 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا بابا دلا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد للحسن والثناء الجميل وأشهد أن سيدنا ونبينا محمد صلى الله عليه وعاله على آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد نحن now إن شاء الله سوف نأخذ المساعدة في الكتاب وصية الإمام عبد الرحمان بن يحي المعلمي لتلميذه الشيخ محمد بن أحمد المعلمي ونسأل في المطلب الثالث شهادة أن لا إله إلا الله ومعناها أنه لا حقيقة بأن يعبد إلا الله والعبادة هي الخضوع والتذلل طلب لنفع غيبي تسمي العرب الطلب إذا كان الطالب أعلى من المطلوب منه أمر فإن كان مثله سمته الإلتماس فإن كان أعلى منه سمته سؤال فإن كان النفع غيبي سمته دعاء فالملك إذا طلب من خادمه شيئا قيل أمره بذاء بكذا قيل أمره بكذا ابنه يحي المعلمي عبد الرحمان ابنه يحي المعلمي هو now goes into the third unit of the third chapter and he's going to be speaking about شهادة أن لا إله إلا الله this is the advice, this is the bequest he's given to his student and he tells him الشهادة أن لا إله إلا الله شهادة أن لا إله إلا الله means إلا معبودة بحق إن إلا الله that there is none worthy of worship except الله سبحانه وتعالى and the evidence for us to say that there is none worthy of worship except الله is from the ayah ذلك بأن الله هو الحق وأنما يدعون من دونه هو الباطل because Allah mentions in this ayah ذلك بأن الله هو الحق فبالله تبارك وتعالى إذا حق so in the shahada what do we say we say لا معبودة بحق إن إلا الله that's what the sheikh says ومعناها the meaning is لا حقيقة بأي عبد إلا الله that there is no person who deserves to be worshiped that ayah is in surah al-Hajj ayah 62 ذلك بأن الله هو الحق وأنما يدعون من دونه هو الباطل وأن الله هو العلي الكبير is it surah al-Hajj ayah 62 و العبادة عبادة what is it that we single Allah in إفراد الله بالعبادة we single Allah in عبادة so if that's something we single Allah in the person has to understand حقيقة and the reality of iman the reality of عبادة if somebody tells to you you have to single Allah in عبادة then the question is what is عبادة the scholars when they look at it they look at it from two angles باعتباريني they look at it from two angles one of them the sheikh he mentions it himself which is they look at it from the angle of it as as an act of worship عبادة من باب التعبد in other words you are worshiping Allah you are worshiping الله سبحانه وتعالى and the worshiping you are doing how are you going to do it that is called the تعبد and the other one is المتعبد به the thing that you are going to worship Allah by and the act that you are going to come with so the sheikh he gives you the definition of one of the two and the other one insha'Allah he gives you the تعاليف of when it is what from the angle of the تعبد he says و العبادة هو الخضوع والتذلل طالبا لنفع غيبي and you will see what the difference is he says that that the عبادة is what it is خضوع والتذلل that the person humiliates himself he belittles himself and whilst he is doing the خضوع and the تذلل he is doing it with كمال المحبة with complete love so it is غاية الظل مع غاية المحبة كمال الظل مع كمال المحبة this is a تعبد in other words the صلاة is the متعبد به but how do I pray how do I come with things I do it in what way with complete love and complete humiliation المتعبد به is the act of worship that I am going to come with the thing that I am going to bring to Allah this is the definition which is what what is عبادة in other words what is it that you can worship Allah with what can I classify as عبادة this is an act of worship this is called المتعبد به and it is what it is اسم جامع يحبه الله ويرضاه من الأقوال والأعمال الظاهرة والباطلة and he says this in his كتاب العبودية page 38 he says it is a general term in everything which Allah سبحانه وتعالى loves and he is pleased with whether it be a speech or an action whether that action is external or internal doesn't matter anything that falls under that definition you will say this is عبادة but how do you do it مع كمال المحبة with complete love and complete humiliation and then look what he adds on to that لنفع غيبي in other words what does it mean you are awaiting a benefit that is unseen so if I ask you for something أخي can you give me that phone and you give it to me and I've asked this is not a like if I ask you for children ها دي نفع