the Prophet is the one who received revelation from Allah ﷺ and the messenger is much more special you know there because he was commanded to deliver this message to someone else you know that's why خاتم الرسول خاتم الأنبياء not necessary to be خاتم الرسول but in the case of the Prophet ﷺ it was as such you know and he was the last among the messengers you know and some scholars as I said before they said his Prophet would start when he received the revelation of إقراء بسمي ربك الذي خلق when he received the second revelation in it you know this is the start of his message you know and this was ended you know the message was ended you know at this time because no one has the authority to change any portion you know of his message you know or his religion you cannot make Fajr prayer three raka'as or four raka'as you cannot make in one raka'a two ruku or whatever you know of that regard okay then نبوة is going to carry on you know you have some items you know of نبوة that we still we are not prophets we don't have revelation but there's some description given by him صلى الله عليه وسلم to keep up his نبوة صلى الله عليه وسلم in his nation you know example of it as I mentioned before the inheritance you know when you inherit as he mentioned صلى الله عليه وسلم he mentioned about صديق that he has inheritance from سيدنا إبريم he has inheritance from سيدنا عيسا and he mentioned about سيدنا أمر بخطب he has inheritance from سيدنا نوع and he has inheritance from موسى and my understanding of that comment you know of that particular scholar that any of these prophets you know they may have the inheritance you know or they should have because Allah سبحانه وتعالى guaranteed you know to have the inheritance or the inheritance you know of all prophets you know on all time as I mentioned before so that's why خاتم الرسل doesn't mean exactly the name of خاتم الانبياء in his case الله سبحانه وتعالى he was one person who was the seal of prophets he was the seal of messengers but it's not necessary to have it as such because here you speak about more specialized matter you know in a way that's mean nothing is going to abrogate his teaching you know you may have some messengers they come later on we believe that's a nice him is going to come is coming one day okay is not going to abrogate you know any of the teaching given by the prophet why because he's not looked at as a messenger you know he may have revelation you may have something you don't know about his nature you know but is not going to change the teaching which was given you know by him and that's why in the Holy Qur'an in two places you know when he describes in the he describes that is knowledgeable before which for me may not make that sense you know and this is to tell us in indirect way that the was familiar with the Holy Qur'an familiar with the prophetic tradition and this is indirect way you know of expressing that he will come back you know to this life then we have the Holy Name say okay to revive or to resurrect you know after I'm sorry to tell you many people nowadays they are interested in the physical formula of it you know this has happened to the prophet as mentioned I forgot the book who mentioned it you know the resurrection of the body it did happen to him not mentioned thoroughly you know as happened to say but in the authentic Hadith it's going to happen it's going to happen to who okay you have this broad differences you know between the prophets and all of them they have what is considered medically or physiologically nowadays you know as America you know and those who study deeply you know on these fields you know they imagine that it's impossible to imagine as America it's going to happen as extraordinary we have some narration that it did happen to the prophet Imam Shafi he highlighted I think in his book or elsewhere that to resurrect you know the souls of humankind is much more important you look at the spiritual component of it as I said before most of the people they are interested in the physical one but when you look at the non-physical or the spiritual one you are going to find it much greater you know and this has been summarized by him when he said as narrated in Sahih Muslim إن الله نظر إلى إلى العباده فما قطهم عربهم عجمهم إلا بقايا من أهل الكتاب this was the position you know before the revelation come to the prophet الله سبحانه وتعالى look at the people or humankind on the earth and he was angry with all of them you know except few persons you know left there you know from the people of book what did happen when he came he said you see from the bottom till the top you know this is by the barakah by the blessing of him الله سبحانه وتعالى this is what happened to us you know and this is we may understand we may not understand this is spiritual upgrading you know or revive or resurrection since we are going to go to Allah it's going to be much much more important than the physical one that body which was resurrected what do you expect it's going to live eternally it's going to die eventually after one year two years three years I don't know how many years whereas when you have a person you know saved from going to hellfire and go to heaven this is going to be eternally for him you know it's going to last forever for him and one of the value there you know about the time I'm not speaking about all values you know I just compare it from time wise if you want me to compare it from aspect you know you have the position wise you know as حكيمة تنميز is inherited in some of his books you know when the people of heaven they enter heaven Allah SWT is going to send a letter for everyone really here I feel myself like an ant you know too small Allah SWT is going to send a letter to everyone each one you know each inhabitant you know come back in the heaven من الحي الذي لا يموت إلى الحي الذي لا يموت إني أقول الأشياء أكون فيا يكون وجعلتك تقول الأشياء أكون فيا يكون this letter is address from the alive that never die namely Allah to the alive never die but don't think for one second that we are going to become lords you know or gods no this is given to us you know from Allah SWT the original one whether we understand it or not is going to be completely different than the one was given it you know and he said سبحانه وتعالى in that letter that I say come فيا يكون be and it's going to be right away we read it in Quran in different areas you know and I enabled you I make you today say to anything you know be and it's going to be you see this quality in my understanding is much more important than the life some people they may feel that they are only in this life in my view as a human kind I ran over different stages I have many stages before this life and at least I'm going to have two stages you know after it the stage of Barzakh mentioned the Quran and then the stage of here after till I find my way Insha'Allah all the audience there will be in heaven you know by this you know so what I'm trying to say there's complete difference between the one who feel that when he die is going to the whole story is finished you know and the one who consider it as one of his stages another example I'm going to give you you know you recite in Surat Al-Yaseen the one who was familiar with it قيرت خلي الجنة according to most of the professors this person was killed I try to imagine this picture a person killed I don't know by what way he was killed in the meanwhile in the same second he hear in his I don't know whatever not his ear perhaps something else he hear the the statement قيرت خلي الجنة anyone is going to look from the physical look this is poor person you know the haram he was killed you know he feel bad in the meanwhile he was listening enter the heaven in my view he did not lose anything okay because he has such a noble such a luxurious you know statement you know come from him قيرت خلي الجنة okay and this is it means a lot you know so what I'm trying to say please please please don't fool yourself don't think that this life is everything you know the one who was killed from cancer you know he's going to die eventually after few years okay I may save my health I may save my age you know for certain period of time then everything is going to be overwhelmed you know and the person is going to take be taken away I look at my I'm going to look at myself not at anyone else you know I look at my my father my father my grandfather my grandfather my grandfather my grandfather all of them you know I'm going to be exception then no I'm going to have the same case okay and I'm going to pass away one day okay this is the case okay so that why I did speak a lot you know about it you know I'm sorry to tell you I told the Muslim for dead resurrection they have complete objection of it they will not believe in it okay but when you speak about other things you know insha' Allah okay see you have different standard they failed that this life is my explanation discuss me they feel tht this life is everything for me ليس فكرة كل شيء for me هو الله سبحانه وتعالى كل شيء for me هو الله سبحانه وتعالى هذا هو ما you know my relation there you know wait this is everything for me if I'm going to lose such a thing you know I lost everything you know to lose my life I'm going to lose my life I have no doubt about it and that's why الله سبحانه وتعالى did say in the Quran in سولة العنكبوت وإن الأدار الأخيرة لا هي الحيوان what the meaning of the لا هي الحيوان this is excessive expression you know in Arabic language it means the real life okay you want to look at it from the physical point the death is going to be slaughtered you know there you know neither the people of hellfire nor the people of heaven they are going to die after it if you want to take it from the physical look you know they are going to live eternally forever you know the people of hellfire they may have the wishes you know to die but it's not available they don't have it it's available for them I'm sorry to tell you even this life you know may find some people you know they feel really bad about themselves they feel that they should die but Allah SWT did not try this for them you know we may try this you know for a person very young man you know and everyone's going to be crying about him but it doesn't make a lot of difference the one they cried about and the one they feel that he should go and he did not go what's the gap between them 20 30 40 years let's say 100 years is almost impossible you know when we look at the case of Allah SWT and how he give the eternal life for these people when we say eternal even in mass you know when try to approximate them you know 100 is going to be considered like zero nothing okay say the holy name of him this was quite observed you know by his people because they feel them themselves you know because of negligible you know and be not that developed or what they were at the bottom and the Prophet SAW raised them up you know to be at the top when they say this during his time you know with some of the companion and they start speaking about the fitan may Allah SWT save us from fitan you know that is going to come to be mentioned by the Prophet SAW and here comes the smart question from SAW who do you think that is going to change to have these changes who is going to have these changes you know and the companion were not able to answer this question and he answered himself he answered so he said the one who did not test jahidiyah okay SAW it's impossible for him to change those Islamic teaching why? because he tested jahidiyah he do know exactly what did happen to him in jahidiyah when I look at him I don't know him exactly a person you know drink wine you know in his city you know when he is going to die no one is going to mention now after more than 1400 years you can't imagine it how many persons you know they did die in Makkah and not mentioned by anyone because they they perhaps much better off you know that physical explanation that we given you know that but Omar Al-Khattabi but Omar Al-Khattabi is mentioned why he said the one who tested jahidiyah and he tested Islam is not going to change at all the one who did not test okay you know let's do it or whatever to have the woman uncle okay but those who tested those matters you know and they say they felt the bad matter about them you know they are going to fully recognize now a days I'm sorry to tell you Yani even the Muslims you know they try to give fatwa try to go around try to find a way to try to find solution because they think that this is the development you know we should be civilized not of the middle ages that we have we should be too civilized this is very all my friend I give you example of it now a days they feel that the woman when she has you know those holes you know or not almost naked you know and she has very short you know clothes you know this is development this is civilization I'm going to tell you this from Quran يا بني آدمة لا يفتن انكم الشيطان وكما أخر جاء باوي كمين الجنة ينزع عنه مالي باسومة this is quite old to take away the clothes not something civilized this is quite old you know this from the beginning of the humanity I don't know about before you know but this from the beginning of the humanity it happened how come you have the same thing you know because the teacher is one you know is the teacher you know you still have the same teacher you know teach people you know about it you know in different pattern and different way to feel them you know civilized to feel them that we are developed we are not from the middle ages they will say really even this comment you know I hate it a lot we have it available available back in our countries you know the middle ages that we are not developed in this I when I translated to Arabic you know like we are the best you know even in the middle ages you know this is the best you know I'm not here to tell you that the humanity did not developed you know in medicine and astronomy and all of this in computer science no but in villages matters they went way back way down okay and please please please don't make the overlap you know don't think that these people who has this significant development you know in their age or in their time or in their case you know they are exactly the similar that they are going no you have those people and you have besides them you know the people of religion you know don't forget them you know because when we move from this stage perhaps those people who are not where they cognize in our time you know they are going to have the superiority they are going to be much more recognized you know elsewhere you know in different stage stop here شاء الله okay we'll have this sorry I ran صادق الامين وعلى الى صحبية جمعين we'll move to next name number 37 منجي منجي to save or to make you survive and this is the best explanation of it you know what we mentioned by him صلى الله عليه وسلم he said إنما مثلي ومثلكم كمثلي رجل استوقد نارا وفيها هذه الفراش فراش والجنادب فأنا أخذهم بحجزكم بحجزكم عن النار وأنتم تقحمون عليه أو كما قال صلى الله عليه وسلم that's mean that he gave this example you know as a person set fire you know and all of these flies and insects they start started to come to that fire and burn themselves you know and that person try to keep them away you know by his self or whatever you know he work hard and we are without knowledge you know try to go to this fire you know and the person try to and this is may be considered you know as a very good example you know of being survived you know by him صلى الله عليه وسلم because he is going to be the one who save us this hell fire you know this may come you know at first may come at after a while we should recognize this that's an answer when they first became Muslim you know just they found the problem that they don't have head they don't have a leader they were massively you know separated from each other you know and that's why they gave him this idea صلى الله عليه وسلم إذا جمعك الله علينا فلا أعزم يجب أن نتواجع but through you no one is going to be dearer than you and this then they found out that the Prophet صلى الله عليه وسلم going to save them from much more dangerous position which is hell fire and this has been mentioned in different pattern you know not that when the Prophet صلى الله عليه وسلم gave the other example like a people they were in a desert or nothing of the luxury of our lives they have and a very nice person come to them you know tell him I have an area a lot of green a lot of water a lot of nourishment you know and he took them they are there all