 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل واشد أن السيدنا ونبينا محمد صلى الله عليه وعليه وعلى آله واصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد وإن السرية التي نفعل التي نتحدث عن للمساعدة المساعدة بدون المساعدة المساعدة ماذا هو المساعدة في الكتاب والسنة في الشريعة ماذا هو المساعدة بها لدينا مقدمة إنتهاء حيث نتحدث عن ماذا هو المساعدة ثم الثالث نتحدث عن حكم النكاح بدون ولي ماذا هو المساعدة من المساعدة بدون المساعدة نتحدث عن هذا الموضوع في our second second part اليوم إن شاء الله اليوم بإذن الله الكريم نتحدث عن من هو الولي من هو الولي في النكاح من هو الشرطة في النكاح نتحدث عن أن الشرطة يحتاج في اعدة للمساعدة من هو الولي من هو الشرطة من هو الشرطة إن شاء الله ك Why ان شاء الله لا أتحدث عن من هو الولي من هو الولي من هو الولي من هو الولي من هو교 وهذا موضوع من هو الولوي أن شاء الله جميعا إن شاء الله ألب من twenty وشافعية وحنابلة يجب أن يكونوا أحدهم بيبن الله الكريم ولكن قبل كل ذلك قبل كل ذلك دعني أعطيكم ولي وإن شاء الله سوف نذهب إلى كلمة العلمة ولي الجادينة هي as follows the first one is her father her father the girl's father is her guardian number one number two is her granddad from her father's side her dad's dad the third is her brother who has the same mom and same dad as her her brother from the same mom and dad the fourth is her brother from her father only if there's one number five is her nephew from her brother who has the same mom and dad as her her nephew who has the nephew has to be from the brother who has the same mom and dad as her number six is her nephew from her brother who has the same dad as him who has the same dad as him مرحبا ولكنه هو أمي من والده إذا دعني أقول روحه ربا ربا هو... روحه ربا من والده ربا هو... روحه ربا روحه ربا لكن هذا ربا يجب أن يكون أي ممي ويجب أن يكون أمي نتحدث عن روحه يجب أن يكون روحه و يجب أن يكون أمي و أمي و أمي كما برأة فاضا. أمي أمي who only has the same father as her dad. أمي أمي who has her cousin who has the same mom and dad as her father. أمي أمي who has the same mom and dad as her father. أمي who has the same father as her father. أمي who has the same father as her father. أمي who has the same mom and dad as her father. أمي who has the same father as her father. أمي who has the same father as her father. أمي who has the same mom and dad as her father. أمي who has the same father as her father. أمي who has the same dad as her father. أمي who has the same mother as her father. أمي who has the same father as her father. لقد قمت باستخدامهم على الولياء ، وقد قمت باستخدامهم على الوصول المرحبين للمساعدة وان شاء الله سوف نبدأ with the first quote from أحمد أحمد أحمد أحمد أحمد الإمام محمد عبد الله ، ابن محمد ، ابن تمرتاشي يتكلم فيه تنوير الأبصار ، يتكلم فيه أنه يقول الولياء في النكاح العصابة يكلم أن العصابة هو العصابة بنفسه ، يأتي العصابة من أنفسه ، بلا توسطة أنثة على ترتيب الإرثي والحجبي بلا توسطة أنثة ، يأتي العصابة من أنفسها يأتي عن العصابة من المرحب ، يأتي من المرحب يأتي عن العصابة من المرحب ، يأتي عن المرحب بلاة توصطة أنتى يمكنك أن تكون من خلال لينيج and the line of a female يمكنك أن تكون من خلال لمن ثم يذهب على ترتيب الإرث والحجبي في الأدى of the inheritance and the hajj والذين يمكنون أن يقومون بأحد أحد من الإرث والذين are the ten as I mentioned They are the ترتيب الإرث The inheritance are like that Those are the list of the inheritance I mentioned it They are the مالكية قال الحافظ ابن حجر العسقلاني ورحمه الله في فتح الباري ابن حجر العسقلاني وهي سيز في فتح الباري Which is the shalah in Sahih el-Bukhari He says قال ابنه بطال ابنه بطال is أمته المالكية He is from the Malik scholars Who has an explanation of Sahih el-Bukhari ابن حجر سيز قال ابنه بطال ابنه بطال said اختلفوا في الولي They differed with one another regarding the willy What does he mean here? You have to understand the statement He means whether the أولول أرحم are part of the guardians Are they part of the willy Or are they not? Is what the Khilaf is He is going to bring it later Insha'Allah فقال الجمهور ومنهم مالك والثوري They differed