 81 The night of the first day of the week had worn slowly away. The darkest hour just before daybreak had come. Christ was still a prisoner in his narrow tomb. The great stone was in its place. The Roman seal was unbroken. The Roman guards were keeping their watch. And there were unseen watchers. Hosts of evil angels were gathered about the place. Had it been possible, the Prince of Darkness with his apostate army would have kept forever sealed the tomb that held the Son of God. But a heavenly host surrounded the sepulcher. Angels that excel in strength were guarding the tomb and waiting to welcome the Prince of life. And behold! There was a great earthquake, for the angel the Lord descended from heaven. Holded with the panoply of God, this angel left the heavenly courts. The bright beams of God's glory went before him and illuminated his pathway. His countenance was like lightning and his raiment white as snow. And for fear of him the keepers did shake and became as dead men. 2 Now, Priests and Rulers, where is the power of your guard? Brave soldiers that have never been afraid of human power are now as captives taken without sword or spear. The face they look upon is not the face of mortal warrior. It is the face of the mightiest of the Lord's hosts. This messenger is he who fills a position from which Satan fell. It is he who on the hills of Bethlehem proclaimed Christ's birth. The earth trembles at his approach. The host of darkness flees, and as he rolls away the stone, heaven seems to come down to the earth. The soldiers see him removing the stone as he would have pebble, and hear him cry, Son of God, come forth, thy father calls thee. They see Jesus come forth from the grave, and hear him proclaim over the rent sepulcher, I am the resurrection and the life. As he comes forth in majesty and glory, the angel hosts bow low in adoration before the Redeemer and welcome him with songs of praise. An earthquake marked the hour when Christ laid down his life, and another earthquake witnessed the moment when he took it up in triumph. He who had vanquished death and the grave came forth from the tomb with the tread of a conqueror amid the reeling of the earth, the flashing of lightning, and the roaring of thunder. When he shall come to the earth again, he will shake not the earth only, but also heaven. The earth shall reel to and fro like a drunkard, and shall be removed like a cottage. The heaven shall be rolled together as a scroll. The elements shall melt with fervent heat. The earth also, in the works that are therein, shall be burned up. But the Lord will be the hope of his people, and the strength of the children of Israel. Hebrew 12, 26, Isaiah 24, 20, 34, 4, 2 Peter 3, 10, Joel 3, 16. At the death of Jesus the soldiers had beheld the earth wrapped in darkness at midday. But at the resurrection they saw the brightness of the angels illuminate the night, and heard the inhabitants of heaven singing with great joy and triumph. Thou hast vanquished Satan and the powers of darkness. Thou hast swallowed up death in victory. Christ came forth from the tomb glorified, and the Roman guard beheld him. Their eyes were riveted upon the face of him whom they had so recently mocked and derided. In this glorified being they beheld the prisoner whom they had seen in the judgment hall, the one for whom they had plaited a crown of thorns. This was the one who had stood unresisting before Pilate and Herod, his form lacerated by the cruel scourge. This was he who had been nailed to the cross, at whom the priests and rulers full of self-satisfaction had wagged their heads, saying, He saved others. Himself he cannot save. 27. This was he who had been laid in Joseph's new tomb. The decree of heaven had loosed the captive. Mountains piled upon mountains over his sepulcher could not have prevented him from coming forth. At sight of the angels and the glorified Savior the Roman guard had fainted and become his dead men. When the heavenly train was hidden from their view they arose to their feet, and as quickly as their trembling limbs could carry them made their way to the gate of the garden. Staggering like drunken men they hurried on to the city, telling those whom they met the wonderful news. They were making their way to Pilate, but they reported and carried to the Jewish authorities, and the chief priests and rulers sent for them to be brought first into their presence. A strange appearance those soldiers presented. Trembling with fear their faces colorless they bore testimony to the resurrection of Christ. The soldiers told all just as they had seen it. They had not had time to think or speak anything but the truth. With painful utterance they said, it was the Son of God who was crucified. We have heard an angel proclaiming him as the Majesty of Heaven, the King of Glory. The faces of the priests were as those of the dead. Caiaphas tried to speak. His lips moved, but they uttered no sound. The soldiers were about to leave the council room when a voice stayed them. Caiaphas had at last found speech. Wait! Wait! he said. Tell no one the things you have seen. A lying report was then given to the soldiers. Sayi said the priest, his disciples came by night and stole him away while we slept. Here the priest overreached themselves. How could the soldiers say that the disciples had stolen the body while they slept? If they were asleep, how could they know? And if the disciples had been proved guilty of stealing Christ's body, would not the priest have been first to condemn them? Or if the sentinels had slept at the tomb, would not the priest have been foremost in accusing them to pilot? The soldiers were horrified in the thought of bringing upon themselves the charge of sleeping at their post. This was an offense punishable with death. Should they bear false witness, deceiving the people and placing their own lives in peril? Had they not kept their weary watch with sleepless vigilance? How could they stand the trial, even for the sake of money, if they perjured themselves? In order to silence the testimony they feared, the priest promised to secure the safety of the guard, saying that Pilate would not desire to have such a report circulated any more than they did. The Roman soldiers sold their integrity to the Jews for money. They came in before the priest, burdened with the most startling message of truth. They went out, with a burden of money, and on their tongues a lying report, which had been framed for them by the priest. Meanwhile the report of Christ's resurrection had been carried to Pilate. Though Pilate was responsible for having given Christ up to die, he had been comparatively unconcerned. While he had condemned the Savior unwillingly, and with a feeling of pity, he had felt no real compunction until now. In terror he now shut himself within his house, determined to see no one. But the priest made their way into his presence, told the story which they had invented, and urged him