of them they followed him you know then he told them I have much better than you reach area you know and I'm going to take you there some of them they followed him other they refused to follow they said we are happy with whatever we have you know and this is really it tells you in indirect way about this life you know how the people they are going to be deceived you know in this life and don't trust in the here after you know and that's why Imam al-Ghazali gave an example of it like a person if he's given the offer to give him one golden coin in the dream or one silver coin you know in the awake statement you know it's going state it's going to give the preference for the second one you know for the silver he said when we compare this dunya with the here after it's like a silver coin you know in the dream this is the life and golden coin you know in the awake state you know the here after that's why we shouldn't fool our people we shouldn't fool our people especially in our time they are going to drown themselves they are going to fool themselves such a thing you know but I would like from my side I have some position I have some cases that I may feel I need to do this in this life you know then I may remember may Allah make me to remember this always you know I may remember that there is something better than this here after I'm not telling you that my life was the greatest one no I had some unhappy areas and unhappy hours unhappy time you know in my life but now when I look back I feel that even those hours they were needed because Allah wants me to do something I'm quite happy now now with everything happened to me in the past even though in the past perhaps I hated something I have some nights I did not like to have the pleasure time I would like to die before now after those long years I don't see anything wrong there I feel that this is done by Allah to make me of certain position or certain description or whatever I'm quite happy with Allah what I'm trying to say build your confidence in Allah don't we may have some misery we may have some unhappiness we may have this you know for short period of time don't let such a thing govern you with your relation with Allah your relation with Allah should be much superior than this your relation with the Prophet should be superior than these times and this really is going to I used to hear this from a famous I believe that he was well you know رحم الله على what did he say you have a carpenter complete failure in this life you know wherever or whenever he work is going to be complete failure then he figure out I'm going to work for Allah I'm going to work with anyone you know supervision or whatever what are you going to do you will go to the mosques you have plenty of mosques Middle East and it's going to fix the windows fix anything you know needed some carpenter to do it and he wouldn't think you know his wife kept asking we need something he said he told her I have very great boss I'm going to give me something one day this is the physical matter don't expect to have it as physical as this during his absence from the house tremendous amount of food and nice food nice clothes everything they were introduced to his house and someone told her wife his wife that this is from his boss when he returned back home he said the wife told him the woman told him please don't change this boss it's very nice one very kind one just keep up with this and this is an example you may have some hardship you may have some difficulties you may have some unhappiness and that's why when he described such a thing what did he say this practical points you know not just flying ideas حفة الجنة بالمكارة وحفة النار بالشهوات حفة what I mean that's like a margin what I mean of margin here if inshallah Allah may make all of us come towards heaven when you penetrate this margin at the margin you may find some difficulties you may find some hardship when you penetrate it this حفة margin it's not more you are going to find the greatness of it you are going to be one of the happiest in this world and vice versa I'm not telling you in this life you have all of these desires about drugs about anything you know some of you people may be interested in this or that you have the desire there you have the happiness there but when you penetrate you are going to find it really bad and you are going to find a very miserable life and you are going to find you want to get away of it but that's it the stream is going to take you it has to escape or run away with few exceptions but our rule in this life whenever you go with the stream of them it's too difficult to run away of it that's why even you have some people over the history in the seerah in the time of the prophet they promise themselves they promise themselves that we are going to change we are going to do this we are going to do that and all of a sudden it's going to come to them you have al-ashaa al-ashaa personally I love his poem because really I feel very nice one this poor person in the time of the prophet he wanted to become muslim what did they tell him that person Prophet he said I'm old man I'm not interested in this matter they told him he Prophet wine Prophet wine okay let me go back and enjoy my time drinking wine after one year I'll come and become muslim in this part what's the meaning of this rather he is going to be companion one of the best person after the prophet or you pass away you see here really you don't have approximation you don't have someone next to other okay you have massive difference and we keep promising us we try to tell the youth person nowadays as your body is going to get stiff you know when you get old you know the joints and everything this is again for the spiritual if you like to have good relation the Quran started right now don't premise yourself you know that when I'll get old I'm going to start Quran don't premise yourself when I get old I'm going to start night prayer if you did not started now it's going to be too difficult on you to start it when you are in that part I did observe back in Syria some elderly I feel they are too lucky because they have a lot of free time yet they get bored they complain of the time how I'm going to spend our time you know for me I don't find I have a moment to recite Quran or to do this or that I feel they are too lucky but this is theoretical matter my answer to this is going to be as you are going to get stiff and more restricted or limited in your physical activity again in your habits I'm not going to initiate some habits that you never do before you know that's why it's too difficult to change to have the elderly change some of their habits if you are interested in some of them don't promise yourself do it right now and make it as a habitual matter with you till you reach that long age inshallah and this is going to be much more prefer for you and this is that's why the prophet he instructed us to have liquor whenever we eat whenever we drink whenever we go to bathroom whenever we get outside of the toilet all of those matters they have some liquor why to have the continuity of it when you want to put up on those matters it's going to be much easier than to start them from nothing I know about certain people they are much older than me when they were raised up they don't know how to pray now when they got 60 years old or more but they don't know how to pray they feel ashamed of themselves to ask someone how I'm going to pray you got my point here what I'm trying to say it's a matter of get used to this I'm not putting down the intention I'm not putting down the the try to get closer to Allah SWT but even those matters you should be accustomed or get used to use them in the early age because this is going to be habitual for you and all of these matters we got it from the Munji if I'm left alone I don't know what's harmful for me I don't know what's going to be good for me when the Munji he spent he sacrificed many items in his life available for the all human kind for me this is sound too great and much greater than my expression to express myself you know there move to next question next name مذكر this is mentioned in the Quran in indirect way Allah SWT did say فذكر إنما أنت مذكر لست علي him that means he is going to remind us by his nice voice talk by his nice actions and on the top of it with his look when you look at him you are going to remember Allah SWT and this was the definition of his when he was asked who are they he said the one who look at whenever you look at him you are going to remember Allah and if you have of this time the best among them is going to be the Prophet SWT whenever you look at him you are going to remember Allah SWT you are going to improve your prayer I have heard from my dad he has a sheikh he said that sheikh did not tell us and pray did not tell us to pay some of our money but when we were in his presence this is the wording of my dad my dad is not emotional for me he was very logical person so he said we feel our self driven to stand up and pray driven to pay some money driven to do this driven to do that and I think the luckiest among us who has some deficiency there and he he met with some of these people to have this drive business to be taking place on him the way I look I used to live in USA many times they put something for discussion they have a committee to discuss this or that in my experience you may have different experience one or two not one, two or more they are quite familiar with what's going on the rest of them they say yes they are not familiar with anything and when it comes to vote these two or more persons they know how clever they are they are going to drive everyone to have it so when I have this piece of information what I'm going to tell myself everything everyone in this life work for his passion if this is the case another one no one is free no free person in this life if this is the case I would rather than with full respect to work for you or for the other one or for the third one I'm going to work for Allah and his messenger I'm going to make my passion servant for Allah SWT and his messenger I'm going to speak up even if something I'm not convinced even if something you know that I don't feel the importance of it or whatever when it's highlighted in the Holy Quran or highlighted in the prophetic tradition for me it means a lot it means everything that's it I'm going to argue with you for the rest of my life because this I'm going to be convinced in this life act in his behalf all they take their passion and this is as we mentioned in Quran in two different places that means he consider his God as his passion I met with a person in this visit in UK he told me the western people in the past they used to speak about the scientific points when they speak about their intellect and the look these matters in another word this is the passion if everyone is going to go according to his thought or what he think or whatever the scientific person is going to relate himself to sciences but it's not going to happen to everyone not all of us we are scientific person some of us we are according to our passion and this passion may differ from one person to another some they are interested in many others in fame they said one in education the fourth one in science and you name it you know and all of these matters and when I look at those these piles that we have available in this life they are going to be all of them for ourselves you know I would like to have something different because when you compare any of those matters to Allah سبحانه وتعالى they are going to be way down the prophets Allah and when hadith he mentioned if the name of Allah not Allah himself no the name of Allah is in one of the two sides you know of the scale in the other side you have all heavens and all earth the name of Allah سبحانه وتعالى is going to be heavier than this this is the name we are not speaking about Allah سبحانه وتعالى we are speaking only about the name so what I am trying to say we observe this we experience this you know some of us they may believe in this materialism or whatever you know but this is going to to make you like a blind like no hearing no handicap handicap you know in many aspects you know of your life you know and Allah سبحانه وتعالى these messengers they want you to have this open mind this opening you know massive opening you see we enjoy our life nowadays because we have massive opening in the materialism you know in the same pattern you may have the massive opening you know in the spiritual matter related to Allah سبحانه وتعالى and that's what Allah سبحانه وتعالى wants from us and that's what the prophet Allah سبحانه وتعالى wants from us you know he wants us you know to upgrade ourselves not to stay in the bathroom you know all the time because of massive eating not to speak all the time you know about something that you have the rich person sitting there you know and we keep speaking you know about his money and I was going to if you will get from this nothing whereas when he say سبحان الله when you have you are going to gain a lot you know at least you are going to be surrounded by the angels and the angels they are going to convey the whole picture to Allah سبحانه وتعالى of no need he does know you know what's going on you know but when they convey this picture you know you will ask them few questions then you will tell them you know I forgive all of them yeah Allah there is one you know among them he just join you know because move the car or close the trunk or this you know or that you know he just join you know for this you know for no any other purpose even for him you know Allah سبحانه وتعالى forgive okay and this is when they understand from this hadith you should find good company in this life I'm going to speak about Muslims okay you need as a Muslim you need nowadays someone to push you little bit forward to Allah سبحانه وتعالى not to make you go away okay I'm speak about our majalat you know back in Syria not here if you don't have anything you know in that no غيبة nothing at all you know they start speaking about dunya this is going to make you unhappy because for sure you are not going to achieve the achievement that expected from this dunya you are not going to be thankful for Allah سبحانه وتعالى and you are going to be and this is the worst you are going to be angry with Allah سبحانه وتعالى and whenever you are angry with Allah سبحانه وتعالى that means Allah سبحانه وتعالى is angry with you I need in this life someone to push me forward not to take me backward okay that's why why you are too extreme why you are too fanatic you know you don't no I'm not of these types you know but I want someone you know to help me I need help I need someone to push me forward you know when I sit with this person or that person they are going to take me back you know they are going to tell me about certain problems that I I'm not aware of it or whatever like when I when I have a very nice view of river or mountain or I'm going to enjoy myself in the same pattern some people they enjoy themselves you know by certain spiritual position certain spiritual standard you know to ask them to move from that position or that setting you are treating them unjustly you know and this is one of the interpretation when said the Suleiman said about the this one of the birds I don't know what I they mentioned in front of me I forgot you know the name of it in English language okay the bird I'm going to punish him in very severe punishment they said the severe punishment to put him with someone they don't belong to him and all of us we may experience it sometime you know we are sitting with some people that they don't belong to us you know they have different aim they have different target they have different attitude different way of speaking you know and everything you know and you are going to feel yourself as stranger you know among them you know severe punishment which was intended you know by say the Suleiman to punish that bird you know with it that's why here when we speak about Al-Munji really this may sound strange especially in his time you know for most of the Arab you know but I'm not going to say so why because remember in Awail you have which we don't read in Syrah that when the Prophet ﷺ did show up you know all the Meccan people they became Muslim and you have a large crowd you know surrounding the Ka'bah they don't have the space to prostrate you know why because the leaders and