 ៈះ ះះ ះះ it ះះ it ះះ it ះ ះះ it ះ— He smiled at me, so I am so happy, no words to express. Take it, take it. We entered Tamil Nadu, we put the valgah, valgah, valgahve, Rahul Gandhi, valgahve. When we came here, India changed, Rahul Gandhi learned to live. When we started the journey, people would look at us with strange eyes. But as the journey is getting more and more, when we are travelling in Kerala, people come forward and do Nandan. And when their eyes shine and smile on their faces, they end all our tiredness. They say that there is a speciality of India in different countries. I am the culture of our food in North India. Where we used to eat food, we are eating rice and soup. Our voice is full, we are crying. But our tiredness is getting more and more, we are getting more and more energy. In our country, we need jobs, women need the protection of their health. And on both these issues, if a party works in the country, then it does the Congress Party. Oghate, Oghate, Rahul Gandhi, Oghate. Jodisi, Jodisi, Bharata, Jodisi. For the first time, I got the chance to start with Kanyakumari. This is the last part. Gradually, when I got the love of people, I felt very good. Now, the energy has doubled. I belong to the farmer's family. As a farmer's daughter, I feel proud. And also, I want to feel their pain. That is why, sometimes, I walk barefoot. One day, I dedicated my life to farmers. I didn't wear slippers at all. I didn't wear shoes that day. In our Chhatrisgarh, the Congress Party, despite that, I have come here. I have come here to support this journey. And I have come here to give a message to people. People who are half-naked, feel safe in their hands. On the shoulders of the common people, we are going towards the name of religion. In the name of caste. Today, any country has a system. Whether it is CVIO, whether it is ED, whether it is Income Tax, whether it is Supreme Court, whether it is any other country, whether it is the whole country, whether it is the whole country, whether it is the whole country, whether it is the whole country, whether it is river-ealgic states. Those of Arasas, those who want to destroy this country, those who want or want to create a new country how soft it can be in this country, brothers we are radically in love amongst the day people watches. When we come to support Rahul Gandhi, theけど jews who have decided to run from Qanyaq Madhvi to Kashmir, who have taken decision to work U.S. Javaharlal Nehru ne Indra Gandhi ne Shakti Karan ko par jor diya, Rajeev Gandhi ne IT Shaktal ko janma diya, jise poore deski bikaas hui hai. Usi ka ev kathe hai. Veta hai, Kota hai, Rahul Gandhi. Rahul Gandhi ko kapi CBI, ev sab laga karke, usse badnaama prasana karne ka kaam kar rahe hai, BJP. E chalega nahi, janta samajgahi hai, wo kabhi bhi Hindustan ko bhikne nahi dega, Hindustan ko bachane ka kaam karega. E iswar jabtak mujhe sati degi, mai unka atmul badahta rahunga. Pira na maranuda Singh parmar hai. Aur mai Badhya Pradeshke Bundelkhand hisse se aatao. Mai Peshe se engineer hu, Devi Hilya Viswityaale se maine engineering ki sikshah li hai. CMIE ki abhi Hilya report mein ye baat kahi gahi hai ki jo deska labour force hai wo nappi karoor se jada ka hai. Matlab 45 karoor se jada Bhartiye tene hatas aur niras hu gahi hai naukri durte durte. Onho ne rujgaar ki talas karna hi bandh kar diya hai, jo iss des ke liye bohot bada khatra hai. Tekhiye mere iss yatra se jorne ke teen karand, Bharthik Samajik aur Rajniate. Modi ji ke priye mitr ek hante mein pachasi karoor rupe kaumate mein. Wahi dosri taraf iss des mein ek hante mein pach diyaari majdur atmahatya karke mein. Pichli 8 verse mein 22 karoor logon ne issi naukri maagi sarkari. Lekin ye sirf saad ke sambalaf 2 