 أعوض بالله من الشيطان الرجيم بسم الله الرحمن الرهيم وبهي نسطين والصلاة والسلام على خير الخلقك وخاتم الانبياعي والمرسلين سيدا الأولين والآخرين شفيئ المضنبين رحمة للعلابين وحبيب إله العالمين ولا حبيب إله وأهلو الذي سمع في السماء بأحمد وفي العربي بأب القاسم محمد ثم الصلاة والسلام على أهل بيتها طيبين الطهرين المأسومين المذلومين قر الله العبيم في محكم كتابه الكريم والقول كالحق ولا استقل القائنين أعوض بالله من الشيطان الرجيم بسم الله الرحمن الرهيم قلوا هي إلي أنه استماء نفر من الجن فقالوا الناس مأنا قرآن عجبا يحدي إلى الرشد فآمننا به ولا نشرك بربنا أهدا وأنه تعالى جد ربنا متخذى صاحبة ولا ولدا وأنه كان يقول سفيهنا على الله شططا وأننا ظنننا عن لن تقول الإنس والجن على الله كذبا آمننا بالله صدق الله العليه العظيم صلى الله عليه وسلم after completing chapter 71 of the whole of Quran Surat Nuh as we have been discussing for the last several nights we enter into chapter 72 of the whole of Quran in what is known as Surat al-Jinn oftentimes when people they reference this particular term Jinn they take a lot of interest in regards to the nature of this creation of Allah سبحانه وتعالى it seems very ambiguous something very hidden something very metaphorical sometimes in terms of our perception of who exactly are the Jinn that Allah سبحانه وتعالى has created we see that upwards of 20 times within the whole of Quran Allah سبحانه وتعالى mentions the term Jinn and he mentions specific interactions of specific prophets of Allah سبحانه وتعالى who have dealt with these Jinn we see for instance Allah سبحانه وتعالى mentions the story of Adam and Iblis in the heaven of course Iblis Shaytan is from the creation of Allah سبحانه وتعالى known as the Jinn similarly we go for instance to the story of Prophet Sulaiman and we see that Nabi Sulaiman when he was the leader of that empire that Allah سبحانه وتعالى had gifted toward him we see that Nabi Sulaiman he had control over all of God's creation and amongst those creation were the Jinn in fact we see that the Jinn during the time of Prophet Sulaiman they were in charge of architecture and building up the institutions of that nation of that community of Prophet Sulaiman furthermore than we come forth and we see the example of the Holy Prophet Muhammad صلى الله عليه وسلم and his interaction with the Jinn in this particular chapter chapter 72 of the whole of Quran and we see that on several occasions perhaps the Holy Prophet صلى الله عليه وسلم has a physical encounter with this creation which is again apparently very unique the first question that we need to pose in regards to this creation is do Jinn really exist? absolutely there's no doubt that anyone can deny the existence of this creation of God but many people they want to understand what is the true nature of this creation who are they? what are they? can we see them? can we visit them? can we talk to them? can they enter into our bodies? can we enter into them? all of these type of discussions are not really really relevant when we're coming toward discussing this particular subject perhaps Allah سبحانه وتعالى has created a large number of different types of creation that he's never even mentioned within the whole of Quran or that are not present within the Hadith Literature why? because they're not relevant to us in terms of our relationship building with Allah سبحانه وتعالى for instance it is stated within a narration of Ahlul Bayt عليه الصلاة والسلام that God has created specific angels these angels they are so involved in their obedience and in terms of their worship of Allah سبحانه وتعالى that they do not even know that anyone else has been created they're so busy worshiping they're so busy in prayer they're so busy in supplication they're so busy in Munajat that they have no other concept that there is a creation other than themselves of Allah سبحانه وتعالى so similarly like we mentioned that there could be numerous different types of creations of God living on Jupiter, living on Saturn, living on the Moon in different dimensions and different cosmos that we have absolutely no concept of because they're not very relevant to us but when Allah سبحانه وتعالى several times within the Holy Quran mentions the creation of the jinn like we mentioned upwards of 20 times within the Holy Quran it is because of those particular examples they are relevant for us to understand the creation of God for instance one of those verses Allah سبحانه وتعالى states وما خلقت الجنة والإنس إلا ليأبدون We did not create man nor did we create jinn except for the purpose of worship from this we extract several different lessons number one Allah سبحانه