regarding the willy فقال الجمهور The overwhelming majority of the scholars have said Such as مالك ثوري لث شافعي And other than them They said الأولياء في النكاح هم العصبة الممالك الثوري الليث الشافعي They said that الأولياء The guardians They said that الأولياء The guardians are who في النكاح in marriage For the girl أهوم العصبة وليس للخالي المتان الأنخل وليوالد الأمي And her brother from the month side And the child Sorry, the parent of the mother Sorry وليوالد الأمي The mother's father وليس للخالي It is not for the maternal uncle وليوالد الأمي And the mother's father وليلخوة من الأمي And also The brothers from her mother ونحو هؤلاء وولاية They do not have willaya سبب الطالي say what الأولياء في النكاح In the nikah For the woman الأولياء هم العصبة وليس للخالي The maternal uncle وليوالد الأمي And the father of the mother وليلخوة من الأمي And the brothers who have the same mother as her And like them They do not have willaya They do not have guardianship They don't have it وعنيل حرفية But the Hanafi madhab The goal which is determined is what هم من الأولياء Now we have the شافعية We have that The شافعية Which is the sad قال الإمام الشافعي رحمه الله الإمام الشافعي He said في الأم In the Kitaba الأم He said ولا ولاية لأحد مع أبن الإمام الشافعي said There is no willaya There is no guardianship لأحد for anybody مع أبن When the father is there وعند أبن There is no other guardian اهلاً فإذا ما تأت If the father dies فالجد فالجد أبو الأبي The granddad The dad's dad Her dad His dad Her granddad فإذا ما تأت If the granddad dies فالجد أبو الجد The father of the granddad لأن كلهم أبو لما They are all fathers اذا وغير أبو First and Second They are always there They take the presence of everybody as soon as the father moves out فالجد When I said أبو الأبي أبو الآب فبات أي أبو from the dad's dad's alive They take the presence of the brothers and uncles why لأن كلهم أبو because they are all fathers وقذالك الأبا وقذالك أن الموزة وكذلك أن المزوجة من الآباء وليست من الإخوة والولاية غير المواريث ولا ولاية أحد من الأجتادي دونه الإمام شافعي سد وكذلك unlike that أن المزوجة من الآباء unlike that those who are marined من الآباء from the fathers وليست من الإخوة والولاية غير المواريث وليست من الإخوة والولاية غير المواريث ولا ولاية لأحد مع الأجتادي while the father is there and the father is present and he is there the grandfather doesn't have nothing to say if the father then dies and he goes and he doesn't live in this world then the grandfather takes over and the father then dies and then the father gets away and it was the father that died والآباء يقوموا بها والآباء تقوموا بها للمن رزق لا يكونوا لا أحد لن يكونوا لا أحد والآباء لا يكونوا أحد أحد مع الجداد لا أخبره أقربا إلى المزواجة منه فإذا لم يكن أباء Now the granddad is gone So the father is gone The granddad is gone Once the father and the granddad are gone فإذا لم يكن أباء فلا ولاية إحدى مع الإخوة لا يوجد أحد يوجد أحد أكثر مرحباً على أخوة وإذا جتماع الإخوة فبان الأبي والأم أولا من باني الأبي عندما أخوة الآن فيهم ألمام الشفعي قال إذا جتماع أخوة فبان أخوة who has the same mom and same dad يأتي مرحباً على أخوة who has the same dad as her وإذا جتماع الإخوة عندما أخوة يأتي فبان الأبي والأمي the one who has the same mom and same dad أولا is more من باني الأبي than the one who has the same father as him the same father as her فإذا لم يكن بان الأبي if there is no brother who has the same mom and same dad فإذا لم يكن if there isn't بان الأبي أولا من غيرهم ولا ولاية لباني أمي بالأمي فإذا أخوة who has the same mom and same dad is gone فبان أخوة who has the same dad takes over وإذا أخوة who has no إذا أخوة who has the same dad is there but there is the brother who has the same mother as her is there إمام الشفعي قال ولا ولاية لباني الأمي بالأمي لباني الأمي بالأمي the brother who has the same mom as her not the same dad he has the only same mom as her ومام الشفعي قال he has no willaya just because he has the same mom as her he doesn't