غيبي in other words he's trying to احتراز on حي حاضر بما يقدر علي that's what it is حي حاضر بما يقدر علي you're asking the person who's alive حي حي that is it he's alive that's one two حاضر he's with you three بما يقدر and he's able to do it now somebody may say where is the evidence for this for we will command it to only ask Allah the أصلي is that you're not allowed to ask anyone other than Allah where is your evidence so you can ask anyone other than Allah so that person he has to give us evidence and every places he brings the examples from where he's allowed to ask other than Allah like نبي الله موسى he asked him if he was able to ودخل المدينة على حين غفلة من أهلها وجد فيها رجلين يقتتلني قال هذا من شعتي و هذا من عدوي فاستغاته الذي من شعتي على الذي من عدوي فوكزه موسى فقط ضع عليه فاستغاثة استغاثة is what he's used here this is astaghath is provisible لما اقدر لأن موسى كان حي بما يقدر عليه so your ayah that you just for yourself is not in your advantage is not for you you're trying to use the ayah for something that is something that we can't see does that make sense is that crystal clear yeah so the person has to do that that is the definition شيخو الإسلام how can I know that Allah is pleased with this how can I know that Allah loves this this is another point when شيخو الإسلام تعلم he said الله loves it and he's pleased with this how do I know what Allah is loved with please I'm in revelations that are coming down on me and this is known by by the prophet he's the one who's going to let us know what Allah is pleased with loves and what Allah is pleased with doesn't love what this likes how do we know that which Allah is pleased with and that which is not pleased with the prophet is going to tell us these definitions are things that make you truly understand the concept they make you understand that's why many people because of it they fall into things that are they fall into it very good then the sheikh for Allah he goes into saying if the word طلب to ask because he used that word the Arabs why what do they mean by the word طلب he said the Arabs if pay attention if the person you're asking if the person sorry who's asking you to do the thing if he's higher than you the one who's if he's higher than you in rank level and he's asking somebody who is you who's lower than him then this he said is called a command if the request is coming from a high station it's coming from a high level or high authority and it's coming down the ladder it is called a command but if it is some two who are equal in level the Arabs they call it are you with me remember the word and I said that shows you humility he says he's looking he's requesting from me meaning he and I are both the same so the Arabs they call it when you request somebody something but you're both equal فإن كان أعلى من هو but if if he's but if the one who's been asked is lower it is called a question it's called a question are you with me so if I'm the one asking you and I'm lower than you are you there pay attention but what about if I'm asking you I'm lower than you and I'm asking you this is the difference between سؤال and دعا what about if I'm lower than you and I ask you for something that is غيبي it's called دعا so the دعا is the one who is asking is low and he's also asking for something that is غيبي عرفت this is قائدة مهمة جدا في غاية الأهمية if I ask you for your phone and you're the president or the king of the country I ask you for something I ask you for something are you there I ask you for something and you're higher than me I've asked you for something you're able to do this is سؤال but if I ask you for children but you're higher than me in an authority I ask you for children it's called دعا because I'm asking you for something which is غيبي he said في الماليكو the king I'm on the master إذا طالب من خادمي if he asks from his slave something what's this called a command امره but if a student asks from his colleague a classmate what is that called إلتمس منه إلتمس ورعوي إذا طالب من الماليكي شيئاً قيل سأله كده وربع إذا إفه شفد he goes and he asks yeah from the king or if a slave asks from the king what is that going to be called سؤال are you with me or a person who wants to use complaining