 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي لذلك عارب the concept of البعث بعد الموت was something ولذلك even if you read the شعاراء والعرب زهير من أبي سلمة his bait in his معلقة فلا تكتمن الله ما في مفوسكم ليخفى ومهما يكتم الله يعلمه يؤخروا فا يوضعوا في كتاب فا يدخر ليوم الحساب أو يعجلوا فا ينقموا the Arabs for them it was something they looked down at and you find that in their lines of poetry in it then the sheikh goes on to saying فقرر القرآن the Quran has solidified في عدة آيات ان الله تعالى منزه ان يكون له ولم so what the Quran did was when they put this forged made up statement the Quran came and it put down the correct concept it exalted Allah from having a child and the sheikh goes منزه ان يكون له ولد so you might think yourself as a boy but that wasn't what they said the word ولد in the Arabic language is a word which is مشترك is shared by many people that's what Allah said in the Quran ما كان He says ما كان لله أن يتخذ من ولد is not befitting for Allah to take a child ولد you might think yourself as a boy so but the Arabs they use the word ولد يطلقوا على الجن you can use it for both genders you can use it for the boy and the girl for the boy and the girl so the Quran came and it said oh Arabs this concept that the angels are the daughters of Allah incorrect because Allah does not have a child وأنه لا يستحق أن يُعبد إلا هو سبحانه and no one else is deserving to be worshipped except him so all of these intermediaries that you come with get rid of them you don't need to go out to Allah directly you're a slave of his he created you you worship him alone also the concept of Allah not being able to resurrect you is لا تُبعطن ثم لا تُنبأن بما عملت وذلك عمال الله ينسيت you will be resurrected and you will meet Allah and you will be accounted for everything you said and done so the Quran came and it refuted that concept وأن البعثة بعد الموتحق that the resurrection of the death is true as I said سبحانه وتعالى in Surat Al-Ma'arij ayah 42 to 44 الله says فدرهم يخوضوا ويلعبوا حتى يلاقوا يومهم الذي يوعدون let them leave them alone let them play, let them joke let them enjoy themselves until they meet the day that was appointed for them يوم يخرجون من الأجداث سراعا كأنهم إلى نصب يوفرون كأنهم إلى نصب يوفضون خاشعة أبصار ترحقهم ذلة ذلك اليوم الذي كانوا يوعدون وصول الله تبارك وتعاليس ذلك بأن الله هو الحق وأنه يحيي الموتة وأنه على كل شيء قدير وأن الساعة آتيت لا ريب فيها وأن الله يبعث من في القبور سورة الحج سورة الحج آيات 6 آيات 7 سورة التغاب آيات 7 الله سيز زعم الذين كفروا ألا يبعثوا قلبة لا وربي لا تبعثوا ثم لا تنبأوا بما عملتهم وذلك على الله وذلك على الله يسير وإن أنك ترى القرآن والسنة يفهم عقيدة البعث والنشور يفهم رزاركشن ومع ذلك ستجدها في كتاب المجي وفي كتاب الله وكتاب الله في السنة الصحيحة إذا كان هذا المشكلة بأن العرب كان فالاعتقاد الحق هو الشيخ يقول العقيد أنه حق أنه صحيح أنه صحيح أنه صحيح وأنه صحيح أنه ماذا مقتضت الفترة القاطعة هذا يفهم على عقيدة البعث إنه يفهم إلى الهوامة المجمع الله سبحانه وتعالى يقول أن الفترة هو دين الحق فترة هو صحيحة كما الله سبحانه وتعالى يقول فأقيم وجهك للدين حنيفة فترة الله التي فترة الناس عليها لا تبدلا لخلق الله ذلك الدين القييم ولكن أكثر الناس لا يعلمون فترة الله look at it after that Allah says the fitrah the natural disposition in which Allah تبارك وتعالى place to in لا تبديلة لخلق الله there is nothing that can change the creation of Allah ذلك الدين القيب that is the religion of Allah the straight religion of Allah the correct religion of Allah the chosen religion of Allah و لكن أكثر الناس إلا يعلمون at the majority of the people don't know leave yourself upon your natural disposition don't tamper with it it will go in a court it's a toheed و لذلك that's why the Prophet ﷺ said in حديث صحيح Muslim that the Prophet ﷺ he said and in his خطبة ألا أو people إن رب أمرني أن أعلمكم ما جهلتم Allah has commanded me to teach you that which you're ignorant of. إذا كنت أعلمكم ما جهلتم الله has commanded me to teach you that which you're ignorant of. إذا كنت أعلمكم ما جهلتم الله has commanded me to teach you that which you're ignorant of. مما علمني يومي هذا that which Allah has taught me today I'm going to teach you all. كلما نحلتوا عبدًا حلالًا everything which you own is permissible for you. وإني