وتعالى creates jinn for the same purpose that is created human being and that is to attain closeness toward God because God wanted slaves and servants to obey him and to worship secondly from this Allah سبحانه وتعالى creates a creation to worship him only when that creation has the potential to understand that God is the creator meaning that at some length I don't know how limited or how expansive but jinn like human beings have been created with the intellect they have the ability to know they have the ability to perceive they have the ability to understand and they have the ability to act upon whatever it is that they have knowledge narrations of Ahl al-Bayt come forth and they tell us that jinn can be good jinn they can be bad jinn like the human being we are good human being and we are bad human beings furthermore we come forth and we see the narrations of the Ahl al-Bayt they state that jinn can be disbelievers and they can be believers and it is stated according to our narrations that jinn they do not have their own prophets or their own hierarchy of divine authority but it is the prophets of Allah meaning the 124,000 which are the prophets of all of creation meaning that a jinn has the ability to submit toward Adam and toward Noah and toward Ibrahim and toward Musa and toward Isa and toward our Holy Prophet or to not believe in them or to not be receptive to them meaning that there are Christian jinn there are Jewish jinn there are Muslim jinn we recite in the Ziyara the Ziyara of Imam Al-Zaman which we are always reciting every single day after prayers السلام عليك يا إمامنا إمام الإنسي و الجن Peace be upon you O our Imam the Imam of Humanity and the Imam of Jinn meaning that even the Imams of Ahl al-Bayt they have authority over that dimension of creation the dimension of creation of jinn that they are the Imams of all of the creations of Allah سبحانه وتعالى and it doesn't necessarily segregate this specific creation of Allah سبحانه وتعالى so when we want to go ahead and take a look at Chapter 72 of the Holy Quran we have to see that Allah سبحانه وتعالى will judge these jinn in the same way that he judges us that they are yesterday created of a different nature we necessarily cannot see them and all of this type of discussion that enters will get into it in another night so we cannot necessarily see Allah سبحانه وتعالى has given this potential for individuals to interact with them only if they are regulated to being amongst the prophets of Allah سبحانه وتعالى or the divinely appointed authorities of God by means of the Imams of the Ahl al-Bayt and as we go ahead and begin to reflect upon this particular Chapter over the next upcoming nice we will be able to understand a little bit more in terms of depth of who exactly are this creation what is their nature and what was the relationship with the Holy Prophet Muhammad صلى الله عليه و عليه وسلم صلى الله عليه وسلم صلى الله عليه وسلم صلى الله عليه وسلم so let us go ahead and take a look immediately at Chapter 72 of the Holy Quran after the story of Prophet Nooh عليه الصلاة و السلام الله سبحانه وتعالى mentions سرط الجن عوض بالله من الشيطان الرجيم بسم الله الرحمن الرهيم of course الله سبحانه وتعالى begins every single Chapter in the name of Allah the most compassionate the most merciful قل أو هي إلي أنه ستمع نفر من الجن فقالوا أننا سمأنا قرآن أجاب let's take a look at this phrase by phrase قل أو هي إلي أنه ستمع نفر من الجن say الله سبحانه وتعالى is giving a direct commandment to the Holy Prophet when he states قل and this is common whenever الله سبحانه وتعالى begins any verse or begins any Chapter with قل he's speaking directly toward the Holy Prophet صلى الله عليه وسلم but just because God is speaking directly to the Prophet doesn't mean that we can't take any lesson from him we take a lesson in terms of the context and in terms of the receptivity of the Holy Prophet when receiving such a commandment قل أو هي إلي أنه ستمع نفر من الجن say أو سبحانه وتعالى أنك يدعم محافظ يعني God has told you that there was a group of Jinn who were listening toward your words what is the story behind this or what is the context of this revelation and it stated that the Holy Prophet صلى الله عليه وسلم he would spend a large portion of the night performing at the Hajj in Salat he would perform Salat for the night at the Salat he would spend it for the last third ثم يقومون إلى سلاطر الجتجر وفي سلاطر الليل يقومون برسائل قرآن دعني أعطيك أجهزة اليوم لإنسان ، عندما نقوم برسائل أي مستحب أي مستحب نعلم أن نتعلم أن الأسئل الذي يوجد في مستحب المستحب هو سورة الفاتحة بسم الله الرحمن