 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي ورغب العالم is that they are taking the name but the reality is not with them and as we know the reality of a matter is not the wordings but the reality of a matter is that which a person possesses and that which the person shows that's why the scholars they say العبرة بالحقائق والمعاني لللفظ والمباني حقيقة لا تكون مفتاحة التي تستخدمتها المعتزلة التي تستخدمتها المعتزلة التي تستخدمتها لديهم 5 أصول التي تستخدمون هل تسمعونني؟ لديهم what؟ 5 أصول اسمه أصول الخمسة لديهم 5 أصول لديهم معتزلة لديهم a deviated group لديهم a deviated group من أصول الخمسة هي أصل كود التوحيد هذا هو أصل من أصوله من أصولهم هل كود what؟ التوحيد now once somebody sees that name they will think wow this is what the prophets came with this is what the messengers came with this is what the Anbiya and the Russell call their nations to such but it's just what the reality is that توحيد is nefus sifat is the توحيد they call here is the عقيدة الجهمية which is to negate الله تبارك وتعالى the names and attributes لأن المعتزلة they negate the names and they also negate the characteristics شاعرة they say we have found the names but we don't have found the characteristics they give an exception to the characteristics أم المعتزلة the names and the characteristics are both negated in their eyes so that's what توحيد to them is is that what توحيد is is that the reality of what توحيد so what have they taken they've taken a fancy name they've taken a good name a noble name a beloved name but they've used it with something else أصول أمر بالمعروف أنهي عن المنكر هذا من أصولهم من الخمسة أصول سكود الأمر بالمعروف أنهي عن المنكر لا يثيقت yourself الله أكبر كنتم خير أمة أخرجت للناس تأمرون بالمعروف وتنهون عن المنكر وتؤمنون باللاء ولتكم منكم أمة يدعون إلى الخير ويأمرون بالمعروف وينهون عن المنكر وولائك هم المفلحون لعنا الذين كفروا من بني إصرائيل على لساني داود وعيسة بن مريم ذلك بما عصق وكانوا يعتدون وكانوا يعتدون كانوا لا يتلهون عن ممكن يفعلوا لبيسة باكانوا يفعلون عندما ترون هذه الأمر تعتقد أنك أن هؤلاء من أصولهم يأمرون بالمعروف ومعروف كل هذه الآيات التي قلت are in agreement with صح المرأة أميكم مكرن فليغيروا بيدي فليلم يستطع فليساني فليلم يستطع وذلك أبط عفوني�� إذن الأمر بالمعروف hungry is a virtuous righteous act of obedience right that is again the name I'll call it the reality بالكفر بالمعروف بالمكر to them is the to go a这里 word transgressive with you with me فأقيدة أمر المعروفة عن المنكر يعني أن كل مسلم نيدة who is transgressive that we go against him أولبائه السنوات الجماعة أقول in their books عقائد they refuted them and that's why they speak about the issue of the Muslim leader who is oppressive that you shouldn't go against him because the Prophet said وإنضار بضهرك واخده واخده مالك even if he smacks your back takes your wealth فاسمع واطر أعطيه السنوات المسكين كما يقوله السنوات كثيرة أفضل هل أنت معي بلدك؟ فما أخذ من هذا هو المشكلة عن تحبك أن تقوم بخير لا يجب أن تقوم بخير ما؟ لا يجب أن تقوم بخير ما تقول أو ما تقوم بخير ما أنه يجب أن يقوم بخير ما يجب أن يقوم بخير هل تأتي مع نحو المدرن مع نحو المدرن هل تأتي مع المدرن الأشياء التي تقوم بخير وذلك إبنو تيمي يوجد أكثر منه هل أنت there في كتابه إبنو تيمي يقول وقائمة السنة ليس مثل قائمة البدع إبنو تيمي يقول أن قائمة السنة ليس like the imams of فإن قائمة السنة because the قائمة of the sunnah تضافوا تضافوا السنة إليهم the قائمة السنة the sunnah is what's attributed to them لأنهم because مظاهر بهم ظهرت لأنهم مظاهر بهم ظهرت the reason why the sunnah is attributed to them is because the things related to the sunnah have become apparent on them وقائمة البدع تضافوا إليهم بيدع is attributed to them لأنهم مصادرون عنهم صدرت because that which is related to innovation has come and transmitted from them has come from them so you can gain this title of أهل السنة and you're giving it when you come with the things that necessitate it right? how is it? when you look at the matters of عقائد related matters being from the sunnah is matters of عقيدة as much as it is matters of عبادات and it's also in matters of الله خلاق nowadays what you find is that some people restrict the منهج of