chiefs they were in Taif city you know spending their summer there when they return back to Mecca they made everyone you know return back to Kufr what I'm trying to understand you see the Prophet ﷺ he brought something which is logical which is your nature but those people since they have different aims different patterns you know different target you know they don't have any masala or any point you know they felt that the Prophet ﷺ wants to compete with them how serious how slow how low is this matter once they met all of them you know for them this was a problem regardless whatever they do to the Prophet ﷺ and his Dawah his invitation is going to spread more and more this is problem for them they decided we are going to offer him we want money we are going to collect money for you you want a woman we are going to select for you the most beautiful woman to get money you want to be the highest politician we are not going to have any decision made except in your house you want is this disease come to you we are going to select the high among the Arab physicians you know to treat you understand all of these offers you know with someone according to the Prophet ﷺ was moderate he was described by the Prophet all of us you know when you have difference you know you are going to have someone extreme in his enmity and the other one is moderate too and this is what the case with the Prophet ﷺ they choose for this offer to send a person who was considered as moderate he start giving the offers to the Prophet ﷺ the Prophet ﷺ listening to him when he finish did he say yes or no he did not say yes or no he started the site of Quran he said حاميم تنزيل من الرحمن الرحيم this is descended from الرحمن الرحيم this is for me that's it this is the end of the story you are speaking about money you are speaking about woman politics you are speaking about disease all of those matters they are the human level I am speaking about something come from الرحمن الرحيم out of comparison okay and this is what the when he return back that person to the people he said he mentioned something that I understand I did not understand why because many of those spiritual items or matters they may not be known for us but they are available we are going to move to them and the best among us those who are completely aware of them they have an idea how to deal with such a thing okay so here Munji really he was people he sounded strange but he came not for his case not to prove himself because he was even before revelation was at the top of the Mechian society he was looked at as the most truthful the most trustworthy one but he wanted to survive many other people and that's why when his uncle Abu Talib was about to die and the Prophet went to visit him and in his room there were two of the non-believers Abu Jahl and Abdullah ibn Abi Umayyam and Abu Talib asked him I'm about to die try to ease up with you people the Prophet said I want from them one word by this word they are going to be the kings among Arab and they are going to be superior among them an Arab the most enemy to him Abu Jahl will give you ten words not only one word he said no we are not going to say you see he got this point he the Prophet said did sound logical going to have the future and those for some other matters they keep themselves away the main thing that they will not from the apparent one they will not follow him they were concerned that the Prophet is going to take their position he was not interested in this to take their position nowadays you have from the people of book you have Sayyidina Abdullah ibn Salam after more than fourteen we say Sayyidina Abdullah ibn Salam we have his name we are concerned about their position do you know their name do you say their name with respect if you by any chance you come get to know and this is I look at it as a message from Allah subhanu wa ta'ala you want to be famous in this life you want to be highly accepted in this life go to Allah subhanu wa ta'ala you want to be otherwise or neglected you may have the other choice and this is what happening with the time of the Prophet they are quite few those who follow him from those high levels but we still admire them and highly respect their names and you have the majority of them they deny have complete denial of him and we are not familiar with them we are we consider ourselves ignorant we don't know any of them we know and we feel in our heart a lot of negative matters against them because the Prophet wants to come for naja to survive us to tell us that this dunya is not everything unless you recite in Quran you as a Muslim you have an appointment with Allah subhanu wa ta'ala فَلَا تَهُرَّنَّكُمُ الْحَيَاتُ دُّنْيَا وَلَا يَهُرَّنَّكُمْ بِاللَّهِ الْنَرُونَ the two main factors to take you away of keeping up your promise or appointment with Allah subhanu wa ta'ala they are this life and the deceiver who is the shaitan Allah subhanu wa ta'ala is not going to miss the appointment we are some of us they will miss the appointment with Allah again as a Muslim we have another appointment with the Prophet ﷺ this is narrated in Bukhari by Abu Masrood Lansari that the Prophet ﷺ was on his pulpit according to Abu Masrood Lansari he said this is the last time I ever seen the Prophet ﷺ on his pulpit and this was shortly before his death by Abu Omni ﷺ he said فرط in Arabic language when you have the caravan they want to have a rest in some area or whatever they will send they will send some person or some voice to have the tents and everything will prepare for them this is called فرط and he gave the example of himself as the farat for us and he went to Allah before us and we are going to find everything well prepared for us there فرطكم على الحب that's what he said وَإِنْي أَرَهُ مِنْ مَقَامِ هَدَى why did he say so just to put himself no because many of us they felt they may feel this is going to take long time okay it's not going to happen now the Prophet ﷺ did say I do observe it now وَإِنْي أَرَهُ مِنْ مَقَامِ هَدَى وَإِنْي ما أخشع عليكم الفقر ولكن أخشع عليكم أن تفتح عليكم كما فتحت على دينة من قبلكم فتنافسوها كما تنافسوها فتهليككم كما هلكم that I'm not fearful of poverty on your people I'm fearful that this dunya massive is going to have massive opening and you are going to compete with each other and you are going to be vanished in this life and this is in my understanding when I compare that this is the main factor not to keep our appointment with the Prophet ﷺ okay we are too lucky we have an appointment with Allah another appointment with the Prophet ﷺ and we have been told about what of them we have been told about what's going to make us break the promise appointment with Allah and with his messenger with these factors and really by this matter and many other matters that I don't remember now you may consider the him ﷺ as Munji I hate to speak this some people they may feel that this is shirk because here you relate to the Prophet ﷺ something with Allah which is Allah ﷻ matter not at all because the great matters which was sent by him ﷺ and this is what the Prophet ﷺ said من يعصي الله ورسوله من يطع الله ورسوله دخل الجنة ومن يعصيه ما فقد أبا whoever is going to have obedience, complete obedience to Allah and his messenger is going to enter heaven whoever is going to have significance this obedience he as if he refuse you know to go to heaven how I'm going to obey Allah ﷺ I'm not speaking about your people okay this is I heard that you know in the internet you know as a video you know about an American person you know his name اسمعيل I forgot his last name you know he return back you know to kufr why because he wants to judge Allah ﷺ according to his standard or his environment okay that's what I'm trying to say the obedience of Allah ﷺ you are going to find different opinion by different person you know I'm not going to waste myself as such you know I have the most truthful one say in the Muhammad ﷺ he told me this is what Allah ﷺ want from you and I should find my way to have complete obedience to him ﷺ whatever he mentioned about Allah ﷺ or whatever he is going to tell about himself from his side you know and that's why you have the connection you know between the obedience to Allah and the obedience of the messenger you know in many verses in the Holy Quran this is not a fun you know this is not a matter you know that I have heard that you know nowadays that everyone consider himself you know good you know in Allah ﷺ standard I mean the non-Muslim the other religions you know the Buddhism all of them they consider as such what the difference between you and them you know as a Muslim I look at it as too unfair you know to have this treatment you are teacher if your job is a teacher you know do you consider the one who has right answer for this problem as the one who has the wrong answer no way this is business this is for my life that's mean you you put your religion you know as number 5 or 6 in importance you know in the priorities of your life the first priority in your life is your work as a teacher okay then you put Allah ﷺ number 5 or 6 you know and everyone is the same not everyone is the same this is your task you know to search to find who is the truthful one and the truthful one is Sayyidina Muhammad ﷺ and that's why when I subject myself when I put myself down you know to obey I'm not going to obey you or obey this person or that person I'm going to obey Allah ﷺ I'm going to obey Allah ﷺ through his messenger you know Allah ﷺ is completely different the case you know and not all of them they sound the same they may have some right matters you know in their times you know but nowadays they don't have anything right because Allah ﷺ out of his wisdom when he send his messenger you know he abrogated everything cancelled everything and this is what's available now okay من يطيع الله أرز أوله دخل الجنة ومن يعصيه ما فقد أبه this is the case that you have you see how great how rich we are you know Allah ﷺ did tell us what's coming to us in the future Allah ﷺ speak with us you know about the regulation the rules you know of the future right now we are family right now we have plenty of time you know to correct yourself to adjust yourself you should seek the help of Allah ﷺ that's why in Fatiha you say you should seek the help of Allah you should seek the guidance of Allah you should seek the support of Allah ﷺ and you should work hard and you should have your heart you know directed to Allah ﷺ on all patterns you know and this is all of them you know part of the meaning of منجي that given by him ﷺ and then we have the holy name or sorry we mentioned I am sorry sometimes I may stuck you know to a name when we move to another name I think we mentioned this is the Prophet ﷺ make our survivor you know due to his he was quite efficient you know on all of these matters in his holy voice in his strength of the voice in the way of the impression I am going to give you some idea about it firstly you read in that's me these are the ways you know of attracting people you know to Allah ﷺ and Allah ﷺ is too kind you know all messengers they were with bright or with face and very nice voice you know and the Prophet ﷺ was the best among them you know in his holy face and the best among them in his voice you know what's about his voice one time he said according to you know they don't have mics they don't have those sophisticated matters and his voice reach the women who are inside the houses you know in مدينة المنورة he reach even the women inside the houses you know you see how perfect you know these voice you know once I love the this story you know once the Prophet ﷺ was giving and easily to sit down to give خطب this was here by saying who was running to the mosque in the market when he heard sit down he sat right away in the middle way of the street or market the Prophet ﷺ said تعالى يا عبد الله keep coming see this efficiency it's beyond my limit it's beyond my expression I cannot speak you know I love about it then you have the Prophet ﷺ not only by voice by certain movement he may cry sometimes while he's speaking about something you know he may laugh sometimes you know this is to give you the complete picture you know of the message that delivered to you from Allah ﷺ not speaking about Allah ﷺ hereafter and his favorite kindness and whatever you know he laughed and this is I I consider it's part of the message given and you see how efficient was he ﷺ or he was to have it in such a way you know to express himself in some occasion he may cry the Prophet ﷺ did cry one time you know I'll give you the example about the crying and laugh laugh once he said ﷺ as mentioned in the Qur'an اتقوا الله واصلحوا ذا تبينكم that's mean mean the relation between each other because Allah ﷻ mean the relation that hereafter then he gave example to Allah ﷺ we have a person you know he said ya Allah I have a right on so and so Allah ﷺ I will tell him nothing left of his ﷺ at all they are taking away you know by some people they have right on him oh Allah let him carry some of my ﷺ at that point the Prophet ﷺ start crying this tells you how efficient was he in conveying the message given from Allah ﷺ he start crying because this is really horrible position to be in such a position you want to put some of your burden or say add on someone else you know and the Prophet ﷺ start crying he start laughing when he start was speaking about the last person the very last person to enter heaven okay and this is impossible unbelievable for us you know Allah ﷺ I will stop that person tell him wish whatever you want to wish is going to have a lot of wishes you know and in the meanwhile Allah ﷺ would remind him we have this we have that we have okay we have the reminder from Allah ﷺ you know till he finish his wishes this is for me this is impossible point but I believe in it you know was mentioned by the Prophet ﷺ to I feel myself nowadays I don't have end of my wishes till he end his wishes you know Allah ﷺ is going to tell him you know you have all of your wishes besides the heaven and ten times multiplied of the heaven that person will be shocked you see you are going to have joke with me you know because you are at that point the Prophet ﷺ left to convey the complete message you know of wishing in Allah ﷺ in hoping of Allah ﷺ of having happy time with Allah ﷺ and I really I see it very perfect way you know of conveying the whole message of Allah ﷺ which I am incapable of and this is all part of being is going to be remind as I said even in his shape ﷺ when we speak about people and being you know reminder of Allah ﷺ when the Prophet ﷺ was asked about the Awliya he said whenever you see them you know are going to remember Allah ﷺ and he is the best reminder to Allah ﷺ is going to be the Prophet ﷺ by his quality by his shape by his holy body by his holy characters and you name it okay move to another name ناصر okay Allah ﷺ of no need of anyone but he created this messenger to support certain items you know of Allah that great matter according to and I believe in it you know that was done by him ﷺ what was it to clean the house of Allah ﷺ okay you have 360 idols you know in Ka'bah and surrounding and the Prophet ﷺ he held this task you know to clean the house of Allah ﷺ to what extent he has the massive desire to enter the house of Allah ﷺ who will not enter till it is cleaned completely from any pictures of Sayyidina Ibrahim or anything you know of those matters all of them they were brought out you know and broken then the Prophet ﷺ into the holy house of Allah ﷺ and Allah ﷺ highlighted in the Qur'an he said إن فتحنا لك فتح مبينة what's the outcome of it يافر لك الله ما تخدم من ذنبك وما تأخر وتم ويهديك صرافة باستقيمة يصورك الله نصفا عزيزة okay all of those great matters you know they were given as it is in my understanding as a response for this فتح this conquer of Mecca conquering of Mecca the politician is going to to take it as expansion you know of his border the other may take it as revenge you know of those people or you name it you know whereas I see the great matters you know to clean the house of Allah ﷺ to clean the haram of Allah ﷺ of all of these idols that they have been practiced there you know and you see the outcome the reward from Allah ﷺ how great ويانصورك الله this is the last one ويانصورك الله نصفا عزيزة so the best one you know in this life you know to support and give victory for Allah ﷺ where the Prophet ﷺ this was well shown you know in all of his practices you know whenever as