وَلَلْ جَدْ and also the granddad of the mother the mother's granddad the granddad sorry the mother's the mother's dad the mother the mother's dad which is the girl's granddad from her mom's side he also doesn't have no willaya إِلَّمْ يَكُنْ عَصَبَةْ if he's not an asab if he's an asab then yes he could be what could he be to her he could be the uncle right he could be her dad's uncle which is a willaya he has a asab he comes in the asab لأن الولاية تليل عصب ولمام الشفعي قال because the willaya is for the asab meaning the people have the same lineage as her who she falls under the same line as names as her the mother is not the same lineage this is what asab or what asab means اليمام شفعي اس كلام الصريح right is clear now we go to the كلام of the حنابلا أبو القاسم عمار بن الحسين الخراقي مختصر الخراقي which is the شرح اليمام ابن قدامة وفقدين ابن قدامة has placed on it he has an explanation on it which he called it المغني which is the شرح of مختصر الخراقي pay attention this is this book مختصر الخراقي was written in the fourth هجرية that's one thousand years ago this book has been written for a thousand years نعم اليمام الخراقي he says وأحق الناس بنكاح المرأة الحرة أبوها the most أحق الناس the most rightful person بنكاح المرأة to marry the girl off الحرة the free woman is أبوهاها فادة ثم أبوه and then his father the father's father وإن على however high it goes ثم ابنها and then her son you see this is where the حلاب اله they say that the son can come into place now her son her own son they can marry her off they can what marry her off the scholars they say حا شافعيه say that they shouldn't marry her off the reason why they can't marry her off is because the child is normally going to be embarrassed to marry his mother off he's going to be married and also the شافعيه say because لسه بناء عصمة he's not from the عصم of the girl he's not from her he's not from her lineage her lineage he's not from her lineage he's from the lineage of her husband على كل حال إنزان تايس the scholars differ upon the حنابينا believe that ثم أخوها her brother لأبيها و أمها from the same mom and dad as her والأخي للأبي مثله and also the same is her brother who has the same dad as her ثم أولادهم and their children وإن سفلو even if they go as low as they want ثم العمومة and then the uncles ثم أولادهم and their children وإن سفلو however low they go ثم عمومة عمومة أبي and then the uncles of the father if she doesn't have all of that ثم المولن منعب if the girl was a slave and the master who freed her is alive he takes the prize he takes we lie of her as well ثم أقرب عصبتي ثم السلطان and then we try to go to as closest to the عصب of the girl however close we can to if that is given up on ثم السلطان and then the سلطان takes over فسلطان ولي وملا ولي له because the سلطان is a ولي for the person who doesn't have no ويلاية so here we realize سبحان الله it's a little who can get out of all of that right very little anyone you can say to yourself who doesn't have any of those people so there's no woman generally speaking who has no ويلاية generally speaking except there's two exceptions we're going to give later إن شاء الله إن شاء الله two exceptions that we have an explanation for that إن شاء الله now we've mentioned الحلاث إن مالكية and then we mentioned الشافعية and we also mentioned حلابنا let's look at the ظاهرية what do they believe الإمام ابن حزم الظاهر رحمه الله إن يسكتاب المحل he says ولاية حلو للمرأة نكاحون ولاية حلو it is not permissible للمرأة a woman نكاحون to marry سيبا كانت أو بكران وذا شي is a تيب a divorcee or a widow أو بكران or whether she's a virgin I'm a virgin or non-virgin it doesn't matter إلا بإذن وليها except with the permission of her and the consent of her guardian and then who's the willy أل أبي the father أو إخواتي أو her brothers أو الجدي أو her granddad أو الأعمام أو her uncles أو بني الأعمام أو the children of her أو her uncles وإن بعض however far they may be والأقرب