to overlook the sentinel's neglect of duty. Before consenting to this, he himself privately questioned the guard. They, fearing for their own safety, dared not conceal anything, and Pilate drew from them an account of all that had taken place. He did not prosecute the matter further, but from that time there was no peace for him. When Jesus was laid in the grave, Satan triumphed. He dared to hope that the Savior would not take up his life again. He claimed the Lord's body and set his guard about the tomb, seeking to hold Christ to prisoner. He was bitterly angry when his angels fled at the approach of the heavenly messenger. When he saw Christ come forth in triumph he knew that his kingdom would have an end, and that he must finally die. The priest, in putting Christ to death, had made themselves the tools of Satan. Now they were entirely in his power. They were entangled in a snare from which they saw no escape, but in continuing their warfare against Christ. When they heard the report of his resurrection, they feared the wrath of the people. They felt that their own lives were in danger. The only hope for them was to prove Christ an imposter by denying that he had risen. They bribed the soldiers and secured Pilate's silence. They spread their lying reports far near. But there were witnesses whom they could not silence. Many had heard of the soldier's testimony to Christ's resurrection, and certain of the dead who came forth with Christ appeared to many and declared that he had risen. Reports were brought to the priest of persons who had seen those risen ones and heard their testimony. The priests and rulers were in continual dread, lest in walking the streets or within the privacy of their own homes they should come face to face with Christ. They felt that there was no safety for them. Bolts and bars were but poor protection against the Son of God. By day and by night that awful scene in the judgment hall when they had cried, his blood be on us and on our children was before them. Matthew 2725 Nevermore would the memory of that scene fade from their minds. Nevermore would peaceful sleep come to their pillows. When the voice of the mighty angel was heard at Christ's tomb saying, Thy Father calls thee, the Saviour came forth from the grave by the life that was in himself, now was proved the truth of his words. I lay down my life that I might take it again. I have power to lay it down, and I have power to take it again. Now was fulfilled the prophecy he had spoken to the priests and rulers. Destroy this temple, and in three days I will raise it up. John 1017, 18, 219 Under the rinse sepulcher of Joseph Christ had proclaimed in triumph, I am the resurrection in the life. These words could be spoken only by the deity. All created beings live by the will and power of God. They are dependent recipients of the life of God, from the highest seraph to the humblest animate being, all are replenished from the source of life. Only he who is one with God could say, I have the power to lay down my life, and I have the power to take it again. In his divinity Christ possessed the power to break the bonds of death. Christ arose from the dead as the first fruits of those that slept. He was the anti-type of the wave-sheaf, and his resurrection took place on the very day when the wave-sheaf was to be presented before the Lord. For more than a thousand years this symbolic ceremony had been performed. From the harvest fields the first heads of ripe and grain were gathered, and when the people went up to Jerusalem to the Passover the sheaf of first fruits was waved as a think offering before the Lord. Not until this was presented could the sickle be put to the grain, and it be gathered into sheaves. The sheaf dedicated to God represented the harvest, so Christ the first fruits represented the great spiritual harvest to be gathered for the kingdom of God. His resurrection is the type and pledge of the resurrection of all the righteous dead. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 1 Thessalonians 414 As Christ arose he brought from the grave a multitude of captives. The earthquake at his death had rent opened their graves, and when he arose they came forth with him. They were those who had been co-labors with God, and who at the cost of their lives had borne testimony to the truth. Now they were to be witnesses for him who had raised them from the dead. During his ministry Jesus had raised the dead to life. He had raised the son of the widow of name, and the ruler's daughter, and Lazarus. But these were not clothed with immortality. After they were raised they were still subject to death. But those who came forth from the grave at Christ's resurrection were raised to everlasting life. They ascended with him as trophies of his victory over death and the grave. These, said Christ, are no longer the captives of Satan. I have redeemed them. I have brought them from the grave as the first fruits of my power, to be with me for I am, never more to see death or experience sorrow. These went into the city, and appeared unto many declaring, Christ is risen from the dead, and we be risen with him. Thus was immortalized the sacred truth of the resurrection. The risen saints bore witness to the truth of the words, thy dead men shall live, together with my dead body shall they arise. Their resurrection was an illustration of the fulfillment of the prophecy. Awake and sing ye that dwell in dust, for thy do is as a do of herbs, and the earth shall cast out the dead. Isaiah 2619 To the believer Christ is a resurrection in the life. In our Savior the life that was lost through sin is restored, for he has life in himself to quicken whom he will. He is invested with the right to give immortality. The life that he laid down in humanity he takes up again and gives to humanity. I am come, he said, that they might have life, and that they might have it more abundantly. Whosoever drinketh of the water that I shall give him shall never thirst, but the water that I shall give him shall be in him a well of water springing up into ever lasting life. Whosoeeth my flesh and drinketh my blood hath eternal life, and I will raise him up at the last day. John 1010. 414. 