Sayyid Aisha she did say he's not going to get angry you know and to defend himself ﷺ but whenever you have any matter of Allah ﷺ she would die you know or has been misbehaved it's going to be you are going to find the Prophet ﷺ you know and take revenge for Allah ﷺ and this is part of the nasr beside this you know those great fighting that he had namely you name it all they were to to show our nasr to Allah ﷺ even though the nasr is going to come from Allah ﷺ but you see the Prophet ﷺ did not save did not hesitate you know to do anything you know to give the victory you know even when it's come too tough position you know the most brave among the companion is going to be behind or next to him ﷺ and he's going to be at first you know at the at front you know whenever you have such a critical position and all of this you know from nasr of Allah ﷺ the name after it is going to be given victory from Allah ﷺ and we recite in Quran in two different places you know ومن نصر إلا من عند الله that's mean you cannot have the victory except from Allah ﷺ when this was mentioned this just to take us away of our materialism you know and to have full confidence in Allah ﷺ one thousand or three thousand or five thousand you know of the angels you know Allah ﷺ did say this is Bushra this is good news this is good tidings but the nasr the victory is given from Allah ﷺ and we are going to find it's quite obvious you know in the Prophet ﷺ case we are going to find it quite obvious in all Prophet's ﷺ case you know as mentioned you know by Herakal you know the Caesar the woman you know as narrated in Bukhari that all of these prophets that they are instructed to fight they may have some defeat sometimes you know or some victory but the end the outcome is going to be to them you know just imagine it you know the Prophet ﷺ they have tens of thousands persons who come to invade مدينة المدنورة and it's finished this is cannot come from ordinary way that we are going to invade them nowadays and I'm not going to invade us this is cannot in my standard it's impossible to come from the ordinary way of analysis or whatever was it right or wrong it was completely right because it was mentioned by the Prophet ﷺ after the beach battle after those critical hours that they pass through you know they never ever have such a gathering or any any true we know to come and invade مدينة المدنورة after that you know no break okay it's associated with this and hereafter generally speaking any Maki and Surah may be associated with those different attitude one of the most that speaking about the hereafter is Surat al-Mu'minoon okay and that's why it's ended by these four verses فحسبتم أن ما خلقناكم عبثا وأنكم إلينا لا ترجعون فتعال الله الملك الحق ما are the three stages of life I don't know about the number of three I know about the number of seven you have seven stages you know before this life and in this life they have been mentioned in Surat al-Mu'minoon at the beginning of it in the first page of it they are mentioned you know you may go there and try to understand the translation of Surat al-Mu'minoon what does 124K I did not understand this 124K okay the number of the they are 124,000 you know this is the wisdom we have again the companion they said some most scholars they said 114,000 and once one opened that they were of companion you know what does it mean this number for Surat al-Mu'minoon you know but I don't I have no idea about what does it mean this is the number of the prophets this is the number of the companion how do I know what my my strength you know on R so that I can do how do I know my strength you know I do what Allah SWT not me to do okay this is we may be familiar with this you know it depends in different factors you know in our personality in our creation in that type and nature of us you know if we are well familiar with it we may use it you know namely when you have strong memory you should memorize Quran when you have strong motivation you should have good deeds you know and keep yourself you know a way of bad things you know when you are not familiar with yourself you know you should ask or seek the advice of someone else when you fail to do so you know you should find a Sheikh you know to tell you about your specialties you know and your deficiencies you know in Sunnah when we feel like that we are stranger you know what we should do you know the answer if you want it from Sunnah you know the Prophet SWT used to know everyone touchy point or weak point and we are going to be quite successful when we know the touchy point of anyone you know all of us we pretend that we are strong but we have a weak point there okay and if you have the ability to penetrate or affect that person from the touchy point you are going to be quite successful it depends in many different factors it depends upon how strong you are in your personality how the other one is strong and you name it that's why in many of those TV programs or otherwise when they have a meeting it depends it doesn't depend on the fact or the truth of it it depends strongly upon the personality of the two person if we have very strong atheist personality and very weak believer in his personality for sure it's going to be much superior the atheists there what I'm trying to say we have a lot of factors to work there and it's not only one factor and we are going to be the best when we know the weak point in our colleague or the one that we speak with so it depends on firstly let's take it by the personality we are created of four different items according to famous you we have the soil we have the wind we have the fire okay the one who is created from water generous because this my understanding I may be completely wrong is going to be affected by the other like water when you put the water in this glass is going to shape as it when you put it in different pattern very thin one is going to be in different shape these are the watery people they are going to be affected by the others significantly and that's why they are going to be quite guided when you have the time of everyone guided except few who are atheists or whatever and they are going to be quite misguided when they have the bulk of people they are misguided whereas when you have the soil pattern this is the according to what I understand this is the best or the most beloved one to Allah to be humble and to be down to Allah the windy or the fire type is the most beloved to the Shayateen and Jinn they love certain description from humankind and this is going to be the most beloved one when you have someone his nature is like fire or like windy and they are going to be much more beloved to the Jinn than the other types the last question speak about kissing the thumbs when you have the mention of Sayyidina Muhammad as Imam Shi'arani did say you don't have hadith about it but it has been mentioned that Sayyidina Abu-Aqra will do it when you have it so this is a matter of expressing your love to the Prophet when it comes to the matter of love this is my thought you may do you may practice whatever you want without having any regulation or limitation but you are quite weak to argue with the other when the other they don't wish to do it you don't have a very strong evidence against them what is Awliya this is mentioned in the Quran general speaking as Imam Taha we did say all of believers they are loyal or friends to Allah but they are going to have that massive difference between them the way I look at it when you say in English they translated to English as friends of Allah friendship it means you have two sides come from Allah and the side come from yourself I think we are quite equal in the side coming from Allah Allah is the most perfect and he give this relation to all of us you know as the most perfect one for the Prophet Allah is going to be the same as perfect as we have mentioned you but from our side we have the main difference and the one who is in remembrance of Allah SWT in all time it's not going to be equal to the one who keep forgetting Allah SWT and not remembering Allah SWT unless there's a massive problem or no one to help him you see so here what I'm concerned about what I have a main care you know about you know that we should take care of our safe relation with Allah SWT because our willaya our friendship to Allah SWT is going to depend completely on it I give the example of it a relative of mine he came to me they found suspicion of cancer in CT scan in his son which is for him not good news and he came to me as a physician or whatever I don't know this comment come from him I did not like he said what Allah wants we are going to obey him in very the anger or whatever you know in that what I'm trying to say why we look at Allah SWT as that superior that we don't have any channel to speak with him or to get contact with him no go cry to Allah SWT say ya Allah you have done this to my child I don't like it speak openly you know with Allah SWT say I don't like this I like this for sure this is not don't misunderstand me I'm not telling you to lose your respect to Allah SWT but build your relation build your conversation build your talk with Allah SWT that's what Allah SWT want from us that's why I did not like that attitude from that particular person he perhaps better than me on all attitude but the way the emotional way he expressed himself you know I did not like it you know because I would like to see a person has full confidence in Allah I'm not telling you that Allah SWT is going to change show up that it was not cancer you know in the case of his son but what I'm trying to say whenever you have anything you like or dislike you know go and complain to Allah go and speak to Allah go and express yourself to Allah SWT have this friendship talk I'm not telling you to get over with respect to Allah SWT no in the way why did Allah SWT I should ask myself and the other why did Allah SWT say that we are much closer to him than the aorta in his chest why did Allah SWT to make you available and speak with Allah SWT some of these people you may not of them some of these great people they are ready to speak even in loud voice you know and in certain pattern with Allah SWT this is not given to everyone what we read in معراج that the Prophet SAW speaking loudly and he asked SAW and he said this is Musa on whom he is making his voice on Allah and the Prophet SAW got surprised on Allah because Allah SWT did know this to SAW this person is well known to Allah SWT he has the permission to have it when he is not that well known he is not they don't have the permission to do it and that's why SAW he instructed his cousin SAW تعرف إلى الله يعرفك في الشدة the way تعرف first that means excessively you should expose yourself you should try to know Allah SWT it's not only the habitual or easy one even something that you feel yourself you don't like it or you don't have experience or happy with it try to make it with Allah SWT in the happy days in the easy days then Allah SWT is going to recognize you when you have toughness or you have something unusual but in both sides you should have full confidence in Allah SWT we don't have anymore questions we'll go to the text Insha'Allah we stopped at number 41 I would like everyone even myself to compare it with number 18 which is رسول الرحمة of 41 before Mansour we did mention it that he was given the victory from Allah SWT I compared between Nasir and Mansour if you want me he was supported completely by Allah SWT in all cases I don't have anything to add to it now if you have a prophet of mercy I would like to compare it with number 18 رسول الرحمة I don't think for one moment that there is a repetition here between Nabi and رسول الرحمة this is one related to the message one related to the prophethood which is going to be completely different task his task in delivering the message from Allah SWT is going to be completely different than the prophet matters the prophet matters this is what I remember now the prophet SAW said that dream is part of the prophethood he has a woman he had a woman always dream badly about her husband when he travel that is going to die or have very negative event whenever she meet with the prophet SAW is going to give her very nice explanation of this and her husband is going to be saved one time she entered the house of the prophet the prophet SAW was not there and some of those people inside the house they gave her the bad interpretation of the real dream and this is what happened to her husband I am trying to say the dream is portion of prophethood not portion of message has nothing to do with your deeds with your actions or whatever it is related to dream dream is part of the prophethood not part of message as mentioned by him SAW and being merciful SAW is going to have this nice interpretation of her dream whenever she comes to him when someone else took the task he was not as such whereas رسول الرحمة I think all of your people are familiar he cut down the number of prayer many other duties they were adjusted by him SAW by this work so what I am trying to say you have certain level of him SAW and you have the mercy comes next to that task which is asked from him SAW so I don't see رسول رحمة similar to even though this is the same person one person called SAW but his task or his manifestation of mercy when you speak about رسول is completely different than when you speak about Nabi is completely different than when speak about a father because he was a father of certain daughters of grandfather of the people in Medina and you name it here you have some special mercy we have some common mercy given by him SAW you have the most common when Allah SAW أرسلناك إلا رحمة للعالمين this is to all creation I was about to say human kind no it's not human kind this all creation so here this remind me of a point I would like to mention that the Prophet SAW in all days I counted 13 of his tasks perhaps they are much more about being common and being special so you have the common way to have everyone get the benefit of it and you have the special one that some of those specialized people they are going to get much more of it so here an example of intercession you have different type of intercession one of the intercession is going to be for everyone and this is called the greatest intercession whereas you have some special intercession from his side SAW is going to come to certain people one of the easy one to do to have 10 SAW every morning and every evening you are going to reach his intercession SAW 10 حين يمسي ادركته شفاعة يوم القيامة I think this is special one this is not the common one because the common one is going to be applicable for all creation without exception whereas you have some specialties there شفاعة لأهل كبائر and my intercession is going to be for my I will speak about شفاعة but what I am trying to say here that you have something common you have something special and you should use you should get the maximum of him SAW you should be specialized in his field SAW by having unique relation by having unique mercy by having unique care even the prayer even anything and this is maybe related to us you may have some person sound very good and very strong perhaps much better for you than the other one this is my understanding I may be completely wrong the one who sounded very good for you perhaps he reached the last station of Islam the one who did not sound maybe the first station of إحسان my personal feeling إحسان is much higher than Islam you got my point it is not necessary to have yourself impressed according to the level of people that's why I hate this a lot when you have good speaker will be asked at the end give us باعة we changed the whole attitude who feel that you are good sheikh and here the talk firstly is one of the ways to understand that particular person because I don't expect majority of us to look at the heart of that particular speaker then you have this this matter that I'm speaking about at least we have three level you have level of Islam you have level of إيمان إحسان and the one who is deeply expert in Islam he may be much more oppressive to you than the one in إيمان or the one in إحسان but this not necessary too and here for sure we don't know the levels of the prophet but the way I understand it that it came from his prophethood not from his messenger and the mercy was quite obvious on him in many aspects in many branches that we understand from his life in different pattern then you have I don't