 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزال وأقول قال الله جل جلاله والمصطف الهادي ولا أتأواله الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشدوا الله إله إلا الله وحده لا شريك له واشدوا الله إلا سيدنا والبينا محمد صلى الله عليه وعليه وعليه وأصحابه واتبعين لهم بحسان إلى يوم الدين أما بعد نحن في مظاهر الدلول هما فرنومنون من أخبار الأسفل. نحن نتكلم ثلاثة في أعلى الأسفل وإن شاء الله تعالى اليوم سنأخذ الأثناء أو الأثناء التي تأخذ أخبار الأسفل. وهذا هو البخل. البخل هو مخطف بخل comes about or it's found when a person becomes excessive in fearing poverty. Someone fears poverty, they fear hunger and so they resort to being stingy. The more your fear increases, then this character, this trait starts to come about. وينشأوا from there comes a natural trait of the person which is الحرص على جمع المان. They start gathering their wealth and money and the person then holds back from giving from the wealth. So they hold on to their wealth. حتى يمسك عن الانفاق في وجوه الخير. So the person will hold from giving in good. And whenever they're requested to give money, they start becoming agitated. And this trait, this characteristics of البخل really destroys high aspiration. And it brings about in that person low aspiration. Because remember when we defined high aspiration. And we said that high aspiration, it brings good qualities, noble traits and attributes from you. And low aspiration, it brings the exact opposite of that. The person withholds from spending in the cause of Allah سبحانه وتعالى. And سبحان الله, sometimes what happens is that the person withholds from giving in good. But he spends in his desires. ويطلقها في اتباع الشهوات. He gives it in following his desires. So then the two evil traits become present in him, which is البخل والصلاف. He's stingy from one perspective. He's not giving the wealth in the cause of Allah and the religion. And in خير. And also he's doing إصلاف. Which is excessive usage. He's spending on his desires and what his nafs. ما تشتهيه الأنفس. That which his nafs is desiring and wants. فالبخل دليل على سقوط الهما. بخل is an evidence. A clear proof that an individual's aspiration has dropped. And the amount of stinginess that's in you is the amount of low aspiration in you. وهو مخل البديني. And it damages your religion. والمروح and your integrity and morality. And it brings about for a person. خام in this world before the hereafter. The بخل is بعيد من الله. He's far from Allah. بعيد من خلق الله. He's also far from the people. People they don't want to be close to somebody like that. Somebody who would watch the people suffer. And wouldn't do anything for them. The wealth you have was given to you by Allah. Allah bestowed it upon you. He gave it to you سبحانه وتعالى. And your aspiration has become so low that you only want to fulfill yourself. And that is exactly the same quality that Shaytan had, right? Which is أنا. That's the first word he said when he was asked. Why did you not prostrate to Adam? He said قال أنا مي. And that same quality is present in this person who's got the wealth. He says مي. He thinks of himself. And doesn't look at what Allah سبحانه وتعالى commanded. So that person's aspiration is very low. They're not looking at the hereafter. They're not looking at what's going to wait for them on the other side. Our Prophet عليه الصلاة والسلام. He entered onto our mother عائشة. And he said عائشة. The meal that was brought to us today. The meat that was brought to us. And she's left. And she said Our Messenger of Allah. We have nothing from the meat except a shoulder. عائشة. And the Prophet صلى الله عليه وسلم. One of the things they used to do is that if well, if food was brought to their house. They would share it with the neighbors. And they would share it with the people in need. So he asked her what is left from it. He thought that she gave it all out. And she said Our Messenger of Allah. All that is left now is the shoulder. And the Prophet صلى الله عليه وسلم. He corrected his wife. He said عائشة. That is not the case. He corrected her. He said to her. Everything else is here. And the shoulder is gone. يعني. The parts that we gave for the sake of Allah is actually ours. It's what we own. And this shoulder that's left for us. And we're going to eat. And then we're going to digest. It's actually not ours. So that is what the Prophet was nurturing her upon. To stay away from البخل. Because the Prophet صلى الله عليه وسلم. He loves معالية الأمور. ويكره سفسافها. The Prophet loved high aspiration. And he doesn't like people who choose low aspiration. البخل. The person who is بخيل. والبخيل وبعيد من الله. He's far from Allah that person. ومن خلق الله. He's far from the creation of Allah. بعيد من الجنة. And that person is far from جنة. قريب من النار. And he's close to the hellfire. The person who is stingy. is ضيق الصدر. His heart is actually tight. And that person. ممنوع من الإنشراح. His heart is actually prevented from expanding. That person is actually صغير النفس. If you sit with him. He's personality. He's mission in life. All of it seems very low. And very small. قليل الفرح. You don't tend to find the بخيل always happy. He's always stressed and worried. كثير الهم والغم. In