فالأقرب أولا but the closer the closer is more befitting the closer they are each person the closer they are to her the closer they are as a أصبع now I'm going to bring the last point of this particular heading which is who is the willy the إجماع so we brought the حناء أو the حناء we brought the ملكية الشافعية حناء بلأ ويهاف ده أنو البوضة ظاهرية now I'm going to bring it to you guys قال الحافظ ابن عبدالبر قال الحافظ ابن عبدالبر في الاستذكار ابن عبدالبر he mentioned in his كتاب الاستذكار which is الجامع لمداهي بفقهه الامصار he said الاستذكار الجامع لمداهي بفقهه الامصار ابن عبدالبر سيز وأجمع العلماء على أن الولي المذكور بالإشارة إليه في هذا الحديث والولي من النسبي والعصبتي واختلافه في غير العصب he says العلم مع عيونان مسلين اجمعه إجمعه أن الولي المذكورة that the ولي that's been mentioned in the حديث أي ممرأة النكحة بغير إذني وليها that ولي that's spoken about in the حديث which we mentioned when we were speaking about evidence ابن عبدالبر said the wally that's mentioned here in this حديث هو ولي من النسبي it is the wally from her lineage والعصبتي and her lineage واختلافه and they differed في غير العصبة the girl that's not her عصبة they differed upon it اختلافه أقول الأرحام is it in it or not في غير العصبة anything that's not her عصبة are they in the ولاية are they not such as أقول الأرحام there is that difference بس that خلام but the إجماع is that the عصب is the the وولية شد ويعد أقول الأرحام or شد ويض is the خلاف do you see where the إجماع is and do you see where the خلاف is now now that we finish the heading of من هو الولي who is the guardian we spoken about that we're now going to go into we're now going to go into إذا غابة ولي يوهة if the girl's ولي is absence what's the really we know if he dies this is all what happens if he dies right إذا ما تل ولي if the ولي dies we mentioned father dies the grand dad takes over and we gave the list but what about if he's absent he's alive he's not dead he's absent what do we do in this situation first of all the علامة are of two opinions two opinions اختلف العلماء the school is they different if the ولي is absence is absence they differed upon it in two goal two opinions the first goal is what انتقال what happens is انتقال the ولي is passed over to the closest person just like if he died if the father then who would have taken over the grand dad right the father's father right they say in this situation the same thing happens to the next person automatically if he's absent are you with me that opinion is held by امام ابو حنيفة رحمه الله امام مالك امام محمد that's the opinion of those three ابو حنيفة امام مالك امام الشافع and some a school by the name of ابنقاس رحمه الله ابنقاس رحمه الله he says he says ابنقاس says pay attention he's not from the three he's not from the three the three ابو حنيفة مالك امام لكن ابنقاس رحمه الله he mentions that الشافعي he attributes a statement to امام الشافع رحمه الله لهي اوصح this opinion لهي اوصح this opinion if you want you confine in the كتاب البيان رتم با يحيا ابنقا بالخير العمراني رحمه الله the كتاب is البيان which is the شرح about المهدب لبسحاق الشيرازي he's explaining المهدب لبسحاق الشيرازي they don't mean how she published it but that's not the قول المعتمد في الملح بالشافعي that's not the قول which is معتمد the view that's relied upon the قول المعتمد الشافعي is a second opinion which is that the absent of the father it moves onto the سلطان فالسلطان ولي ملا ولي له they say that it moves onto the سلطان it's not انتقال انتقال doesn't happen here they said they said it moves onto the ولي the ولي takes over that's the قول المعتمد في الملح بالشافعي but here we have to understand something and this is where the mistake happens from some people the absent according to the school is categorized into two the غيبوبة is two types the first type is and I'm going to I'm going to I'm going to I'm going to I'm going to I'm going to I'm gonna第二 dry يبه يبه يبه يبه يبه يبه يبه يبه يبه ه أ gonna be