 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشد ألا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بيحسان إلى يوم الدين أما بعد نحن في المساعدة من هجو الحق رتن باي الشيخ عبد الرحمن ابن ناصر السعدي رحمه الله ونوقفت at the 29th line and that's what we're going to carry on from some لم ترى هذا الليل إذ جاء مظلما لم ترى هذا الليل إذ جاء مظلما فعقبه جيس من السبح يطرد هل لن ترى الليل as he approaches with spreading darkness then the army of dawn follows it and drives it away رحمه الله يقول لم ترى هل لن ترى أو بليفه هل لن ترى هذا الليل إذ جاء مظلما when the night had come with its darkness it's spreading inside the day meaning it's taking over the day فعقبه جيس من السبح يطرد so the darkness was there and then the day comes and it overtakes the night do you not see that happening so what the sheikh is trying to say here is this is a sign it is from the signs of Allah that are very enormous and great and it indicates Allah سبحانه وتعالى strength and ability how he is the true innovator that deserves and has the rights to be remembered and to be shown gratitude سبحانه وتعالى and Allah mentions in many places in the Quran the mat is pertaining to day and night Allah says in the Quran وهو الذي جعل الليل والنهار خلفة لمن أراد أن يتذكر أو أراد شكورة the one who wants to remember Allah and wants to show gratitude to Allah Allah mentions the day and the night the occurring of the day getting rid of the night and the night occurring getting rid of the day Allah says all of that is for what لمن أراد أن يذكر أو أراد شكورة all of that is for the one who wants to remember Allah and it's for the one who wants to show gratitude وصول الله سبحانه وتعالى he says يكور الليل على النهار ويكور النهار على الليل وسخر الشمس والقمر كل يجري لأجل مسمنا الألى هو العزيز والغفار الله says to us here الله places on the night the day and the day the night and Allah has made for us the sun and the moon all of them are working in their courses by Allah and by Allah إرادة الله says فالق الإصباح وجعل الليل سكن والشمس والقمر حسبان ذلك تقدير العزيز العلم الله says وآية لهم الليل نسلك منه النهار فإذا هم ظلمون والشمس تدري لمستقر لها ذلك تقدير العزيز العلم عبد الرحمن ناصر السعدي ورحمه الله ينز تفسير الليل أيات في these signs the day, night, sun, moon these signs there is a تنبيه إلى أن العبد ينبغي له أن يتدبر it is in it for the slave to ponder on what نعم الله عليه the blessings of Allah has bestowed upon him ويستبصر فيها and he sees it and he realizes it ويقيسها بحال عدمها and he tries to then think of its absence if these things were to go and they would never exist because if you compare he says because if the person compares between the fact that he has it now and the fact that he is present now and if it wasn't there and it was absent how things would be he says this would be a a chance for him to realize and to understand the blessings of Allah سبحانه وتعالى upon him then the author went on to say نعم أرجاء السما AI جميعها جميعها كوى كبوها وقادة تتردد وقادة تتردد بأرجاء السما AI بأرجاء means سيطير السيارات لتحديد الشراطين ، يقولون ، وقادة تنتهد ددو ، وقادة ، وقادة ، وقادة يعني مضيئة ، يلومون ، السيارات هي من السيارات الله ، إذا لم يكن لسيارات ، then the sky will not have had this beauty that we see in it. وهذا مظهر أن السماء لا يوجد السيارات ، لم يكن لسيارات ، فهذا هو what brings an individual to really ponder and to observe سبحان الله ، and look at its meanings and to use that as evidence that Allah is complete power and strength. والله is great and enormous and strong in his creating وقادة تنتهد ددو ، وقادة تنتهد ددو يعني تتحرك ، it moves, the stars they move with Allah's permission from place to place. كل هذا يحدث ، because Allah gave it the permission and he is the one who sanctioned for it to do so. أليس لها ذا محتث متصرف حكيم عليم واحد متفرد. هل هذه لن يوجد شخص who controls them, all wise, all knowing, one and unique. أليس لها ذا محتثون؟ Does this creation that we spoke about, the stars, the sun, the earth, all of them. هل لن يوجد شخص who started it. The author is trying to say أليس لهم مبدع خالق. هل لن يوجد شخص who started it؟ هل لن يوجد شخص who created it؟ هل يقصد أن يقول رشاناً أن هذا الأمر ، هذا العالم ، it came to be the way it is. فلتتن out of coincidence أو صدفة بلا خالق ولا موجود. It just happened. وليس لن يوجد شخص who created it and brought it into existence. فهي يسأل فعالة أنه يسأل فعالة أنه يتفهم منه. أليس لها ذا محتثون؟ فهي يقول متصرف. متصرف هو مدبر له. هو يريد أن يجد شخص who created it. فهي يقول أن العالم يأتي إلى موجودة لا يوجد شخص. ويأتي إلى الشخص who created it. ويقول أن الله فعل هذا العالم. أو أن الله فعل هذا العالم إلى موجودة. لكنه لا يوجد شخص who has any control over it. فهي يقول أن أليس لهذا محديث. متصرف. مدبر له. هو who controls it. لأنه لا يوجد شخص who moves in this universe. لا يوجد شخص who takes space in this universe. أليس الله تعالى تبارك وتعالى. أليس الله سانكشنس for it. ثم يقول أنه حكيم. أليس الله فعل هذا الشخص وعليس through a wisdom in which he did it for. هذا هو الله سبحانه وتعالى يسيطن القرآن. وما خلق السماء. الله لا يجعل السماء. والأرض لا يجعل الأرض. وما بينهما باطلة. بينهما باطلة. لا يوجد شخص without no purpose, no aim. ذلكم. ذلكم. ذلكم. ذلكم. الله يقول سبحانه وتعالى ذلكم. ذلكم. ظنوا الذين كفروا the speculation and the assumption of the disbelievers. فويلوا للذين كفروا من النار. ويلوا to be the disbelievers for them the hellfire. فما نخلق من هذا الفرص is that الله سبحانه وتعالى He did not create the samawat on the earth without any purpose or wisdom behind it. Rather he created it with a wisdom behind it. وليذلك ابن القيم سيزن is the book of the messengers. The fourth volume. Page 1564. I'm a 67. He says إذا تأملها صحيح المتأمل والنظر وجدها مؤسسة العلاقية الحكمة ابن القيم سيزن. إذا شخص who is healthy سيزن السماوات and this universe. سيزن. He comes to realize and he comes to know that the one who brought it into existence he brought it all into existence based on a wisdom. A complete wisdom. مغشاة بالحكمة. It's covered with wisdom. فقرأ صوتورة الحكمة على صفحاتها. It is written on it. The wisdom that Allah him having to bring this universe and everything into being by wisdom. It's all written on it. وينادي عليها هذا الصنع العليم الحكيم وتقدير العزيز العليم. Even the creation screams out tells you the loudest voice there is that Allah brought it into existence with wisdom. رداركا two men had a conversation once and they discussed amongst themselves. They said if only Allah تعالى تعالى one was a believer and one was an atheist. The atheist said to the believer if only God you believe was to write on the sky clearly and to say to the people here I am, I exist. I am not what these atheists are saying about me. I exist and here I am. I am writing it on the sky. It would have saved a lot of headache, he said. Then the believer said what language would you want him to write it in? Because now everybody understands the language that's going to be used. So the atheist went quiet. The believer said Allah wrote it in a language which everybody would understand. He said where is it? He said يفطرح يفطرح is Allah تعالى تعالى انقرأ فيك انقرأ فيك في حقك انه هو سبحانه وتعالى الذي جعل كل شيء في حيث هذا هو شيء that everyone knows. Then the author says عليم الله is knowledgeable. He created all of this not just with wisdom but with knowledge. As he said in the Quran الا يعلم من خلقا وهو الله طيف الخبير. Does he not know the one who created الله أصول سبحانه وتعالى الله الذي خلق السمع السموات ومن الأرض مثل هن يترزل الأمر بينهن لتعلموا أن الله على كل شيء قدير وأن الله قد أحاط بكل شيء العلمة. So Allah created the world السمع السموات ومن الأرض الله created this earth. And Allah's command keeps descending down to it. Why? لتعلموا so you all can know. Know what? لتعلموا أن الله على كل شيء قدير that Allah has ability of everything. وأن الله قد أحاط بكل شيء العلمة and that Allah encompassed knowledge of everything. Then the author says واحد متفرد الله is alone. Because if Allah تعالى was more than one then this creation wouldn't have come into existence. The one who can bring it into existence is only one. ولي ذلك that's why the author said واحد متفرد he is alone in his creating he is also alone in his sustaining سبحانه وتعالى that's why Allah said in the Quran هل من خالق غير الله يلزقكم is there any من خالق is there a creator other than Allah who provides for you? The answer to that question is no. So because Allah تعالى is the only one who creates and is the only one who sustains and is the only one who controls this universe then he is the only one who deserves to be obeyed the only one who deserves to be worshipped سبحانه وتعالى and that he is not associated with partners with this. The poet he said as Ibn Al-Qayyim brings تأمل سطور الكائنات فإنها من الملأ الأعلى إليك رسائل he said look and observe the poet look at سطور الكائنات look at the things that are created around you and observed فإنها for verily it is من الملأ الأعلى from the one high above إليك رسائل messages have been sent to you through it وقد خط فيها لو تأملت خطها writings have been carved in it for you if only you can really read from it ألا كل شيء in verily everything ما خلال الله that is other than الله is باطل it's going to come to an end it's not going to live forever نعم بلا والذي بالحق أتقن سنعها وأودع وأودعها الأسرار لله تشهدوا indeed so I swear by the one who truly perfected them and placed within them subtle signs which for Allah testify الأسر now says بلا this بلا is the response to the answer which he questions sorry that he asked which is أليسا he used the word أليسا right so he's now responding to it by saying بلا so the word بلا is جواب يأتي عقب نفع الإثبات المنفي so he's trying to say بلا of course إن