خلقتوا عبادي حنا فاء كلهم I created my slaves all of them upon the fitrah all of them upon the natural disposition all of them. وإنما أتتم الشياطين the shaitan came to them it comes in different forms the shayatina what of different forms شياطين الانس والجين the humans and also the jinn they are الشياطين فجتالتهم عن دينهم and they came and they distorted and they diverted the people from the religion of Allah وحرمت عليهم and they made حرام upon them ما أحللت لهم that which I made for them that which was حلال for them they made it for them وأمرتهم أن يشركوا بما لم ألزل به سلطانا and they made and commanded them to associate with me in that which there was no evidence for it. Also the Hadith of the Prophet which he said مامي مولود إلا يولدوا على الفطرة there is not a person who is born except he is born upon the fitrah the natural disposition فأبوه يهودانه ويصرانه ويمجسانه his father either makes him a Christian or a Jew or a fire worshiper but the prophet didn't say oh used to be many or they make him a Muslim because the Islam is the natural disposition it is the original and then أبوه ريرا was the narrator of that last Hadith he would always when he would narrate that Hadith he would always say to the people إقرأوا إن شقتم if you guys want something to see that this Hadith of the Prophet to support it read the statement of Allah فطرة الله التي فطرة الناس عليها لأتبدئي لخلق الله ولي ذلك أهل السلط والجماعة their belief is what the majority of them the علماء of the Salaf رضوان الله علماء جماعين which is what أن أصل المعريفة the original recognition of الله تبارك وتعالى is the fitrah and this is a refutation towards the what the جهمية ومن شايعهم those who aid them من المعتزلة والمتكلمين who say that the original natural disposition for them is what my beloved brothers and sisters for them the أصل is أن نظر في مخلوقاته that you start your religion with observing things first of all they say you have to place doubt in yourself and then that's the أصل for them that is what that is the أصل for them whereas أهل السنة والجماعة قاطبة and wherever they are they believe that the فطرة is the أصل of the recognition of الله سبحانه وتعالى so the الشيخ goes on to say وصرح به القرآن والسنة الصحيحة and also that which the سنة has clearly mentioned the عقيدة which is صحيح is that which is in a callance to the فطرة and it's also in a callance to the قرآن and it is also in a callance to the authentically transmitted prophetic tradition ولا ريبا and there's no doubt أن الصحابة رضوان الله عليهم كانوا أكمل الخلق في الإيمان وصحة الإعتقات and also what we can't leave out is what that the صحابة they were the completeest they were the most complete creation of الله in terms of belief and in terms of their faith system they were the best and the صحابة is who the word صحابة is plural and the singular is صاحب and it is what ملقيا النبي صلى الله عليه وسلم مؤمنا به وماتا على ذلك it is the one who meets a prophet and he dies upon that and they are the they are the most virtuous of the creations of الله سبحانه وتعالى in their belief in their عقيدة after the prophets and the messengers because الله سبحانه وتعالى يسأل سورة الأنفال آية 74 والذين هاجروا والذين آمنوا وهاجروا وجاهدوا في سبيل الله والذين آووا ونصروا أولئك هم المؤمنون حقا لهم مغفرة ورزق كريم الله says the ones who believed the ones who migrated the ones who fought in the sake of Allah the ones who آووا ونصروا they shouted and they gave victory to this religion أولئك هم المؤمنون حقا they are the true believers they are the true believers whose e-man was حق no doubt about that لهم for them is مغفرة ورزق كريم forgiveness from Allah سبحانه وتعالى and they have ذاست ذاست provision from Allah سبحانه وتعالى الله سبحانه وتعالى أفهم for them what إيمان which is صح هم المؤمنون ولا حقا so their belief is what we need to look at their عقيد was the ayah clearly mentions they have إيمان which is correct so we need to look for their إيمان and their عقيد what was it upon the sheikh is telling him that ولا ريبة there is no doubt النصحابة رضي الله عنهم كانوا أكمل الخلق في الإيمان وصحة العتقاد فمن أراد سحة العتقادي فليجعل نفسه كواحد منهم لا يعتدوا إلا بما كان حاصل لهم من العقل الفطري والفهم لكلام الله عز وجل وكلام رسوله بحسب