 هل تفعلوا بكثير من الشيطان؟ هل تقلوا في تلك الموضوع؟ حسنًا، إذا كانت أحده يقوم بذلك وإذا كانت أحده يطلقه إلى الصلاة وإذا كانت تفعيله إلى الصلاة أخرى فهل هذا الموضوع أخرى؟ أعوض بالله الصميع العليم النشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله رب العالم وصر الله على محمد وعاله الطيب والطاهرين إذا كانت مصليا يطلقه أحد الموضوع الذي يطلقه وخلق الموضوع يجب أن يأخذ الصلاة لا يمكنك أن يأخذ الصلاة فقط لأنه موضوع وقد أردت ذلك ولكن بعض الناس يجب أن يفعل الصلاة باطل أو يأخذها ويأخذها مجددا لا يمكنك أن يفعل ذلك ولكن إذا كان أحد يأخذ الصلاة يجب أن يأخذ باطل وإذا يقوم بطل وإذا كانت الموضوع وقد أردت ذلك وقد أردت ذلك وقد أردت باطل وبدأ أن يتحدث بطل في هذا الموضوع أن هذا الموضوع يقوم بطل لا يوجد شيء ولكن one should avoid making the صلاة باطل and abort it's not right and it's not possible I guess it's the akhrak of the salah it's not deemed to be really appropriate to be such شخنة I'm in my first or second raka I'm reciting the second sura and now I have started to have doubts about sura al hamd Did I recite it properly? Did I make a mistake in it? What should I do in that situation? Should I start with sura al hamd again and go into my second sura or do I have permission to continue? If you are in a position in which you haven't read anything you haven't moved from one position to another and you are silent let's say for two seconds then you have to read the hamd again or to read the sura again but if you have moved from one stage to another you moved from the sura and the recitation of the hamd to the qur that's it you just ignore the doubt and you move on you carry on praying the rest of the acts of salah so you shouldn't be paying attention to this doubt What about if I have doubts in my tashahood before I've read the Tasleem should I repeat my tashahood or should I carry on? again if you haven't read anything you haven't read the Tasleem you haven't moved to another stage of the salah if you haven't read anything then you have to re-read the tashahood read it again and then the Tasleem and end the salah but if you have passed the stage and you've read the Tasleem and you are on the last let's say part of the Tasleem then you just ignore it and as I've said the basis of the tajawood you've passed this stage and exceeded the limits What about if there's doubt in the Tasleem before the Taqibah in the Tasleem I have doubt I'm still in the same position I haven't moved Am I allowed to continue and finish the Salah or should I repeat the Salah the Salah to the Tasleem? Well because the last segment and part of Salah is Tasleem and you're still sitting stand still you're not sure if you haven't done it and there's nothing after it basically you are still in the Salah in this case you have to perform the Tasleem again and then end the Salah and you just exit the Salah by saying السلام عليكم ورحمة الله وبركاته that's it it's all done why should someone continue with a valid doubt wouldn't it be better to have just to break the Salah abort the Salah and start fresh brand new if I'm debating whether this is my second or third or my third or fourth Salah isn't it better to abort the Salah start again as mentioned previously that there are doubts in which you can break your Salah and make them void and battle let's say check between doubt between first and second raka'a but in other cases when you have valid doubt in which you can cure it or solve it in somehow you cannot break and make it battle and main issue of this case is that many people don't have the knowledge you know جهل or ignorant in the احكام of the Salah causes the one to break the Salah and that's not accepted we must learn the hukum of check and doubts in the Salah and other hukum not only the Salah in fasting for example what makes fasting void and what act breaks the Salah the fast for example and Salah likewise so it mainly goes back to not knowing these احكام but because if I know the hukum you know what to do then I won't break my Salah I want to make the Salah battle so we have to make sure that we read this رسالة عملي of the Marjah that I follow just to read the main causes of let's say that involves the Salah or the ones in which I can cure and solve in the Salah to avoid you know instead of getting the reward I get نعود with the last sin by such act so I make sure that I enter into Salah and finish the Salah and I know what to do in such cases ascent شخص how you said that instead of aborting the Salah you know what you have to do is perform the احتيات of the Salah the one raqaa how does one actually perform that property initially when you follow the procedure of the doubts and you try to solve the issue of the doubts let's say between 3 and 4 ركعة you're not sure you have doubts and you base your intention on the 4th that you prayed for ركعة when you finish the 4th ركعة let's say which you don't know you're not sure about you stand up straight after the Salam you say الله أكبر with the intention of what of Salatul احتيات you say الله أكبر you read بسم الله الرحمن الرحيم and the Hamd only no surah and you read them both the بسم الله and the Hamd surah silently and then you do the ركوع and 2 سجدة and تشاهد تسليم and that's it exactly exactly but you don't read تسبيحات 4 you read الحمد سورة الحمد with the بسم الله all silently as you've read yes the 3rd and 4th ركعة silently you do the same thing it's just to recover possible missed ركعة in the 3rd of 4 you make it up just in case exactly and no تسبيح no no تسبيح it's just the الحمد without even short surah توحيد or كوثر and so forth thank you very much thank you to all the viewers for joining us we'll have more discussions on the next episode السلام عليكم ورحمة الله وبركاته