654 To the believer Death is but a small matter. Christ speaks of it as if it were of little moment. If a man keep my saying, he shall never see death. He shall never taste of death. To the Christian Death is but a sleep, a moment of silence and darkness. The life is hid with Christ and God, and when Christ who is our life shall appear, then shall ye also appear with him in glory. John 8, 51, 52, Colossians 3, 4. The voice that cried from the cross, it is finished, was heard among the dead. It pierced the walls of sepulchres and summoned the sleepers to arise. Thus will it be when the voice of Christ shall be heard from heaven. That voice will penetrate the graves and unbar the tombs, and the dead in Christ shall arise. At the Savior's Resurrection a few graves were open, but at his second coming all the precious dead shall hear his voice and shall come forth to glorious immortal life. The same power that raised Christ from the dead will raise his church and glorify it with him above all principalities, above all powers, above every name that is named not only in this world, but also in the world to come. Into Chapter 81, read by Donald Hines, Alvarado, Texas. CHAPTER 82 The Women Who Had Stood by the Cross of Christ waited and watched for the hours of the Sabbath to pass, on the first day of the week, very early, they made their way to the tomb, taking with them precious spices to anoint the Savior's body. They did not think about his rising from the dead, the Son of their hope had set, and night had settled down on their hearts. As they walked, they recounted Christ's works of mercy, and his words of comfort, but they remembered not his words, I will see you again, John 16, 22. Ignored of what was even then taking place, they drew near the garden, saying as they went, Who shall roll us away the stone from the door of the sepulcher? They knew that they could not remove the stone, yet they kept on their way. And lo, the heavens were suddenly a light with glory that came not from the rising sun. The earth trembled, they saw that the great stone was rolled away, the grave was empty. The women did not all come to the tomb from the same direction. Mary Magdalene was the first to reach the place, and upon seeing that the stone was removed, she hurried away to tell the disciples. Meanwhile the other women came up. A light was shining about the tomb, but the body of Jesus was not there. As they lingered about the place, suddenly they saw that they were not alone. A young man clothed in shining garments was sitting by the tomb. It was the angel who had rolled away the stone. He had taken the guise of humanity that he might not alarm these friends of Jesus. Yet about him, the light of the heavenly glory was still shining, and the women were afraid. They turned to flee, but the angel's words stayed their steps. Fear not ye, he said, for I know that ye seek Jesus, which was crucified. He is not here, for he is risen, as he said. Come, see the place where the Lord lay, and go quickly, and tell his disciples that he is risen from the dead. Again they look into the tomb, and again they hear the wonderful news. Another angel in human form is there, and he says, why seek ye the living among the dead? He is not here, but is risen. Remember how he spake unto you when he was yet in Galilee, saying, The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. He is risen, he is risen! The women repeat the words again and again. No need now for the anointing spices. The Saviour is living and not dead. They remember now that when speaking of his death he said that he would rise again. What a day is this to the world! Quickly the women departed from the sepulchre with fear and great joy, and did run to bring his disciples word. Mary had not heard the good news. She went to Peter and John with the sorrowful message. They have taken away the Lord out of the sepulchre, and we know not where they have laid him. The disciples hurried to the tomb, and found it as Mary had said. They saw the shroud and the napkin, but they did not find their Lord. Yet even here was testimony that he had risen. The grave clothes were not thrown heedlessly aside, but carefully folded, each in a place by itself. John saw and believed. He did not yet understand the scripture that Christ must rise from the dead, but he now remembered the Saviour's words for telling his resurrection. It was Christ himself who had placed those grave clothes with such care. When the mighty angel came down to the tomb, he was joined by another, who with his company had been keeping guard over the Lord's body. As the angel from heaven rolled away the stone, the other entered the tomb and unbound the wrappings from the body of Jesus. But it was the Saviour's hand that folded each and laid it in its place. In his sight, who guides alike the star and the atom, there is nothing unimportant. Order and perfection are seen in all his work. Mary had followed John and Peter to the tomb. When they returned to Jerusalem, she remained. As she looked into the empty tomb, grief filled her heart. Looking in, she saw the two angels, one at the head and the other at the foot where Jesus had lain. Woman, why weep as thou? they asked her. Because they have taken away my Lord, she answered, and I know not where they have laid him. Then she turned away, even from the angels, thinking that she must find someone who could tell her what had been done with the body of Jesus. Another voice addressed her. Woman, why weep as thou? Whom seek as thou? Through her tear dim dyes, Mary saw the form of a man, and thinking that it was the gardener, she said, Sir, if thou have borne him hence, tell me where thou has laid him, and I will take him away. If this rich man's tomb was thought too honorable a burial place for Jesus, she herself would provide a place for him. There was a grave that Christ's own voice had made vacant. The grave where Lazarus had lain, might she not there find a burial place for her Lord? She felt that the care for his precious crucified body would be a great consolation to her and her grief. But now, in his own familiar voice, Jesus said to her, Mary. Now she knew that it was not a stranger who was addressing her, and turning she saw before her the living Christ. In her joy she forgot that he had been crucified, spring toward him, as if to embrace his feet, she said, Reboni! But Christ raised his hand, saying, Detain me not, for I am not yet ascended to my Father, but go to my brethren and say unto them, I ascend unto my Father, and your Father, and to my God, and your God. And Mary went her way to the disciples with the joyful message. Jesus refused to receive the homage of his people until he had the assurance that his sacrifice was accepted by the Father. He ascended to the heavenly courts, and from God himself heard the assurance that his atonement for the sins of men had been ample, that through his blood all might gain eternal life. The Father ratified the covenant made with Christ, that he would receive repentant and obedient men, and would love them even as he loves his Son. Christ was to complete his work and fulfill his pledge to make a man more precious than fine gold, even a man than the golden wedge of Ophir, Isaiah 1312. All power in heaven and on earth was given to the Prince of Life, and he returned to his followers in a world of sin that he might impart to them of his power and glory. While the Savior was in God's presence, receiving gifts for his church, the disciples thought upon his empty tomb and mourned and wept. The day that was a day of rejoicing to all heaven was to the disciples, a day of uncertainty, confusion, and perplexity. Their unbelief in the testimony of the women