 Planet Earth, a precious island of life. Kalimantan, an island within an island. Home to forests, plants and animals found nowhere else and disappearing fast. Malino, in the sea of change, a rare green gem. But changes are coming here too. Businesses look to Malino for timber, coal and land. The world looks to Malino for clean air and biodiversity. From above, these forests may look empty, far from it. For centuries, people in scattered settlements have relied on Malino for their livelihoods. They know this land better than anyone. As change descends, how do these people see their lives? What about our grandchildren? There is no hope for that. CIFOR is doing research in the Malino region to provide information about what is considered important by the people around the Malino region. So that the information can be prepared for the government and the government. If we want to do the work immediately, we have to do it quickly. We have to do it with our children, children and grandchildren, we need to do it quickly. We need to do it once more. We have to do it with our grandchildren. This is all about our grandchildren. They need to live well. They need to speak. I want to follow the tour guide. This is a follow-up. This is important to the people of this village to build their village. What do we need? The house, the garden, the garden, what is needed in this village. What is important to us. Do you want to replace this? Every month, sometimes twice a month, to find this new plant. To buy vegetables, vegetables, rice. This village is called Wei Lingan. The red rice is mixed with the green rice, to make tea, to make vegetables. Many people use this rice. This is a tool to take this plant. If this is the name of everyone, then it is called Yao Banta. If it is heated or heated, this plant is taken from this plant. The seeds are chopped. When it is heated, it is mixed with oil. Then, it is washed in a heated pot. This is called Yao Banta. In the village, we use traditional tools. Until now, as a young generation, we still use it. This plant is called Upit. It is made of wood. This plant is called Tachom. This is the root. If Tachom is hit, one or two minutes, we can kill it. If the child is lost, this plant can be used to kill the baby. If there is a plant, we say, if there is a plant, we kill it, we kill it. There are many plants. This plant is called Nang. Nang means Nang, Nang means Nang. This is the name of the plant. This plant, if there is a plant in any village, then we bring our tools. This is the plant. We bring it, bring the soil, the soil is like this. This plant is made of wood. This plant is called Langgaya. These people, the people who originally have our grandmother's place, our ancestors' place, they come here to feed, ask for help, so that his life is good, so that his life is added, we come here. For the plant, we usually look for locations first. Whether it is in the forest, or in the bush, the most suitable place is in the forest, for farming. Also, in the forest, in the forest, in the forest, in the forest. Borneo contains the most species-rich forests in Asia. We believe from our research that Malinau contains the richest forest in Indonesia. The more we look, the more new species we find. Working together with the local people, we recorded well over 2,000 plant species. That's probably only a very small fraction of the number of species found in Malinau. But what amazed us even more was that most of these species were recognized by the local people and almost three-quarters of them had a use of value that the people were able to tell us. Logging, mining plantations and roads are all chipping away at one of the world's last green frontiers. Like most of Kalimantan, Malinau was already divided into logging concessions by the 1980s. Logging continues, but even now, large areas of primary forest remain. For some villages, the loss of forest is already severe. For others, it has only just begun. The rugged interior but change is coming fast. There are a lot of villages that have never thought of selling forest to the investors. But the people have always wanted to work together. And the result of the forest is used to build in the local area. It creates a general development. More than that, it can be stored for the local model. When it comes to forest, we are now in the middle of the forest because we are now in the middle of the forest. We are now unable to create a building material. We are now in the middle of the forest. They say we are not given because we have already taken the forest. This is a tree. I made it through a chain tree. It is difficult to find a tree to grow now. It is difficult, right? Yes, it is difficult. The problem is that we take it not close to each other. In Doratsana. One day, we go down and then we reach Pingir. The first village that came here before was all of our needs in the forest. The leaves, roots, everything we do not pass like that. The trees that can be made, the trees that can be taken, do not be thrown away. It is different now. Because now many companies who are involved in our forest or in our area. So there is no fertile land for us Baladang and Bekebon. So the life is not good. It is bad. In the future our forest will be less and less. So if it is good for the people, we have to build the direction so that our forest that is still a little bit can be seen and can be used for our children to continue this generation. About the people of Mirau who moved from Hulu, Mirau to Kalabanyarit. After time of reformation, they came back to the land with freedom. They worked and they built Baladang, fish, and after the company entered, it turned out that it was already closed. We wanted to enter the forest, but we were afraid because people said we had no land, no land, no forest. When the company entered here, they promised to pay a lamp, they gave a salary of 25 million in one village. In the past, the construction was easier because in the past, there was no business such as business. In the past, people didn't wear shoes when they walked. At the time, there were less fish. We wanted to clean the water, but they didn't want to listen to us. That's why we drink the water. If the company entered our village now, if they help, we will ask them to work. If they don't help, we will stop. We will demo. In the past, there was a company after it was closed. So, the people of Muta who lived in Muta saw the area in the company become once. Because there was no water. There was no water. The water had to be helped. The people of Muta of Muta of Muta of Muta of Muta of Muta until he died. When he died. When he died. When he died. When he was saved by the government. That's why of every one person lives there. No oneiry it. No one has been able to protect him as the dream! That's why If there is no education, what is the purpose of the forest? The most important thing is to walk through the forest. There is no use. When the company comes to power by the company, the people just have to watch. It is also important to know by the government so that this information can be the basis and basis for them to decide about the use of the forest around here. Through the posters that are here, we as the people of Malinau see the activities that have been carried out this way. We feel proud with the knowledge that we already have. Because of that, we know and ready to work together to buy more than the Malinau forest. After learning from the posters, the results from the research, to the production of this film, if the government can accept the information they receive from the people, directly from the research team, maybe from a small community, they will be able to achieve good results. So what kind of alternatives are there for developing the upper Malinau? Well, any development option in that region would have to consider the very steep slopes and the relatively poor soils of the area. So the kinds of options that leaves us with are issues such as reduced impact logging and potentially other kinds of forest use, products like Gaharu and Ratan that perhaps could be developed on an economic long-term basis in the region. All over Kalimantan, forests are being cleared for plantations to feed a worldwide appetite for palm oil, pulp wood and timber. Large areas of land in the middle and lower Malinau region are earmarked for oil palm plantations. But is this a good idea for the upper Malinau? Yes, we are grateful because God has given a way out for the upper Malinau region. There are people who want to use the model in the upper Malinau region in a way that is important.