اللغة العربية the sheikh then says anybody who wants he is عقيد to be correct فليجعل نفسه let him make himself one of them consider yourself an individual of them لا يعتدوا إلا بما كان حاصل لهم and don't stick to and hold on to except that which has come from them من العقل الفطري whether it is what intellectual disposition والفهم and comprehension of the book of Allah and the statement of the messenger صلى الله عليه وسلم that which is in accordance to the Arabic language don't be one who tries to understand the religion who tries to think intellectually who tries to read the book of Allah or even the prophetic sunnah عليه صلى الله عليه وسلم except based on how they were رضوان الله عليه مجمعين and Allah had told us before this statement of this noble imam advising his student telling him if you want to be a prosperous person if you want your عقيد to be correct if you want your understanding to be correct be a man from the companions consider yourself an individual from them because this comes from the ayah of the Quran ومن يشاقق الرسولة من بعد ما تبين له الهدا ويتبئ غير سبيل المؤمنين نولله ما تولا ونصله جهن موسى اتما سيرا آي one hundred fifty صورة النسى صلى الله عليه وسلم عليه سيس والسابقون الأولون من المهاجنين والانصار والذين اتبعهم رضي الله عنهم ورضوان وعد لهم جنات تجلي تحتها الأنهار خالدين فيها صورة التوبة آي one hundred the Sahabas there are prophetic sunnah that command you just to follow their path their famous hadith which أصحاب السنة أقول narrated except النسائي on the authority of who أرباض إبن سارية that the professor عليه السلام عليه السلام عليهكم بسنة upon you is my sunnah وسنة الخلفاء الراشدين المهديين من بعد and the path of my rightly guided خلفاء after me the professor عليه السلام also said in the hadith which إمام المسلم narrated on the authority of أبو موسى لشعري that the professor said النجوم أمنة للسماع that the stars are safeguarders of the sky فإذا دهبت النجوم أت السماع ما تعد if the stars go that which has been promised for the sky will occur to it first you will destroy the stars so once we the stars are destroyed we know that Allah is now going to destroy the sky و أنا أمنة تولي أصحابي and I am like that with my companions while I'm with them there's nobody that can attack them and there's nothing that's going to happen to them فإذا دهبت and if once I go أت أصحابي ما يعدون it will come to my companions that which has been promised for them و أصحابي أمنة تولي أمتي but my Sahabas are like that nothing's going to happen فإذا دهبت أصحابي when my companions go أت أمتي ما يعدون it will come to my companions that which has been promised my umma it will come to them that which has been promised for them ابن القيم رحم الله يسأل in his كتاب علام الموقعين he says و تشليه الصحابة بن وجوم يفيدوا وجوم الإهتدائي بهم like the stars it shows us it shows us that it's obligatory for us to follow the companions نظير الإهتدائي بنبيهم just like the companions were following the prophet as he was a star for them that the Sahabas are stars for us that we need to follow them و نظير إهتدائي أهل الأرض بن وجوم just like the people on this earth they look at the stars in order to get to their destination and they follow it the Sahabas were made just like that star و جعل بقاءهم بين الأمتي محرزا من الشرر و أسبابي and the companions staying in this ummah was a fortress from harms and corruptions and problems the same is what ابن تيما said عليه رحمة الله in his book مجموع الفتاة fourth volume paid 157 to 158 the sheikh here he mentions that the sheikh رحمه الله he mentions here that concept which is what following the companions and being being of those who are upon their understanding he also mentions that the Arabic language and that is Allah's wisdom سبحانه وتعالى that he chose this language and we know Allah's حك حكمة his wisdom لا معقب الحكمه there's no one who can come and then try to change Allah's legislation and Allah's judgments he chose it for a reason and you have no rights to come and question سبحانه وتعالى ولا رادا لأملي and you can't reject Allah's command سبحانه وتعالى that this prophet and this language are both going to be the Arabic language you'll find that in the Quran Allah says وإنه لتنزيل رب العالمين نزل به الروح