 تشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا وياله من شراف عظيمي ولكن هناك الثالث way it is not a شرع way it is haram but if it does happen we have to all obey the method that was taken is haram but if it does happen we have to listen and obey and that is what is known as غالبة غالبة means what somebody takes over us forcefully this is haram are you there one leader throws another leader over one day he does a coup right are you there what does he do he does a coup and he gets in charge next day on the radio everybody is being told to stay at home come with me brothers no one is allowed to leave and then suddenly what happens the president he starts speaking on the radio everyone is listening your new leader is full hand the previous one is gone he is in prison or he is killed what do the people do here the people here he is a leader for them غالبة he has to obey as long as there is no disobedience of Allah and this is إجماع إمام أحمد is the one who brought that إجماع and إمام أحمد رحمه الله he brought an إجماع in that particular issue we are now going to go to the final sorry the second second last chapter we are now going to go to the second last chapter which is أشوبو هات داوطs وردي عليها and refuting it and debunking it many people who argue for elections and democracy systems they bring doubts and they bring that forward and a lot of the people are unaware of these these answers that we are going to give in response to these doubts some of you here may not know the answer to these doubts and I am going to bring as much as I can but my beloved brothers and sisters ليس من ملهج السلف it is not from the methodology of أهل السنة والجماعة that we bring forward doubts to the people ولذلك أهل السنة والجماعة in their books they affirm the عقيدة and they leave it like that they don't bring it to the people's heart they tell the people to stay away from the doubts but the doubts are already put out these doubts are not what we brought out they are already propagated and they are put out to the people and it's been brought to the people's households whether we agree or disagree so what we're doing is we're trying to respond to them because only the doubts are coming to the people no response is coming and the hope is to clarify the truth from this the Messenger صلى الله عليه وسلم he warned us from trying to get close to doubts there's a powerful Hadith a very powerful Hadith ألباب أحمد أبو داود الحاكم all narrated the Hadith is from the authority of أمرال ابن الحصين أمرال ابن الحصين أمرال ابن الحصين رضي الله تعالى عنه that the Messenger صلى الله عليه وسلم he said من سمع عبيد الجالي anyone who hears of the Jal فلين عنه if you hear of the Jal coming out run away get away far from him the Prophet swt by Allah he said by Allah إن الرجل لا يأتيه a man will come to the Jal a woman will come to the Jal وهو يحسب أنه مؤمن and he will believe that the Jal is a believer why فيتريعه من ما يبعث به من الشبهاتي why because of the doubts that he is blowing into the people the Jal the person will look at him as a believer the Jal did you guys know the statement of the Messenger when he said a Prophet hasn't come before me إلا أن دار أمته except he warned his people from the Jal and the Prophet said I am the final Prophet I am the final Prophet so he is going to come out from my Ummah every Prophet thought maybe it's my nation but then when the next Prophet came the other Prophet thought it's my one now final Prophet is who maybe Allah is Muhammad so he is definitely going to come out with in this Ummah and the signs of his coming as the Prophet told us is that he won't be mentioned on the pulpits he won't be spoken about and the people won't be told about the Jal that's the sign of his coming شيخ بن أثيمين he took a fa'id out of this Halif why would the people think that the Jal is a believer what was the إلا and the reasoning why the Prophet ﷺ mentioned the إلا is those two types the reasoning in the Sharia is two types a reasoning that is mentioned I can now ask you today and I say to you I can ask you guys and say to you all is خمر حرام my question to you is why because of إسكار right intoxication why how do you know it's intoxication the reason why alcohol is Haram because the Messenger specifically mentioned that reason that is called إلا منصوصة إلا منصوصة ما معنى منصوصة is textualised is mentioned by him ﷺ the second type of إلا is called إلا مستمبطة it's not there but scholars would try to work hard and they would do استمباط out of the reasoning why this was made Haram are you with me brothers this Hadith that we have with us the Jal the reason why the people would think he's a believer is the reasoning mentioned here is it مستمبطة or is it منصوصة it is منصوصة the Prophet mentioned it here what is it مما يبعى فيه من الشبوه he's going to blow in the people شبوهات صح و لذلك أئمة الحديث anyone who they ever saw blowing in the people's minds they