gives evidence of how low their faith had sunk. The news of Christ's resurrection was so different from what they had anticipated that they could not believe it. It was too good to be true, they thought. They had heard so much of the doctrines and the so called scientific theories of the Sadducees that the impression made on their minds in regards to the resurrection was vague. They scarcely knew what the resurrection from the dead could mean. They were unable to take in the great subject. Go your way, the angels had said to the women, tell his disciples and Peter that he goeth before you into Galilee. There shall you see him, as he said unto you. These angels had been with Christ as guardian angels throughout his life on earth. They had witnessed his trial and crucifixion. They had heard his words to his disciples. This was shown by their message to the disciples and should have convinced them of its truth. Such words could have come only from the messengers of their risen Lord. Tell his disciples and Peter, the angel said. Since the death of Christ, Peter had been bowed down with remorse. His shameful denial of the Lord and the Savior's look of love and anguish were ever before him. Of all the disciples he had suffered most bitterly. To him the assurance is given that his repentance is accepted and his sin forgiven. He is mentioned by name. Tell his disciples and Peter that he goeth before you into Galilee. There shall you see him. All the disciples had forsaken Jesus and the call to meet him again includes him all. He has not cast them off. When Mary Magdalene told them she had seen the Lord, she repeated the call to the meeting in Galilee. And a third time the message was sent to them. After he had ascended to the Father, Jesus appeared to the other women saying, All hail! And they came and held him by the feet and worshiped him. Then Jesus said unto them, Be not afraid. Go tell my brethren that they go into Galilee, and there they shall see me. Christ's first work on earth after his resurrection was to convince his disciples of his undiminished love and tender regard for them, to give them proof that he was their living Savior, that he had broken the fetters of the tomb and could no longer be held by the enemy death, to reveal that he had the same heart of love as when he was with them as their beloved teacher. He appeared to them again and again. He would draw the bonds of love still closer around them. Go tell my brethren, he said, that they meet me in Galilee. As they heard this appointment, so definitely given, the disciples began to think of Christ's words to them for telling his resurrection. But even now they did not rejoice. They could not cast off their doubt and perplexity, even when the women declared that they had seen the Lord. The disciples would not believe. They thought them under an illusion. Troubles seemed crowding upon trouble. On the sixth day of the week they had seen their Master die. On the first day of the next week they found themselves deprived of his body, and they were accused of having stolen away for the sake of deceiving the people. They disbared of ever correcting the false impressions that were gaining ground against them. They feared the enmity of the priest and the wrath of the people. They longed for the presence of Jesus, who had helped them in every perplexity. Often they repeated the words, we trusted that it had been he which should have redeemed Israel. Lonely and sick at heart they remembered his words. If they do these things in a green tree, what shall be done in the dry? Luke 24, 21, 23, 31. They met together in the upper chamber, enclosed and fastened the doors, knowing that the fate of their beloved teacher might at any time be theirs. And all the time they might have been rejoicing in the knowledge of a risen Savior. In the garden Mary had stood weeping when Jesus was close beside her. Her eyes were so blinded by tears that she did not discern him, and the hearts of the disciples were so full of grief that they did not believe the angel's message or the words of Christ himself. How many are still doing what these disciples did? How many echo Mary's despairing cry? They have taken away the Lord, and we know not where they have laid him. To how many might the Savior's words be spoken? Why weep us thou? Whom seek us thou? He is close beside them, but their tear-blinded eyes do not discern him. He speaks to them, but they do not understand. Oh, that the bowed head might be lifted, that the eyes might be open to behold him, that the ears might listen to his voice. Go quickly and tell his disciples that he is risen. Bid them look not to Joseph's new tomb, that was closed with a great stone, and seal with the Roman seal. Christ is not there. Look not to the empty sepulcher, more not as those who are hopeless and helpless. Jesus lives, and because he lives we shall live also. From grateful hearts, from lips touched with holy fire, let the glad song ring out. Christ is risen. He lives to make intercession for us. Grasp this hope, and it will hold the soul like a sure, tried anchor. Believe, and now shall see the glory of God. End of chapter 82, read by Donald Hines, Averetta, Texas. Chapter 83 of The Desire of Ages by Ellen G. White Disliberbach's Recordings in the Public Domain The Walk to Emmaus Late in the afternoon of the day of the resurrection, two of the disciples were on their way to Emmaus, a little town eight miles from Jerusalem. These disciples had had no prominent place in Christ's work, but they were earnest believers in him. They had come to the city to keep the Passover, and were greatly perplexed by the events that had recently taken place. They had heard the news of the morning in regard to the removal of Christ's body from the tomb, and also the report of the women who had seen the angels that had met Jesus. They were now returning to their homes to meditate and pray. Sadly they pursued their evening walk, talking over the scenes of the trial and the crucifixion. Never before had they been so utterly disinheartened. Hopeless and faithless they were walking in the shadow of the cross. They had not advanced far on their journey when they were joined by a stranger, but they were so absorbed in their gloom and disappointment that they did not observe him closely. They continued their conversation, expressing the thoughts of their hearts. They were reasoning in regard to the lessons that Christ had given, which they seemed unable to comprehend. As they talked of the events that had taken place, Jesus longed to comfort them. He had seen their grief. He understood the conflicting, perplexing ideas that brought to their minds the thought, can this man who suffered himself to be so humiliated be the Christ? Their grief could not be restrained. And they wept. Jesus knew that their hearts were bound up with him in love, and he longed to wipe away their tears and fill them with joy and gladness, but he must first give