أهل السنة والجماعة on matters pertaining to عقيدة alone وليس الأمر كذلك وليذلك دعوا علماء أهل السنة what did they do we took the كتاب مختصر في أصول عقائد الدينية written by sheikh abhamad nasir what did he do at the end of the book he talked about matters pertaining to عقائد and how to take knowledge and he talked about matters related to actions so when it comes to أهل السنة والجماعة their منهج is not just مختصر it's not just specific to عقيدة your عبادات has to be in accordance to them your أخلاق in your manners also has to be in accordance to them once you've come with those three تقاد in your belief عبادات your actions and your أخلاق your manners then you become upon the path of أهل السنة والجماعة then the author said because Allah says in the Quran عهدايا anyone who follows my guidance فلا يضل ولا يشقا he will not become anyone who follows my guidance الله سبحانه وتعالى he says he's not going to find he's not going to find misguidance and he's not going to find شقاوة you know what the scholars they said I think it was transmitted from Ibn Abbas if I'm not wrong are you with me brothers ولا يشقا أي في الآخرة فمن يتبع هدايا anyone who follows my guidance فلا يضلوا ولا يشقا أي في الآخرة he will not be from the people of the hellfire the day of judgment also the other aya من العمل صالح من ذكر أو أنثا وهو مؤمن فلا نحيا أنه حياتا طيبة ولا نجزي أنهم أجرهم بأحسن ما كانوا يعملون God tells us here anyone who comes with righteous action whether it be a female or whether it be a male and they come with righteous actions in a state of belief الله says فلا نحيا أنه حياتا طيبة we're going to give them a good life ولا نجزي أنهم and we're going to reward them بأحسن ما كانوا يعملون the good which they used to do so my beloved brothers and sisters فمن كان على نهج الصحابة الكرام anyone who is upon the path of the noble companions وتابعيهم بإحسان and the students of the companions حقا he is upon the path قلبا وقالبا internally and externally then that person هو السعيد he is the one who is going to find happiness he is going to find happiness now contemplate may Allah guide you what I have composed carefully like someone whose intent is to arrive at the truth the author said تأمل means what brothers تأمل means another it's to look it's to look at something not just a mere look it's more of an observation it's to observe it it's the looking that comes with contemplation it's the look that comes with repetition you don't just look once but you keep looking why would you do that these meanings can be solidified in your heart وترسخا مضامينه and the overall intent can sink into your mind so you can digest information correctly do that تأمل observe look هدأك الله may Allah guide you this is دعوة مباركة this is a dua and a supplication that's blessed from the author and what does he mean when he says هدأك الله he means سبيل الهداية may Allah write for you the path of guidance وجعلك من عباده المختدين and may Allah make you from his slaves who are guided when he says هدأك الله you need to remember it doesn't just mean may Allah allow you to tread on the may Allah allow you to tread on the straight path no no no he means may Allah allow you to tread on the straight path and may Allah make you firm upon it and also may Allah give you the knowledge the intrinsic knowledge or the detailed knowledge the in detailed knowledge of guidance and may he protect you subhanahu و تعالى until you die that's what it all encompasses it encompasses all of that meaning may Allah allow you to be on the may Allah allow you to tread on the straight path one two may Allah allow you to be firm upon the straight path three may Allah give you the detailed detailed knowledge pertaining to guidance four may Allah protect you until you die and that's what ابن راجع بالحمد رحم الله he said in his كتاب جامع علوم والحكم he says و أما سؤال المؤمن when a believer asks Allah الهداية guidance فإن الهداية نوعان the guidance are two types when the believer is asking Allah for guidance he says the guidance is of two types هداية مجملة a general type of guidance وهي الهداية