لهذا الخلق محدث المتصرف حكيما عليما وحدا متفرد that's what he's trying to say that he's trying to say that of course of course the word بلا is more stronger than the word نعم نعم means yes whereas بلا means what it means so the author is saying بلا of course that these creations that we're seeing right now of course there's one who brought it into existence and there's one who controls its affairs that one who does it is wise he does it he done it sorry with wisdom and knowledge and he's alone in it of course he's trying to say but the author رحمه الله تعالى he saw by Allah to strengthen the meaning and to drive the point home so he didn't just say بلا which is of course he says بلا والليدي I swear by the one بالحق أتقن صنعها ما معنى but I swear by the one والليدي بالحق the one of truth أتقن ما معنى أتقن أي أحكم the one who done who done it with perfection صنعها the making and the creating of all of this he done it with perfection then Allah say in the Quran ما ترى في خلق الرحبان من تفاوت فردع البصر هل ترى من فطور صح الله told us to look at the the sky Allah says here do you see any cracks ها do you see any rifts on the summit the answer is no you don't it is done with perfection if you read into the concept of the fine tuning you realize how الله تبارك و تعالى has done it all with what perfection سبحانه و تعالى all of that shows what تدل على عظمة خالقها و كمال مبدعها all of that shows you the supreme great creator سبحانه و تعالى and look what he says after that و اودعها الأسرار الله has placed inside those creations subtle secrets which all speak to you but it will only be understood by beloved brothers and sisters a person who has a heart we always say إنها لا تعمل أبصاره ولكن تعمل قلوب التي في السدور نعم you can't see the السماء نعم you can't see the sun and the moon but you may not realize the messages because you're not blind from your from your eyes really صحات that becomes blind as Allah said and look what Allah said in the Quran إن في ذلك لذكره لمن كان له قلب أو ألقى السمع وهو شهد الله has said إن في ذلك لذكره the mind lies in the Quran but who does it lie in there for الله says لمن كان له قلب a person who has a heart أو ألقى السمع وهو شهد or a person who brings back brings forward his ear wants to really listen have you realized when people want to relate to somebody sometimes and they want to drive their point home they say أخي do you have a heart صح when the person's really not getting a point and he's just not he's being very harsh and hard the first question they ask is do you have a heart صح this man you're sending the messages to him he's hearing everything which you're saying he can see the tragic that's happened but that's why he doesn't feel it so you ask him do you have a heart why don't you ask him do you have an ear to hear with you have an eye to see it's because all of that won't be of any value or any importance if the person doesn't have a if he doesn't have a heart so all of those signs الله has praised and those subtle secrets الله has placed in this سماع you won't truly understand them if you don't have a heart and that's why the poet said amazement and fascination is how can one disobey Allah and how and how can this stubborn one reject every movement there is in this world in it is what كل تسكيلة in every tranquility and still there is a sign in it وفي كل شيء له آية تدل على أن الله is one and everything has a sign in it that indicates that Allah is alone but again as I said I can only be seen by who لمن كان له قلب أو ألقى سماع هو شهيد نعم وفي الأرض آيات لمن كان موقن وما تنفع آيات من كان يجحد وفي الأرض are signs for anyone who has certainty but the signs are of no use to one who remains in stubborn denial so the author says وفي الأرض and on this earth there are signs لمن كان موقن this author is taken from this the آية وفي الأرض آيات للموقن in the earth there are signs for who lacking the one who has certainty the آيات براهين الحجج proofs and evidences all of them which indicate what that Allah is God is alone not that he only exists he is alone in all of this و لذلك وفي الأرض آيات للموقنين يبنو كثير ساد ان تفسير of this آية اي فيها من آيات الدالة على عظمة خالقها وقدرته الباهرة مما قدرأ فيها من صنوف النبات والحيوانات والمهادي والجبال والقفار والانهار والبحار وفي الأرض وفي الأرض آيات للموقنين means if it is فيها من آيات الدالة signs that indicate على عظمة خالقها the greatness majestic that the creator of it is وقدرته الباهرة ان الله تعالى mind boggling ability مما قدرأ فيها which sprung from it من صنوف النباتات من صنوفي النبات different types of crops flowers والحيوانات animals والمهادي والجبال the earth mountains different types of mountains والقفار والانهار والبحار rivers lakes seas ponds lake all of them they are all different there is a water you see it's sweet salty another one is drinkable you can drink