remember here in this text that it was mentioned this for repentance that was mentioned in message perhaps I don't know I have no idea it may contradict with some portion of because the message in my understanding at least to build up build the obligation to build up the prohibition then the other commands or the other negative commands that we have or negative instruction and this repentance is going to come when you have a person sinful person or deficient person as part of his practice in this life and the prophet as a prophet is going to take care of this repentance and this is mentioned I think in authentic hadith and perhaps it's taken from the word when Allah SWT say in Quran لقد تاب الله على النبي والمهاشرين والانصار to have the tawba repentance on مهاشرين and the Ansar who are great stop level in our imagination it came through the prophet SAW the holy name prophet not the holy name messenger that's why in Quran you have the holy name messenger was mentioned in some areas but most of it it was by the name of prophet you may connect both of them to the task given to him SAW he has different level different responsibility you know and he is going to be called according to his level or his responsibility SAW so here prophet of repentance in my view when I want to repent to Allah SWT I should mention the name of the prophet I should mention his prophethood you know and try to seek the repentance through the same thing to be done then he mentioned here this is not single name it contains two words in English even in Arabic it contains two words and this is heros to start with heros not good character in the human kind when you are you care a lot about your money you care a lot about your life asset or whatever of that regard this is not well recognized and not praised you know by Allah SWT whereas here you see those characters that maybe felt that they are not good you know from our side you see the great person SAW how in his case they were shifted to another area which is good area you have heros حريسون عليكم that the prophet SAW you know about us you know this is great character to have it whereas to start when you say heros that's why حريسون only period you know was not mentioned as name of him SAW because this maybe felt you know by someone that is not good thing you have you have شحيح شحيح the massive stingy person شحو في الدين it's highly recommended if someone feel it inside himself and this is called by some the way to shift your bad characters to good matter someone has envy he cannot take it away the prophet SAW أتا الله علمان أتا الله الحكمة فهو يقضي بها أنا الليل و أنا النهار و رجل أتا الله مالا فهو ينفقوا أنا الليل و أنا النهار the scholars they said here even though it was mentioned by the form of envy but it means غيبطة غيبطة what the difference between غيبطة and envy غيبطة that's mean when you have the desire to have similar thing that the other person have it envy when you have the hope that this is going to be taken away from that particular person and why it was by the form of حسد not by the form of غيبطة in that particular hadith the prophet SAW was incapable of saying غيبطة in my opinion he has the full capacity to say غيبطة but he said حسد to have those people this bad habit bad inner habit to shift it to such a thing in the form of غيبطة not in the form of حسد here I look at it very rich field for us to change some of our bad characters to good matter it's going to be accepted and Allah SWT is going to be pleased with us about him here you see how the prophet SAW start the negotiation with Allah SWT for certain points before our presence during our presence some may ask how come during our presence because we have this narrated in Bazaar by Saddam that the prophet SAW did say حياتي خير لكم حياتي خير لكم حياتي خير لكم تحدثون ويحدثوا الله لكم حياتي خير لكم تعرضوا علي أعمالكم فموجدتوا من خير الحمد لله وموجدتوا من شهر لكم that's mean he's still in his task in his involvement all of our deeds they are exposed to him whatever is good deeds it's going to thank Allah at this point for me I hope that my deed is going to multiply because Allah SWT you are going to have some adding point from his side to makehair anything which is bad or wrong to be practice the prophet SAW is going to make is still far for us so here he involved himself in his life to cut down many of those duties on us he involved himself during his Barzakh state to make this easy for us to thank Allah SWT to make it still far then he's going to have the hard work even in the Akhira for the intercession and the other task that I have told you about some of them not all of them so here I would like from my side and from everyone this is not the last verse the verse before the last one speaking about the prophet SAW I would like from my side and anyone who share the same idea whenever you hear hadith from the prophet SAW to try to match all of these description mentioned there I'm sorry to tell you because the prophet SAW has been accused by some people some they said this is your cousin they may say did not know that the third one they may you see many of those bad matters you know and all of them in my view they contradict with the description given in this particular verse that's why I would like in each hadith or in each statement come from the prophet SAW to remind myself about the description given by who and this is just to make those who are unaward about certain points of him to make them aware and this is going to build our knowledge and him SAW which is going to build our confidence or trust in him and it's going to build our love and him SAW معلوم SAW well known this is what originally the description given by Abdullah لو لم تكن فيه آيات مبيانة لكان منظروه يمبيك بالخبار if the prophet SAW did not have the miracles or the extra ordinaries or the ayat just looking at him is going to make you know and understand him very well this is it comes by his simple manifestation then he used to encourage everyone to know much more about him he had nine houses he encouraged all of his wives to speak up about anything that happened in this house this is you may started the Quran spoke up about certain problems in the house of the prophet SAW in Surat Al-Tahreem then I did not remember anything or any event in the life of the prophet SAW which has any cover there you know or be hidden or whatever one time SAW was asked to describe the prophet SAW she said he was from the inner and the out of the sea then she was afraid that she uncovered some secret you know and she went to the prophet SAW telling him is it okay and he gave her the permission to say so what I'm trying to say even his mad hidden matter even his inner even whatever you want to speak about you know SAW gave the permission to everyone around him to speak up about it you know and that's why make some people they are not prophets you know look from outside in the same shape like him SAW not exactly the same but they are going to share some manifestation with him SAW this is as reminder you know of everyone that's why SAW did remember him SAW after few nights you know of the days of the prophet SAW when he did see Hassan SAW the grandson he remember the prophet SAW when a rumor was was giving you that the prophet SAW was defeated and he was captured SAW felt bad really bad about it and he used to put one of his son called Qusam on his chest and on his belly you know while he doesn't have the ability to stand or to sit he was in recombent position he was going to put that I don't know on him or I don't know how old was he you know because he look similar to the prophet SAW Qusam one of those people you know who resemble the prophet SAW and he as a reminder you know of way of expressing his love you know and to take away those hate you know news that reach him you know he used to have so here when you when you speak about okay this may sound for some of us you know as quite obvious but here the prophet SAW make himself you know involve in many matters you know and even Allah SWT He created some position some person you know to tell you about the prophet SAW to this extent now we are in US after more than 1400 years you may know about the prophet SAW much more than you know about yourself I know about certain person they know about his shape they know about his family their relatives SAW all of these details you know much more than themselves and this is come from the Holy Name from him SAW and we are quite rich and quite guided and quite knowledgeable you know in this matter because to know something you know about such a great personality you know like the prophet SAW don't think it's easy many people they have been this guided when they said about SAW SAW they said he is a god you know this is wrong information you know given to them about SAW okay you see whereas about the prophet SAW you are going to get the right and accurate information you know given you know by different way move to another one شهرة this is famous or Allah SAW made him famous you know among his people and among ourselves you know and this is to tell us you know in indirect way that Allah SAW did not leave any excuse for anyone not to believe in him SAW يعني when you look at it you know physically as one person he is sent to all human kind you know it sound for you as impossible to happen but when you have come to the prophet SAW and the fame that he was given to him you know from Allah SAW this is going to explain very well how he was as such you know even you have in the stories you know some portions of seerah that some stranger they may come to get more knowledge you know about him you know one of those you know he said that any description from the prophet SAW I did not you know and experience it I tested it except to you know I did not tested them you know he came to test them you know in the prophet SAW the name of this person was Zaid Ibn Sa'ana if you go back and check you know the complete story of his and how he became Muslim because he did not know about all facts you know of the prophet SAW SAW he was given you know by some of those highly educated people you know he was given three signals you know or three descriptions you know about him SAW and when he experienced this or tested this you know three description of his SAW he became a Muslim okay sometimes some people they may use it for that tricky point this is my feeling you know when they told the prophet SAW جبريل is very tough angel you know of the one come to you is different than جبريل we are going to believe you I look at it as tricky way you know of misguiding someone else not the prophet SAW why because they know they are quite sure that all prophets without exception one who was in charge of revelation for them you know was SAW they have this tricky question to make the prophet SAW not the prophet he is not going to change to make someone that they expected to change his statement about it and the prophet SAW as you may know not only for these people for anyone he did not change any statement that he brought okay that is quite truthful and quite next to his word in all of these matters and aspect and this is when you have someone as famous as him SAW it may be feel that easy but it is going to become more complicated and more difficult and you see how the prophet SAW did pass all of those matters I give you example which amazed me a lot you have some fake prophets some of them they did show up you know during the time of the prophet SAW one of them was called Tula'i Haam and this fake prophet he said that I have an angel called Zun Noun when they came to the prophet SAW if you have a politician you know or someone else you know there say this is liar this is a lie he has spoken about some what did he say SAW he did say he mentioned you know in his word an angel who is quite great when you know among the angels okay so here what I am trying to say his task SAW being famous you know did not change any of the reality or the facts you know we are quite rich you know to get such facts you know about the religion about the relation about him SAW from him SAW when someone is quite famous besides him SAW he may adjust some of those comment or whatever you know which never happen especially in the Risala side you know from him SAW okay when it comes to some other issues he is not going to lie SAW it's impossible for him he tried to hide something you know when a person came to him he said he said I seek to go to the heaven you know and I seek shelter from you not to go to hell fire I don't understand okay this is some type of voice you know given what did the prophet SAW say he did not mention him about the specific you know wording that he use with موعد بن جبل okay and this is part of the prophetic tradition okay to have different levels you know and speaking with people you know don't have one level okay and this is for the famous one is going to be much more difficult than the usual person to have different level to have them truthful all of them you know to have no lie you know in all of those talks you know this is it may be easy to speak up you know about them you know but it's going to be quite difficult to have it in practice then you have the holy name شاهد this is mentioned in Quran in two different places إنه أرسلنا كشاهدان ومبشرا ونديرا this is going to be the observer you know on us the witness on us okay and this is according to سيدنا عوالخطاب what make him have complete denial of the death of the prophet صلى الله عليه وسلم he said I felt when Allah said شاهد that there is going to be the very last one you know to die you know in our nation okay whereas as we may know nowadays as I said that particular we are going to have massive exposure of our deeds to him صلى الله عليه وسلم and he's going to thank Allah whenever he have good deeds you know and he's going to make a stufar for us whenever you have bad deeds you know in that regard you know what I'm trying to say you see that even after his movement you know toward الله سبحانه تعالى we still under his control under his supervision صلى الله عليه وسلم اللهم صلى الله عليه وسلم سيدنا محمد وعلى صحبي أجمعين سوف نحاول أن نسأل بعض المسؤولين منهم يجب أن الله سبحانه وتعالى يسأل لنا to have the convenient answer to such a question you know if there's any mistake you know this come from my side and from the shaitan side the first question is very long one you know about I think about the human relation can you please explain the differences you know okay all of us you know we have a nature you know of relating ourselves to different people you know namely to our parents to our spouse to our children or whatever what the main difference between the believer and the believer since this part of the nature it's going to be practiced by all of us you know the the main difference this what I think you know the believer his relation with the others is going to come through الله سبحانه وتعالى الله سبحانه وتعالى regulated him toward his parents you know when they are believer or non-believer regulated himself to toward his spouse and whatever you know and by this even though may sound naturally you know for some people for me it's quite great when you know when get married you know or has this consideration for the money when the money is gone you know they may have divorce about beauty they may have divorce or whatever you know of those items you know of life okay whereas when it comes from Allah سبحانه وتعالى I hope this is going to have long lasting you know relation you know so here if I fully understand this question you know the difference between what I mentioned yesterday and today may be applicable to such a thing you know we have another important point that everyone should hold his responsibility don't look to the other responsibility that my friend or my spouse or my dad should have those duties you know to be done don't care about them you know do them who Allah سبحانه وتعالى and if they did not give you the convenient response you know to your deeds you know Allah سبحانه وتعالى is going to give you the convenience of it you know here this is a problem back in Syria I don't know if it's a problem here you know you have someone you know who is old or he needs some care or whatever you know and is going to give preference you know in his inheritance to one child over the other this create a lot of problem and this has been initially mentioned by Allah أبا أبناءكم لا تدرون أيوم أقربوا لكم الله سبحانه وتعالى شد the whole door you know he said you