them lessons they would never forget. He said unto them, What manner of communications are these that you have one to another as you walk, and are sad? And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? They told him of their disappointment in regard to their master, which was a prophet mighty in deed and word before God and all the people. But the chief priest and our rulers, they said, delivered him to be condemned to death, and have crucified him. With hearts sore with disappointment, and with quivering lips, they added, We trusted that it had been he which should have redeemed Israel. And beside all this, today is a third day since these things were done. Strings of the disciples did not remember Christ's words, and realized that he had foretold the events which had come to pass. They did not realize that the last part of his disclosure would be just as verily fulfilled as the first part, that the third day he would rise again. This was the part they should have remembered. The priest and rulers did not forget this. On the day that followed the day of the preparation, the chief priest and Pharisees came together and a pilot saying, Sir, we remember that the deceiver said, while he was yet alive, after three days I will rise again. Matthew 27, 62, 63. But the disciples did not remember these words. Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken ought not Christ to have suffered these sayings and to enter into his glory. The disciples wondered who this stranger could be, that he should penetrate to their very souls and speak with such earnestness, tenderness, and sympathy, and with such hopefulness. For the first time since Christ's betrayal, they began to feel hopeful. Often they looked earnestly at their companion, and thought that his words were just the words that Christ would have spoken. They were filled with amazement, and their hearts began to throb with joyful expectation. Beginning at Moses, the very alpha of Bible history, Christ expounded in all the scriptures the things concerning himself. Had he first made himself known to them, their hearts would have been satisfied. In the fullness of their joy, they would have hungered for nothing more. But it was necessary for them to understand the witness born to him by the types and prophecies of the Old Testament. Upon these their faith must be established. Christ performed no miracle to convince them. But it was his first work to explain the scriptures. They had looked upon his death as a destruction of all their hopes. Now he showed from the prophets that this was the very strongest evidence for their faith. In teaching these disciples Jesus showed the importance of the Old Testament as a witness to his mission. Many professed Christians now discard the Old Testament, claiming that it is no longer of any use, but such as not Christ's teaching. So highly did he value it, that at one time he said, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. Luke 16 31. It is the voice of Christ that speaks through patriarchs and prophets, from the days of Adam, even to the closing scenes of time. The Savior is revealed in the Old Testament as clearly as in the new. It is the light from the prophetic past that brings out the life of Christ and the teachings of the New Testament with clearness and beauty. The miracles of Christ are a proof of his divinity, but a stronger proof that he is the world's redeemer is found in comparing the prophecies of the Old Testament with the history of the New. Reasoning from prophecy Christ gave his disciples a correct idea of what he was to be in humanity. Their expectation of a Messiah who was to take his throne and kingly power in accordance with the desires of men had been misleading. It would interfere with the correct apprehension of his descent from the highest to the lowest position that could be occupied. Christ desired that the ideas of his disciples might be pure and true in every specification. They must understand as far as possible in regard to the cup of suffering that had been appointed to him. He showed them that the awful conflict which they could not yet comprehend was a fulfillment of the covenant made before the foundation of the world was laid. Christ must die as every transgressor of the law must die if he continues in sin. All this was to be, but it was not to end and defeat, but in glorious eternal victory. Jesus told them that every effort must be made to save the world from sin. His followers must live as he lived and work as he worked with intense persevering effort. Thus Christ discoursed to his disciples, opening their minds that they might understand the scriptures. The disciples were weary, but the conversation did not flag words of life and assurance fell from the Savior's lips, but still their eyes were holding. As he told them of the overthrow of Jerusalem, they looked upon the doomed city with weeping, but little did they yet suspect who their traveling companion was. They did not think that the subject of their conversation was walking by their side, for Christ referred to himself as though he were another person. They thought that he was one of those who had been in attendance at the Great Feast and who was now returning to his home. He walked as carefully as they over the rough stones, now and then halting with them for a little rest. Thus they proceeded along the mountainous road, while the one who was soon to take his position at God's right hand and who could say, all power is given unto me in heaven and in earth, walked beside them. Matthew 28, 18. During the journey the sun had gone down, and before the travelers reached their place of rest, the laborers in the field had left their work. As the disciples were about to enter their home, the stranger appeared as though he would continue his journey, but the disciples felt drawn to him. Their souls hungered to hear more from him. "'Abide with us,' they said. He did not seem to accept the invitation, but they pressed it upon him urging, it is toward evening, and the day is far spent.' Christ yielded to this entreaty, and went in to tarry with them. Had the disciples failed to press their invitation, they would not have known that their traveling companion was a risen Lord. Christ never forces his company upon anyone. He interests himself and those who need him. Gladly will he enter the humblest home and cheer the lowliest heart. But if men are too indifferent to think of the heavenly guest, or ask him to abide with them, he passes on. Thus many meet with great loss. They do not know Christ any more than did the disciples as he walked with them, by the way. The simple evening meal of bread is soon prepared. It is placed before the guest, who has taken his seat at the head of the table. Now he puts forth his hands to bless the food. The disciples start back in astonishment. Their companion spreads forth his hands in exactly the same way as their master used to do. They look again, and