الرحيم الحمد لله رب العالمين حتى نهاية السورة إذا لم ترسائل السورة الثانية لا يجب أن تفعل ذلك فقط يمكنك أن تذهب بعد ترسائل سورة الفاتحة في خروج سجود وماكذا لكن يجب أن تترسائل سورة الفاتحة لأننا نحن في أغلق المستحب هناك قطاع ترسائل كثير من السورة حولا على السلاطر والويتر أو السلاطر الليل نحن نتخيل أن نرسائل سورة الفاتحة ثلاثة سورة الله ثلاثة فلق ثلاثة ناس فهي في الوقت نحن نجمع this و لكن إذا قلت أن تفعل ذلك أنه يجب أن تتعلم على قرآن الحركة الذهاب , you've just recited the petals ان Redechę المئةstein them, go into the Qanoot and then go on with your prayers yes when it comes toward the holy Prophet ﷺ He begins to recite the verb法ة الوقارة Мы سنبدأ بس على إ hilarious corrupted texts we probably would never even think about residing In our most Ahab We're going to recite a lot of Quran in a mistak of his prayers So the holy prophet ﷺ is performing Salatul layli is performing Salatul Fajr When it is said that a group of jinn that were passing by في مدينةهم لديهم أستطيع أن نرى نفسنا ونحن لديهم مدينة لنرى ذلك لذلك يتعلمون وبدأون to hear the verses of the Holy Prophet صلى الله عليه وسلم كما يفعلون الكثير من الناس يفهمون هذا الموضوع يعتقدون that the jinn were so infactuated by the recitation, by the speech, by the style of recitation of the Holy Prophet صلى الله عليه وسلم which is why it made them stop and listen but it wasn't only that, of course the Holy Prophet I'm sure he had the most beautiful voice ever that we cannot even imagine but the reason for the jinn stopping was not because of the beautiful voice of the Holy Prophet but it was because of the words that the Holy Prophet was reciting so we go back to where this verse of the Holy Qur'an and let's go ahead and reflect that there were a group of jinn who were listening who were listening, performing in the Arabic language we have the term which means to listen and which means to listen attentively some probably means to hear right when we get it from the and we state literally means that Allah here's the one who praises him which is why we state because every single time we praise Allah Allah سبحانه وتعالى he hears that praise and it goes toward him and it allows you to build a link with your Lord and your Creator so we hear the word that is used is that they weren't only hearing the recitation of the Holy Qur'an but they were listening attentively meaning that they were listening not only with their ears but they were also listening with their heart when we're driving on the road right we're coming to the master in the holy month of Ramadan and we have the Qur'an playing you know in our cars we can be listening to the Holy Qur'an or we could be focusing on the Holy Qur'an we could be hearing the verses or we could be listening attentively there's a stark difference if you go to a restaurant and you're eating dinner and there's music playing in the background the فقها state that if you go there and you're listening to music it's okay sorry if you go there and you hear the music it's fine but if you go there and you're listening to the music when this is where it becomes a problem this is a difference between سماء and استماء over here it states that these group of jinn who were passing by the Holy Prophet صلى الله عليه وسلم they were listening attentively to the words of the Holy Prophet صلى الله عليه وسلم قلوا هيا إلي أنه استماء نفر من الجن فقالوا إننا سمأنا قرآن أجبه فأز these jinn were passing by we mentioned that these jinn are passing by in a group according to some of them who are listening to the Holy Qur'an when Allah سبحانه وتعالى mentions the term نفر it means a group between 3 and 10 people الله عالم in regards to what exactly Allah سبحانه وتعالى was alluding to but what did we learn from this like human beings جن they also walk around in groups naturally we as a human being we don't necessarily want to walk in the middle of the night alone we like to go out with people we like to go out with our friends we like to meet up with people we like to discuss and so on and so forth the jinn are exactly the same way they have a lot of similarities with the human being and that is what perhaps Allah سبحانه وتعالى is trying to demonstrate toward us that in the same way that you are affected by the people who you are surrounded with that's the same way that the jinn are also are influenced by the people or that by the creation by the jinn that they hang around with themselves after they heard the Holy Prophet صلى الله عليه وسلم his recitation of the Holy Quran in the midst of prayers they dispersed they dispersed together as a group and they began