يبه is It's It's It's is is is what we're going to go through with the it's حيث نتحدث عن أول أحد أو أخر one which is the غيبة غير مقاطعة. يجب أن نتحدث عن هذا then you will automatically know what is مقاطعة. موفق الدين من قدامة إنس كتابة المغني which is a share of مختصر الخرق he says إذا غاب الرجل عن امرأته if a man is absent from his woman لم يخلق من حاليني it can't get out of two situations one of two situations the first one is أحدهم أن تكون غيبة غير مقاطعة the first one is that it is what غيبة غير مقاطعة it is a غيبة absent which is أحدهم أن تكون غيبة غير مقاطعة a غيبة absent which is not disconnected يُعرفوا how does it mean غير مقاطعة he says يُعرفوا خباره his information is known his news is known his whereabouts ويأتي كتابه his writing is reaching he sends letters to you فهذا ليس لمرأتي أن تتزوج في قولي أهل so he is talking about the issue of what يتحدث عن هذا he is a woman who her husband leaves her because this same issue applies to her a wife who her husband leaves her you see and he is absent from her the غيبة here is also true if the غياب the absent the غيبة here right now is مقاطعة غير مقاطعة if he is sending her letters and he is speaking in his dialogue sending her letters in emails or whatever she can't say her husband is away so I can go and get married no the same is a willaya it is going to be in quotes later I just want it from this part to explain what the غيبة غير مقاطعة أمين صحيح العلام ابن حجر الهيتم العلام ابن حجر الهيتم in his فتاة والفقية الكبرى pay attention he says ونقول إن سهولت مراجعة أحدهما أعن الولي أو الحاكمة إذا غاب إلى مرحلتين فأكثر تعينت ولم يجز لها أن تولي عدلا يزوجها he says ام الحجر الهيتم in his فتاة والفقية الكبرى he is a Shafi وفقدين من قدام وزي he says ونقول إن سهولت مراجعة أحدهما if it is easy to converse and to go back with you أعن الولي one of the two meaning the guardian or the Hakim the Muslim leader it's easy for her to converse with him or get to him or she is able to get to the willy إذا غابة they are both absent they are both absent if she can still get to him and he responds back to her إلى بر حالتيني فأكثر تعينت it is not sorry it is obligatory on her to converse with her willy and also to converse with her Hakim ولم يجز and it is not permissible for her أن تولي عدلا يزوجها for her to pass over her willy to a reliable man to marry her off by claiming that the husband is away by claiming that the willy is away لأنه إنما جاز لها ذالك للضرورة لأن the reason why this was permitted for her لأن if the غيبة the absent is من قطع disconnected the reason why it was permitted for her to get married is because what the reason why it was made in mecca لده ضرورة necessity وعند مراجعة الولي but if the person is able to converse with the willy and speak back and he sends or the Hakim لم يوجد الولي إلا يجد الولي لا ضرورة في هذا الموضوع لا يوجد ضرورة لأنك حقًا لتحديث مع الولي أو ضرورة ما فعلنا من هذا؟ هل تعرفون عنه؟ وإذا أردتهم شيء يمكنهم أن أردتك سوف نرى ماذا يعني؟ مفقدين ابن قدامة والفصل الثاني في الغيبة المنقاطعة التي يجوز للأبعد التزويد في مثلها ففي قول الخراقي الغيبة which is منقاطع that is permissible للأبعد التزويد في مثلها that the woman can go and get married that's a غيبة منقاطعة it's disconnected that it is permissible for the woman to get married in is في قول الخراقي in the statement of خراقي it is ما لا يصل إلى الكتاب you send her a letter you send him a letter at the willy it doesn't get to him or it reaches him فلا يجيبه he doesn't respond عنه لأن مثل هذا تتعذل مراجعته this one it is hard for her to get back to him all the time like this you can't just keep sending him letters بالكلية in totality she can فتكون منقاطعة and this is disconnected أن ينقاطع عن إمكاني تزويجها in other words it is he is disconnected from being able to marry her off you see وقال القاضي قاضي أبي عالا when he said يجيب أن يكون حد المسافة when he goes وقال القاضي قاضي أبي عالا send يجيبه it is obligatory أن يكون حد المسافة now we want