state of distress. Worry and thinking. And because of the wealth or whatever he has. لا يقاد تقضى له حاجة. There is no matter in his life. That he accomplishes except he's worried about the next. You will find that the person. Who doesn't have much. But gives is more happier. Than the one who has wealth. But chooses not to give. Also from the things that are. البخل is البخل في الجهة. A person is بخيل in his position. He only wants to be in charge. He only worries about. Am I going to be given this position? I'm the only one who is entitled for this position. That is also a form of بخل. It's a person has low aspiration. وليداركة the Prophet ﷺ he told. صلى الله عليه وسلم. This matter meaning leadership. Is not given for the one who asks for it. You shouldn't want it for yourself. It should be chosen for you. Also البخل في الجهة. Which is having بخل in your position. If you're not benefiting other people through your positioning. You for example have influence. And you're not benefiting the people in need. For example the rule of the country listens to you. He's willing to take anything from you. If you don't use that for the ones who are in need. Get the offense taken care of. The women who have no money and are in need. You're not taking from the ruler. Funds to take care of those people. The students of knowledge. Who seek knowledge but don't have much to eat. If you don't benefit those people with your position. This is البخل في الجهة. There's another thing. There's another form of البخل is البخل في العلم. That a person is بخيل in his knowledge. He learns and he keeps it to himself. He doesn't share it with the people. He doesn't benefit the community and the people around him. And a lot of people have البخل في العلم. They are stingy with the knowledge that they have in their own households. Their family are dwelling in sins and معاصي. And he doesn't take time out to educate them and to teach them. And benefit them. He's going out there for example teaching other people. Whereas his own household is in need of it. البخل في العلم. It happens. Also البخل في بدل النصح. Some people are stingy when it comes to giving advice. They see a person who is plunged into sins. A person who is deep into sins. He doesn't say anything to that person. Because actually I can't talk to them. This is البخل في بدل النصح. If you see a person doing evil. Our messengers صلى الله عليه وسلم. Instructed us that we go and we tell the person in a very well-mannered way. That what they are doing is wrong. The Prophet said. If you see evil taking place. Go out and advise the person. Tell them what they are doing is wrong. But remember to watch the way you speak. Your tone of voice. The way you address the person. We're instructed here. So to say that maybe it's not for me. I'm not going to do it. This is البخل في بدل النصح. Because the whole religion is built upon one. الدين النصيحة. The religion is built upon one. الدين النصيحة. The religion is built upon a sincere advice. قلنا لمن قال لله ولي كتابه ولي رسوله ولي آئمة المسنين. وعامتهم as the Prophet said. That the religion is built upon sincere advice. That you sincerely advise those who are around you. You advise your family members. You advise your children. So النصيحة is what our religion is built on. A poet said something very powerful. He said ليس عارون بأن يقال فقيروا. إنما العاروا أن يقال بخيلوا. You're not. You should never feel ashamed. And you should never feel embarrassed. That you are poor. The true. The true. The true. The thing that's really shaming. And it's something that's really ashamed. And it's really blame worthy. Is the fact that you're stingy. Being poor is a state of law. Put you in Subhanahu و تعالى. But stinginess is a conscious decision you made. You will be held account for your actions. Now I'm going to go into the fifth. مظاهر. The fifth phenomenon in low aspiration. And that is. المنة. وتعداد الآيادي. المنة وتعداد الآيادي. What does that mean? It means. Stating and mentioning to the people. The blessings. The favours you've done for them. Am I not the person who did this for you? Am I not the person who was there for you that particular day? Do you remember? Those type of speech is called. المنة. وتعداد الآيادي. There are some people. إذا أعطى عطية. If they give something to someone. Or they advise someone. Or they put forward a good action. Or they put forward a good gesture. What do they do to that person? They remind them. What they did for them. اتبعه بالمن والأهدى. They follow that. Good action that they did. With. I was the one who did this for you. You would have not been anything without me. Look at your position today. How did you get this? Who did this for you? Don't you ever forget me. I'm expecting a favour from you in return. And every time he does that. And this. Shows that this person has low aspiration. It's actually a quality of. It's not a person who has high aspiration. Why? The person who has high aspiration. What they do. They're not looking at it in the dunya. Their heart is connected somewhere else. Even they don't remember. That they did this for you. من نه. Is a خلق ومساكط. Mentioning the favours that you've done for others. Is actually