 جميع أشياء الله سبحانه وتعالى يوجد حكمة فيها وما هو الحكمة وحكمة في الله سبحانه وتعالى؟ يجب أن يكون الناس موضوعاً هناك علماء عندما يتحدثون عن هذه الفرصة والتفصير والحكمة والفلوسفية فيها ويجب أن يكون الناس في هذه الطريقة يجب أن يكون هناك بعض الأشياء بعض الأشياء التي أريد أن أتحدث عنها بعض الأشياء التي تمتونها هو أن الله سبحانه وتعالى ، by creating me weak mentally am weak I am in need of others I am not independent Physically I am not independent Spiritually also I am weak By doing so, الله سبحانه وتعالى ensured that a society could be formed why? واحد المفاسترين يلموت he says look at the animal so look at many animals the mother has a child whichever animal it may be often very soon after giving birth that child is able to walk that child is able to find its own water that child is able to even find its own food and what happens in many cases you know this better than me that the mother then will go off somewhere else and the child is gone they separate from each other the father is nowhere to be seen why because there is no need amongst them the child doesn't need the mother now as soon as Allah ﷻ created the child with strength now the child can find its own food often the child can fly very soon or walk very soon after its birth and therefore there's no not a sense of them coming together and sticking together whereas for the human being Allah ﷻ purposely made us weak that as soon as the child is born the child is in constant need of its mother and its father and its family so that what so that they stay together so that there is a family so that there is a community so that there is a society and so scholars said one of the reasons that Allah ﷻ created us weak in the sense that we need each other for survival is so that we have a community i need you for certain things you need me for certain things so that we live together and this was something that the human being was given no other no other creation of Allah ﷻ why was the human being given this because we were created weak and i always remember when i speak about this idea of the need of one another i always remember this رواية of Imam حسين عليه الصلاة والسلام where he says the fact that someone else needs you often when someone needs something from me i don't like it i detest it this person is always asking am i the only one that can solve this problem often we have this idea when someone needs something from me i can solve someone's problems often i don't like this عباب الله عليه السلام said when someone needs something from you and you can solve their problems this is one of the bounties of الله ﷻ over you that الله ﷻ chose you to be the intermediary through which someone else's problems are solved and so the human being the first reason why he was created weak so that there could be a society so that each person has need for someone else they also have need for you this was the first reason other than this the scholars came and they said look we were given an example of someone who was created strong whose body was created strong who had strong willpower look how he turned out to be الله ﷻ when he created me weak in such a way he does so with a reason that when you look at شيطان who was created from fire one of the most detested qualities in the eyes of Allah ﷻ was when someone admires themself takes themself to be better than others and someone has تكبر and arrogance why because certain sins are specific to certain types of people for example drinking alcohol taking drugs these are sins but they're only specific to those people that have wealth a person that can't even fill his own stomach he doesn't have enough money to fill the stomach of his own family how is he going to go buy alcohol and drugs method then it's difficult if he's got no money certain sins are specific to certain types of people certain sins everyone is susceptible in performing them everyone is in danger in performing them like what like تكبر if you are young often you have تكبر and arrogance of your youth if you are of all the age you have arrogance that i am much older than this person in front of me they show arrogance if you have knowledge often you have arrogance of your علم and you see yourself to be superior to others due to this knowledge of yours if you don't have knowledge then often they have arrogance of something else of their wealth or the fact that they're more modern than you or more transparent than you or they understand things better than you every group in society was in danger in performing تكبر and ادمائيهم الله سبحانه وتعالى فرصاً فعلني بخير لذلك عندما أعتقد أني أعتقد أني جميعا فرصاً جميعا فرصاً جميعا فرصاً you know when you forget something often this is a gift from الله سبحانه وتعالى for if i remembered everything i would become arrogant how good of a memory is mine if i never made mistakes i would become arrogant look how strong i am in the work that i do i never make mistakes purposely Allah gave me marav illness purposely Allah made me weak so that arrogance and اجب self-admiration wouldn't enter into my heart and in this regard مرحوم الكلاني رحمة الله عليه mentions a very interesting حديث in his الكافي الكلاني speaks about mousa كليم الله and we have a number of روايات where we're told that a prophet of God شيطان and i'm sure you've heard of some of these روايات of these is this روايات of mousa الكليم who is sitting he says on one occasion شيطان comes to be شيطان when he would come to these prophets of God often he comes in different forms we know that شيطان can often take the form of a human being and many times in the life of رسول الله صلى الله عليه و آله و سلم was a person seen in مدينة و when مكتل مكرمة and elderly man and they would ask the prophet of Islam who is this and the prophet of إسلام would say this is شيطان who has come in the form of a human being so it's possible mousa عليه سلام says i was sitting on one occasion when شيطان comes up to me he says i'm shaitan he introduces himself he says and i wished first of all to send salam and salutations onto you he said why he said because you have a great status in the eyes of Allah سبحانه و تعالى isn't it strange even shaitan knows the status of the infallibles he says i know that you have a great status in the eyes of Allah سبحانه و تعالى which is why i wanted to send salam to you so mousa عليه سلام says و عليهكم السلام now in this رواية the rwaia says the way in which shaitan was dressed of course and you have these rwaia are metaphorical the way in which shaitan was dressed is that he has a hat on his head which is of a number of different colors so mousa asked shaitan what's this hat on your head he says this is the way within which i deceive insan i.e those different colors are different ways within which i trap the human being mousa عليه السلام at that moment in time decides to ask him for advice not for himself for me and you he says tell me what is that one trap that when the human being falls for it when the human being performs this sin you take over over over him completely certain things shaitan makes me do i repent straight away i'm back close to Allah سبحانه و تعالى certain things that i perform it becomes very difficult for shaitan then to stop persuading me and taking me away from Allah سبحانه و تعالى so mousa said what is it that you make the human being do once he does it you become in complete control over him so shaitan replies اجب we have these two terms اجب و تكبر اجب is when i think in my in my heart i have this in my heart but i'm better than others i'm very good at this i see my faults to be very small and my good actions to be very big i see myself to be the best at something i see myself to be better than others this was اجب when this was manifested into my action it became what تكبر تكبر is when i manifested a superiority that i have in my heart it becomes arrogance when it's in my heart it stays اجب self-admiration thinking myself to be the best shaitan says when i trap a believer with اجب he begins to think his عمل of much better than everyone else and he begins to think that his sins are very small that moment in time i've taken over that believer الله سبحانه وتعالى when he created me weak is so that i remember what do i have this weak body that i have this weak mind that forgets this weak nefs that i have what do i have to be arrogant and this is one of the reasons why الله سبحانه وتعالى وكريت اجيب