used to say he's a dajal من الدجاجلة what did the messenger tell us to do with the Jal he said right away from him do you come close to him do you deal with him face to face do you expose yourself to him if you do what's he going to do to you إبن عثيمين took something from this Hadith he said this is also like the misguided scholars the misguided scholars who call the people based on desires the misguided scholars who say to the people democracy is Islam democracy is Islamic Shura and then they come and they blow in the general mass their shubu hat we were commanded people like that and who turn away from them get away from them don't listen to them don't give them your ear don't think to yourself I I'm strong and this mindset is the same mindset that's going to take thousands of people to the Jal they won't listen when they hear of him they're like I just want to see how he does things people won't follow instructions and that's the same reason when you tell the people don't listen to Fulan and Allan don't take knowledge from him he's going to cause you harm كمن إخوة how many brothers did we see I saw personally and that فيه خير وصلاح they were righteous people they had good in them but what did they do وَلَا كِمْنَهُمْ وَضَعُواْ they placed their ears to these people they placed their ears to these people and then they got caught by محب الشهوات and the shubu hat were thrown at them and as a huday فرضي الله وعاله he said that the doubts and the shubu hat when they are thrown at the hearts what are they it's like an arrow it goes it hits the heart if the heart drinks it and it soaks it like a cotton the next one comes it swallows it the next one it comes it swallows it what's going to happen after a time حديث رضي الله وعاله he said he wouldn't know the right from the wrong the wrong becomes right and the right becomes wrong the way for salvation and prosperity and safety is the way you will protect your health and the way you will protect your well-being protect your religion this is your رأس المل this is your capital if you lose your health you're not the first to lose it and if you die it doesn't affect you hereafter but if you lose your religion and you lose your Islamic identity خسر الدنيا و الأخرة ذلك هو الخصران الممين that person he's what he's lost in this world and now hereafter و لذلك the messenger used to say اللهم يا مقلب القلوب ثبت قلبي على دينك Oh Allah the one that tosses and turns the heart يجعل my heart be firm upon your religion I'm going to now ask you all a sincere, honest question A doctor came up to you today and he said to you the following he says to you a particular matter that you wanted to take something you wanted to take so the doctor said to you this is poisonous and it will kill you and then you went to the second doctor and the second doctor said to you it's not poisonous but it's very harmful then you went to the third doctor he said there's benefit in it with harm what would your logic mind tell you you have three doctors that can't be a fourth one because this is all it can have when you go forward with it democracy is like this an election how دعو علماء أهل السنة والجماعة شيخ عبدالزيز بالباس شيخ بنو عثيمين شيخ الالباري شيخ لحيدان شيخ عبد المحسين العباد مع النام الشيخ وصي الله العباس and حدث ولا حرج النور يادس كولس ويسالت all of them اتفقوا كلمة الواحدة one one all of them agreed that this has come to us from the enemies of islam pay attention election democracy it has come to the muslims جاءت من قبل الععدة it has come to us from the angle of the enemies of islam it is not in the kitab nor is it in the sunnah nor did the self-assalah implement this or no today they will agree that's the itifak agreement there is no خلاف on this but they differed on something they differed on the following the first ones they said they are so all three of scholars the first group said there is no khair in it whatsoever وانا اميرو الهذا القول شيخ مقبل السقول بحمد خليل حراص ابلو باديس عبدو حمان ابلو وكيل دي سلا خير فيه بل فيها شرون there is evil in it leave it in totality the second ones they came they said في خيرون وشرون there is khair and there is shar but the shar is more than the khair so leave it are you with me the second group did they say في خيرون وشر there is good in it ولكن but it's evil is more than it's khair leave it which is فيها خيرون وشر there is khair and shar in it ولكن خيروها أكبر من شرها go back to the poison I asked you now the first doctor said to you what it's poisonous we said it's evil it's poisonous poisonous for your religion the second group what did they say there is good others but the harm is on the side of the evil and the harm the same which is what the doctor said to you he said there is harm it's not poisonous but there is harm and there is good but the harm is good the third one was what there was good and there is harm what would you do in this situation just like you left the poison would