about a matter and he goes to a leader سألت الماليكة أن ينصفني من خصمي the person will say I asked the king to be fair with me in my opponent I asked him are you with me ولا يقول أن a person does not say دعوة الماليكة I didn't done dua to the king you don't say that أن ينصفني من خصمي that he is just to me regarding my opponent نعم نعم نعم نعم دعوة is you sometimes calling somebody نداء ودعوة sometimes even though he is in his كتاب كتاب العبودية he goes it's another thing he goes in too much عليه رحمة الله so he goes this is another meaning إنما الخاص بالنفع الغيبي هو الدعوة الله الدعوة has a distinct thing which is a benefit which is unseen بمعنى السؤال الذي هو طلب النفع دعاء is not just سؤال it is سؤال with the requesting a benefit that is unseen فالدعاء بمعنى سؤال سؤال النفع الغيبي هو روح العباد and this is that's why the prophet حديث عليه الصلاة والسلام الدعاء هو العبادة الدعاء is عبادة because he goes and saying فالدعاء is asking with the want for a benefit that is unseen it's the essence of an abad he exists he gives you he's the only one who knows this you've actually accepted there's something you don't know there's something that he knows you've also accepted that it's in his hand and it's not in your hand you also realize that to get it you have to ask him all of that is in there and that is why he referred to it as عبادة in many places in the Quran for example يقول maybe maybe maybe maybe maybe maybe maybe maybe الله يقول سبحانه وتعالى في صورة غافر آي سكستين قل سيط دا محمد ربكم يولود ودعوني يقول لك أنت سأسأل سأسأل أستجيب لكم سأعجب لكم سأسأل إن الذين أفضلون يستكبرون هو أرغب عن عبادتي from my عبادة وعبادة was mentioned here الله just said ودعوني عن عبادتي إذان الدعاء إذا لأبادة وليذلك الله سبحانه وتعالى يسأل وأن المساجد لله فلا تدعو مع الله أحداً نكيرات في سياقي أن يفيد العمومة شكرا جنوليزيسن شح لا أسأل أي one ما أسأل is you can't ask anyone أتوله where's the istitnaf for this for you نعم also الحديثة من عمانة بلو بشير that the process of them said الدعاء هو العبادة are you with me أحمد أبو داود ترميلي and others narrated this the scholars what they did was they followed up the types of dua there is and this by استقراء of the نصوص the textual evidences they divided the علامات divided the dua to two times the first one is دعاء وعبادة دعاء وعبادة means every form of عبادة that you do why are you doing it for you're asking Allah what are you asking him طالبه نفع غيبي صح هذا هو every Ibadah that you're doing in it is a what سؤال you're asking for what نفع a benefit good هي غيبي that's unseen that's what you're asking for and sometimes you're asking for things that can't be seen but it's also got unseen things very good so every form of عبادة صلاح becomes this one دعاء عبادة صلاح is in there this one you're knee at the things that you leave for the sake of Allah will enter this that's one the second one is دعاء مسألة وطلب دعاء مسألة is the dua of supplication it is the asking one you're asking Allah طبارك وطلب this one for him to give you something they're asking here is Oh Allah give me good or sometimes it is what Oh Allah remove from me and get rid of any harm that may afflict me protect me from it very good فالدعاء بمعنى سؤال النفع let's go back to the method again of the sheikh فالدعاء بمعنى سؤال النفع الغيبين خواروح العبادة it is the essence and the true meaning of what عبادة is وبقيت العبادات and the remaining of the عبادات are متضمنة الله a force under dua which is how does it from the angle of what دعاء عبادة or is it a dua مسألة الشيخ العسام تيمي summarized the dua and he said فادع the mother of dua the true meaning is إهدين الصلاة طلق مستقين الشيخ العسام تيمي said if there was a if there was any dua supplication better than it الله ورف قمان ده رسولة five times a day at least five times a day in the salah فاس الله ان افرق لأنها كلها يطلب بها النفع الغيبي فمن دعى الله عز و جل اي سأل منه ان يرحمه او يشفيه او يغنيه او غير ذلك فقد عبده ومن دعى غير الله عز و جل اي سأل منه نفع غيبي فقد عبد غير الله عز و جل فأما الخضوع والتذلل طلب لنفع الغيبي فإن الله تعالى اذا امر بالتذللل لغيره فمتثلنا ذلك كنا عابدين لله عز و جل لا لمن وقع الخضوع في الصورة الله مستقضى إن شاء الله و تعالى سبحانك اللهم بحمدك اشهدوا الله إله إلا الله استغفرواك وأتوبوا إليه