don't know who is going to be much more beneficial to you okay what I'm trying to say the way I understand it let everyone of us you know have his duty don't care about the other's duty because Allah سبحانه وتعالى is the best one you know to know the other's duty you know and it's going to respond to you if you are in need in this life if it did not happen in this life it's going to be in the hereafter I think because we believe in the hereafter speaking this question speaking about fitna and how to raise up our in this environment you know perhaps I'm not the best one you know to answer this question you know because I I'm not a social worker secondly in my belief you know the environment play a significant role and I think should be accepted by everyone you know and the environment it has significant role to play there you know even the one if you are familiar with you know in the hadith the one who killed 100% you know the first such signal of his repentance to move from his environment to different environment you know to have some different people you know surrounding what is the some practical means to increase our gratitude to Allah سبحانه وتعالى I believe that you have a lot of them you know usually I concentrate on two of them you know firstly to recite Quran if you are not Arabic speaker don't feel that bad you know about it even the Arabic speaker they don't have this good relation with the Quran okay my expectation all of your people Arabic or non Arabic you are going to have beyond your expectation يعني what I'm trying to say the expectation is going to be much lower than the reality of it you know when you try Allah سبحانه وتعالى is going to help you then you have in this time you know it came to my attention perhaps you have much more experience than me you know the availability of the Quran you have some computer programs you know you may have the Quran according to any tefsir you want translated to English any way of pronunciation by the famous reciters you know and what's the meaning of that particular word and you name it the availability of the Quran was not there you know in the past it's just need you know to think about it that I am as Muslim I am deficient I need Quran okay when you feel this deficiency inside yourself I think you are going to correct it you know by them the second point that I highlight a lot firstly is recite the Quran second point is to have night prayer okay these are the two main matters that I look at them and that these are the only two ways you know to get closer to Allah SWT you have many ways you know to get closer to Allah SWT but these are the ways or the channels that I fully understand what did the Prophet Muhammad do before sleep okay I may not able to give you the complete thing you know but this is you may have it in the book ترغيب ترهيب about the night azkarr of him or you may have it by the azkarr written by Iman I assume the second book you know is translated to English I am not aware about the first book you know the azkarr okay again what did he do you know you have a lot of Quranic chapters they were recited by him the most long one you have Surat al-Isra and Surat al-Zumar recited by him you have al-Musebihat 6 you know every night the Prophet he used to recite them he have the al-Sab'il Munjiyat this collective you know by some scholars you know but each one it has some hadith you know about it you know then you have the azkarr you know of Saba'ah and azkarr before going to sleep by him SWT did he recommend us to do yes and no what do I mean by yes and no yes because we are entitled by Allah SWT to follow his steps why did I say no because the Prophet out of his mercy to his nation you know he used to hide some of these matters you know because as I said yesterday the nafila he don't give a heavy burden you know for his followers you know and that's why many of those nafila matters you know he's not going to have it in public as I said before when Islam started and here we have three questions about Islam I feel from these three questions you know the controversy that we have even we have some scholars back in Syria they have the same idea I have opposite idea of this you know the idea is that they said Islam or everyone is Muslim the Christian they are Muslim the Jewish they are Muslim and you name it the real one you know we are not speaking about the fake one okay I don't think so why you don't think so because Allah SWT did say who was the Muslim this is who the pronoun may be related to Allah SWT may be related to Sayyidina Ibrahim in both cases you know what I'm trying to say this is special for us this is not everything when you have the prophets they were described as Muslim I fully believe in it because the prophets they were Muslim they used to worship Allah SWT and the maneuver and the way the Muslim they worship nowadays for the followers it was mentioned two or three times in the Quran that they were Muslim you know I think this is the linguistic meaning of Islam not the terminology of Islam okay what I'm trying to say this is not the real religion this is to have full submission to Allah SWT this is the meaning of Islam this is the fundamental meaning of Islam to have full submission to Allah SWT so what I'm trying to say the prophets they have been described as Muslim in many verses in the Quran I haven't counted them you know you have the nonprofits you know they mention either in two or three places of the Quran the way I understand for for prophet I have no problem you know because they were worshiping Allah SWT according to Islam instruction their time you know but the others I I consider them you know as have the full submission why because when Allah SWT addressed them in the Quran the real one you know he said the Christian he said the Jews he said this he said that you know he did not call them Muslim I feel this is special for us you know special name given to us this is tells you about the specialty this is very last version in Surat Al-Hajj and it's going to tell you about the specialty of it this is my opinion and I understand that some others they may have different opinion about it you know I have a lot of concern about it if all of us Muslim and we are going to go to heaven what's the point of become Muslim no point there okay and it change religion is one of the most difficult decision to be taken in this life when you ease it up that easy on them you know you are Muslims and you are going to go to heaven what's the point of being Muslim I don't see any point for it if someone has any point please clarify it for me here he speak about dreams you know someone I see in the dream and they are not very close if this person you know that we did see he is not specified here not highly recommended by Allah SWT don't feel sorry about it you know this good good news from Allah SWT on that we are not that close to him you know if he is close to Allah and say in the Muhammad or some righteous people you know you should have main concern you should try to work hard to him and you try to big and make supplication to Allah SWT to get closer to that person can you describe the prophet diet it sounds as if the prophet SWT have everything available and it's going to choose choice you know Allah SWT did say in Quran haven't you read this verse of the Quran ولا نبلوانكم بشيء من الخوفي والجوع حنغر when the prophet SWT has some of this type of food he is going to give preference for someone else you know even himself is not going to eat to have a diet this is for the one who has availability of everything which I believe that prophet SWT did have availability of all kinds you know but he was to give preference for someone else the second point you know for the one who consider this life is everything you know for him and when he is going to die that means the game is over this was not the attitude of the prophet SWT because he did give example of this life as like a person traveler he rested under the shadow of a tree and then he lifted this is his example with this and we should have the same example that's why I'm too hesitant to answer this question anyway the prophet did mention the diet if you are body only one third of your stomach regardless if you are soul few bites and you are in the middle there is a famous doctor here in US I think he was in Florida called Ahmad Al-Khadi he made this experiment on the mice you see all animals with exception of human kind you have full stomach for him because it's going to stop eating at that particular point whereas human kind is going to keep eating so he estimated the full stomach for all mice and put some group stomach other half stomach on one third different patterns and he found out from that experiment those who were put on one third they have the longest life if you are body alone one third is the best thing for everybody if you are body and soul for the soul few bites is enough and you are stuck in the middle I start by myself I don't follow those instructions this was the diet mentioned by the prophets not about the types of food about the amount of food that make us having this health problems nowadays would he make his bread I have no idea he did not feel his stomach from barley bread for 2 consecutive days how often did he eat meat not that often because it was not available for him you have as say the Aisha mentioned that you are going to have the crescent then the crescent and none of fire type is going to be set up in any of the house of the prophet I am sorry we are of different level I was discussing this before coming here to US he said because Aisha did not know how to cook as if everything available and said Aisha was stupid when he did not know how to cook what level is this such a level I think this my thought we don't deserve to speak about these people what we should memorize after Quran if you are scholar and you have strong memory you have some poem done in all branches of knowledge in seerah you have alfiyat al-iraqi in مصطلح al-hadith you have alfiyat al-iraqi in Arabic language you have alfiyat al-Ibn Malik if you are not that important in knowledge wise you try to memorize some of the al-hadith namely start by because you are going to use these al-hadith in many occasions of your life they were highly selected by Imam al-Nawawi is it possible to eat the meat sold here in US I am going to have old answer because when I used to live in US you have each slattery house has its own way of slattering some of them may meet the Islamic right here on the other nut so I cannot give common or general answer about this question if you are interested in this point go to the slattering house and see or observe how they do it and if it doesn't fit the Islamic way what are the 5 names that he said by Allah to the Prophet I am sorry I did not prepare myself very well I know that I did say اللي عند ربي خمسة أسماء أنا محمد و أنا أحمد و أنا المقف و أنا الحاشق و أنا العاقب then you have some others name you know mention or elsewhere if you don't have any other question we will carry on insha Allah we mentioned about Sayidna Shahid and we mentioned that this is mentioned in different areas of the Quran the other name is Shahid this may sound similar to Shahid in Arabic language it's more excessive you know than the Shahid was the point of mentioning the excessive and the ordinary one you know I think because for the one who look for different category of people he is going to have should put in mind that the Prophet is much more excessive in this matter for the one who has only one person to look at you know you should make sure that the Prophet is the Shahid on him you know and this is Subhan Allah it gain a lot of controversy among people and some may call the other kafir whatever you know it has been in my view it has been abused to prove certain point just to prove that I am knowledgeable we have the love of the Prophet when you love the Prophet even if you speak whatever you speak is going to be accepted it's maybe right or wrong but we are going to be accepted because out of love you have to be spoken about him when you have someone spoke wrongly about him and not you don't feel that strong love coming there I have some problem but I am going to put my head down you know and admire that person you know because still you know the love matter you know I am not the good one you know to understand the way they love the Prophet to be honest with you out of many experience you know I find that those common people or those who are not educated many of them they love the Prophet much more than the ordinary man or the highly educated man here I feel among our Muslim nowadays the mismatch between love and knowledge I am sorry to say this I hate to say this but this has been quite obvious for me you have mismatch between knowledge and love that's why whenever I go to any Islamic school or whatever I ask them do you have in your syllabus any program about Syrah or Shamail most of them they say no I tell them please put it there you know because I think it's too important to be put there you know when you have your knowledge this knowledge make it I have some bad experience with some people or they used to love the Prophet a lot when they start learning you know their love is going to diminish gradually ok the other factor which is really bad when you get in touch of him and for frequent time you are going to lose your attention again this is really bad you know I still remember the first ever blessed hair from him I did see was by a person in UK he passed away he got it 22 years before that event as if he got it now this is what I love this is what I like as if he got this blessed hair now it is concerned and it is an interest and you name it you know he impressed me a lot you know as if he got it now he got it 22 years ago so please please please try to get over this problem I consider them as problem when you have knowledge you are going to decrease your life which is not necessary you know but this is the case that I see observed in many people you know and when you are in touch with physical portions you know of him again you are going to lose your interest you know or your eagerness you know or your yearning you know or whatever of that regard please try to get over these problems we should thank Allah a lot that we are not companion because the companion you know if they are going to get bored you know of it you have like say he got married to his daughter and then when he passed away he was the one who did take care of him washing the body and and putting him in his grave and all of these matters for me it did not change the love of Sayyidina Ali and I look for it to have it inside myself I look for it to have I am going to speak about myself I am not going to speak about others I reach almost 20 years I don't know anything about Qur'an about anything except Syrah and I used to enjoy my time a lot you know when I return back to Syrah you know 20 years ago I felt inside myself I would like to read Syrah in the same way and the same but I did read Syrah you know a book of Syrah but to be honest with you it was not like the innocence or the greatness that I used to have you know when I was child why because I became another you know I am going to have some reason some logical answer to some of those matters you know which they don't fit you know the prophet and by any way okay and that's why what I am trying to say all of your people try to teach your children know the Syrah of the prophet try to teach to your children you know the Shema'il of the prophet they are going to be much more pure and much more innocent than your people then you have Mesh'ood and this is for the one who has any doubt for sure the prophet is going to be observed and watched by Allah Subh'ata'ala and by the others you know why Allah this is just to make sure for everyone you know of us you know that all of these matters even though we greatly you know thank the prophet Allah so for them it was under Allah Subh'ata'a we don't have anything you know which we escaped Allah Subh'ata'ala or we have some turn way or some way you know of being away of Allah Subh'ata'ala from our from our side should be Mesh'ood you know because we should upgrade ourselves we should improve ourselves you know and the best way to observe the prophet Allah SAW since we miss that chance to meet with him you know and this life you should try to learn about his prophetic tradition his prophetic statements or life