you leave this why would you leave this one when it's got something to do with your health and it's only something you're going to affect from it's an something that will affect you as an individual alone then something that will affect and that will affect people's religion the only answer I can give is that إن هوا يعمي desire is blind in a person as Allah سبحانه وتعالى He says إنها لا تعمل أبصار ولكن تعمل قلوب التي في الصدور it's not the eyes that become blind إنها لا تعمل أبصار ولكن تعمل قلوب التي في الصدور it is the heart that becomes blind and Allah also says إن في ذلك لذكره لمن كان له قلب أو ألقى السمع أو شهيد this is a reminder but it will only affect who the person whose heart is alive who can see from his heart the only advice I can give those people is Allah says in the Qur'an وَجَعَلْنَا مِنْهُمْ أَا إِمَّا تَيْهَدُونَ بِأَمْرِنَا لَمَّا صَبَرُ وَكَانُوا بِأَيَاتِنَا يُوْقِنُونَ what are you trying to gain for the Muslims what are you trying to bring them leadership right this ayah tells you how to do it وَدِنَ اللَّهَا سَيْوَا جَعَلْنَا we made them what أَا إِمَّا we made them leaders when did Allah make them leaders لَمَّا صَبَرُوا وَكَانُوا بِأَيَاتِنَا يُوْقِنُونَ when they came with patience وَكَانُوا بِأَيَاتِنَا يُوْقِنُونَ and they had certainty right شَيْخُوا الْإِسَّامِ بِلُتَيْمَ يَسَنَ be patient with patience تُتْرَقُوا شَهَوَاتِ you leave of desires وَبِلْ يَقِينِهَا وَانْسَرْتِنْتِ تُتْرَقُوا شْرِبُهَاتِ with certainty you deflect and you get rid of doubts so all of these doubts that you're bringing has come to you because you lack certainty and since you lack certainty it has made us lose the opportunity of becoming leaders اللهم اثبتنا على الحق او الله make us firm upon the truth and also see the truth as the truth and the falsehood as the falsehood here I'm going to now go into the doubts that are brought the doubts that are brought doubt number one they say these democracy systems that you're seeing it's actually in accordance to Islam it's Islam what you're looking at this is exactly what Islam is and then they recite the ayat for you قوله تعالى وشاولهم في الأمري وأمرهم شورا بينهم and they read those ayats for you that we responded in detail at the beginning the answers that we gave that شورا is في وادم that شورا is on one valley and one path and democracy and election is on what it's on another path but there's one thing I need to repeat which I did say before election is not from Islam it's democracy from Islam because we mentioned that election you're choosing a representative to legislate on your behalf and Allah تعالى تعالى told us that this is us taking them as loads اتخذوا أحبارهم وروحبانهم أربابا من دوني الله they took their rabbis and their monks and their gods besides Allah تعالى تعالى so we say that us letting these people legislate on our behalf is us taking them as what we're allowing them and we're justifying we're endorsing them to legislate on our behalf and that is far greater when this ayat came down the noble companion عديب رحاته he came to the messengers صلى الله عليه وسلم and we didn't take them as loads how did we take them as loads the prophet صلى الله عليه وسلم because عديب رحاته was a religious person he knew his previous religion the messenger صلى الله عليه وسلم and when did he say to him did they not make halal for you that which Allah made haram and did they not make haram for you that which Allah made halal عديب رحاته he said yes when did the prophet say فتلك عبادة to him this is عبادة to them you worship them فتلك عبادة to him it's very dangerous the second doubt that they bring and I want you guys to pay attention to this one I'm going to go into this one very deeply it is election is something that was done by the early generation أبو بكر was elected عمر was elected عثمان was elected these people whatever arguments that they bring forward it is not new it's not something new these people in this country that you're looking at today whether it be the ones who speak Arabic or whether it be those who it's been translated for them they are taking it from things that are being regurgitated and that are being said and that have also been responded to in the muslim world rather some of them why not call it and I say this be military for me I say this with belief they take it from the books that refute did I now bring a doubt am I responding to it are you there somebody would go make a video while election is allowed and it will only take the doubts and it will leave off the parts where I am responding to it some of them take it from books that was responded to why that if this shows you something what does it show you it shows you the sickness in the heart a lot of these people they did that to come out with other people who came here عليها رحمة الله and remember a time on one of my videos there was an individual I mentioned that he said that are two groups أهل الحديث and I said he