it another one you can't بال there is a sea مرجى البحريني التقيان مرجى البحريني يقول الله مرجى البحريني مرجى البحريني هذا عذبون فراتون وهذا ملحن وجاج ووضع الله مقبول بينه بينهما بر الزخن وحجر they are they are they are they are they are they are they are they are they are they are how do you hold it what forces are holding two waters of two different flavours سبحان الله if you look at it they look different colours one looks blue and one looks green you can tell it's salty water have you seen it yes بحمد الله مين الشكرة he talks about it when he saw it when he went and he saw it رحمة الله but as the author said that all of these signs are only beneficial for the one who has certainty anyone who doesn't لا يوجد منه أي أفضل منها وفلالعرضي آياتو للموقينين للموقين الذين يوجدون وماة تنقوزون وماة تنفع للآياتو من كان يجحدو هذه الآياتة لا تستطيع أن تفتح الشخص الذي يكون في ستبن دينايو هناك بعض الناس إذا كان يخرج يريدون أن يضعوا لها ويقول إنها أسرع لا يوجد really nothing to say to a person like that who's reached that level of stubbornness and denial المساعدة لها تبدو تنفع وفي دينايو أنها يريدون أن يتحدث ويحدث عن إذا كانت تستطيع أن تستطيع إذا كانت تريد أن تتحدث ويحدث ويقول إنها أسرع إذا كانت تستطيع الناس like that ما يمكنك أن تقول about them is that أنهم فقط في ستبن دينايو أن الله سبحانه وتعالى يقول إنه القرآن قلون ضروا الله يقول to us look ماذا في السماوات والعرض look at what's in the sky and what's in the earth look and then look at what Allah says after that He says وما تغني الآيات الله says these verses do not suffice they don't they don't bring contentment to ونظروا عن قوم الله يؤمنون a people who don't believe a people who are stubborn and hard-headed who've made their minds out before they've got to this conclusion way before they have a preconceived notion which is settled in their hearts and minds however much you try to convince them إبريكاتين when they came to this ayah قلون ضروا ماذا في السماوات والعرض وما تغني الآيات ونظر عن قوم الله يؤمنون He says أي وأي you say in تجده أم تجد الآيات السماوية والعرضية والرسل بآياتها وحججها وبرهينها الدالة على صدقها أقوم الله يؤمنون He says that these signs which is the سماوات and the أرض in which الله سبحانه وتعالى بروت سماوات and the proofs that the messengers have come with and the evidences which all indicate the truthfulness of this the سماوات and the أرض and then the آيات المتلوة which we mentioned the proofs and the message they came with all go hand in hand and they prove that this prophet is truthful but he said all of that will not benefit عن قوم الله يؤمنون أي people who won't believe الله already told us this the author's speech is finished الله already told us something what did he say إن الذين حقت عليهم كلمة ربك لا يؤمنون ولو جاءتهم even if you come to them كل آيات حتى يروا العذاب العليم if you come to them with every verses and every sign there is and every proof there is الله tells us سبحانه وتعالى they are not going to believe إن الذين حقت عليهم كلمة ربك لا يؤمنون ولو جاءتهم كل آيات even if every آيات comes to them every proof comes to them حتى يروا العذاب العليم until they see the whole fire وصول الله he says إن الند آيات وكأي من آيات في السماوات والأرض and they die on it وهم عنها مُعرِظون الله سبحانه وتعالى how many الله يقول وكأي من آيات في السماوات والأرض how many verses are in the samawat and are signs that are in the earth how many signs that are in the samawat and how many signs are in the earth الله says يمرون عليها and they go over those verses and those signs they go over it they see it but they turn it وهم عنها مُعرِظون and they turn a blind eye to it they turn away from it they reject it they're heedless of it so what we know is وإن كثورة وتعددت even if it comes in large quantity and large amount the proofs and time goes by those people are not going to believe so a lot of the times people busy themselves with atheists these people are in stubborn denial in the human are signs and astonishing features by which الله the most majestic is known and solely worshipped the author now says وفيد نفسي آياتون in the person in each and every one of us there are signs as well knew yourself we have signs in you نفسو البشرية the human body the human being has آيات عظيمة great signs in him as Allah said وفي أنفسكم أفلاتوا وصيرون and there are signs in you do you not see them Allah is asking you do you not see the signs that I have placed in you الله has placed in us subtle secrets messages within us all of that which shows what دالتنا على كمال خالقه that shows what the complete ability the complete strength of Allah سبحانه وتعالى and that he is alone and he is the one who deserves to be worshipped سبحانه وتعالى وفيها عجائبون the author then says and there are amazements in it there are signs يتعجبون من حسنها وجمالها signs that a person will become amazed with mind-boggled taken back all