الأمين على قلبك لتكون من المندرين بالسان العربين مبين صورة الشعراء I-192 I-192 to I-195 so Allah سبحانه وتعالى He praised the Quran for being the Arabic language and not it being a foreign language قال تعالى الله says ولو جعلناه القرآن أعجمية اللقال لو لفصلت آيات آعجمي وعربي قل هو للذين آمنوا هدن وشفاء والذين لا يؤمنون في آدان وقر وهو عليهم عما ولايك ينادون من مكان بعيد صورة فصلت آيات 24 تعالى قرآن for it to be the Arabic language and not a foreign language so we can say that the Arabic language is the prophetic language it is the language of our religion وذلك المام الشافع رحمه الله he said ما جهل الناس the people have not become ignorant ولاختلفوا and they did not dispute amongst themselves إلا لتركيم لسان العرب it's because they have left the Arabic language المام الدهبي brings that إنسير على من نبلاء the 10th volume page 74 and ابنوتي مرحمه الله he said in his اختضاء صلاة المستقيمة لمخالفة أصحاب الجحيم first volume page 468 to 469 اللغة العربية من الدين that the Arabic language is from the religion ومعرفتها and knowing it is فرض واجب it is obligatory فإن فهم الكتاب و السنة because understanding the Quran and the Sunnah فرض it's obligatory لا يفهم إلا بفهم اللغة العربية and you can't understand the Quran and the Sunnah unless you understand the Arabic language وما لا يتم الواجب وإلا بي فاواجب and anything which the obligatory cannot be done except it it becomes obligatory as well going back to عبد رحمان ابن يحيا المعلم he said he said مع صدق الإجلال لله وقال لا وقال يتقف ما ليس به علم والتحرز من الهواء والتباع and also the religion has come to establish what to be truthful with Allah سبحانه وتعالى السدق مع الله and that is by what by honoring him سبحانه وتعالى by praising him by exalting him from every deficiency that anyone attributes to him سبحانه وتعالى to affirm that Allah is the only one who deserves to be worshipped alone to obey him and everything he says to stay away from everything he prohibits you from for you not to forget him but to always remember him to always have gratitude towards him سبحانه وتعالى and to humble yourself and to humiliate yourself for him سبحانه وتعالى وقل and that you also do not what speak about ما ليس لك بعلم that which you have no knowledge of وقل يتقف ما ليس لك بعلم and that you do not speak about that which you don't have knowledge of and this is from the ayah in surat ayah 36 ولا تقف ما ليس لك به علم إن السمعة والبصر والفؤاد كل أولئك كان عنه ولا do not speak about that which you don't have knowledge of the sheikh they say والتحرز من الهواء والتباع and also to stay away from following your whims and desires and it's word الهواء in the Arabic language it comes from it means هو ميلون نفسي it is the inclination of the person's نفس إلا ما تحبه وتشتهي in that which your نفس is inclined to evil and that which is not good إبن عباس رضي الله تعالى عنه he said ما ذكر الله الهواء الله did not mention هواء في كتابه in his book إلا إلا إلا دمه except that الله rebuked it and الله spoke against it and the هواء the desires is from one of the four the طاقوت is everything that is worship besides الله that one of the four that is a طاقوت it is what it is هواء and without a doubt it is أصل كل فساد وضلال every corruption and every misguidance the foundation for it is desires and هواء فلا يكون هم الإنسان the sheikh says فلا يكون هم الإنسان إلا أن يكون مؤمن سراط المستقيم سراط الذين أن عم الله عليهم ومنهم رسوله ومنهم رسوله صلى الله عليه وسلم وأصحابه ولا يبال إذا وافق ذلك أن يخالف أحد من الناس هم هو أن يوافق الله ورسوله سواء أوافق قول من دونهم أوخالفه the sheikh says أوك الإنسان لا لا لا لا تتبعك أوك تبعك تبعك لا تتبعك تبعك إلا أن تكون بليفة شخص who is in tact and is in line of the straight path the path of those who الله has blessed so don't have no other desires do not have any other aspiration except to be upon the straight path the path of those who Allah is pleased with the path of the Prophet ﷺ the path of the companions that's all you want you want to be on that path ولا يبالي and don't care and don't give consideration إذا وافق ذلك أن يخالف أحد من الناس don't be considerate that if you are in accordance with the straight path of the companions and the path of those who Allah is pleased with if you are