lo, they see in his hands the print of nails. Both exclaim at once, it is the Lord Jesus. He is risen from the dead. They rise to cast themselves at his feet and worship him. But he is vanished out of their sight. They look at the place which had been occupied by one whose body had lately lain in the grave and say to each other, did not our heart burn within us while he talked with us, by the way, and while he opened to us the scriptures? But with this great news to communicate, they cannot sit and talk. Their weariness and hunger are gone. They leave their meal untasted and full of joy immediately set out again on the same path by which they came, hurrying to tell the tidings of the disciples in the city. In some parts the road is not safe, but they climb over the steep places, slipping on the smooth rocks. They do not see, they do not know, that they have the protection of him who has traveled the road with them. With their pilgrim staff in hand, they press on, desiring to go faster than they dare. They lose their track, but find it again. Sometimes running, sometimes stumbling. They press forward, their unseen companion close beside them all the way. The night is dark. But the sun of righteousness is shining upon them, their hearts leap for joy. They seem to be in a new world. Christ is a living savior. They no longer mourn over him as dead. Christ is risen. Over and over again they repeat it. This is the message they are carrying to the soaring ones. They must tell them the wonderful story of the walk to Emmaus. They must tell who joined them, by the way. They carry the greatest message ever given to the world, a message of glad tidings upon which the hopes of the human family for time and for eternity depend. Chapter 84 The Desire of Ages by Ellen G. White The sliverbox recording is in the public domain. Peace be unto you. On reaching Jerusalem the two disciples enter at the eastern gate, which is open at night on festival occasions. The houses are dark and silent, but the travelers make their way through the narrow streets by the light of the rising moon. They go to the upper chamber where Jesus spent the hours of the last evening before his death. Here they know that their brethren are to be found. Late as it is they know that the disciples will not sleep till they learn for a certainty what has become of the body of their Lord. They find the door of the chamber securely barred. They knock for admission, but no answer comes. All is still. Then they give their names. The doors carefully unbarred. They enter, and another unseen enters with them. Then the doors again fastened to keep out spies. The travelers find all in surprised excitement. The voices of those in the room break out into thanksgiving and praise, saying, The Lord is risen indeed and hath appeared to Simon. Then the two travelers, panting with the haste with which they have made their journey, tell the wondrous story of how Jesus has appeared to them. They have just ended, and some are saying that they cannot believe it, for it is too good to be true when, behold, another person stands before them. Every eye is fastened upon the stranger. No one is knocked for entrance. No footsteps has been heard. The disciples are startled, and wonder what it means. Then they hear a voice which is no other than the voice of their master. Clear and distinct the words fall from his lips. Peace be unto you. But they were terrified and affrighted, and supposed that they had seen a spirit, and he said it to them, Why are you troubled, and why do thoughts arise in your hearts? Behold, my hands and my feet, that it is I myself, handle me and see, for spirit hath not flesh and bones, as you see me have. And when he had thus spoken, he showed them his hands and his feet. They beheld the hands and feet marred by the cruel nails. They recognized his voice like no other they had ever heard, and while they yet believed not for joy and wondered, he said unto them, Have you hear any meat? And they gave him a piece of a broiled fish, and of an honeycomb. And he took it, and it eat before them. Then were the disciples glad when they saw the Lord. Faith and joy took the place of unbelief, and with feelings which no words could express, they acknowledged their risen Savior. At the birth of Jesus the angel announced, Peace on earth and good will to men. And now at his first appearance to the disciples after his resurrection, the Savior addressed them with the blessed words, Peace be unto you. Jesus is ever ready to speak peace to souls that are burdened with doubts and fears. He waits for us to open the door of the heart to him and say, Abide with us. He says, Behold, I stand at the door and knock. If any man hear my voice and open the door, I will come into him, and will sup with him, and he with me. Revelation 3.20 The resurrection of Jesus was the type but the final resurrection of all who sleep in him. The countenance of the risen Savior, his manner, his speech, were all familiar to his disciples. As Jesus arose from the dead, so those who sleep in him are to rise again. We shall know our friends even as the disciples knew Jesus. They may have been deformed, diseased, or disfigured in this mortal life, and they rise in perfect health and symmetry. Yet in the glorified body their identity will be perfectly preserved. Then shall we know even as also we are known. 1 Corinthians 13.12 In the face radiant with the light shining from the face of Jesus, we shall recognize the liniments of those we love. When Jesus met with his disciples, he reminded them of the words he had spoken to them before his death, that all things must be fulfilled which were written in the law of Moses, and in the prophets and in the Psalms concerning him. Then opened he their understanding, that they might understand the scriptures and said unto them, Thus it is written, and thus it behoove Christ to suffer, and to rise from the dead the third day, and that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem, and year witnesses of these things. The disciples began to realize the nature and extent of their work. They were to proclaim to the world the wonderful truths which Christ had entrusted to them, the events of his life, his death, and resurrection, the prophecies that pointed to these events, the sacredness of the law of God, the mysteries of the plan of salvation, the power of Jesus for the remission of sins, to all these things they were witnesses, and they were to make them known to the world. They were to proclaim the gospel of peace and salvation through repentance and the power of the Saviour. And when he had said this, he breathed on them, and said unto them, Receive ye the Holy Ghost, whosoever sins ye remit, they are remitted unto them, and whosoever sins ye retain, they are retained. The Holy Spirit was not yet fully manifested, for Christ had not yet been glorified. The more abundant impartation of the Spirit did not take place till after