 Right, okay. So we were looking at Revelation or how the Holy Spirit reveals, how the Holy Spirit brings his understanding. If you look at very interesting verse, 1 Corinthians chapter 2, 1 Corinthians chapter 2 and verses 9 and 10, right? Okay, 1 Corinthians 2 verse 9, okay. If you see, it says, as it is written, I has not seen nor ear heard, nor have entered into the heart of man, the things which God has prepared for those who love him. Okay, look at verse 10, but God has revealed them to us through his Spirit. For the Spirit searches all things, yes, the deep things of God, okay? So, and then goes on to say how the Spirit of God, the Holy Spirit is a Spirit of Revelation who reveals, who brings things that we do not yet know to our understanding, right? So this is what he says, you know, it talks about, if you look at verse 9, it talks about what eyes have not seen, what ear has not heard. So he's talking about our natural physical senses, right? Hearing, seeing, natural physical senses. Now, what is not available or what is not, is there some phone ringing or some UPS outside? Okay, fine. So what is not possible with our natural senses? Eye, seeing or ear, hearing, we have not received the information yet, okay? So it says, eye has not seen, ear has not heard. It also talks about what has not entered into the heart of man, okay? So it has not come to our knowledge to, we've not received revelation, right? It has not entered our heart. So it says, the things which God has prepared for those who love Him, okay? So we say, I really don't know. I don't know what God has in store for me, right? I don't know, I'm not able to see, I'm not able to understand and, you know, I'm trying to put these things together and trying to, you know, analyze. I'm not able to understand, right? And nor have I got into my heart. There's nothing that I've received yet. But here it says that the Spirit of God, God has revealed them to us through His Spirit, okay? Because the Spirit of God is a Spirit of revelation, the Holy Spirit. So Holy Spirit reveals what we have physically on our natural senses, not able to analyze and understand, okay? We're not able to understand, okay? How will this work? How, what will happen? How can, you know, how can I solve these things? All these, you know, we are not able to maybe think and analyze and understand, right? But the Holy Spirit reveals, brings a revelation into our lives, into our hearts, right? So that's something beautiful, right? Because our understanding is finite, our knowledge is finite, which means it's limited, right? But the Holy Spirit who is omniscient, who knows everything there is to know, and also the things that God has in store for us, what God has planned for us, His plans, His purpose is for us, the Holy Spirit knows it. And it says here that He reveals them, God reveals them to us through His Spirit, okay? So there is this revelation that the Holy Spirit brings as we walk with Him, right? Walk with the meaning, it's, you know, not approaching God only when, when we come to those crossroads, but continuing to walk with Him, continuing to journey with Him, you know, those days our prayer life, me and my brother was very, very simple, okay? It will start the minute we get our exam timetable, right? Whenever we get our exam timetable and the thing, that is, that is when we will actually pray, or before the exams, that's when we pray. After that, just forget about God, right? It's just a ritualistic thing, we were not believers of course, but then this is how it was, you know, whenever there is a need, whenever there is an emergency, whenever we feel at all, I'm in trouble, that is when we used to actually approach God, right? But here, we have the privilege of approaching Him, we have the privilege of walking with Him, right? Every day you wake up, God is already there, He's with us through the night, He is with us, He's watching over us, right? So it's such a comforting fact that we have Holy Spirit who knows, understands everything, He's with us all the time, okay? He's with us all the time. So we are never alone. Sometimes you feel, no, I feel so alone. Actually, that's not true because, you know, God is with us all the time, whether we feel it or not feel it, He's with us, and that's the truth, right? He dwells in us. So if we are, if we have that assurance, you know, this spirit of revelation, you know, He will show, He will teach, right? So we don't have to be afraid, we don't have to panic, we don't have to be in a state of anxiety, right? He will. The thing is, for us to approach Him, for us to seek Him, and He gives us that faith and that confidence that He will lead us. So the Holy Spirit, when