do laak yuban ko hi sarkari naukri de pae. Sam sabne dekhah, ki aaj des mein kis prakar se naftat phailaita hai. Jo aaj Bharat joro yatra jaisi muhappat ke madhyam se logon ko jorni ki aabasakta padh rahi hai. Not just a simple physical walk, it's an act of self-actifice and it's an act of patriotism at its finest. It's an act of self-actification at its finest. It's an act of self-actification at its finest. जात की जारे है, ज़रम के नाम पर, जात्ती के नाम पर, आज देस की कोई भी सम्स्था, चाई वो CBI यो, चाई ED हो, चाई Income Tax हो, चाई Superm को दो, चाई तुसर ये ने सरस्चाई है, उरे के पुरी सरस्चाई हो गोडे तुगे है, यहां तब वी तुनाव आएएव भी स्लन्गर तुगे है, तुब तुगी है, और देस के लोग भिगर तुगे है, आरसस के दो लोग है, इस देस को तोडना जाते है, एक रंगमा यो डाते है, उो कभी भी जेस में साईरी हो सकता, हम उसके लिए, हर अगाज में, यहां पार आगे है, तो वरड्टा एंडिया प्राहल गान्दी सिंदा भास सीखा, जब हम नियात्रा शुरू की तुद लोग हमें, अजीव सी नजरो से हूँ देखते दे, बर जैसे जैसे यात्रा का पडाव हमारा बड़ा चारा है, अज ब हम केरल में, गूमने तो लोग आगे से आगे अगे भी मनंदन करते हैं, और जो न की आखो में चमक होती वो चेहरे पे जो मुस्कान होती है, वो हमारी स्तारी शाकान को खतम कर देती है, कैते है ना के विविन्नता में एकता भारत की विषिष्ष्ता, मैं जुकी नारत इंटेनू हमारे रोटीों का कर्चार है, जा हम रोटी खाते दे वहां हम चावल सुपूं से खार है, हमारी आवाज बर गए नारे लगा लगा के, लेकिन हमारी ताकान कही ने वही, और दुगनी ताकस छलते और उुर्जा मलती है, हमारे देश्प में आज्विरावों को रोजगार चहीए, महिलावों को नकी अस्मिता की रक्षा चहीए, और यें दोनो मुद्डों पर, ये देश्प में कोई पार्टी काम करती है, तो वो प्वाम दिस पार्टी करती है. और उतर कर के राहुल को येग जलक पाने के लिए भिताप देखा मेंने खर्पल, जिस तरा से अंगरेजों देश को बाथ कर के, और देश पर राज की है, उसी तरा से भीजे पी ने कते हिंदी मुस्नी भ्षीक हिसाई को बाथ कर के, राज कर ना चाती है, लोग अस में भाएचारा कत्मो हो चुका है, यो आने वाले समे में देश तुक्रे भी तुक्रे में बत जाएगा, इस दूर द्रिष्टी को देखते हुए राहुल कांदी ने, सभी को भाएचारा का संदेश लेते हुए, आपस में जोरने काम को लेकर के, पद्यात्रा कर रहे है, ये सभी मालुम हो गया है, निदूस्तान में राहने लोगों को, चोंकी ये राहुल कांदी के जुक्संदान है, बल्दानी कल्डान है, देश को सब तुछ दिया है, निदूस्तान में गल्डानी कल्डान है, देश को सब तुछ दिया है, जिस समें कते है, देश में कुछ नहीं ता, खंदर ता, नुवारत निर्वान की ये जबाहर लाल में रुने, इंद्रा गांदी ने सक्टिकरन को पर जोर दिया, वेटा है, वो ता है, राहुल गांदी, लाहुल गांदी को कपी, सीभी आए सब लगा कर के, उसे बदनाम अ परसान करने के, काम कर रहें भीजेपी, ये चलेगा नहीं, जन्ता समज गई ही है, वो कभी भी अंदुस्तान को, विखने नहीं देखा, काम करेगा, इस्वर जब जब भीजे सक्षी देगी, मैं उंका आत्मवल बड़ाता रहुंगा. पिरना मरनुदा सिंक परमार है, और मैं बद्प्रदेस के बुंदेल्खन लिस्से से आता।, मैं पेसे से एंजिन्यर हूं, तेभी हिल्या विस्वित्याले से मैंने अंजिन्यरें की सिक्षा ली है, CMI-E की अभी हालिया रिपोट में यह भात कही रही है, की देश का लेवर फोर्स है, वो नप्पे करोर से जादा का है, मतलप प्टालिस करोर से जादा भारती एतने तेभी हिल्या विस्वित्ये तने हतास और निरास होगा है, नोकरी तूर्ते तूर्ते, उन्होंने रूजगार की तलास करना ही बन्द कर दिया है, जो इस देश के लिए बहुत बड़ा कहतरा है. तेखे मेरे इस यात्रा से जोरने के तीन कारन्द, बारतिख समाजिक और राजने दि, मोदी जी के प्रिये मित्र, एक खन्ते में प्च्छासी करोड लुपे कमाते है, वही दुसरी तरव, इस देश में एक खन्ते में, पाच दिहारी मज्टूर आत्माहत्या करते है, पिछले आत वरसो में, लुगो ने इन जी नोगरी मागी सव्छारी, लेके ये इस स्ट येश्व सा द्सम्व्लाइु लाग वोगोय कोई जोसरी जुकरी देपाई, अम सब ने दिखा, अज देश में किस प्रकार से नप्त्रत्र है लrenteाईक ता है, ത్౏౔్, ไ్ృొొ౅౔౉ృ౛ొృ౅ ౅౱ొృృె౎തౕొృ౎ొ౅౉ృ ౙౣే౭ౕ౅౅౉ౄే౅ీ్ే౅౉ౄీ౉ేీ౅౅౅ీ౎ేీ౅ీ౅ే�ౌ౅ే౅ేై౅ आप साभ में खीक्ले हैं. रक्ब समए सवाग हैं. अगगते अगगगगे � RAVAL GANDHI jardini Ajathe जोडी  सी जोडी से बारगता जोडी से भ़्रे ज़ं जूडी सिए. Anjani Baharsome बहरता जोडी सि steedsँे बहेइ� शहा scoota j