to know the distance the distance is that she can say is منقاطعة is أن لا تردد القوافل فيه في السنة in one year she sends a letter ذقافلة the caravan that goes she should not be able to go so it can't go come back and go and come back so it goes from her it goes comes back and it goes in the year if it's able to go and come back and go and come back keep it in mind قافلة will take 3 months 4 months per journey if he can do that نعم لأن القواف ينتظر صنع so one year he can wait so in other words this can only take place in a year 3 times 3 times 4 how much is it so she can wait for that so the man who wants to marry her can wait for that long he can wait for that long one year he waits for one year وَلَا ينتظر أكثر منها he can't wait for longer than that فا يلحقوا بضراروا بتركي تزويدها then this woman will never get married she will never get married the harm of not being married is going to come to her أحمد said until إمام وفقديم القدام أحمد قال إمام أحمد said إذا لم يكن ولي حاضر if there's no wily that's there من عصبتها إمام أحمد said this إمام أحمد said إذا لم يكن ولي حاضر if there's no wily that's present من عصبتها from her منها عصبة كتب إليهم شيء رأس لهم حتى يقدلوا until they permit it for her إلا أن تكون غيبة من قطع unless it's a very disconnected she's disconnected from that world لا تدرك إلا بالكلفة ومشقا and she will not be able to get to it unless it will take كلفة ومشقا it's very beyond comprehension the efforts that she has to go through meaning it's going to be more a year a year and a half or maybe even two years what does she do so the Sultan is the guardian for the one who doesn't have a guardian and then ابن قدامة says this statement is the closest to the strongest opinion إن شاء الله with Allah سبحانه وتعالى permission and will قال ابن حزمي في المحل ابن حزم says وروينا عن الحجاج ابن من هال أخبرنا أبو هلال قال سألت الحسنة فقلتوا ابن حزم رحمه الله يساعد يساعد يساعد يساعد يساعد he says عن الحجاج ابن من هال from حجاج ابن من هال he said أخبرنا أبو هلال أبو هلال تودس قال سألت الحسنة فقلتوا قال أس إمام حسنة البصري who's the steward of the companions تابعي جليل I asked him أبو سعيد عن إمراءة a woman خطبها رجل a man wanted to get married to her ووليها غائب and her wali is absent بسجستان he's in sigistan he's absent but he's in sigistan ووليها هاهنة ولين and her wali there's another wali here for here and the next one the next one in command is here you can he marry her of this wali for the other wali can you just take his place قال لا حسنة البصري said no ولكن يكتبوا إلي right to the father or right to the first one ألت الله I said to him who's saying this إن الخاطب لا يصبروا the one who wants to get married cannot be patient for this long إمام حسنة البصري he said let him be patient let him be patient if you want to get married you need to halal way then be patient قال له رجل and then a man said حسنة البصري in the gathering إلا متى يصبيروا فعالوا will he be patient for and then حسنة البصري you said يصبيروا كما صاب الأهل الكهف he's going to be patient like the patient of people of kahf and that's 300 and 900 years 300 and 900 years واذا مبالغة في الكلام that's زيادة حسنة البصري just meant and he wants to emphasize on get hold of him he didn't want the people to take it very lightly when he said يصبيروا كما صاب الأهل الكهف that she has to get in contact with her welly her first welly this opinion is the call of جابر ابن زيادن he said ومكحول وقول ابن الشبرومة شبرومة believe this وابل أبي ليلة وسوفيانة ثوريو والحسن ابن يحيا والشافعي وأحمد وإسحاق وأبو عميدة وعبد الله من بارك that's the opinion of those أئمة those great nobu imams ابن قدام السر إن اسكتاب المغني وظاهر كلام أحمد and from the apparent of the statement of ما محمد is أنه إذا كانت الغيبة غيرا من قطعة أنه ينتظر ويراصل حتى يقدم أو يوكل ابن قدام from the apparent of the statement أحمد is أنه إذا كانت الغيبة غيرا من قطعة that if the absence is the it is the one that's not disconnected meaning he can be