we see, He's a spirit of revelation, so that something that we understand about God's heart is that God is not someone who's hiding everything from us, okay? Like He has, you know, it's not like God is saying, I know everything, the plans for you, and I'm not going to show you. It's not, that's not God. God wants to reveal, God wants to show, right? God wants us to know so that we can, and God wants us to prepare us for what He has in store for us. No, that's our God, right? Yes, there is a certain amount of, you know, there is a timing that is involved. It's like, you know, if I asked you to carry, carry, you know, something, okay, carry this chair, you'll carry it, you carry the weight of it, you're strong enough, right? If I say, okay, someone, can you carry this speaker, yeah, you'll carry it. If I put two speakers on your back and say, you know, can you carry it, you know, some people might struggle, some may be able to, right? So the thing is what? There's a, we need to have strength to carry. We need to have strength to even carry the plans, the purposes that God has for us. So God does it at a time when it's appropriate, when we receive strength, right? Otherwise, we'll be just, wait, you know, God, how will I do it, right? God, as we increase in strength, God, there's a progressive revelation of what He wants us to do, right? And the challenge is that, you know, He wants, mountains that He wants us to move, right? So the spirit of revelation and wisdom, okay? So that is who He is, right? Yeah, Sanjay, Emmanuel, God with us, right? So He gives us understanding of the things that He's already prepared for us. The other thing that we see is the, what we read just now this morning is the spirit of wisdom revelation, okay? We're going to study, we're going to look at the gifts of the Spirit. So we see one of the ways, when we look at the gifts, these are characteristics, okay? These are ways by which the Holy Spirit reveals Himself, the gifts of the Spirit. We see word of wisdom as one of the gifts, okay? Word of wisdom, which means wisdom, the ability to use knowledge, their ability to solve something, bring a solution to a problem, right? So He has the wisdom. He is wisdom itself, He is the spirit of wisdom, right? So He brings this to us, okay? When we read, we see that He brought revelation to the apostles and the, or revelation to the apostles and the prophets. Let's look at Ephesians 3 verse 5, okay? He who supplies, sorry, sorry, I'm on Galatians Ephesians 3 and verse 5 says, maybe we can read by, read from verse 3 Ephesians 3 3, okay? How that by revelation He made known to me the mystery, as I have briefly written already, by which when you read, you may understand my knowledge in the mystery of Christ, which in the other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets, that the Gentiles should be fellow heirs of the same body and partakers of His promise in Christ through the gospel, okay? So this revelation, what is this revelation? That God wants the Gentiles to be saved, non-Jewish people to be saved. When we went through the book of Acts, we saw that there was a big, there was a big issue. What was the big problem? There was a big contention. Why? Because Peter went to that, to Cornelius's house, who was not a Jewish man, right? What did he do there? He went there, he preached the gospel, right? And then we saw that, you know, Acts chapter 10, right? So we saw that the Holy Spirit filled those people. They began speaking in other tongues and magnifying God, then He baptized them, then they asked Him to stay on, then He stayed there, spent time with them. So it was not lawful for the Jews to fellowship with non-Jews in this manner, okay? So it became a big issue, it became a big problem, then Peter had to explain, hey, they received the Holy Spirit, the same way we receive, okay? So here Paul is writing about that, the fact that this revelation was not actually available in those days, but now in these times, it has been revealed. Who revealed it? You know, let's look at that. As you may understand, my knowledge of the mystery of things within the other ages was not made known to the sons of men, as it has now been revealed by the, you see that verse 5, right? By the Spirit to His Holy Apostles and prophets, okay? So the Lord brought about that revelation in the fullness of time, okay? So the Lord brings like the Apostles and founding Apostles and prophets, they laid down the whole doctrine of Scripture and so on. So the Holy Spirit brought the revelation. And it's not a surprise because the Lord Jesus, when He was talking about the Holy Spirit, John chapter, I think 14, 15 and 16, He was talking about the Holy