 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الحمد لله رب العالمين والصلاة والسلام على أشرف الأنبياء والمرسلين سيدنا ونبينا محمد وعلى آله وصحبه والتابعين لهم بإحسان إلى يوم الدين أما بعد أبا بيخسر الصلاة والسيسطة إن شاء الله وطعاله أرغبت أن أبضل الله الكريم من初 مبدل يبضل الله كل مواجهة إن شاء الله وطعاله أعطيكم بفتاة وفتاة إن شاء الله وطعاله ستكون في مختلف المكان Sometimes it will be matters pertaining to عاقيدة Sometimes benefits pertaining to غرامة النحو ربما يمكن أن يتصل إلى حديث وتمتلك المج apprehع into it I mean it varies and it's not going to be in a specific issue إن شاء الله يتعالى تلايب إذن إله الكريم The benefit that I want to give إن شاء الله يتعالى It's something to do with قواعد الفق here Brothers and sisters as we all know and we're all aware of There are خلاف والنزع يتحدث عن مجال العصرين التي يحدث بين المسلمين ومن نفسنا نفعل ومجال العصرين ومن المجال العصرين والخلاف المجال العصرين بين المسلمين هناك شيء أن أعلم المعلم يحتاج إلى أن يكون one who comes with justice and who has knowledge in it for him to have علم and عدل he needs something إن شاء الله يتعالى today's one is going to be about حاجة الطالب العلم the need that a student of knowledge has towards what إلى الإلمام بالكليات وتصور وقع الجزيات that the student of knowledge there is a need for him to have understanding of the comprehensive principles he knows the comprehensive principles and he also has an understanding of the sub branches he perceives it correctly when a student of knowledge gains that so he knows the comprehensive principles in the religion the sub branches that come out of it he perceives it correctly he will be able to get knowledge and he will also be a person who has the عدل he is just he said and this is in his kitab من هاج السنة النبوية in the fifth volume page 83 شاء الله يتعالى ونحن نذكر قاعدة جامعة يتعالى that we are going to mention a comprehensive principle في هذا البابي in this matter لسائل الأمة تفضل the rest of the Ummah so sheikh al-Islam ibn Taymeh saying I am going to give you a very comprehensive principle for the rest of the Ummah everyone and I want all of you to pay attention to this principle because it is very important and it is a benefit that if you gain Allah will save you from a lot of problems what is it ibn Taymeh says it is necessary that it is with the person meaning that a person has أصول كلية he has fundamental comprehensive principles with him that you have قواعدة and أصول قواعد is principles أصول is foundation you are solidified with the principles that you have and the usul that you have and these are comprehensive they are كلية تورد إليه الجزئية which the sub branches are all brought back to they are all brought back to this كلية so the person has to have that كلية he has to have those أصول which are كلية those fundamental comprehensive principles with himself that all the sub branches that happen he can always bring it back to these comprehensive general principles تورد إليه الجزئية ibn Taymeh said so the person can speak with knowledge وعدل and justice you see how important this is if you want to be a person who speaks with justice and knowledge what do you need you need أصول كلية you have to have sub branches sorry you have to have fundamental general comprehensive principles which is solidified yourself on and all the sub branches that are taking place that are happening you can always bring it back to it with that what are you going to do you're going to speak with knowledge you're not going to be found to contradict yourself and also you're going to be speaking with justice عدل you want to press anybody good that's the first point ثم يعرف الجزئية then the person comes to know the sub branches كيف وقعت how did it occur the second point is that you learn the sub branches كيف وقعت how did it occur كيف وقعت how did it take place وإلا if the person does not do that ibn Taymeh said فيبقى the person will remain in في كذبين in lying واجهل and ignorance ثل جزئية in the sub branches you'll be lying about the sub branches and you will also be an ignorant about the sub branches is that it واجهل وظل and also ignorance and oppression in that كليات as well in the comprehensive principles as well you'll also be ignorant and you'll also be lying in that one as well فاية تولد وإبنوتيمه then says what then comes out of it is what فساد العظيم a great problem a great problem occurs so if the person does not have اصول كلية كمبرهين برنساپل ورئيس جزئية تخطي أخبرك إبنوتيمه وبيعبر واجهل ورئيس وجزئية كمبرهين وراء أخبار أنت ترى مجموعة أنت ترى الكثير من المنزع العقل هذا مهم ولي ذلك أبنو تيميس ولي ذلك أبنو تيميس أهل هذا إنه كثيرا من نزاع العقل أبنو تيميس هذا مكان أخرى now ننتهي هذا one أخرى بينو تيميس في الثلاث فيوليوم 57 أبنو تيميس he says إنه كثيرا من نزاع العقل he says a lot of the disputed of the intellectual ones the smart individuals Ibn Taymi said so he is telling us a lot of those smart individuals that dispute is Akkad why لكونهم لا يتصورون موردن نزاع لأنهم لم يقوموا بحققاً بحققاً بحققاً بحققاً بحققاً بحققاً موردين لزع is what؟ المكان where they arguing about لم يقوموا بحققاً بحققاً وبرتيمس يقول رحمه الله الكثير من الارغمات التي أحدث من الناس فقها العلمات بردس what is it؟ they said it came that dispute came لكونهم because they were unable to perceive the point that was been argued about تصوراً بيناً A perception which was clear وكثير من النزاعي and a lot of these arguments and disputes قد يكون الصواب the correct view is probably at times فيه في قول آخر another view موردين يقول a lot of these disputes that you see that are taking place sometimes the correct path may even be other than the two views that were mentioned already the two that were holding that were disputing with one another that were arguing the correct view may not even be in any of those two في قول آخر غير القولين اللذين قال هما وكثير من النزاعي and a lot of disputes a lot of arguments قد يكون it can possibly be مبنياً I like this point important وكثير a lot of disputes قد يكون it can be مبنياً it might be built upon what على أصلٍ ضعيف it's built upon a foundation which is weak إذا بينا whenever it's clarified whenever it's clarified that the أصل here is weak ارتفع النزاع the dispute will go right automatically the dispute is will be lifted إذا بينا فسادو whenever it is clarified to you that the foundation in which they're both sitting on it's weak then the dispute will go إِبْلُتَيْمَ رَحِمَهُ اللَّهُ تَعَالَى this is what Allah has blessed him with سبحانه وتعالى Allah blessed him with it so brothers what did we learn from the statement of شيخ وليسامي what we learned is that من شق الغلط and the كثير من النس a lot of the mistakes of the people that have occurred that we've seen with our eyes the arguments, the disputes it is for what reason brothers إما من جهة عدم العلم بالكلياتي it is either based on lack of knowledge of the comprehensive matters of the religion number one number two وإما من جهة or maybe from the angle of عدم التصور the person could not perceive he could not perceive مورد النزاع التصور and Taaman he could not perceive the point that the argument was coming from he could not perceive it in a correct and complete manner he was unable to do it which is the جزئية so brothers خلاصة القول finally the benefit that we take from this point that a student of knowledge needs is three things three things that a student of knowledge needs the first thing that a student of knowledge needs brothers is العلم بالكليات knowledge knowledge of the comprehensive principles number two is what كيفية وقوع الجزئية how the sub branches that came from the كليات how it occurred how it happened how it took place that you understand that and the third one is brothers is what the third one is it is to place إدراج الجزئي it is to place the sub branch in the كلي the sub branch is taking and it's to the comprehensive general principle correctly and brothers the one that the one which each had striving striving and each had اللتي يسور فيها الخلاف the each had which we can dispute one another on is majority is the one that occurs from when the people are disputing how they all agree upon the what they all know العلم بالكليات they all know كيفية وقوع الجزئية which is the first two so they know the comprehensive principles and they also know how the sub branches occurred and how it happened but number three which is what which is إدراج الجزئي في الكلي كلي the third one if a person falls short he falls short or he argues with you this is a خلاف مخالفة which falls under اللتي يسور فيها الخلاف for example a person agrees with أهل سنة in the matter of طريقة توليس تدلال how to use the evidence which is the كليا the comprehensive he agrees with أهل سنة or the خلاف as a carry how it happens he knows he also agrees but he disputes whether this applies on this individual he disputes with you إنزال الأحكام على الأعيان placing this ruling on a particular individual he says أخي this does not apply on this person ليعدم ووجود الشرط كده وكده because of the we don't find this condition found on him an obstacle standing for us to place on this on him this is now the خلاف the dispute which is ايه ايه ايه I will stop there بإذن الله الكريم سبحانك اللهم بحمدك أشهد أشهد أشهد