on their path don't be worried and concerned of those who you've differed with and those you've gone against the fact that you have opposed other people should not be a worry for you as long as you are in accordance to the path of Allah and the path of those who Allah is pleased with as long as you are in on that path that's all that should be your concern and that should only be your aspiration همه your aspiration your desires your want أن يوافق الله ورسوله that you are in accordance to Allah and his messenger سواء it doesn't matter أوافق قول من دونه ما أوخالفه it doesn't matter have you agreed with anyone other than Allah and his messenger شاكو الإسلامي بلوتي ميسانيني كتاب الإقتضاء إقتضاء صلاة المستقيم لمقالفة أصحاب الجحيم the face volume page 71 he says فلذلك أمر الله لعبدة and because of that الله commanded the slave and because of that الله سبحانه وتعالى he commanded the slave بدوامي دعاء الله سبحانه وتعالى بالهداية الله commanded the slave to consistently supplicate to Allah سبحانه وتعالى in guiding you to the straight path بالهداية إلى السراط بالهداية إلى الاستقامة that Allah guides you to be instead fast the path of what اللتي لا اللتي لا يهودية فيها ولا نصرانية أصلاة the path where there's no Judaism in it and there's no Christianity in it of those who are love every Salah why did Allah choose that for فلذلك another place إبنو تيما says that the most comprehensive دعاء the greatest دعاء the most beneficial دعاء is إهدن السراط المستقل and he says if there was any other دعاء greater than that الله would have commanded his slaves to ask him it the fact that you have to repeat it every Salah it shows you the magnitude and the weight of it also the issue that the person shouldn't be concerned and worried about obeying and being in accordance to the people والله being on the path of Allah and his messenger is what your consent should be obeying Allah and obeying his messenger والله his guidance is in what it is obeying other than them الله says in the Quran ومن يطع الله والرسولة فأولئك مع الذين أن عم الله عليهم من النبيين والصديقين والشهداء والصالحين وحسن أولئك رفيقا صورة النساء س. 69 then anyone who obeys Allah and the messenger they are with who the righteous people they are the ones they are with the ones والله is pleased with they are with the martyrs they are with the righteous people والله to be with those people is the greatest thing الله says to us so look at these brothers and sisters and sisters if you obey Allah and his messenger what are you going to be with who are you going to be with you are going to be with who the eye is telling us what ومن يطع الله والرسولة فأولئك مع الذين أن عم الله عليهم من النبيين والصديقين والشهداء والصالحين you are going to be with those people but what if I obey the majority الله says وإن تطع أكثر من في الأرض يوضلوك عن سبيل الله but if you obey the majority they will take you away from the straight path what is it إهدين الصلاة والمستقين the Salah that you are in every day and you are praying the five daily prayers the path that you are begging Allah to keep you on and to allow you to be with the righteous people by following the majority you will lose that opportunity الله is telling you obey the majority and that's what can happen وإن تطع أكثر من في الأرض يوضلوك عن سبيل الله they will misguide you from the straight path ولذلك حديث حديث ألمان مترمذي ابن حبان both narrated and شغناصر الدينة الألباني authenticated it on the authority of Aisha رضي الله تعالى عنها that the professor As-salamu alayhi s-salam مَلِلْتَلْ مَنِلْتَمَسَ رِضا الله بصخط الناس anyone who his his aspirations only to please the people and he angers Allah رضي sorry the first one was what the first one is anyone whose goal in life and everything is to please Allah even if they are angers the people doesn't care then what happens رضي الله عنه الله is going to be pleased with you وارضا الناس عنه and Allah will make the people be pleased with you وَمَنِلْتَمَسَ رِضا الناس but if you look for the pleasing of the people بصقط الله worth angering Allah صقط الله وعاليه الله would be angry with you you will displease Allah تبارك و تعالى وأسقط عليه الناس and the people you're looking to please are also going to be upset with you