or Syrah or whatever you know and this is what Allah Subh'ata'a said and the prophet Allah SAW and that highlight two main pillars you know on our Islam that you should observe him صلو كما رأيتو موني أصلي pray the way you have observed me you know or seeing me you know praying خذو عني من أسيككم take the the way of performing your hash from my side okay besides the other thing then we moved to the next one number 49 sayyiduna basheer he brought us you know the good tidings this is beyond our expectation okay and we have those great companion when they join the prophets Allah is out of their love or other reason you know they were given the good tidings you know from Allah Subh'ata'a beyond their expectation to have those people of better who by chance you know they just joined the prophets Allah SAW they were addressed do whatever you want to do you know I'm going to forgive you this is this given from Allah Subh'ata'a and all of those good news good tidings they come to us through the prophets الله عليه وسلم okay even the dreams someone may feel that this dreams you know special for me but the prophets Allah SAW confirmed this dream for you because he said okay it's going to be seen you know by the same person or someone is going to tell him that I did dream you know or did see you you know in this part so here all of this basheer all of these good news they came to us you know from him SAW and specifically he mentioned this SAW I'm sorry you know I'm getting all I try to remember this I keep forgetting it انا خطيبهم اذا وفد وانا مباشرهم اذا اي يسو وانا I forgot that بيدي ليوا الحمد يما or whatever you know that's mean he is going to be the speaker among us you know and it's going to be the one to go give us you know the good news when we are dispaired you know of ourselves then you have مباشر this is another way of having it in excessive way and this is mentioned in the Qur'an ومباشرا ونذيرة okay that's why it was mentioned in particular firstly because this is different form of I'm sorry I don't know but I believe that there's main difference you know between even though both of them they are in the excessive form that is expressed here then you have the holy name again mentioned in the Holy Qur'an and the Prophet did hold you know both of tasks you know to warn us about something to make us aware of something you know and to give us good news you know about this this may sound contradict with each other some of the audience they may love the kindness and nice matter they ran away from any tough or majestic statement or behavior you know on the other hand you have the one who is tough you know quite tough and going to run away from anything which is kind you know or nice and here you have the balanced way given by him to have the both things even his ministers of the earth and two ministers in the heaven you know most of them you know the ministers on the earth and the ministers of the heaven one of them was majestic and the other one was too kind you know and from the heaven you have okay and as mentioned they are the four ministers of him and we live very nice life why? because we have the balanced way come from him we may be deviated we may be doing something wrong but this is not part of his tradition his tradition is the middle line that we should look forward to have it and this is reminded me you know you have Riyad s'al-Hind he have different translation to it you know to English language you still remember that Riyad s'al-Hind you have very long chapter you know speaking about the good news and good tidying and you have a very long chapter again to speak about the warning sign you know what benefit will get from them when you feel yourself deviated to one side try to correct yourself you know by the other side this may happen in the Quranic verses you know when you feel the Quranic verses you have some of them they are very easy and relaxing and some of them they are tough you know and it's going to have massive warning to you and that's what Sayidina Obaqa that mentioned to Sayidina Omar al-Khattabi he said did not you see that in the Holy Quran you have the tough verse next to the good verse and this all for your sake to make you as having the two meanings you know inside yourself you know in your practice in your life in your relation with the other in all aspects you should have it as such that's why this is one of the explanation that's why you have in the holy names of Allah you have the tough and the nice one in the holy names of the prophet you have the tough and the nice one in the attributes of Allah are going to find as such in the way he used to live as Allah said you are going to find both of both aspects but I'm going to say that the mercy is going to be much more dominant than the other side but there is another side nowadays the way I look at people most of them they try to look that they are are nice some of them you know they are going to be much worse than the wolves you know from inside you know even though they are too kind you know too soft in their speaking you know and this has been mentioned by him through Allah to Allah that those who are going to do so and so I'm going to have fitna on them that they are going to have the hearts of wolves with the skin of the sheeps okay and I observe it you know I observe among the people you know what I care about you know for yourself and for me don't be as such okay be yourself whenever it needs toughness be tough whenever it needs mercy be merciful whenever it needs kindness be kind and you name it okay and the best guidance you are going to get you know to go back to the Holy Quran and to go back to the prophetic tradition you know and here even among the name you have Bashir you have Nathir okay and this to tell you how in very well balanced way the Prophet ﷺ did show up you know both aspects that we have mentioned and then you have Munzir okay we have in Arabic you know some verbs you know the three letters you know okay and this is Nathir it comes from the letters Nathara okay and you have some come from the four letters you know in formula you have what we call in Arabic and about the verb Munzir it comes from the formula of four okay and it's going to I'm not telling you this form doesn't mean by it excessive but here when you have extra letter whenever you have extra letter in Arabic language that's mean you have some more excessive work you know or excessive meaning you have it you know and that's why you have the two forms you know the Nathir and Munzir perhaps some people they need only three there will be Nathir for them you know some they need Munzir and it's going to have four some they may not may not get benefit from three or four you know they need perhaps million you know the Prophet is not going to change his attitude or his characters you know for these people then speak about the illumination or the light of the Prophet سيدو نانور صلى الله عليه وسلم okay يعني by this this was physical and spiritual you have it firstly in the Holy Quran I should mention here you know that the first time I got a word of it by my sheikh when someone recited he said the Noor is the Prophet صلى الله عليه وسلم يعني here according to many interpreters you know we are going to find that the illumination or the light is the Prophet يعني what I'm trying to say why did I mention the name or whatever just to tell you that in our old time رحمة الله تعالى okay we used to have it as an easy and something usual you know to happen nowadays you have a long discussion about the wrong argument this one is kafir the other one is not believable you see for this matter you see it was too easy because it became too difficult and too controversial for some people not for me insha'Allah okay so here as I said you know you have it physical and you have spiritual the physical the Sayyidina Anas Malik did tell you about it when he said I observed Madinah Al-Munawar when the Prophet صلى الله عليه وسلم entered and all all of it you know became illuminated and I observed the Madinah when the Prophet صلى الله عليه وسلم passed away and all of it was dark okay and if this the case with the physical explanation is going to be much more in the spiritual one why because in my understanding and in everyone's understanding the spiritual is going to be magnified and much greater than the physical one we are limited in our physical and spiritual activity you know but we are much more limited you know in the physical one and that's why الله سبحانه وتعالى said فلا اقسموا بما تبصرون وما لا تبصرون this is common for everyone not all of us you know without exception we have something unseen for us okay and that's why the Prophet صلى الله عليه وسلم did say in one hadith ارى ما لا ترون واسبعوا I see the thing that unseen by your people I hear something that unheard by your people okay and this should be our belief and الله سبحانه وتعالى did praise at the beginning of the Quran اللذين يؤمنون بالغيب okay يعني here they believe in the unseen some of the great scholar they said even if you see the Prophet صلى الله عليه وسلم put on your mind that you did not see something even for the Prophet صلى الله عليه وسلم when you see him completely in the complete shape you know don't believe that you have seen everything you know about him you know and this is just to upgrade to increase your knowledge or we believe in our Prophet صلى الله عليه وسلم stop here they're saying this is the old description you know of the light now we have the electrical one you know and this is the it means the physical component of it you know and the Prophet صلى الله عليه وسلم was a light by himself and for to get some of this light to yourself you need some physical measurement to be used there you should enlighten yourself you know by the Holy Quran you should enlighten yourself you know by the prophetic tradition you know and you name it you know and and this name you know again it was mentioned in the Holy Quran the Siraj okay you know the Siraj this is mentioned in the Surah and we should have a lot of it it's not a matter of repetition you know in his nature he is going to be light but in our nature I'm completely dark okay I should eliminate myself you know by having this light then on you know inside myself you know and by this I'm going to eliminate myself the Prophet صلى الله عليه وسلم this the light he told us about two ways you know to get yourself you know have a light not to be in complete darkness firstly by prayer he said صلى الله عليه وسلم صلى الله عليه وسلم this is one way of eliminating yourself you know the other way in surah al nur okay this chapter of nur or light this sound strange you know because you have one third of this chapter you know it's going to speak about the gender relation you know your relation with the other gender okay and then all of a sudden at the end of when we said you have one verse after it you start you have speaking about the light for roughly one third you know of the chapter then you have an end by another verse similar to the previous verse okay then return back to speak about the relation between the two genders you know okay and this is very important you know because if you want to eliminate your heart don't listen to those speaking about civilization or development you know or we are going to have mixture or whatever you know take the guarantee from Allah سبحانه وتعالى if you want to eliminate yourself you should be regulated according to Allah سبحانه وتعالى instruction which has been mentioned you know in this chapter and some person who used to attend us I think or elsewhere you know he told me about this story because he was young you know and he used to keep his gaze you know away from the other gender you know and he was observed by some non-believer people as elimination I believe in this story you may believe you may not believe you know but I take it from the chapter mentioned in Surat Nur because this is really for me sounds strange you know and telling me about certain what I'm trying to say we have some habits we have some social activity we have this we have that we have some philosophy we have some people you know to speak up about certain matters all of them when I compare them to Allah سبحانه وتعالى they are not going to be as effective or as having a meaning as when we believe in Allah سبحانه وتعالى or have some meaning given you know from the Holy Quran from the prophetic you know tradition or whatever you know and that's why I would like from myself I personally myself I was not raised up you know in the way of having the perfect you know way of handling the relation between the two genders you know and I expect many of your people they were not they have the same problem and they were not raised up you know according to the Islamic way you know and that's why I feel myself I feel the other we need a lot of changes you know in that regard to gain some elimination from Allah سبحانه وتعالى then we have the Holy Name مصباح or Lamb why he mentioned it in this form you know because as Qada Iyad mentioned in Shefa you have some interpreter of the Quran they said about this famous you know very speaking about Noor or Elimination in Holy Quran that the second light there speaking about the Prophet ﷺ and the example was given that he's like a lamb you know inside that lamb you have this light or elimination and this is you have many description there you can learn to mention all of them you know please go back and check it I think this is verse number 35 you know you may understand you don't take the physical explanation or lamp okay no I give you example of it you know we say when he hear the words you know come from Allah سبحانه وتعالى according to many scholars he hated to hear anyone talk or speech you know after it why because he has this great experience with Allah سبحانه وتعالى and here when you have this great experience with the Prophet ﷺ I'm not telling you it's going to be the same you know but it's going to be from the same pattern you know okay that's why when the Prophet ﷺ pass away a famous companion call Abdullah Ibn Zaid what did he say oh Allah I don't want to see anyone after him you know take my sight away and he became blind like writer Abdullah Ibn Zaid okay this is a significant lover of the Prophet ﷺ and whenever you call the Adhan he's going to have a portion you know of the reward because he was the one who dreamt you know about Adhan you know he said when he received the news the bad news that the Prophet ﷺ pass away he said oh Allah I don't like to see anyone after him take away my sight you know and he became blind who that that's being guidance okay you may have a person guided you know on his way how to go back home you may have a person you know has been guided in all of his life and you have the person who was guided how to reach the heaven to reach his destination you know and I feel the difference you know between these people you know and even the one who reach heaven they are not equal you have some they may reach it you know it's very easy way the other was much more difficult and the difficulty may build up you know according to the deeds that we have practice you know in our life you know and here this remind me that whenever you hear any statement about him ﷺ you should think you're in your inside yourself about the guidance the most guidance okay and this tells you that one of the main task you know of the Prophet ﷺ to guide people to the extent that he was described by himself you know as the noun to have the description come by a noun you know like here Huda or Adel for Allah SWT or whatever you know means much more than you say when you say Hadi or Mahdi why because as if he is the noun and this is have the meaning of excessive meaning of it you know even though it was in very simple form and this was his way ﷺ he used to be very simple you know very easy you know in his way and he was the most guidance ever you know in the life should we answer the question we are going to answer this question given to me look a long one you know then we will end the session Islam means submission to whom what do we expect to whom we are equal here I'm not going to give submission for your people you know or for anyone of your people I'm going to give full submission to Allah SWT and the one who sent to me to show my humbleness and to put myself down I'm going to put myself namely in the time of the Prophet ﷺ other times you still some of us they have their parents you know you should put