للإسلام والإيمان and it is the asking Allah to guide you to Islam to guide you to iman وهي حاصلة للمؤمن that's something already the believer has that's already something a believer has و هداية المفصلة but there's a guide which is it is more detailed it's more specific وهي هداية and it is هداية إلى معرفة تفاصيل أجزاء الإيمان والإسلامي and it is actually asking Allah to teach you and to allow you to know detailed matters and sub branches related to إيمان الإسلام و إعانتي على فئل ذلك and that Allah aids you and supports you in doing so and to coming with it و هذا يحتاج إلي كل and every believer و هذا يحتاج إلي مؤمن ليلن و نهارا and that's the one that every believer needs day and night و لهذا أمر الله و عباده أن يقرأوا في كل ركعة من صلاتهم and that's why Allah commanded the believers to read in every single raka'a in their prayer إهدين الصراطة المستقيم or Allah guide us to the straight path و كان النبي صلى الله عليه وسلم يقول في دعائه بالليلي and the prophet used to say in his prayer at night إهديني guide me أو الله لمختلف فيه من الحق بإذنك إنك تهدي من تشاء إلى صراطة مستقيم أو الله guide me in that which people have different and disputed in with your with your permission إنك تهدي أو الله you guide من تشاء whoever you will إلى صراطة مستقيمة to the straight path so the author رحمه الله he said what تأمل أبزاف هداك الله ما الله guide you so when he's saying ما الله guide you here what does he mean هداية مفصلة the hidayah which is narrow down and more detailed ما قد النظم تهود which I have written ما قد النظم means ما أودعتو في هذه المنظومة من معان عظيمة وتفاصيل نافعة في العقيدة والعبادة these lines of poetry which I have written pertaining to عقيدة عبادة أخلاق that's what it consists of this book تأملاء من قد كان للحق يقصدوا the observing that you're coming with is what let your observation be let the intent of your observation be a person who's looking for the truth شقص يريدوا الحق ويبحثوا عنهم when you're looking at this book when you're reading these lines of poetry try to be one who is looking because you're trying to gain guidance from it and this is something which the author is trying to tell you تصحيحوا الميا to perfect your intention and to come with اخلاص to come with what to come with sincerity and come with good intentions you shouldn't make your your goal and your your intent you shouldn't make it what you should not make it مجرد للطلاع just mere reading and you know you wanna read but let your let the ultimate goal be قصد الحق you wanna gain the truth you wanna know what the truth is وانيل and you also wanna gain رضا رب الله to be pleased with you سبحانه وتعالى ولي ذلك ابن القييم said something very powerful in his guidance والهودة تامو ابن القييم said this he said the complete guidance is يطضمن it consists of توحيد المطلوب وتوحيد الطلب the complete guidance it consists of sincerity sorry moneyism in المطلوب in the thing that you are requesting for and وتوحيد الطلب and also the request itself and that's what we always say إخلاصنا لله صف القلب من إرادة سواه فحدر يا فطن إخلاصنا لله صف القلب من إرادة إرادة سواه فحدر يا يا فطن so it means to single الله تبارك وتعالى in what إخلاصنا لله صف القلب purify your heart what إرادة no other intention no other will or anything only for Allah تبارك وتعالى and what is it that you do for Allah alone your intentions and the action both of them they are both done for who then ابن القييم goes on to saying after he said والهودة التامو يطضمن وتوحيد المطلوب are you with me brothers so what did he say the complete guide that comes with what it comes with it consists of these following توحيد المطلوب the توحيد of what what you're requesting for توحيد الطلب the request itself oneness in this I'm a توحيد in the in the the request وتوحيد and also oneness I'm a singularity I'm a singularity I'm a singularity الطرق المصيلة the path leading to it it will explain all of it والانقطاع وتخلُف evaluations وصولية قعو من الشرك في هذه المال أو في بعضها والانقطاع الوصولية ويتخوف referring ويتخوفiring and also الوصولي ويتخengage الوصولية يكتف الطرقي والمجرد في الطريقة ويجهد التباعات