Spirit, He said that the Holy Spirit will teach you, right? He will teach you and He will remind you of those things that I taught you, right? The Holy Spirit is a teacher. He is also one who reminds us of the things that were taught by the Lord. So He brought that revelation. He brought that teaching to the Apostles and prophets, okay? So we see the ministry of the Holy Spirit there, okay? So He teaches us the things of God, Hebrews 10, 14 to 16. Let's look at that verse before we move on. Hebrews chapter 10 verses 14, by one offering, He has perfected forever those who are being sanctified. But the Holy Spirit also witnesses to us after He had said before, this is the covenant that I will make with them after those days says the Lord. I will put my laws into their hearts and in their minds I will write them. Then He adds, the sins and their lawless deeds I will remember no more, okay? So verses 14 to 16 talks about how the Holy Spirit, He's saying the Holy Spirit witnesses to us after He had said before, and it quotes from the Old Testament scripture, right? I think it's from Jeremiah, the book of Jeremiah, right? So this is what the Holy Spirit does. He teaches us the things of God, okay? So we have Him as our teacher, the Holy Spirit. He witnesses, He teaches, He also, you know, gives us that, He testifies of Jesus, okay? So that's a great assurance. And this is all, this is the ministry of the Holy Spirit for a believer, okay? Any questions here, online students or any questions? Yeah, oh yeah. Sorry, sorry, the Gospel. Well, the Jews believed because to them we're given the law and the prophets and, you know, you know, because till that time they, their understanding was this, that we are a special people and which is all true, like to us was given the law, the prophets, you know, and everything God has a plan for us as a nation and all that, right? But this whole thing of righteousness apart from the law, that's one. Secondly, that is through Jesus. And the second thing is that this righteousness, which means being saved, salvation, everything is for the entire world. Even though the Lord spoke about it, their minds were not yet, the eyes were not open yet. Zalot said, you know, John 3.16, when Nicodemus came, he said, you know, the God so loved the world. So he's talking about, you know, a global thing, but for the Jews, it was still, you know, it's us, we are the world kind of thing, you know? So for them, it was something and also according to the whole thing, according to the Jewish law, not being able to, you know, not, not supposed to fellowship with those who are non-Jews because they don't have the law and everything. So it was quite radical in those times, right? For a Jewish person to actually, you know, change, to actually open the, and that's what God brought about. And therefore, you know, we see the book of Romans was even more, you know, radical. So Paul says, you know, now apart from the law, you know, there is this righteousness, the righteousness that is by faith through grace, you know, Romans chapter 8 and all that. So yeah, so that's why Peter says, you know, when he's referring to Paul and about this whole thing of grace, and Peter says, you know, people who are untaught, they, they don't understand. Brother Paul has written some things that are, you know, that is, there's a lot, a lot of things that people who are untaught, they actually, they don't understand and they actually twist it to their own, you know, to their own end. So he's talking about that. So yeah, so that's why Jewish person, the whole thing of grace, salvation by apart from the law is something very, very foreign for them. Yeah. Yeah, somebody put their hand up. Yes, Pastor, it's me. I have a question. Yeah. This is the covenant that I will make with them after those days as the Lord, I will put my laws into the arts. Is it for the millennium reign or is it now? Well, when we look at that verse, Hebrews 4, Hebrews. Okay, so Hebrews 10 and verse 16. So yeah, so this is something that he is actually, you know, he's doing it for the church today that he is, in fact, by the Holy Spirit, that he is, he's bringing that, you know, that understanding to our hearts, his law in our hearts and in our minds, he's bringing that, but it also has application for what is to come. Right. So because he's here, he's talking about the law and specifically for the Jewish audience. Right. So it applies to the nation of Israel as well. Okay, Pastor. Thank you. Okay. Any other, yeah. Yeah. So Gentiles definition, anybody who's not a Jew, not a Jew, by birth, by descent, right. Yeah. But it's interesting, you know, where Paul talks about circumcision because every Jew is