cl analyst बश़ितके चबяти monk मैं कोंगर में रीती हो आखीँता. तेरे दीरे जब लोगोंगी का प्यार मेर ता गया. वोहती अच्छा लगगे है. अब आनरJ दवल हो गगे है. तेग के चिसान परीवार से भी लोंग करतीो. खिसान की बेटी होणे के नाते मैं आप प्रोट फिल करतीो. And I also want to feel the pain of their company. That's why I sometimes walk barefoot. One day I dedicated my whole life to the farmers. I didn't wear slippers at all, I didn't wear shoes that day. In our house in Chhattisgarh, the government of Congress has come here. I have come here to support this journey. And I have come here to give a message to the people. We, who are half-naked people, feel in a safe hand. My name is Sulpheekar. I work as a SIGI partner. I work as a SIGI delivery boy in my company. In the meeting with Rahul Gandhi, we are very proud. When we say that we have a delivery boy, we take it in many ways. We take it in many ways. We don't know much about ourselves. We have seen a lot of people who are office workers. We are very lucky to have a person like Shadayath. We are riding 250 km. 250? 250. And wear a tear. Problems with the motorcycle. They are getting only few money. When we say that we have a delivery boy, we take it in many ways. We are very lucky to have a person like Shadayath. We are telling guys that the delivery boys are very difficult. But they are very much happy that you like a leader who is carrying them. Hugging them. Yeah. Rahul Gandhi sir called us and asked what is your situation? Did you have any problem in your work? Did you have any physical problems? We have all the things that we need. We have all the qualities that Rahul Gandhi sir has. He has asked us about it. What is the purpose of our work? Is it possible for us to have a person like Congress? It is very difficult, sir. It is very difficult to have a person who is carrying a delivery boy. All these things are very difficult. How about the people of the same society? How do you feel about people like us? We need to make a change immediately. We are the only ones who can live with people like us. We are the only ones who can live with middle class and upper class. We need to create a journey. We need to create a new one. We need to change the whole of India. We need to have a connection to the whole of India. There is a Hindu, Christian and a Muslim. র�人民జরజর਀iale র༣�ma�繎జর�午.. Ḥan Ḥat Ḥā Ḥikromanid Ḥadu Ḥibiert Ḥibgt Ḥajroman Ḥbl Ḥanᵍ and my colleagues. kashmiril adakam indiile jenakodigelde vijara vigaarengal kansarichu avride sivikaranamne etu vayi kundumunutupukum indian jashtriyethinne desha santhikalil kongrishinodeppam sri rahul gandhiodeppam indian janayundukenunthalikunna aidihasikumayal payanamayi idhumarum idhujulabhijayumakkimathiyya aidihasikumayi jashtriyethinne matiyya indian janathipathethinne kawalpadan indiile jenakodigelde priyapattan nairav sri rahul gandhiye nilabhijasambodhe samsarikanayi aidihasikumayal jashtriyethinne matiyya aidihasikumayal jashtriyethinne matiyya aidihasikumayal jashtriyethinne matiyya and the idea is to bring India together and unite India once again aidihasikumayal jashtriyethinne matiyya aidihasikumayal jashtriyethinne matiyya aidihasikumayal jashtriyethinne matiyya aidihasikumayal jashtriyethinne matiyya we have forces that are in power in Delhi that divide the nation along religious lines And the ideas that they promote are against the DNA of our nation and against the DNA of the people of Kerala. And it is very clear to see on the streets of Kerala that there is nothing but love, affection and unity in this state. And this idea is not a new idea in Kerala. It comes from your great leaders, like Sri Narayana Guru, Sri Narayana Guru and Jattampi Swamiji, Mahatma Ayankar, All these people preached