to tell each other amongst themselves that surely we have heard something wondrous we have surely heard something unbelievable when we go ahead and take a look at the dichotomy or comparing this group of jinn who heard the revelation of the Holy Prophet صلى الله عليه وسلم and the people of نوح عليه صلى الله عليه وسلم what do we see did this group of jinn they hear the entirety of the Holy Quran no they heard a couple of verses being uttered from the Holy Prophet صلى الله عليه وسلم while نوح عليه صلى الله عليه وسلم preaches the message for 950 years but they were completely irrespectively unresponsive toward the teachings of the Prophet of God what's the difference we mentioned that in order for someone to be receptive toward the divine commandments of Allah سبحانه وتعالى their hearts need to be prepared for it their hearts need to be softened in order to be receptive toward the teachings of God toward the legislation of the Holy Prophet صلى الله عليه وسلم toward the narrations of the Holy Prophet صلى الله عليه وسلم this group of jinn though as we will see in the next couple of verses they were idol worshipers they were polytheists themselves you see that their hearts were inclined toward goodness not everyone who does a bad deed not everyone who is an open sinner should be judged and condemned to hell right away how we can't do that even these jinn who are idol worshipers upon hearing a little bit a segment of the revelation of Allah سبحانه وتعالى immediately they changed similarly the human being don't judge and classify every single group of people as everyone who comes to the mosque are going to go to hell you can't do that you have to give everyone the opportunity because they might have a potential to change in their life they might have a potential to be receptive to the religion of Islam to the teachings of the Holy Qur'an to the teachings of the Holy Prophet صلى الله عليه وسلم and the Ahl al Bayt and another day but you have to give them the opportunity you have to present toward them the حجة قالوا إنّا سمأنا قرآنا أجبا so these jinn quickly they gathered together amongst themselves and they began to discuss what they just heard and they began to tell one another that surely we have just heard something extremely unique it was absolutely beautiful it was stunning what we have just heard from the Holy Prophet صلى الله عليه وسلم they continue conversing amongst themselves in verse number two يهدي الى الرشتي فأمنا به ولا نشرك بربنا أهدا شر意 من those words of the Holy Qur'an we were led toward perfection we were taking toward guidance we were guided toward that which God wanted us to attain the Holy Qur'an the verses of this book of Allah سبحانه وتعالى again they have that potential but we have to make sure that when we recite the Holy Qur'an that we are trying to be guided by the Holy Verses and not trying to do the guiding of the Holy Verses what's the difference you come forth and you see that today we have two different groups of Muslims generally you have mainstream Muslims those who believe in the Holy Prophet صلى الله عليه وسلم those who believe that Allah سبحانه وتعالى did not separate the Holy Qur'an from the Messenger صلى الله عليه وسلم and then we have another group of people who have completely distanced themselves from this particular notion and they state that God has revealed us the Qur'an and we are to be the interpreters of the Qur'an and our reading of the Qur'an is the right correct reading of the Holy Qur'an and we see what is taking place on the other side of the world today and even on this side of the world when you try to guide the Qur'an you see that Allah سبحانه وتعالى closes off your hearts and states that if you think that you're the interpreter of the Qur'an you don't understand anything but on the flip side you come forth and you see people who allow their hearts and their minds and their souls to be open toward the revelation of the book and you allow the Qur'an to speak to you by this you come and you see that Allah سبحانه وتعالى will guide you and take you toward that guidance will take you toward that perfection this group of jinn they were just walking by but when they heard those revelation that when they began to hear the verses recited from the tongue of the beloved messenger صلى الله عليه وسلم what do we see we see that their hearts began to become open toward that which they were hearing they began to contemplate upon the verses that the Holy Prophet began to recite and they stated immediately that we know that these verses are going to take us toward success