 تبطه آدك الأيام فتاة وتنح و that we also negate ما قاله المبتدعة والضلال we also refuse that we don't accept that which the innovators and the misguided ones they say those who claim those who claim with their misguidance and their corruption they claim that are in the names of Allah and His attributes and characteristics there is Majaz Majaz meaning that Allah's names are metaphors similes and so based on that they start to negate Allah's characteristics they start to distort Allah's characteristics by following what their whims and their desires or the either of blind following مقلدينا لما لا يصلح للقدوة من الضلال or their following people who are not befitting for one to take as an example and as a role model and now the sheikh those points that he mentions which are really very important which are very important he now brings the evidence for it and he says based on that which I have said قال سبحانه وتعالى الله سد سبحان ربك رب العزة عما يصفون والسلام على المرسلين والحمد لله رب العالمين فسبح نفسه عما وصف به المخالفون للرسلي وسلم على المرسلين لسلامة ما قالوه من النقص والعيبي the sheikh said all of that which he mentioned now he is saying because Allah has said ولي هذا and because of that ولي هذا again is a t'alil is a reasoning based on a reason of all of that which I mentioned he said the reason for that Allah has said what did he say سبحانه اقزالتن is he سبحانه again is a ism مزدر من التسبيحي وهو التنزي سبحانه is a verb now may come from the word تسبيح and it is to exalt Allah ثبانك وتعالى سبحانه ربكة the word رب هو الملك السيد المربي لخلقه بنعمته اما بنعمه the word رب is the master the one who nurtures and he cultivates he slaves with his own blessings ربكة يولود رب العزة العزة is القوة والغلبة والمنع والمنع it is the one who has strength the one who has power and attributing عزة الله سبحانه وتعالى it falls under the chapter of what it falls under it falls under إضافة الموصوف إلى الصفة attributing the characteristics sorry attributing the character الله تعالى the characteristics سبحانه ربكة رب العزة عما يصفون يصفون يصفون به المخالفون للرسل ملايلي قبي جلالين the description that the opposition those who have opposed the path of the messengers and the prophets describing Allah that which does not be fit him exalted is he from that so Allah negated from himself Allah has negated from himself that which those who have opposed the path of the proff messengers the description and the way they have described him described him he is exalted from that and that has been negated from him but Allah has affirmed another one for himself he said may peace be upon him the word سلام he is like greeting may peace be upon him the statement على المرسلين and the messengers those in which Allah has sent them with a message to his creation and they have conveyed this message as it should be conveyed وبلغوا رسالات ربهم they conveyed the message of their Lord the way they should have done so وسلام على المرسلين peace be upon the messengers والحمد and the word الحمد we spoke about at the beginning praise be to Allah سبحانه وتعالى رب العالمين the Lord of all of the creation the word عالمين is جب العالم and the word عالم is everything besides الله سبحانه وتعالى there are five benefits that we take from this ayah there are five benefits that we take from this last ayah in surah to safat سبحانه ربك رب العزة عما يسفون last one the second one is وسلام على المرسلين the third one is والحمد لله رب العالمين there are five benefits that we take from this ayah there are five benefits that we take from it the first benefit that we take from that verse is what تنزيه الله to negate from الله سبحانه وتعالى عما يصفه به ضلاله والجوهاله من ما لا يليكم بجلاله to negate from الله سبحانه وتعالى and to exalt him from the description the misguided ones the ignorant ones they attribute to him سبحانه وتعالى they do not befit him we are those who exalt him from it we don't accept that characteristic and that actually would be attributed to him because he does not befit his majesty the second one is the second benefit that we take from these three verses is what that the messengers are truthful and that it's obligatory وَوُجُوبِ قَبُولِ مَا جَأُبِهِ and that it's obligatory to accept that which they have come with وما أخبروا به عن الله and to also accept that which they have told us about الله تبارك وتعالى number three the permissibility and that it's legislated مشروعية السلام to place peace على الرسول on the messengers عليه الصلاة عليه الصلاة والسلام وحترامهم and also to respect them and to honor them respect them number four rejecting ردوا كل ما يخالفوا ما جاءت به الرسول to reject and to repel everything that opposes that which the messengers have come with especially لاسي ما ما يتعلق بأسماء الله وصفاته especially that which is connected to Allah's names and attributes number five مشروعية تثتناء على الله وشكريه على نعمه التي من أجلها نعمة التحيدي that it's legislated to praise الله سبحانه وتعالى and to show him gratitude on his blessings in which he has bestowed upon us especially the greatest blessing which is التحيد which is what التحيد the sheikh went on to say فسبح نفسه عما وصفة به المخالفون للرسولي الله he exalted himself فسبح نفسه he exalted himself عما وصفة به المخالفون للرسولي from that which the ones who have opposed the path of the messengers attributed to Allah الله exalted himself from that وسلم على المرسلين لسلامة ما قالوه من النخص والعيب أن الله تبارك وإتعالى he surrendered and he accepted I mean sent peace on that messengers because of the statements which they have said which is free from any deficiency and any shortcomings which they have attributed to him سبحانه وتعالى then the washeikh went on to say وهو سبحانه and he Allah تبارك وإتعالى قد الجمع فيما وصفة وسمى به نفسه بين النفي والإثباتي فلاعدول لأهل السنة والجماعة عما جاء به المرسلون فإنه السراط المستقيم the sheikh said and in this passage in this point the sheikh رحمه الله he is going to place for you and he is