reached and know ينتظر he's waited for ويراصل letters are sent to him حتى يقدم until he comes forward أو يوكل or he passes it over to somebody he says I can't come and I'm not able to do this so we lie over to فولاني بالفولان now we finished if the welly is absent there's another issue that I need to mention and that is so there's two other issues that I need to mention in this part بإذن الله يالكريم first of all من who is the Sultan who is the Sultan and the reason why we mention these issues each one has to be explained is that there are people who are going to try to find a loophole in trying to define their own own understanding of each point so who is a welly we explain that we know where the welly is now then who is the Sultan now because the person will say to you oh this brother I gave it to he's my Sultan for سلطان ولي ولي he's my welly he's my Sultan now I gave it to him so he married me off ابن قدامة رحمه الله he says ابن قدامة he says in his مختصر الخيراقي he says ثم السلطان he says he chatted somewhere in his كتاب المغني and he says ثم السلطان and the Sultan لا نعلم خلافة بين أهل العلم فأن للسلطان ولاية تزويج المرات عند عدم والأولياءها أو عظلهم he says I do not know I do not know but we do not know any difference of opinion amongst scholars that the Sultan he has the willaya of marrying the woman off when the أولياء are absent or they don't exist أو عظلهم or if they if they're stopping her from getting married فس and then after he goes and after he goes on to saying وَسُلْطَانُوا هَهُونَا the Sultan I mean he is هو الإمام it is the Imam أول حاكم أو it is the حاكم of the Muslims أو من تفوض إليه ذلك أو whoever they delegate the responsibility to it is the Muslim leader أو the Qadi the judge the hakim the judge أو من فوض إليه أو ever they delegate the job to أو whoever they delegate the job to they give it to here now we've learned what the Sultan is the Sultan is the Imam or the hakim of the Muslims أو whoever they pass it over to they give it to a Qadi and they say to the Qadi you go do it the Qadi takes over it good now this is another issue which is a woman who says I do not have a Wali and there's no Sultan for me صحيح and this can happen from two places only generally speaking there are exceptions but generally speaking these are the only two avenues or the two ways that it can occur the first one is a woman who is born from a wedlock زينة her father is not this man who is not a Wali for her that's the first one if a woman and a man commit a Zina the child they give birth to is not the lineage of this man he's not a Wali for her he's not a Wali for this woman that's one the second one is a woman who came from came from came from and came to Islam she's a revet and her family are all disbelievers there's no Muslim family member she's the only Muslim one in her family if her father is a Muslim then he's a Wali her father is a kafir what is this situation here here the علماء have done what is known is each tihaad they done each tihaad so this is applying to a woman who has no Wali and there is no sultan how can it apply where there's no sultan there's no sultan in this house we live in this country there's no sultan there's no hakim and there's no imam Muslim here صحيح so what does this woman do and what's her situation like فإن لم يوجد للمرأة ولي ولا سلطان there's no Wali and there is no sultan then علماء they done each tihaad and they use the قاعدة which is إذا ضاق الأمر التسع إذا ضاق الأمر التسع if a matter becomes hard and tough the sharia makes it open it makes it it opens it and it makes it lean and soft قال ابن حزم في المحلاء ابن حزم said in his كتاب المحلاء he says وصحا it is authentically transmitted from عن ابن سيرين محمد ابن سيرين تابعي جليل Nobu تابعي في مرأة a woman لا ولي لها she has no Wali pay attention here because later when we speak about the issue of the شبوحات and what some people take these references in his quote unjustly