يتباع الرسول صلى الله عليه وسلم لذلك الثلاثة سيكون جميعنا فالأول يقع في الشرك والرياء والأول يجعلك مشرك أو شواء من الناس الثلاثة يقع في المعصية والبطالة والثلاثة يكتبك في السنة والثلاثة يكتبك في البدعة ومفارقة السنة فتأمله وابزاب this فتعيد المطلوب يعمل من الشرك وتعيد الطلب يعمل من المعصية وتعيد الطريق يعمل من البدعة والشيطان ينظبه فقوا بهذه الطرق الثلاثة فتعيد المطلوب وتعيد الطلب وتعيد الطرق المصلة إليه what shaitan tries to gain from the people so the first one is تعيد المطلوب it protects you from شرك سنة تعيد الطلب it protects you from what? معصية وتعيد الطريق it protects you from بدعة and he said shaitan sits on each and every of those parts trying to misguide you we affirm that Allah besides whom there is no Lord is the true object of worship upon the magnificent throne glorified this author then said نقر it comes from the word أقر يقر والإقرارية ناولو أمريني it comes from the word أقر يقر and إقرار it consists of and it states two matters or encompasses two things تصديق القلب وإذا عانه that the heart believes and then submission we believe in it while in a state of submission to the truth and guidance what is it that we we affirm with unwavering conviction بأن الله لا رب غيره الله تبارك وتعالى that there is no Lord beside him الله is متفرد بالروبوبية لا شريك له الله is singular in his روبوبية there is no one who associates partners with him فهو الخالق الله is the only creator وحده المالك الله is the true king alone المدبر the one who sustains and provides the true alone لا شريك له في شيء من ذلك there is no one who associates that with him that's why Allah says in the Qur'an أغير الله أب تغير ربا وهو رب كل شيء do I look for سيت ذا محمد أغير الله other than Allah أب غير I look for ربا other than Allah تبارك وتعالى do I look for another Lord وهو رب كل شيء الله is the Lord of everything ولذلك ابن كثير رحم الله سلين استفسير قل إيسايت ابن كثير يقولوا تعالى الله say قل يا محمد لها أولئي المشركين بالله في إخلاص العبادة لا قل سيت ذا محمد do you need to these مشرك in singling الله تبارك وتعالى العبادة والتوكل عليه and to rely on him أغير الله أب غير ربا do I look for a Lord besides him وهو رب كل شيء يربيني ويحفظني ويكلأني ويدبر أمر إلا أتوكل إلا عليه ولا أنب إلا إليه لأنه رب كل شيء ومليكه وله الخلق والأمر he's the one who cultivates me he's the one who protects me he's the one who takes care of me he's the one who sustains my affairs I have no one to rely on except him I don't turn to anyone other than him لأنه رب كل شيء because he's the Lord of everything وله الخلق والأمر creation and commanding is for him so the شخص نقر we affirm لا رب غيره that there's no rub besides him we affirm that إله he's a what these were these two names رب and إله they are من الأسماء which are called إذا افتراقوا وإذا افتراقوا اجتماعوا if they come together they mean two different things but if they're separately mentioned they mean each other صح they take each other are you with me but if they're together what mean is they take رب افعالوا الله الله is actions and then إله takes what المألوه the one who's worshiped right and the fact that إله is مألوه اي المعبود is something that the Arabs and the people of the language do not deny they don't deny even أهل البداع don't deny that generally speaking except those who sicknesses enter their hearts if you look at زبق شريف example المعتزلي in his تفسير بوك كشاف if you look at سورة الفاتحة when he explains الله and رب he says الله is معبود he says it's the one who is worshipped the one who is worshipped either rightfully or not rightfully he said it doesn't matter but then he said it became famous and he became coined and known for only Allah the one who deserves to be worshipped look at that المعتزلي صالة so it's not something محمل عبد الوهاب introduced or شيخو الإسلامي بنو تيميا introduced that the Arabs only knew the word إله أاليها يأله مألو أي المعبود look at الإسان العرب today go to the Qamuz any dictionary book and look at the word إله just find that word and look at the definition of it it means المعبود the one that's worshipped the one who is worshipped so إله means what المعبود الذي