circumcised, right, which is a physical thing that they did as per the, you know, purification law or as per the Jewish, sorry, Mosaic law. But Paul talks about circumcision and he says, you know, who's the one who's circumcised, who's actually circumcised in the heart that is of the Spirit. Okay, he's talking about how a Gentile, when receives Christ, there is that, you know, that the circumcision for purity, for cleanse, whatever, it's something that is a spiritual work. Yeah. No, no, it's, it's not. So efficiency is very clear that the Lord Jesus came to break down that wall. Right. So efficiency two and verse 14, he himself is our peace was made both one. What is that? He's talking about Jewish, Gentile kind of thing. And he has broken down the middle wall of separation, having a ball of the stench flesh, the enmity, the law of commandments, etc., that he might reconcile them both to God in one body through the cross, thereby putting to death the enmity. Efficiency two versus 14 to onwards, right. So we have access by one Spirit to the Father. So no denominations, no Jewish, Gentile kind of thing. Yeah. Okay, so let's look at the next one. Sorry. That is after those days. What was that? Yeah, Sanjay. Is it, are you referring to Hebrews, the book of Hebrews 10? Yeah. Okay. So there, we see that, so this is in Jeremiah. Sorry, what is the reference? This is from the book of Jeremiah, right? The right of Hebrews is quoting from there. Let me just get the exact verse. So it's, I think it's Jeremiah 31, okay, from there. So, so he's talking about, you know, after, he's talking about a time period, which is not then, but it's, it's, it's yet to happen. So, and therefore, that usage, you know, I will make them within after those days. So it's talking about a time period, which is not then, at the time of writing of that scripture. Yeah. Hope that helps, Sanjay. Okay. Any other thoughts? Any other questions? Okay. Okay, we are going slightly, we can, we can, we'll take it offline, but any questions about, you know, this, about the work of the Holy Spirit, we can see that will be, sorry, sorry, whether we'll have Jews and Gentiles, yeah, yeah. Correct. Correct. So, you know, the thing is, if I just answer without context, 21, 9, okay, 21, no, no, no, no, it's right. Okay. And the glory of the Lord. So talks about a new Jerusalem and new city and what will happen, talks about the dimensions, etc. Right. So, yeah. Yeah. So, special place for? No, no, no, no, no, it's for, see, we are, so when it talks about Zion, the city of God, we are the new, we are the Zion, we are the people of God, right. So, in fact, when you read Psalms, you know, like talks about how God makes Zion as a dwelling place and all that, it is actually applicable for us. So, okay, so your thing is, okay, will it be only for them or will it be for us also? It's for the, you know, for the believer. So, that's why Ephesians, you know, what we read says the whole thing is, you know, there's nothing, there's no division, it's broken, right. And salvation, yes, the whole lineage the whole revelation and everything came from through the Jews, but it's now for, it came from through the Jews, yes, definitely, but it's for the entire world, right. Okay, yeah, but having said that, you know, there is a, I'm sure you know that there's very in-depth study on revelation on Daniel, okay, about the end times. So, you can always access those videos. And of course, in the third sixth semester, fifth or sixth semester is when you will, you know, study that, right. Okay, okay, let's look at what other aspects for the believer that the Holy Spirit brings. See, we see that in Romans chapter 8, we see that, and also 1 Corinthians 14, that the Holy Spirit enables us to pray, okay, enables us to pray. And we have this usage called pray in the Spirit, okay. First, let's look at Romans 8, 25, okay. Romans 8, okay, Romans 8, 25 says, 26, likewise, the Spirit also helps us in our weaknesses, for we do not know what we should pray for as we ought. But the Spirit himself makes intercession for us with groanings which cannot be uttered, okay. So, verse 26, Romans 8, verse 26. Verse 27, now, he who searches the hearts knows what the mind of the Spirit is because he makes intercession for the saints according to the will of God, okay. So, we have this wonderful ministry of the Holy Spirit enabling us to pray, okay. Look at that, verse 26, he helps us in our weaknesses, okay. So, he's not going to make fun of our weakness, or you do not know this, right. He's not going to ridicule our weaknesses, but he helps us in our weaknesses to overcome, obviously, overcome that weakness, okay. So, he helps us in our