going to clarify for you the methodology and the path of Ahl al-Sunnah in which they are upon in Allah تبارك وإتعالى his names and attributes and this methodology in which Ahl al-Sunnah are upon they took it from the kitabah of the sunnah and it's a methodology الذي يجيب أن يصير عليه المؤمن في هذا الباب المهمي it is obligatory on every single every single believer who believes in Allah in the day of judgment to tread on this path especially in this important point or this important chapter which is Allah's names and attributes so what is it this methodology is that Allah تبارك وإتعالى he combined for himself when he describes himself when Allah سبحانه وإتعالى he describes himself or Allah is mentioning his own characteristics and attributes he combines between what between negation and affirmation بَيْنَ النَّفْ يُوَلِثْبَدْ negating from himself what negating from himself anything that opposes his completeness all types of deficiencies they fall under that such as having any partners not sleeping not dying all these are not characteristics that can be attributed to him and he negated it for himself because it goes against his completeness سبحانه وتعالى that is the negation وَأَمَلْ إِثْبَا to ask for the affirmation now is that he affirms for himself every characteristics that shows and implies his completeness سبحانه وتعالى he is completeness سبحانه وتعالى أن الله تبارك وتعالى he said that in two vases in صورة الحشر he said هو الله الذي لا إله إلا هو الملك القدوس السلام المؤمن المهيم العزيز الجبار المتكبر سبحانه وعبما يشيكون هو الله الخالق البارئ المصور اسماء الحسناء يسبح له ما في السبوات والأرض وهو العزيز الحكيم and this is على سبيل التمثيل للحصة this is just an example but it doesn't mean that these are the only two vases that combine between affirmation and negation there are many and they are extensive in the Quran if you look in it you will find it this is just an example then the sheikh was saying فلا عدول لأهل السنة والجماعة عما جاء به المرسلونة فلا عدولة what does the word عدول mean لا ميل لهم there is no deviation when عدول mean is to divert there is no diverting for أهل السنة or there is no deviation for أهل السنة from what عما جاء به المرسلونة for that which the messengers have come with أهل السنة there is no deviation on their side from the path of the messengers they don't divert from it and they don't turn away from it they're on it and they tread on that path and they are following those footsteps of the messengers صلى الله عليه وسلم and they call to that path and that path فإنه الصلاة المستقيم that is the straight path فإنه this is the تعليل the reason why أهل السنة are on that path and they don't divert from that path is because it's the سلاة المستقيم it is the straight path it is the path in which we ask five times a day in every single unit of the prayer every single ركعة we ask him in صورة الفاتح by saying اهدين الصراط المستقيم and also it is mentioned in صورة الأنعام I-153 وأن هذا صراط مستقيم فاتبعوه ولا تتبع السبول فتفرق بكم عن سبيل and this is the path in which we call every single person to and that is the path in which we call every single person to if we want to be from أهل السنة والجباع then the sheikh now went on to saying and explained to us that صراط المستقيم that أهل السنة والجباع are upon what is that صراط المستقيم the sheikh said صراط الذين أنعم الله عليهم من النبيين والصديقين والشهداء والصالحنا this path this path in which أهل السنة والجماع are upon the path which the messengers call to the path which أهل السنة he took and they trade it on this is the path of four types of people it is the path of the prophets النبيونة جمع النبي is a plural of a prophet the second one is أصدقونة صديق is a plural of the word what صديق and it is صغة المبالغة it is the one who is excessive in adhering and following to the message صلى الله عليه وسلم مع كبال الإخلاص لله with complete sincerity for Allah سبحانه وتعالى the third is أشهاداء the martyrs the word شهاداء is plural the singular is شهيد the singular is شهيد and a شهيد a martyr it is the one who is killed whilst on the path of Allah why is a the word شهاداء used for a martyr because the word شهاداء in the Arabic language and it means is to testify or to witness so why is a martyr called a شهاداء the reason the scholars they say is because لأنه مشهود بالجنة because it is testified that he's going to be in jannah for him he's going to testify he has a witness from the that he's going to be in jannah if he dies upon he's going to martyr them and also that the angels are also going to be his witness when he enters paradise and that is the view ابنو الانباري رحمه الله يطق ابنو الانباري also you'd find that if you look at the word the قواميس the قواميس of the Arabic language the dictionaries such as the sign of the Arabic if you look at it you'll find it ابنو الاثير يزبك النهاية في غريب الحريث الأصوء الإمام القرطن يزبك التبكرة في أحوالي الموتى وأمور وأمور الأخرى he also mentioned that the word شهيد إقميد سمي الشهيد شهيدا لأن الله وملايكة شهود له بالجنة and we ask Allah تبارك واتعالا to make us from those people who are upon the سراط المستقين the word سراط sometimes it is attributed to him سبحانه واتعالا and I want you to take this benefit because it's very important the سراط sometimes يضافوا إلى الله it is attributed to Allah as he سبحانه واتعالا he said in Surah Al-An'am وأن هذا سراط مستقيما في التبعو here right now the word سراط الله سبحانه واتعالا so he attributed the path to who to himself and sometimes the path is attributed to the slave as Allah سبحانه واتعالا he said سراط اللذين أن عمت عليهم the path of those you have bestowed your mercy upon so the path here is referred to or it's attributed to the creation of the slaves of Allah and we mentioned who they were they were four types النبيونة وصديقونة وشهدائي وصالحون and the author رحمه الله he starts the first chapter and we will leave that for the next lesson سبحانك الله بحمدك أشهد الله إلا إله إلا الله أستغفرك واتعكم