your wings down you know for your parent you should treat everyone you know around you the way Allah SWT instructed you to do you should they have submission to someone besides Allah SWT but as I said before this is going to come from the Muslim as part of his submission to Allah SWT they speak about the asker apparently he felt that some people they have full submission I'm going to speak you know up they have full submission for everyone except Allah SWT I don't see any point if someone have full submission to Allah and none for anyone else you know it's going to sound much more Muslim than the one who has full submission for everyone I mean I'm not here to tell you about what's the inner you know inside yourself I'm not going to speak about your heart I'm going to judge you from the apparent if such a person come and want to get married to my daughter am I allowed to give him my daughter no he should say okay many relations in my life it's going to change according to this word I don't look my son in law I did not look inside his heart to say if he's real Muslim or not but I deal with him from the apparent way please please please and from everyone you know don't look this matter okay this matter has two component one component I'm fully responsible about it the other component related to Allah SWT my component how I'm going to deal with such a person namely marriage relation and you name it I'm going to judge myself according to Allah SWT then when you speak about heaven I believe that is not going to go to heaven you may have other believe this is Allah SWT not my matter then he wrote down that the statement which I hate a lot and I don't see it as applicable to any time okay we'll stop here the first question speak about Surah Mulk the word Nadeer does it mean Sayyidina Muhammad I think when you have it in the negating form it means any messenger or any prophet okay and Allah SWT said I have two hesitance you know to concentrate certain portion and bypass the other portion for the other question the last portion of it there is a statement which I heard that the person who came to the western countries he found Muslims without Islam the person who was in Muslim countries he found Islam without Muslims I don't know I'm not going to answer this question but do you consider homosexuality and other practices interest and other things drinking wine they are Islam I cannot understand them that's why I am completely against this statement and this confirms the Hadith I'm going to mention this Hadith to you okay that the Prophet SAW did say listen what did he say this is in Abu Dawood and this is authentic Hadith now in different patterns I see the Muslims persons in this country they feel themselves as if they don't have any relation with the Muslims in other sites this baraa it came it took place from both sides the Prophet is very and you show the baraa from him SAW because he used to care about all Muslims correct me if I am wrong have you seen the Prophet SAW rejecting any Muslims now you say all these billions of Muslims that they are sitting there I don't recognize them okay go to hell all of you this is against the attitude of the Prophet SAW and Subhan Allah I'm really surprised because I did not see this behavior come from his side many people here I'm not telling all people many people here have the same attitude against the Muslims back in our countries they are poor they are oppressed they are this, they are that you have the most luxurious life you still feel that you want to take it in this life after no way you are not going to take it unless you are going to be real Muslim okay shall we carry on سيدنا مهدي okay that's me the Prophet SAW not only he is the guidance he is going to be everyone in the same way and this is his this is his character whenever he has something he is going to make it available for everyone and that's why that's what I look for to have it from my side and from everyone's side don't be selfish be generous whatever of good matter you have rather saying they are not anything they are really bad to find a way to help these people to help those who are not guided these guidance those who miss money those who miss support you should feel bad about them and this is one of the meaning that I missed to mention on number 43 when we speak about حريصون عليكم the Prophet SAW he used to have main concern for everyone he is not going to consider himself outside the equation for anyone and we should have his guidance with us all the time and this is the generosity for sure you are not going to find anyone similar to the Prophet SAW but this has been mentioned during عمار الخطاب time they ask him how come you give the Quraishi people you don't give anyone else the same amount of money that you give the Quraishi what was his answer when I give the Quraishi people the money is going to spread all over the community when I give it to someone else it's going to be limited to them you see this is Quraish this is the tribe of the Prophet SAW what do you think about him he is the original one he is the most generous one one of giving the good matters care about even really he used to give preference of everyone over his family he has the most noble family he told Saydee Fatima his daughter I am not doing to give you the servant and leave the Ahlus Sofa without food don't imagine not myself neither myself nor anyone don't imagine for one second that we love our daughters much more than the Prophet SAW the Prophet SAW he is perfect he is great in all of his matters even in his love to his family to his daughter he was great and perfect when he told her as such this indirect way tell me don't be selfish don't look after you I know about certain people they are going to sacrifice their family they are going to sacrifice their time they are going to sacrifice their money for what purpose just to help the others when we have as Muslims all of us we have this attitude we are going to be in completely different position or circumstances that we live nowadays then we have Saydoona Munir as we mentioned about Noor and Munir you see these names really helped me a lot because they speak about him SAW himself and he was not selfish to keep it for himself he offered it for everyone his Noor was eliminating for everyone his guidance was given for everyone I am sorry to tell you some of these people they accepted and some they rejected and I cannot consider them the same SAW okay please don't forget here you have very important point and you have other points and the Prophet SAW was perfect in all of them he was he called to Allah he called to Allah this was successful in some cases was not successful in other cases okay and really we are bad when we consider the success area was not success area because of our passion or approving our case I am not here to speak about myself I am here to speak about Allah I am here to speak about the messenger SAW I don't care about myself I don't care about anyone I just care about Allah SAW and this should be the attitude of everyone you know and you have this quite obvious in the Prophet SAW and in many of his companion perhaps I should mention this name because really admire me a lot say now he has complete ignorance of himself you know he is going to ignore himself completely on the sake of Allah SAW on the sake of his messenger he is not going to prove any point for himself even this makes the people speak about against him one time say Na Khaled ibn Walid was surrounded by some Roman huge number you know and he was in very small amount and he was very smart to escape them you know and return back to the Muslim you know and the talk start in the army of the Muslim if Abu Ubaida was there will not know how to escape who get angry not Abu Ubaida the one who got angry he said what's wrong with Abu Ubaida Allah SAW is going to save him okay يعني here when you have a complete ignorance of yourself you are going to find someone else you need to speak on your behalf or not anyone معاز ibn Jabal the one who did speak you know about saying about he said what's wrong with Abu Ubaida if this happened to him he's going to be said by Allah SAW okay for sure I'm not here to put down we have some physical maneuver we have some physical way but to dictate on Allah SAW and make this maneuver you know judge everything in this life this completely wrong you have Allah SAW why Allah SAW create miracles why Allah SAW had this extraordinary nowadays we speak about it why Allah SAW has something impossible in our mind all of this matter to tell us that Allah SAW is the only one to judge in this universe no one else these rules physical rules natural rules or whatever they are they govern us but they don't govern Allah SAW by anyway okay so here I did see him Inviter to Allah SAW and Inviter to himself and Inviter for everyone to invite them to Allah SAW he said I should mention here the prophet SAW and when hadith he make for example you know of the Quran as invitation this is Allah SAW invitation this is if you want to call it food or whatever and served by Allah SAW and Allah SAW are similar to other Inviter all of them they would like you to come to their invitation what I understand from that particular hadith even Allah wants you to come to his invitation okay there's an invitation from Allah SAW done by the prophet those items those names you know you don't find them you know in our life I'm going to speak about my life I don't have anything nearer than Allah and this messenger you know in my life you have invitation done by Allah SAW and you have the Inviter is the prophet SAW and this is Bukhari narration to mention it سيدهم بنا دارا وصنع مقدبة انه أرسل داعيا فالداعي هو الله فالسيد هو الله والمقدبة هو الإسلام والبيت هو الجنة والداعي هو محمد ومحمد فرق بين الناس okay like a master he did invitation he build a house he made an invitation and send inviter the master is Allah house is the heaven and the invitation is Islam and the inviter is محمد and محمد ومفرق is going to show the difference between people the one who accept him believe in him is going to be as responder to his invitation and the one who fail to do so is going to be from the otherwise side then you have okay the prophet was too humble again I'm going to have it in the same part here you have something Allah ask him to do and we have some people ask him for certain things to do and the prophet was too perfect and answering Allah is going to find this in his you are going to find it in his practice when Allah revealed and the prophet right away he started practicing not from the honorable position I love the honorable position of his he started practicing it from the duty position of it you know he is going to pay the debts for any disease person and is going to make this is the way he started to make to respond to Allah when Allah said he started it in his way you know then as Sayyidina he said whenever you have any person in Madina called the prophet is going to answer him we are not speaking about me we are speaking about very busy person all matters needed from him is going to be called for any trivial matter yet he answer all of these people some of them a woman was little bit crazy you know she asked I want to meet with you you know in privacy he said okay you try to find any street you know or any road in Madina I'm going to meet you see this great time of the prophet was this is I may not understand I'm going to give you this story to understand it when Sayyidina عمر العزيز became the Khalifa he felt that he cannot have all of these burdens he try to cut down some of his duties and this is the reality we are human kind we are limited we are incapable of doing all of these things right the way the prophet did not cut down any of them you know we have great person they are not like me they cut down certain areas because they felt themselves they are incapable of doing it perfectly the way it should be done then you have Mujab for sure in Allah SWT Allah SWT answered many of the supplication given by the prophet the most important when he said he highlighted none of the prophet was without being given an answered supplication all prophets they use it in this life except me I'm going to use it in the hereafter for my nation you see how selfish is he even the supplication he did not use it for himself or anything he left it for who for this community for me and you he left this dua and this is Mujab you have no doubt because the most truthful is the prophet who have no doubt when he speak about it that this is going to be accepted from Allah SWT you may have some other dua that are accepted but some few of them they will be not met but the prophet is too smart it's going to change the pattern of them you know and have them met example of it you have this revelation in the Quran this is I think verse number 49 I think in Surat Al-An'am أول بيسكم شيعن ويوذيق بعضكم بأسباط has the full capacity سبحانه وتعالى to send a punishment from above your people when I read this verse you know will not come to mind at all that we are meant you know by it the prophet said right away and there is masjid in Madina المنورة كل مسجد الإجابة he went there oh Allah save us of punishment coming from above us you know and this was answered by Allah SWT and he was safe and we were saved or underneath again he baked Allah and he was answered good then أول بيسكم شيعن ويوذيق بعضكم بأسباط that is going to have division among you people you know you are going to have the heaviness you know or the hardness you know come from each other to against each other you know I am sorry about this you know and the answer was no what did the prophet SWT do anyone else you know is going to stop there the prophet SWT changed the pattern of it you know he said in another hadith أمة أمة مرحومة لا عذاب عليها ولا حساب إنما عذابها في الدنيا في الزلازر والفتن okay those negative behavior that we behave I am sorry to speak about this you know we behave in this life they are going to be our punishment you know when we return back to Allah SWT no punishment no recording why because the prophet SWT I did ask Allah SWT when he did not answer his request you know for that third one you know in that particular verse to make it in this life not in the hereafter you know nowadays we have many people how come here we really are bad you know these Muslims you know this is our punishment okay we are punished you know in this life because we are not that good stop here okay I am sorry as usual I was not able to finish all names you know of the prophet I hope that I gave the message for everyone you know to enjoy your time you know reading and try to understand the holy names of the prophet SWT because really they mean a lot you know for anyone you know just leave yourself alone depart from yourself you know and try to understand the meaning there try to improve yourself you know according try to find your share you know if it's possible to have some share in some of these names you know now we are going to insha Allah to go over all names you know in Arabic language and I would like from everyone you know to make salawat whenever these names I don't mention You know صلى الله عليه وعلى اله سيدنا حفي صلى الله عليه وعلى اله سيدنا عفو صلى الله عليه وعلى اله سيدنا ولي صلى الله عليه وعلى اله سيدنا حق صلى الله عليه وعلى اله سيدنا قوي صلى الله عليه وعلى اله سيدنا أمين صلى الله عليه وعلى اله سيدنا مأمون صلى الله عليه وعلى اله سيدنا كريم صلى الله عليه وعلى اله سيدنا مكرم صلى الله عليه وعلى اله صلى الله عليه وعاله سيدنا مطيح صلى الله عليه وعاله سيدنا قدم وصدق صلى الله عليه وعاله سيدنا رحمة صلى الله عليه وعاله سيدنا بشرا صلى الله عليه وعاله سيدنا أوس صلى الله عليه وعاله سيدنا غيث صلى الله عليه وعاله سيدنا غياس صلى الله عليه وعاله سيدنا نعمة الله صلى الله عليه وعاله سيدنا صاحب الفضيلة صلى الله عليه واله سيدنا صاحب السلطان سيدنا صاحب الرداء سيدنا صاحب الدفع سيدنا صاحب التعش سيدنا صاحب التعش سيدنا صاحب المغفر سيدنا صاحب الواء سيدنا صاحب المعراج سيدنا صاحب القضيف سيدنا صاحب البرق سيدنا صاحب الخاتم سيدنا صاحب القضيف سيدنا صاحب البرق سيدنا صاحب الخاتم صلى الله عليه وعلى آله سيدنا سيد الكونين صلى الله عليه وعلى آله سيدنا عين النعيم أو عين النعم صلى الله عليه وعلى آله سيدنا عين الغر أو عين العز صلى الله عليه وعلى آله سيدنا ساعد الله صلى الله عليه وعلى آله سيدنا ساعد الخلق والسيد الخلق صلى الله عليه وعلى آله سيدنا خطيب الأمة صلى الله عليه وعلى آله سيدنا عالم الهدى صلى الله عليه وعلى آله سيدنا كاشف الكرة صلى الله عليه وعلى آله والله وعلى سيدنا مولانا محمد وعلى أرصح بإسلم تسليما