an evil. Despicable. Trade to have. It is أعمل. مرضول. It is also. A blame where the action. الله سبحانه وتعالى. He prohibited it in the Quran. Allah says. يا أيها الذين آمنوا. Those of you who believe. لا تبطيلوا صدقاتكم بالمن والأذاء. Do not destroy. Do not nullify. Do not corrupt. Your صدقة. By stating the favours that you have done for others. Don't do that. It destroys the good that you did. It destroys the righteous deed that you've put forward. It destroys it. الله is saying to the believers. Don't do that. If you've done someone good. Leave it there. Who did you do it for? إنما نطعمكم لوجه الله. لا نريد منكم جزاء ولا شقورة. إننا نخاف من ربنا يوم عبوسا كم طريرة. فوقاهم الله وشر ذلك اليوم. ولقاهم نذرة وصرورة. And you did it for who's sake? الله is right. إنما نطعمكم لوجه الله. I'm doing it for Allah. لا نريد منكم جزاء ولا شقورة. We don't want a reward from you guys. We're not doing it for you to recognize us. That's the people who have high aspiration. Like in the one who has low aspiration. When he does your favor. He only did it for something in return. Scratch my back. Scratch your back. That's the type of mindset he has. His aspiration is very low. الله تبارك وتعالى. He says, يا لذي نعمل لا تبطلوا صدقاتكم بالمني ولا ذا. Don't destroy your Sadaqah. By stating the things that you've done for others. Our Prophet ﷺ. As an Imam Muslim narrated in his Sahih من حديثي. أبي ذر ربي الله وتعالى عبود. That the Prophet said three. Three. لا يكلمواهم الله يوم القيامة. Three types of people. Allah is not going to speak to them. The day of judgment. ولا ينظروا إليهم أن الله will not look at them. ولا يزكيهم أن الله will not purify them. ولهم عذابٌ قليم and for them is a severe punishment. These people, they have a severe punishment. The Prophet ﷺ. أبي ذر ربي الله وتعالى عنه منشن. فقرأها رسول الله سبحانه وتعالى. The Prophet recited this three times. أبو ذر لن said. خابوا وخسروا. These people have failed. These people are doomed. These people are in a state of destruction. من هم يا رسول الله. Who are these people that Allah will not talk to? The day of judgment. الله will not look at them. The day of judgment. الله will not purify them. The day of judgment. Who are these people? The Prophet said. المسبل. It is the person whose garment drags for the man below the ankle. He's got a garment and his garment is below his ankle. الله will not look at him the day of judgment. الله سبحانه وتعالى will not purify him. And Allah will not speak to them the day of judgment. Because severe this is. You have a garment brother. Make sure that your garment is above your ankles. You have two places it could be. It could be in the heart. It could be halfway into your shin. Which is how it used to be for the Prophet ﷺ. The Prophet ﷺ said in the حريث. He said. إزار المسلم. أما إزار المؤمن. The izar of the mu'min. The lower garment of the believer. Is this the sack. It's half the shin. That's sunnah. And it's a virtuous one to do. But what you must, if you don't want that. What is obligatory on you, oh brother. Is that you make sure that your garment is above your ankles. That is what? Above your ankle. That is a must for every single man. Whether you're wearing trousers. Whether you're wearing a thob. Whether you're wearing a izar. Whatever you're wearing. No man's garment could drag. If you do that. Allah will not speak to you the day of judgment. Allah سبحانه وتعالى will not look at you. And Allah will not purify you the day of judgment. If you're willing to go through that the day of judgment. And you have the strength and the ability for it. Then go ahead do it. Drag your garment. And if you know as a believer should. That you don't have the strength. To not be punished. You don't have the strength to go through it. You can't endure. Allah is not speaking to you سبحانه وتعالى. And Allah is not purifying you that day. Then have your garment above your ankles. It's even better for your garment. Brother. It's actually better for your garment. It will last longer. You don't have to go out there and get a new. Throba or a new. Trousers. The second one is المانان. The manan is the one who mentions the favors he does for others. Oh, I'm the person who did this for you. I bestowed his favor on to you. If it wasn't for me. You would have been doomed. Allah brough me for you. I'm expecting something in return. Do you remember me? I'm the brother who did this. واقبلك ، وكل هذا تجعل لك ، وكل هذه أنتظر مطرحة ، مهتمت بها في كامل الأن ، حلقة بليفه لا يأت كامل ذلك ، فقط ينتهي لفضل القيامة ج ويأخلاقها مع خلاص وخلاصة وعصر الله للأخبار وليس يجد يقوم بكامل الأن لفضل القيامة ،ه لا يفعله ، الثالث هو والموفق سلعته بالحليف الكادبي the one who tries to sell his merchant with false promises he sells his merchant and his products by swearing whenever he is this real it's original and it's a lie he knows it's a lie and that's something that is prevalent it's become common people try to sell their merchant's garage owners they do that restaurants some of them will do that to you and selling a lot of the people they do not fear Allah they should remember that they fall under this severe this severe warning that Allah will not talk to them يوم القيامة الله will not