weaknesses. What is it? The second part of it says, we do not know what we should pray for as we ought to pray, okay. Has anyone been in that situation, right? Yeah, I think all of us, at some place, I don't know what to pray, right. Should I pray for A, should I pray for B, you know, outcome, should I pray for C, what should I pray for, right. So, here says here, we do not know what we should pray for as we ought to pray, but praise God, the Spirit Himself makes intercession for us, okay. So, the Holy Spirit knows what the will of God is. The Holy Spirit knows what is, you know, what is God's plan for person X, what is God's plan for this person, for this girl, what is God's plan, the Holy Spirit knows that. So, it says the Holy Spirit makes intercession for us, okay. How? It says with groanings which cannot be uttered, okay. Now, that's a picture that we have, you know, about praying in the Spirit, right, or praying in tongues, right, with groanings. The Holy Spirit helps us, Himself makes intercession for us with groanings which cannot be uttered and the usage is this, the groanings which cannot be uttered into articulate speech. So, with groanings. So, the Holy Spirit enables us, the Holy Spirit helps us to pray. Now, we don't know what we ought to pray, I have no clue, right. What is the best option to pray in the Spirit, to pray in tongues, because the Holy Spirit enables us to pray or He makes intercession for us because He knows what is God's perfect will for each one of us, okay. So, when we are feeling stuck, you know, maybe when we need help to overcome weaknesses, when we don't know what we should pray for about certain things, right. God, should I go there, should I stay here, or should I think, things like, you know, maybe you're, you know, you're a working professional or you're a businessman, should I buy, should I sell, should I sell now, later, you know, all these questions, right. The Holy Spirit makes intercession for us, okay. So, just remember that. So, He helps us, He makes intercession for us with groanings which cannot be uttered into articulate speech, right. So, with groanings which cannot be uttered because He knows the mind of God, He knows what God's perfect will is, okay. Now, if you turn to 1 Corinthians 14, okay, 1 Corinthians 14, and verse, verse 2, right, verse 2, for He who speaks in a tongue does not speak to men, but to God, for no one understands Him. However, in the Spirit, He speaks mysteries, okay. So, you know, when we pray in the Spirit, we don't understand it, under there is interpretation, of course, we don't understand it, but we pray, like we pray confidently, we pray faithfully. So, what is happening there? We are speaking the mysteries, meaning things that are hidden for us, you know, we are, as we pray to God, as we, as we pray in the Spirit, we are actually speaking mysteries, which means things that are hidden for us to find, like the Spirit of God is the Spirit of Revelation, things that are hidden, He brings, He reveals to our Spirit, right. These mysteries, maybe the questions that we already always had, the answers that we always wanted, the understanding that we always wanted, He makes it known to our Spirit, right, even as we pray in the Spirit, right. It's talking about praying in tongues. Okay, then if you go to verse 14, says, for if I pray in a tongue, okay, my Spirit prays, but my understanding is unfruitful. What is the conclusion then? I will pray with the Spirit, I will also pray with the understanding, I will sing with the Spirit, I will also sing with the understanding. And then verse 16, He says, otherwise if you bless with the Spirit, how will He who occupies the place of the uninformed say, amen, at your giving of thanks, since He does not understand what you say. Okay, so he's talking about praying with the Spirit, singing with the Spirit, praying with the understanding, singing with the understanding. So, so he's contrasting, like Paul is contrasting between praying with the Spirit or in the Spirit, praying with the understanding, which means I pray in my own language, the language that I know, my mother tongue, I pray in that, a language, a known language. So he's saying, I will do both, I will pray in the Spirit, I will sing in the Spirit, I will also pray with the understanding and I will sing with the understanding, right. So, just wanted to say, we will again study, when we study back to some of the Holy Spirit, I say that this praying in the Spirit, when we see in these scriptures, we see it's referring to praying in times, okay. Well, the Holy Spirit will lead us definitely to pray for things, right. Suddenly you might feel like, I need to pray for this, I need to pray