and they're going to take us toward virtue يهدي الى الرشد surely it will take us toward perfection فأامنى به so we believed when someone comes to you and presents toward you logical deductions and you still state I don't believe you're never going to believe but when someone comes forth and presents toward you the truth and it's very apparent that truth you have to submit toward it you can't go any other way the minute that these jinn this group of jinn they began to hear the words of the Holy Qur'an immediately they stated we have to submit فأامنى به so we believed in it ولا نشرك بربنا أحدا and surely we will not achieve partners to God anymore meaning what again that they were idol worshippers they were polytheists themselves but the minute that they heard the revelation of the Holy Qur'an they submitted toward it and they threw away all of their previous beliefs just so they can focus on what they heard from the Holy Prophet صلى الله عليه وسلم صلى الله عليه وسلم verse number 3 الله سبحانه وتعالى continues in chapter 72 of the Holy Qur'an وأنه تعالى جد ربنا متخضا صاحبتا ولا ولا تعالى and surely الله سبحانه وتعالى is far exalted far exalted from having a spouse and from having children some of the Mufasareen of the Holy Qur'an they come forth and they state that because there was a group of jinn during that time when these jinn they were living that they were attributing الله سبحانه وتعالى to having a spouse or to having a father and to having a child or having a son another group of the Mufasareen they come forth and they state that rather when the jinn mentioned that God is exalted having any sort of family relations they are speaking what they were hearing from the Christian community of the time when they state that God has a father and a son and so on and so forth either way we come and we see that they began to reflect amongst themselves and began to realize that Allah سبحانه وتعالى and his essential nature is beyond all of this ليس a committee he's shaped there is nothing like him we cannot state that Allah سبحانه وتعالى has a physical form nor can we state that Allah سبحانه وتعالى is so far away that there's no point in even trying to gain the knowledge or معرفة of him like other people state or they're not completely absent to the fact that there's no point in terms of even reflecting on Allah سبحانه وتعالى they begin to realize that God is exalted and best it becomes our responsibility then to be his worshippers to obey his command and so on and so forth ربنا متخذ صاحبة ولا ولا ده وأنه كان وأنه كان كان يقول سفي هنا على الله شططا and surely there were a couple of fools from amongst us they're stating again they're stating amongst themselves surely there were a couple of fools from amongst us who would state that Allah سبحانه وتعالى who would exaggerate the position of Allah سبحانه وتعالى on one spectrum or the other what are some lessons that we can attain from this number one that there's always a group of people who think that they know about God and they always give recommendations toward him for instance there is a one group of Muslim theologians they come and they state that Allah سبحانه وتعالى sits on a throne and Allah سبحانه وتعالى has feet and Allah سبحانه وتعالى wears clothes and that we will be able to see him on the day of judgment we in the school of Ahir el-Bait say that this is limiting God to a place this is limiting God to a time and so on and so forth and Allah سبحانه وتعالى like we mentioned in this verse lays the commitment to the Hishay there is nothing like him thus you cannot compare him to the human being in any sort of variation then on the flipside we come and we see that there is another group of people who come and they attribute partners to God they state that God is two or God is three and of course this is completely rejected as well but the interesting thing that the conversation that these jinn are engaging in during this particular time in verse number four of the Holy Qur'an of Chapter 72 وأنه كان يقول سفيحنا على الله شططة that there is some foolish people from amongst us who are bringing forth these claims about Allah سبحانه وتعالى like the human being جن also have fools walking around pretending like they know everything so they also encounter the same issues and the same problems we come forth and when we reflect upon this verse of the Holy Qur'an again we need to make sure that we are in gatherings that we engage in conversation that is going to allow our progression and that allow for individuals or for in their context for jinn to change the course