Christ's ascension. Not until this was received could the disciples fulfill the commission to preach the gospel to the world. But the Spirit was now given for a special purpose. Before the disciples could fulfill their official duties at connection with the church, Christ breathed his Spirit upon them. He was committing to them a most sacred trust, and he desired to impress them with the fact that without the Holy Spirit this work could not be accomplished. The Holy Spirit is a breath of spiritual life in the soul. The impartation of the Spirit is the impartation of the life of Christ. It abues the Receiver with the attributes of Christ. Only those who are thus taught of God, those who possess the inward working of the Spirit, and in whose life the Christ's life is manifested, are to stand as representative men, to minister in behalf of the church. Whosoever sins ye remit, said Christ, they are remitted. And whosoever sins ye retain, they are retained. Christ here gives no liberty for any man to pass judgment upon others. In the Sermon on the Mount he forbade this. It is the prerogative of God. But on the church, in its organized capacity, he places a responsibility for the individual members toward those who have fallen to sin the church has a duty, to warn, to instruct, and if possible to restore. Reprove, rebuke, exhort, the Lord says, with all longsuffering and doctrine. 2 Timothy 4-2 Deal faithfully with wrongdoing. Warn every soul that is in danger. Leave none to deceive themselves. Call sin by a trite name. Declare what God has said in regard to lying, Sabbath-breaking, stealing, idolatry, and every other evil. They which do such things shall not inherit the Kingdom of God. Galatians 5, 21. If they persist in sin, the judgment you have declared from God's word is pronounced upon them in heaven. In choosing to sin they disown Christ. The church must show that she does not sanction their deeds, or she herself dishonors her Lord. She must say about sin what God says about it. She must deal with it as God directs, and her action is ratified in heaven. He who despises the authority of the church, despises the authority of Christ himself. But there is a brighter side to the picture. Whosoever sin she remit, they are remitted. Let this thought be kept uppermost. In labor for the airing, let every eye be directed to Christ. Let the shepherds have a tender care for the flock of the Lord's pasture. Let them speak to the airing of the forgiving mercy of the Saviour. Let them encourage the sinner to repent and believe in him who can pardon. Let them declare on the authority of God's word, if we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. First John 1.9. All who repent have the assurance, he will have compassion upon us, he will subdue our iniquities, and thou will cast all their sins into the depths of the sea. Micah 7.19. Let the repentance of the sinner be accepted by the church with grateful hearts. Let the repenting one be led out from the darkness of unbelief into the light of faith and righteousness. Let his trembling hand be placed in the loving hand of Jesus. Such a remission is ratified in heaven. Only in this sense has a church power to absolve the sinner. Remission of sins can be obtained only through the merits of Christ. To no man, to no body of men, is given power to free the soul from guilt. Christ charged his disciples to preach the remission of sins in his name among all nations. But they themselves were not empowered to remove one stain of sin. The name of Jesus is the only name under heaven given among men, whereby we must be saved. Acts 412. When Jesus first met the disciples in the upper chamber, Thomas was not with them. He heard the reports of the others and received abundant proof that Jesus had risen, but gloom and unbelief filled his heart. As he heard the disciples tell of the wonderful manifestations of the risen Savior, it only plunged him in deeper despair. If Jesus had really risen from the dead, there could be no further hope of a literal earthly kingdom. And it wounded his vanity to think that his master should reveal himself to all the disciples except him. He was determined not to believe. And for a whole week he brooded over his wretchedness, which seemed all the darker in contrast with the hope and faith of his brethren. During this time he repeatedly declared, except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. He would not see through the eyes of his brethren, or exercise faith which was dependent upon their testimony. He ardently loved his Lord, but he had allowed jealousy and unbelief to take possession of his mind and heart. A number of the disciples now made the familiar upper chamber their temporary home, and at evening all except Thomas gathered here. One evening Thomas determined to meet with the others, notwithstanding his unbelief. He had a faint hope that the good news was true. While the disciples were taking their evening meal, they talked of the evidences which Christ had given them in the prophecies. Then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Turning to Thomas he said, Reach hither thy finger, and behold my hands, and reach hither thy hand, and thrust it into my side, and be not faithless, but believing. These words showed that he was acquainted with the thoughts and words of Thomas. The doubting disciple knew that none of his companions had seen Jesus for a week. They could not have told the master of his unbelief. He recognized the one before him as his Lord. He had no desire for further proof. His heart leaped for joy, and he cast himself at the feet of Jesus, crying, My Lord and my God. Jesus accepted his acknowledgement. But gently reproved his unbelief. Thomas, because thou hast seen me, thou hast believed. Blessed are they that have not seen, and yet have believed. The faith of Thomas would have been more pleasing to Christ, if he had been willing to believe upon the testimony of his brethren. Should the world now follow the example of Thomas, no one would believe unto salvation, for all who receive Christ must do so through the testimony of others. Many who are given to doubt excuse themselves by saying that if they had the evidence which Thomas had from his companions, they would believe. They do not realize that they have not only that evidence, but much more. Many who, like Thomas, wait for all cause of doubt to be removed, will never realize their desire. They gradually become confirmed in unbelief. Those who educate themselves to look on the dark side and murmur and complain know not what they do. They are sowing the seeds of doubt, and they will have a harvest of doubt to reap. At a time when faith and confidence are most essential, many will thus find themselves powerless to hope and believe. In his treatment of Thomas, Jesus gave a lesson for his followers. His example shows how we should treat those whose faith is weak, and who make their doubts prominent. Jesus did not