for this nation, I need to pray for this family member, I need to pray for this friend. That is the prayer as led by the Spirit of God, the Holy Spirit is giving that information, you need to pray, putting that burden in your heart, you need to pray for this, right. The Holy Spirit does that, right. But whenever we encounter this phrase praying in the Spirit or praying with the Spirit, it's about praying in times, because as we see this scripture, it's very, very clear, right. So that's the understanding that is there, okay. Let's look at a few more things. Efficiency 218, okay. Efficiency 218, we have access to the Father by the Holy Spirit, okay. Through Him, which means through the Holy Spirit, we have access by one Spirit to the Father, okay. What is access, sorry. Permission to reach, permission to go, a love, okay. So some, you know, all this laptop has a password lock. So only when I use the password does it open up and gives me access, right. So like that, I'm sure, you know, your email account, you know, you need to give your password and then it gives you access to go in, right. So when we look at, you know, the Old Testament, we see that when right from the time in the Tabernacle, not everybody had access to the Father, not everybody could go to the Holy of Holies, right. I'm sure in Praise and Worship, you're studying about the Tabernacle, right, and how from the, you know, from the outer courts, you move to the holy place and then the most holy place or the Holy of Holies, right. So who could go to the Holy of Holies? The High Priest, right, only he could go and once a year, right. That was it, how it was in the Tabernacle, right. So, but now we have been given access to go to the Holy of Holies, which means we have access to the Father by one Spirit, okay. I think people living in those times would be able to appreciate this even more, right. When we get an understanding, not everybody can, you know, it's not possible, you can't go. People wouldn't have seen what it looks like on the inside, right. They can't go. Every time they had to, you know, it was always through the Priest or sacrifice brought to the Priest, the Priest will do things on behalf of the people or, you know, go to God on behalf of the people and so on. But now we have access by one Spirit to the Father, right. There's no need for, yes, we have one mediator who is Jesus, right, between God and man. If you look at one more verse that is Hebrews 4, right, Hebrews 4, it says, let us therefore come boldly to the throne of grace, okay. Let us therefore come boldly to the throne of grace that we may obtain mercy and find grace to help in time of need. So the way has been provided for us, made for us by the Holy Spirit, right. By the Holy Spirit, we have one access to the Father, all of us. So Hebrews 4 and verse 15 says, come boldly, right, come boldly because, you know, once he's given us permission and if you are still hesitating and saying, no, I'm not worthy, okay, then there's a problem, right. We're not accepting what he's done for us, right. Suppose I, you know, I give you permission, you know, let's say I'm in one room and I just say, you know, you just come in, just come in, come sit, let's talk. And you still say, no, no, no, it's okay, I'll just stand there, you know, I'm just standing outside the door, now I'll sit there, I'll talk to you from there, right. So what does that mean? We think that is respect, but actually it's not, right. We think, you know, I'm actually giving great respect, great honor by standing outside, but actually it is not, right. We are actually disrespecting because he's saying, you know, I've made a way, I've made provision by the Holy Spirit to come, to come, to fellowship, to, I've given you access, but if we are not accepting that, that is disrespect, that is being, you know, dishonor, bringing dishonor, right. So here it says, come boldly, since we have access by one Spirit to the Father saying, come boldly, okay. Okay, then we also, in Ephesians chapter 6, same book, Ephesians chapter 6, we see prayer as referred to the sword, or one of the weapons, sorry, the sword is the Word of God. We see a lot of weapons which are listed there for warfare, right. What are some of them? The whole armor of God, shield of faith, right, belt of truth, breastplate of righteousness, helmet of salvation, all those things. So one of the things that we sometimes miss out is verse 18, okay. So the listing goes on. Verse 17, the sword of God, sword of the Spirit, which is the Word of God, and we think, okay, that's it. This is the whole armor, but actually if you see verse 18, praying always with all prayer and supplication in the Spirit. So we