of the discussion and bring forth false ideologies and false accusations about the religion of Islam someone will come in a gathering in those state you know what the Holy Prophet صلى الله عليه وسلم he is just a normal man why do we speak about the Holy Prophet so much the minute that this type of conversation enters into a community we see that the fabric of that community begins another individual state that we speak about أمير المؤمنين علي صلى الله عليه وسلم too much where do this معتم come from where do this poetry come from all of these doubts that are brought forth to our community they have the potential to break the fabric of the society they have the potential to break the fabric of the community because they bring in doubts in the children who haven't necessarily heard the majadas all of these years and are not convicted in terms of their belief system in the first place this we need to bring forth discussions that bring forth conviction in our hearts and in our minds as opposed to allowing fools in the words of the Holy Qur'an to enter into our gatherings and change our ideologies this is on one level on the second level we need to make sure that we're constantly asking questions that we're constantly doing our best to increase the knowledge to make sure that we're not taking information from everyone when someone comes and brings forth a piece of knowledge stating that this is what Allah سبحانه وتعالى says in the Holy Qur'an even myself come and ask me if you don't understand so that you're able to increase our knowledge so that we're able as a community to increase our knowledge so that we're not allowing so that we're not allowing and facilitating for false information to be fed into our minds and into our hearts going back toward the verse Allah سبحانه وتعالى states وأنه كان يقول صفيحنا على الله شططة they're saying amongst themselves because they're a group of fools in our community who are coming and presenting this false ideology about God وأنه بنانا اللن تقول الإنسو والجن على الله كذب and they begin to state and surely we thought that jinn and humanity they never lie often times when we're young when we're perhaps naive we think that everyone who comes and gives you information about religion they're sincere they want to do it because they want to tell you how to get closer toward Allah سبحانه وتعالى Allah سبحانه وتعالى is telling you right in this verse that the jinn had that same problem they believe that everyone who came and told them about worshiping this idol and worshiping that idol that everyone of their ideology was correct we never thought that people would lie to us about religion we have to understand this absolutely A you know ludicrous thought that perhaps enters into our mind enter our community وأنه كان يقول صفيحنا على الله شططة وأنه بنانا اللن تقول الإنسو والجن على الله كذب we would have never expected that any sort of lies would have been labeled on Allah سبحانه وتعالى let me conclude with this particular point and then insha'Allah we'll continue the next several set of verses tomorrow night insha'Allah we come forth and we see that when these verses that the Holy Prophet صلى الله عليه وسلم was reciting in the midst of that prayer as he mentioned the jinn they immediately submit toward the Holy Prophet صلى الله عليه وسلم they went in after the Holy Prophet according to the narrations got a gathering with this group of jinn immediately after they saw the Holy Prophet because they've heard the message already they submitted right away وانوح عليه صلى الله عليه وسلم the prophets of Allah سبحانه وتعالى even our Holy Prophet صلى الله عليه وسلم would present the Ayat of Revelation would present the words of the Holy Qur'an on several different occasions people were just that receptive toward them أبو صفيان for instance أبو صفيان is from the Quraysh he knows the Holy Prophet صلى الله عليه وسلم from childhood he knows him from childhood and he lives after the Holy Prophet صلى الله عليه وسلم as well he lives through the times of صمط خلفه أبو صفيان not for one moment was ever receptive toward the teachings of the Holy Prophet صلى الله عليه وسلم his heart had not been trained his heart had not been cultivated it was so hard in sin and in vice and in immorality that even though he lived with the Holy Prophet صلى الله عليه وسلم even though he heard the verses of the Holy Prophet coming directly from his tongue even though he saw the beautiful face of the Holy Prophet صلى الله عليه وسلم he was never receptive to it on the flip side we see a man like أبو ضر الغصاري who was أبو ضر