يؤله ويحب ويخضع له واتصربه فيه أنواع العباد every form of عبادات are for him لذلك today if you open the Quran from صورة الفاتحة the first command we said is which one the first command from صورة الفاتحة إذا القرآن is what يا يونّا سعبو ربكم صورة البقرة أعبو ربكم واشيب يولون there's no command from the فاتحة until you come to call him تعالى يا أيها الناس عبودوا ربكم and that shows you what that should be the first command that everybody's commanded it's the first thing Allah sent all messengers with it's the first command الله تباركوا تعالى he what he commands in the Quran when you read it from فاتحة and what's يا أيها الناس عبودوا ربكم الذي خلقكم والذين من قبلكم لعلكم تتقون الله says وانا ربكم I am your lord فعبودون واشميد and ابن رجب الحمبلي has a book very powerful book which he called كلمة الإخلاص ابن رجب الحمبلي has a book called كلمة الإخلاص when he spoke about the word إله he said والإله إله is هو الذي يطاع فلا يُعصا he's the one who is obeyed and he's not disobeyed هيبة له وإجلالا ومحبة وخوفا ورجاءا وتوكلا عليه وسؤالا منه ودعاءا له ولا يصلح ذلك كله ولا يصلح ذلك كله إلا لله عز وجله he says he's the one who is obeyed and he's not disobeyed in honor for him and respecting him محبة love for him وخوفا and fear of him ورجاءا and hope in him وتوكلا عليه and in reliance of him وسؤالا منه ودعاءا له requesting from him and supplicating to him ولا يصلح ذلك كله and that is not it's not right to be done for anyone any of that for other than Allah only for him Allah فمن الشراكة look what he says straight away anyone and he just mentioned once وسؤالا منه ودعاءا له if not what I'm saying is to you only Allah should be asked only Allah should be called on to and he says to you فمن الشراكة anyone who associates partners with Allah إذن الدعاءا لغير الله إبن رجم sees it to be a shirk صح فمن الشراكة مخلوقا في شيء من هذه الأمور anyone this I believe this point has to be underlined by everybody which is what فمن الشراكة anyone who associates partners with Allah مخلوقا and a creation في شيء من هذه الأمور these matters that we just mentioned التي that which is من خصائص إلهية it's Allah's unique rights كان ذلك قد حن في إخلاصي في قول إله إلهي الله ونقصا في توحيده it's what it's a damage in that person's كلمة إخلاص إله إلهي الله it damages it ونقصا في توحيده and it reduces his توحيد وكان في وكان فيهم من عبوديتي المخلوق بسبب ما في ذلك وهذا كله من فروع الشرك that's some of the branches from shirk are you with me brothers? so Allah is the greatest ونقصا فيه فيه أفكاره we single Allah in what we do our own actions we single him سبحانه وتعالى in his names and his attributes are you with me brothers? Allah's actions that He comes with we single him in it الخلق والملق والتدبير we all single him in it Allah is the only one who creates Allah is the one who sustains الله تبارك وتعالى is the one who provides these actions that He الله تبارك وتعالى comes with we single him in it and the actions that we come with we single الله تبارك وتعالى in it we also single Allah in his names and we single him in what? his attributes لازم single him in his names and single him in his attributes ولذلك كفار القرش when the Prophet ﷺ came to them they had two things that we have to understand first of all كفار القرش they had the belief of singling Allah in His actions that was not مولطن ونزع the discussion and the argument between the Prophet and the Quraysh was nothing to do with what? it had nothing to do with the issue of singling Allah in His actions that was something that was affirmed that was something that they all agreed upon the argument and the battles was done based on what? the actions that you guys are coming with single Allah in it and did they understand that message? they understood what he wanted from them and that's why they said to him in response have you made all the idols into one? والله that's something fascinating Muhammad that you're coming with you're fascinating by saying to us only worship one Allah in another ayah what did they say? another نترك ما كان يعبد آباءنا should we leave off that which our forefathers used to worship