see that is also something that is given to the believer, being watchful to this end with all perseverance and supplication for all the saints, right. So sword of the Spirit and prayer, right, prayer in the Spirit, right, praying always with all prayer and supplication in the Spirit. So what does that mean in the Spirit? So yeah, so like we saw in 1 Corinthians 14 verses 14 and 16, we saw that Paul is referring to, you know, the usage is with the Spirit, okay. So in the Greek, the words with the Spirit, in the Spirit, they are the same, just like how we see baptized with the Holy Spirit, baptized in the Holy Spirit, baptized of the Holy Spirit. It's one and the same, it's used like interchangeably, right. So we see here like Paul is saying, you know, pray in the Spirit, right. This is one of the things that we have been given for warfare, that we can pray in the Spirit, right. The Holy Spirit enables us to pray and we pray in tongues, pray in the Spirit and that is a warfare, right. And we also see all kinds of prayer being mentioned there, right, praying always with all prayer and supplication in the Spirit, okay. So the Holy Spirit enables us, leads us. So we see this whole aspect of prayer, you know, is also something that can be led by the Spirit and which can be in the Spirit, okay, because he knows the will of God, especially when it comes to things that we are struggling, like we don't know what we should pray for, how we should pray for, pray in the Spirit, right, pray in the Spirit with the, you know, with the comfort that he knows, right, with the comfort that he knows the mind of God, he knows the will of God, right. And he's making intercession, that is one way by which, you know, we pray and the Holy Spirit makes intercession for us, okay. Okay. And there are several other areas of our Christian life, okay. Worship, there is hope that the Holy Spirit brings in and we are placed in the body, spiritual body of Christ by the Holy Spirit. And all this is by the Holy Spirit, okay. So we, when we, when we study all these things, we see that, wow, there's so much that the Spirit of God has already accomplished in me, like through the new birth, or he's just waiting to accomplish in me, okay. He's waiting to do this in me, like for example, John chapter 4 verse 23, 24, that I think all of us know that scripture, right. He's having the Lord Jesus having conversation with the woman at the well and he's teaching. The woman asked, you know, how you people say, you Jews say that he should be worshiped only here and in this certain place and the Lord Jesus says, the hour is coming when the true worshipers will worship the Father in spirit and in truth, okay. For of such is the Father seeking for such worshipers, the Father is speaking. So when we look at that phrase of worshiping in the Spirit, which means that you worship out of your spirit, it's not something that is, you know, external to internal, but it's internal to an external expression, right. So that is something that we see and it's also something that is led by the Spirit. Why? Because he says worship in spirit and truth, right. So when it is truth, it is as prescribed in the Word of God and it is and the Spirit of Holy Spirit is called the Spirit of Truth, okay. So which means as led by the Spirit. So we see worship and he brings in so much of hope into our lives. He places us when we are born again, you know, this is another, you know, truth, he places us in the body, spiritual body of Christ, okay. So we are all placed, baptized in the body of Christ, okay. And that is also something that that is brought by the, brought about by the Holy Spirit. So let me just pick a few things. First Peter 1 and chapter 22, sorry, chapter 1 and verse 22. First Peter chapter 1 verse 22 says, you have purified your souls in obeying the truth through the Spirit in sincere love of the brethren, love one another fervently with a pure heart, okay. Several things they can learn here again from this verse. You have purified your soul. It's talking about our mind, our imaginations, our thoughts. How is that purity come? It says by obeying the truth. Whenever we obey the truth, there is this cleansing, there is this washing, there is this purifying that is happening in our thoughts in our minds, okay. So he says that that you have obeyed the truth through the Holy Spirit, okay. So which means by the help of the Holy Spirit, again being led by the Holy Spirit, being empowered by the Holy Spirit, you have obeyed the truth and therefore that has resulted in purifying of your thoughts, your imaginations and everything, right. So he helps us to obey the truth. In the same book we go to chapter 4 and verse 