togetherness, brotherhood and unity. And they preached it because they understood it was important for the people for there to be harmony in society. Because without harmony there can be no progress. Today we saw a fantastic dance performance by youngsters. And the dance was about the unemployment crisis in India. Through dance they explained the entire crisis to all of us. They showed us how two or three big businessmen have captured all the wealth of the country. They showed us how millions of youngsters take exams again and again and again. Go for interviews again and again and again and don't get a job. They showed us the pain felt by the family members, by the parents and the children themselves. And then they showed us the tragic consequences like suicide. Imagine a country where our youngsters are committing suicide because they cannot get a job. Imagine a country where two or three big businessmen control the entire wealth of the country. Imagine a country where our youngsters are committing suicide because they cannot get a job. Any business they want to do they can enter and dominate. They can squeeze everybody out of that business. Why? Because they are close to the leadership of the country. Any business they want to dominate they can dominate. On one side you have two or three big business people and on the other side you have crores of Indian people who cannot get a job, who have to suffer the indignity of the high prices. On the other side you have two or three big business people and on the other side you have crores of Indian people who have to suffer the indignity of the high prices. Crores and crores of people have fallen back into poverty as a result of this. Government of India systematically attacks small and medium businesses, systematically attacks farmers, systematically attacks labourers. On one side we have the highest unemployment we have had, on the other side we have the highest prices we have had in years. People of India are going through tremendous pain at the same time the Prime Minister has got eight cheetahs from Africa. It is absurd. The problems of the nation are unemployment and prices. But the Prime Minister is releasing cheetahs in the wild. You imagine the Prime Minister should be spending his time thinking about unemployment, resolving the unemployment crisis, resolving the prices issue, but the Prime Minister is busy photographing cheetahs. I don't have a problem with cheetahs. Cheetahs have done nothing wrong. And I am happy that cheetahs are being reintroduced. But the Prime Minister must also do something about the millions and millions of youngsters who don't have a job. The Prime Minister should also do something about the pain the people of India are suffering because of the rise in prices. The Prime Minister should do something about the cash workers, about the coir workers, about the millions of auto rickshaw drivers, delivery boys who are having to pay huge amounts for petrol. And that is the idea of the Bharat Jodo Yatra. To show that India cannot be divided. And to show that there is a price to dividing India. There is a price to not having a harmonious peaceful society. And the prices, the highest unemployment we have faced, the highest prices we have faced, and concentration of wealth in a few hands. We have among the richest people in the world, and yet we have the highest unemployment in the world. We have extremely high prices, and we have huge amounts of inequality in this country. These are the issues that the Bharat Jodo Yatra is trying to bring to the fore. I would like to once again thank all of you for joining this Yatra, for giving us all your energy and all your support. And your love and affection. Thank you very much. Namaskar.