الغصاري أبو ضر الغصاري is not even from Mecca is not from Mecca but he begins to hear the teachings of the Holy Prophet he begins to hear you know news spreads very quickly naturally especially in the east in our communities our cultures one news happens in one house the whole world hears about it before the time of internet now is before phones and that was before social networking but the news began to spread slowly within the Arabian Peninsula that there's a man by the name of Muhammad صلى الله عليه وسلم الله وسلم who is coming forth and stating that he is a prophet of God so when he said that أبو ضر الغصاري he leaves his city and he enters into the Holy city of Mecca he goes toward the Ka'ba and he's performing some acts of prayer meditation whatever it was and أميد المؤمنين عليه الصلاة والسلام with also in مسجد الحرام next to the Holy Ka'ba and it said that أميد المؤمنين عليه الصلاة from a distance he sees that this man is a stranger not knowing who is أبو ضر الغصاري so he goes toward أبو ضر and he says oh man can I help you are you new over here he says yes I am he says why don't you come at my place and stay stay over you're new over here come over my place I'll feed you you have a place to rest and so on and so forth come to my house it is said أبو ضر I have no other place to go otherwise I'm going to spend my time over here so no problem I will come and join you when أبو ضر come for he came to see the Holy Prophet but he couldn't necessarily go straight toward أميد المؤمنين and say that I'm here to see محمد why because during that time there's a lot of political pressure and that everyone is openly stating that they're Muslims and so on so it is stated that after three days or so أميد المؤمنين عليه الصلاة والسلام أبو ضر he says look brother he says you've been in my house for three days do you want to tell me why you're here what's the whole deal I gave you a place to stay I gave you a place to eat why did you come أبو ضر he hesitates for a minute he says who is this man I have no idea this man I who has been hospitable toward me he could be one of those who is putting pressure on the Holy Prophet and I can't necessarily tell him exactly who it is so he began to hesitate and أميد المؤمنين says أميد يهم أبو 옛날 he has been in my house and I don't actually أنت تأتي معي و will take you to Muhammad. He has no idea that this is the cause, that he has no idea that this is the successor to the holy Prophet and so on and so forth. It is said that Amir al-Muminin, along with Abu Dhul-Ghafari they enter into the house of the holy Prophet. The minute that Abu Dhul-Ghafari sees the face of the Prophet what happens? He says, Oh Prophet Muhammad, I believe and I submit to him. That's it finished because his heart was so pure fact that he was able to see the reality, the true nature of the Prophet of Allahampal The people of Noah. The people who used to live with the Holy Prophet Sallallahu alaihi waalaih had absolutely no idea the true nature of these messengers of God These Jinn, they just began to hear a couple of the verses of the Hada Quran and they submit it. What we need to do is reflect during these days during these nights of the Huda دَهُ between the house of Ramadan that we have the Hada Quran Contact with us ننرى يوضى المحرية القرآن كل وقته within the Holy month of Ramadan. إذاً مملكة ألف كابوات من المحرية القرآن في حزننا. إذن إذا إذا مملكة القرآن في حالاتنا في شركاتنا. الله سبحانه وتعالى يقوم بإمكانه في المحرية القرآن في ربق صعب 59. إذاً إذا كنا نستطيع أن نعطي المحرية القرآن على أجل مجرد. المجرد قام بمجرد بإمكانه فرحه الله سبحانه وتعالى. أنه يكتب في ذلك المفتوح لو أنزلنا هذا القرآن على جبل لرأيته خاشةً متسدًّا من خشة الله فإذا كنا نردنا القرآن على تاقظة قرآن سوف نردنا قرآن قرآن نفس نفسه إلى الله سبحانه وتعالى كيف يمكننا أن نردنا القرآن؟ كيف يمكننا أن نردنا على قرآن الله؟ كيف يمكننا أن نردنا القرآن؟ لا شيء يحدث في قرآننا نحن يجب أن نردنا ونظر أن إذا كنا نردنا في تقارعنا نفس التأكيد من ربنا أو إذا كنا نردنا سأمعه إلى تأكيد قرآن القرآن والسلام عليه وعلا أو إذا كنا نردنا على حالة أشورة كيف سيبعوها؟ هل سحرنا يجب أن نقوم بمتساعدة إلمان قرآن إلمان الله سبحانه وتعالى؟ أو لا؟ نقوم بصبر الله سبحانه وتعالى على توفيق نقوم بصبر الله سبحانه وتعالى بإمكاننا أن نتعرف ونقوم ونأخي محبات من القرآن وهذا one of our sisters is very ill in very critical condition . let us recite five times ayah of Uma Yujib for her early recovery insha'allah and insha'allah that she is going to be joining us shortly in the upcoming months وضابن عن هو المستشحدين بين يداه برحمتك يا رمال راهمين وصل اللهم على سيدنا ونبينا محمدن وآله الطاهرين