of it shows what كمال اتقانها and Allah perfected all of this Allah made a black person another white one another one who is not dark not black in between another one this color one who has blonde one who has white one who has black one who has this one who is extremely tall one who is short one who is what do you call it eyes are small one whose eyes are big one whose nose is small one whose nose is poking one whose nose is flat all of that Allah created it all of that from the name of Allah أدم وفي أنفسكم أفلاة وصيرون there are signs and all of that أمازم how Allah made everyone adaptable to the environment people who live in Africa Allah made their skins and their body and their facial expression and their facial Allah made it in a particular way the body starts to adapt to that environment the people who live in Asia the people who live in Europe the people who live in different So Allah وفي أنفسكم أفلاة وصيرون there are amazing signs that are in way Allah has bought us about and has created us بيها through these verses on these signs يُعُرَفُوا الله Allah is known when a person looks at himself and observes himself that this body that you can see today that can move like this there is one thing that if it leaves this body can't do anything anymore it's a soul عجيب هل أنت not seen somebody a very cousin of yours or a nephew or a niece or something you haven't seen them for a very long time and then you see them after a while بام the person has changed grown big facial has come out now voice has become a bit deep now the boy and you left when he was a kid a toddler all of this who is doing it الله سبحانه وتعالى signs that make you that age that you see has entered into that ton like what you don't really realize it was time he's grown fast like that time wasn't standing it really is time that's in you as well حسن العبسلي said you are only just a component of time that's what you really are you look at your children man if you really are close to your children and you're very aware of their situation you will learn every day when they pick up a new word how they and how they learn you're saying to yourself I haven't taught you this how are you الله تبارك وتعالى there are theories when it comes to linguistics when it comes when it comes to the acquisitions of language and they mention that language there's many theories what are the theories that are out there are called the behavioralism the behavioral theory which is pushed by Norm Chomsky and others which basically says that language is in an innate ability الله has placed it in us every single buddy picks up language acquires London acquires language he doesn't learn language he acquires it he gains it without him having to it just needs to be ignited it just needs to be switched on but pay attention to this that's the speaking of language and you now look at a parrot الله this is one of the classes that fascinated me the most you go to a parrot the parrot cannot initiate a language it can only say what was told to it and Subhanallah they looked at the mouth of a monkey and a chimpanzee and they realized that the way that the mouth is carved it can't produce sounds and voices through his mouth parts and through the amazing is that you can speak and my children I don't know when they learn how to speak it's just I saw them talking but they can't write now they have to be taught how to write and how to read look at the one who chose to give you the ability to speak but then when it comes to reading and writing you have to put more effort in there the reading and the writing becomes learning and not acquiring all of this is a fee that alone the fact that you have the ability to speak language shows you who placed that in me who put that in me who has placed that in me and the argument that says it's in 8 put in place that a God and a Creator and a sustainer and a provider exist and then he deserves to be worshiped alone وفيها عجائب بها through those signs يعرف الله ويعبدو and he deserves to be worshiped لسوى الله سلينا قرآن وما خلقتو what is the word خلقتو I created you and then look what he says after that وما خلقتو الجنة والإنسة إلا ليابدون because Allah created you he's the one who deserves to be worshiped alone he's alone in creating you he's alone in sustaining you in the same Sur Allah shows you against sustenance look what he says وما خلقتو الجنة والإنسة إلا ليابدون ما أريد منهم للرسق وما أريد عن your time إن الله هو الرزاق وذو القوة بتي I don't need provision from you I don't need you to provide for me I will provide for you guys to show you that providing which is sustenance and running your affairs and also creating you both is done by Allah alone alone alone then he is the one who deserves to be worshipped alone and not to be associated partners with him سبحانه وتعالى نعم