look at them the day of judgment الله will not purify the day of judgment and again look what Hadi says وَلَهُمْ عَذَابٌ أَلِيمٌ for them is a severe punishment a man once upon a time said to his son قال رجل لِبَنِيهِ a man said to his children his sons he said to them and his daughters إِلَا اتَّخَتُّنْ عِنْدَ رَجلِنْ يَدَنْ فَنْسُوْهَا if you have bestowed a good onto someone you did something good for someone a good gesture فنسوها forget it don't remember what you did when you've done good for someone don't remember it وقالوا it was also mentioned أَلْمِنَّةُ تَهْدِيمُ صَنِيَةَ mentioning the favors you've done for others destroys the good that you did the good that you came with it's gone now you destroyed it by mentioning the good that you did عبد الان عباسر رضي الله تعالى عنهما he said لا يتيب المعروف إلا بثلاث good will not become complete a good cannot become complete unless with three the first one is بتعجيلي by hastening it وتصغيره and belittling it وسطنيه and concealing it when you are going to do something good hasten it say أخي I'll do this favor for you but give me a couple of no, hasten it it's good that's how it should be hasten in doing the good the second one is look at what you do to be very little belittle it say it I didn't do nothing you see one of the great qualities that you tend to find are many coaches that when they look after their guests that is a very good example I see within the coach for example what they do is that when they invite a guest over and they cook the best of what they could do they put the best dish on the table okay they've exerted all their efforts مع ذلك they see it to be very little so they say to the guests for example all this food and everything I've put on the table for you is only just made your fingers dirty you know I haven't really done anything for you I haven't given you food all I've done is made your finger and your mouth dirty this is what a صغيره you're belittling the good that you did the third one is what's that it can see it the person doesn't show it to everybody they look for an opportunity when the other people are not around and he says this is your secret what's that when you do that the good has become complete for you a poet he said أفست بالمن ما أستيت من حسن ليس الكريم إذا أستى بمناني he said أفست you destroyed بالمن ما أستيت من حسن all the good that you did and you spent what did you do you destroyed it by mentally the favors that you've done ليس الكريم the honorable one the generous one the one who has high aspiration إذا أستى بمناني he is not one that when he gives he mentions the favor that's not a quality known by a كريم a generous person a generous person is not known for that an honorable person doesn't do those type of things he doesn't do that those traits are for people who have low aspiration with that being said mentioning the favors you've done for others in two situations they are alright in two situations أني بن حزم الرحيمة والله mentioned that he said حالاني يحسنوا فيهما ما يقبحوا فيه غيرهما he said in two situations something that is not good in other places becomes alright fine in two situations and he's referring to mentioning the favors you've done وهوما المعتبة when you're scolding وليعتدار when you're given an excuse فإنه يحسنوا فيهما تعديد الآيادة he said at times like that it's good to mention the favors you've done وذكروا الإحسان and mention the good gesture that you came with وهيزد وذلك غاية القبح فيما عدا هاتين الحالاتين and if it's not in those two situations then it's evil thing to do and we know the Prophet صلى الله عليه وسلم when a group of Ansar said that when the Prophet صلى الله عليه وسلم was given the spoils of war some from the Ansar they said that it's not fair that Muhammad gives to مده مهاجرين and by the way the Prophet صلى الله عليه وسلم the spoils of war all of it he gave to the Muhاجرين he didn't give anything to the Ansar a group of Ansar they said this is not fair our swords were we fought and today we get nothing in return so the Prophet صلى الله عليه وسلم when he heard that he went to Ansar he said did you guys say that they said يا رسول الله this has not come from our wise ones and it didn't come from our mature senior ones this is the statement of our youngsters then the Messenger صلى الله عليه وسلم he gave a sermon and a khutba for them and he said to them ألم أجدكم ضلال فهداكم الله قبي did I not find you guys misguided and Allah guided you guys all through me were you not all misguided and Allah guided you all through me and then he said الله و رسول الله and his Messenger and his Allah and his Messenger have bestowed blessings and good on us then the Prophet صلى الله عليه وسلم we responded back to them and he said why don't you guys say to me did we not find you in need and we took you in and we took care of you Muhammad why don't you say that to me the Prophet said and to answer the point here is that وقت المعاتبة والاعتذار at times even when you're given excuses and you're asking for forgiveness you can mention it you can say I didn't really do it like that this is what I did at times like that where you're not trying to you're not trying 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