mentioned this in his one individual he watched my video because he commented on it he took that and he took it to another place and he was using it and telling people look huh and didn't want to take the response I gave straight away what did I say the Prophet ﷺ he said كلها فيبنان إلا I said واحد لا يتعدد if an Imam of Safarini he said it's two and the messenger said only one group how can you bring two and one how do you bring them together the answer will be taken the shubha will be taken the shubha will be taken there is a little a small book a small book very small it's called it's called which is the legislations and the proofs for the legislation of election that is the Islamic legislation so they bring all the shubhat so the response are going to come from that book and the things that we put there so what a person has to understand is that وإن الشياطين لا يحول إلى أولياءهم يجادلوكم and the shaitan says revelation to his allies and these people they pass on this to each other they pass this on to each other but a student of knowledge who's reading his works who's doing his homework would see an issue far beyond his occurrence because of why he's plugged into the both worlds the arab world and the western world وهذه من النعم this is from the blessings of knowing the arabic language because all of these things are clothed to the people of the west and for them it seems like this is the true mashaAllah new arguments and you never ever find them stick to one verdict and they added something to make it even worse last year they would say it's next year they'll say it's they said it's and the next year they'll say it's if you don't do it you're a mushrik لا تستغرب لا تستغرب next year comes if they don't say it if you don't elect you're a kafir لا تستغرب don't find it strange the reason is because الله says سبعو هو قوات الشيطان الشيطان starts with one step and he moves you and advances you to levels high up الله متبطل على الحق الله make us firm upon the truth so how do you respond to this argument which is أبو بكر how do you respond to that that which you have said will say to them it's not correct it's not true because it has become clear to everybody the election it has so much harm and we've mentioned all of those harms and remember as I said I left off more than that which I mentioned what I mentioned and what I left off what I left off was more so are you telling to us the people who we were told to follow who will command you to follow as Allah said to us in the Quran فبيهوداه مقتدي follow the guidance the noble companions عليكم بالسنة والسنة الخلفاء الرشدين المهديين ومن يشاك الك الرسول من بعد ما تبين له الهوداء ويتبق غير السبيل المؤمنين أو قوله تعالى والسابقون الأولون من المهاجرين والأنصار والذين تتبعوهم and the statement of the messenger صلى الله عليه وسلم ستفترق ومتي على 73 فرقة كلها في النار إلا واحدة قالوا من هي يا رسول الله قال من كان على مثل ماء عليه اليوم وأصحابي those people who were told to follow are you saying to me that they fell into shirk because one of the mathasid that we mentioned are you telling me that they fell into those mathasid فحاشا are you saying to me that they fell into those mathasid I will say well I know they never fell into those mathasid not even one of them did they fall into but what they did was they did what is known as they came together and they consulted themselves who is the one who is befitting to be the Muslim leader and after discussion amongst themselves and consultation amongst themselves they all agreed upon and no woman participated in that no any immature youngster participated in it no disbeliever participated in it they were the people of knowledge and piety and God fearing the ones who consulted what you are saying is that Abu Bakr and Omar and Uthman were chosen by women and they were chosen by immature youngsters and they were chosen by insane people are you there a drug dealer because in today a drug dealer can be you can choose are you saying that to us I will say to you صارت مشاركة وصرت مغربي فشتانة بين مشاركة ومغربي the matter is that the west and you are at the east and there is a big distance between those two parts there are two things you can't bring together rather Abu Bakr رضي الله تعالى عنه he elected as we said he appointed who after his death who did he do Abu Omar رضي الله عنه as for Omar what did he do he made أهل الشورا at the group of people who are the people who he chose he chose the remaining what he chose what the remaining six of the astral machine in general he chose six who were they Uthman, Ali زميل, إب العوام صعب رحمة المعوف صح those six were alive how many died already four already died who were the four that died Abu Bakr Abu Bakr died who died Omar himself is going to die I'm going to make أم المجرح come on who were the ten promised jannah ظلحة was still alive this is something you guys have to bring to me the remaining I'm going to ask you guys to leave