we all know the Arabic language لا ولي لها لا ولي لها this لا is نافية نافية الجنسي تعمل عمله إنه this لا here is نافية الجنسي تعمل عمله إنه it works in the place of the إنه the ism of it is which is ولي is a ism which is مفرد مبنيون على الفتحلام حالله من العرب مبني على الفتح and we already took that water that when we studying the كتاب دفعي هامل الضراب محمد أمين الشنقضي that the لا نافية تعمل عمله إنه we took what was it نصف العموم they say نصف العموم meaning there's nothing to get out of it so in other words لا ولي لها she has no Wali whatsoever there's nobody at all she has no willaya anyone to give her willaya too لا سلطان ولا عصبة ولا أقول لرحام even if you take that opinion she has no one she's only by herself and that happens through what as I said she's born through Zillah or she's what she just came into Islam she's a revet فولت رجولا أمرها if that woman passes her affairs to a man and we're going to look at that man has to be a man of integrity عدل a just person a noble person فزا واجهة and he marries her off قال ابن سيرين ابن سيرين they said لا بأس there is no problem بذالك in that situation in that situation there's no problem المؤمنون بعضوم أولي أو بعض that verily the believers are allies to one another so she finds a righteous practicing brother and she puts her willaya in his hand and she says to him marry me off I have no one else to marry me off we use قاعدة إضاف طاق الأمر تصع if every man is not going to do it for you this woman will never get married her matters are very serious so we say to her المؤمنون بعضوم أولي أو بعضين that the believers are allies to one another so he takes over her willaya أبو زكرية يحي بن شرف النووي in his كتاب روضة he brings a statement which the scholars are in disagreement on and when we speak about later we are going to bring this up which is in our next part we are going to bring this up إن شاء الله يونس بن عبد الأعلى he says روا يونس بن عبد الأعلى أن الشافعية رضي الله أمر رحمه الله قال إذا كان في الرفاقة مراءة لا ولي لها فولت أمرها رجلا حتى يزوجها جازة الإمام يونس بن عبد الأعلى brings that إمام الشافعية we say if there is a woman who has no ولي apostocy gone again which is نlifeات نافيت الجنس표 تعموا عمل وakella صحيح فولت أمرها رجداbnb تحسنه لكي أغرا حتى يزوجها تجريها جازة شافعي هذه تعتبر لأن هذه أسد إمام الشافعية فقال إبن القدامة في المغني إبن القدامة يسأل إنه مغني which is a شرح المختصر الخراقي he says فإن لم يوجد للمرأة وليون ولا سلطان إبن القدامة says if there's no Weli or there's no سلطان for this woman فعن أحمده it isn't transmitted from Imam Ahmad it isn't transmitted from Imam Ahmad it isn't transmitted from Imam Ahmad it isn't transmitted from Imam Ahmad it isn't transmitted from Imam Ahmad it isn't transmitted from Imam Ahmad it isn't transmitted from Imam Ahmad ما يدل that which shows على أنه يزوجها رجل عدل بإذنها there's a noble, righteous man who marry her off إما محمد رحمه الله from his statement is that which shows that if she has no Weli and there is no سلطان then Imam Ahmad said يزوجها رجل عدل بإذنها a man who is righteous who is just integrity or noble he marries her off with her permission بإذنها she has to be permitted he can't just go and marry her off to whoever she wants he can't and she is the one who gives him the willaya she gives it to him and this man has to be a noble man she can't just give it to every single woman she can't just give it to every single individual إن شاء الله تعالى we'll stop there today for this part بإذن الله الكريم we have to speak more about the other parts which is what about the child that is born from this نكاح without the Weli's permission what Rooney does he take and what not and other things إن شاء الله تعالى that we will be speaking about anything which I have said that was wrong فإنه مني ومن الشيطان والله ورسوله برياني من it is from me the shaytan and Allah and his messenger are free from it سبحانك اللهم بحمدك أشدو الله إله إلا الله أستغفروا كواتوب إلي