14, chapter 4 verse 14. It says, if you are reproached for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you. On their part he is blasphemed, but on your part he is glorified. So he's saying when you go through persecution, don't fear, the Spirit of God is with you. He's empowering you to actually endure that persecution. The Spirit of glory rests upon you and he said, blessed are you. When you go through reproaches meaning, people insulting, people ridiculing for the sake of your faith in Christ. So all these things, we see that the Holy Spirit helps us as believers. The other exciting thing which needs to be a big part of our life is that we are led by the Spirit of God. As believers, we are led by the Spirit of God. So why do we need the leading of the Holy Spirit? For all the things that we saw, to lead us in sanctification, in holiness, in purity, to lead us into all the things that Christ has, God has prepared for us. To give us knowledge of those things, to lead us into it. One of the things that we as believers, when you come to Christ, we realize, I want to know what God's plan is for my life. I want to know what God has for me. And if we are serious about being a disciple, we want to say, okay God, I want to serve you. Is that Channing? Yes. Can you explain in terms of other dimensions of Christian life, the last one, despising the Holy Spirit? Can you, as under other dimensions of Christian life, the last point, despising the Holy Spirit? Can you explain that please? Okay, okay. So, yeah, just like how we blaspheme the Holy Spirit, you know, okay, Hebrews 6, right? And also Hebrews 10. Yeah, so, okay, let's just back up. Let's go to Hebrews 6 and verses 4 and 5. It talks about how we can become partakers of the Holy Spirit. It says, it is impossible for those who are once enlightened and have tasted the heavenly gift and have become partakers of the Holy Spirit and have tasted the good word of God and the powers of the age to come, if they fall away to renew them, right? So, what do they do? They are actually crucifying for themselves, the Son of God, etc. So, it's saying, okay, that you have tasted the heavenly gift, you know, which means that you have become a partaker of the Holy Spirit, you've enjoyed the fellowship of the Holy Spirit, you've received maybe the gifts of the Holy Spirit and you're walking in it. From that point, from that place of close fellowship, if one falls away, okay? And that is what we see in Acts chapter 10, okay? If you go to Acts 10 and that scripture there, verse 29, what is this? The reality is this, a believer has all the riches that is available through the work of the Holy Spirit, has the fellowship of the Holy Spirit, the communion of the Holy Spirit and enjoys what the Holy Spirit brings into one's life as a believer. But verse 29, if the person falls away, how he counts unworthy, he thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which was sanctified a common thing and insulted the Spirit of grace. So basically, this person has rejected Jesus, rejected everything that the Lord has brought into their lives, all that we have access to by the Holy Spirit, this person has closed and rejected that. So the writer of Hebrews is saying, how much worse punishment will such a person be considered worthy? Because they have tasted, they have experienced, they have become divine partakers, partakers of the divine nature, the promises, everything, and they have chosen to reject, willingly reject and fall away. So yeah, so that is what the believer is capable of despising the Holy Spirit, rejecting everything that the Spirit of God has brought into their lives. Okay, thank you. Right. Okay, you made a comment there about praying in tongues. Okay, that was in response to praying in the Spirit, right? Thank you. Okay, so let's, okay, probably we'll continue next class. We're going to look at, you know, being led by the Spirit. We have this privilege to be led by the Spirit, but also we need to learn to be led by the Spirit. Okay, so learn to discern the leading of the Holy Spirit. Why? The reason is, by nature, we are so prone, I mean, in the sense, we are so sensitive to the physical more than the spiritual, right? Because of a fall, yes, now we are born again, we are redeemed, we are open to the, you know, to the leading of the Holy Spirit, but we are so prone or so sensitive to being led by us senses, what we see, what we hear, nothing wrong. That's how God created us, but we have something even greater, higher than that, which is to be led by the Holy Spirit. Okay, so that's something for us to learn, understand, and walk in. Okay, so we look at it in next class. Thank you so much. God bless you.