overwhelm Thomas with her approach, nor did he enter into controversy with him. He revealed himself to the doubting one. Thomas had been most unreasonable in dictating the conditions of his faith, but Jesus, by his generous love and consideration, broke down all the barriers. Unbelief is seldom overcome by controversy. It is rather put upon self-defense, and finds new support and excuse. But let Jesus, in his love and mercy, be revealed as a crucified saviour, and from many once unwilling lips will be heard the acknowledgment of Thomas, my Lord and my God. End of Chapter 84. Read by Donald Hines, Alvarado, Texas. CHAPTER 85. The Desire of Ages by Ellen G. White. This Librivox recording is in the public domain. By the sea once more. Jesus had appointed to meet his disciples in Galilee, and soon after the Passover week was ended, they bent their steps thither. Their absence from Jerusalem during the feast would have been interpreted as disaffection and heresy. Therefore they remained till its close. But this over they gladly turned homeward to meet the saviours he had directed. Seven of the disciples were in company. They were clad in the humble garb of fishermen. They were poor in worldly goods, but rich in the knowledge and practice of the truth, which in the sight of heaven gave them the highest rank as teachers. They had not been students in the schools of the prophets. But for three years they had been taught by the greatest educator the world has ever known. Under his instruction they had become elevated, intelligent, and refined, ages through whom men might be led to a knowledge of the truth. Much of the time of Christ's ministry had been passed near the Sea of Galilee, as the disciples gathered in place where they were not likely to be disturbed. They found themselves surrounded by reminders of Jesus and his mighty works. On this sea, when their hearts were filled with terror and the fierce storm was hurrying them to destruction, Jesus had walked upon the billows to their rescue. Here the tempest had been hushed by his word. Within sight was the beach, where above ten thousand persons had been fed from a few small loaves and fishes. Not far distant was Capernaum, the scene of so many miracles. As the disciples looked upon the scene, their minds were full of the words and deeds of their saviour. The evening was pleasant, and Peter, who still had much of his old love for boats and fishing, proposed that they should go out upon the sea in casernets. In this plan all were ready to join. They were in need of food and clothing, which the proceeds of a successful night's fishing would supply. So they went out in their boat, but they caught nothing. All night they toiled without success. Through the weary hours they talked to their absent lord, and recalled the wonderful events they had witnessed in his ministry beside the sea. They questioned us to their own future, and grew sad at the prospect before them. All the while a lone watcher upon the shore followed them with his eye, while he himself was unseen. At length the morning dawned. The boat was but a little away from the shore, and the disciples saw a stranger standing upon the beach, who accosted them with the question. Children, have ye any meat? When they answered, no. He said done to them. Cast the net on the right side of the ship, and ye shall find. They cast, therefore, and now they were not able to draw in for the multitude of fishes. John recognized the stranger, and exclaimed to Peter, it is the Lord. Peter was so elated and so glad that in his eagerness he cast himself into the water, and was soon standing by the side of his master. The other disciples came in their boat, dragging the net with fishes. As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon and bred. They were too much amazed to question whence came the fire and the food. Jesus sent them to them. Bring of the fish which ye have now caught. Peter rushed for the net, which he had dropped, and helped his brethren drag it to the shore. After the work was done, and the preparation made, Jesus bade the disciples come and dine. He broke the food, and divided it among them, and was known and acknowledged by all the seven. The miracle of feeding the five thousand on the mountainside was now brought to their minds, but a mysterious awe was upon them, and in silence they gazed upon the risen Saviour. Fividly they recalled the scene beside the sea where Jesus had bidden them follow him. They remembered how, at his command, they had launched out into the deep, and had let down their net, and the catch had been so abundant as to fill the net, even to breaking. Then Jesus had called them to leave their fishing boats, and had promised to make them fishers of men. It was to bring this scene to their minds, and to deepen its impression, that he had again beformed the miracle. His act was a renewal of the commission to the disciples. It showed them that the death of their master had not lessened their obligations to do the work he had assigned them. Though they were to be deprived of his personal companionship, and of the means of support by their former employment, the risen Saviour would still have a care for them. While they were doing his work, he would provide for their needs. And Jesus had a purpose in bitting them cast their net on the right side of the ship. On that side he stood upon the shore. That was the side of faith. If they labored in connection with him, his divine power combining with their human effort, they could not fail of success. Another lesson Christ had to give, relating especially to Peter. Peter's denial of his Lord had been in shameful contrast to his former professions of loyalty. He had dishonored Christ, and had incurred the distrust of his brethren. They thought he would not be allowed to take his former position among them, and he himself felt that he had forfeited his trust. Before being called to take up again his apostolic work, he must before them all give evidence of his repentance. Without this his sin, though repented of, might have destroyed his influence as a minister of Christ. The Saviour gave him opportunity to regain the confidence of his brethren, and so far as possible, to remove the reproach he had brought upon the Gospel. Here is given a lesson for all Christ's followers. The Gospel makes no compromise with evil. It cannot excuse sin. Secret sins are to be confessed and secret to God. But for open sin, open confession is required. The reproach of the disciple's sin is cast upon Christ. It causes Satan to triumph and wavering souls to stumble. By giving proof of repentance, the disciple, so far as lies in his power, is to remove this reproach. While Christ and the disciples were eating together by the seaside, the Saviour said to Peter, Simon, son of Jonas, love us thou me more than these, referring to his brethren. Peter at once declared, Though all men shall be offended because of thee, yet will I never be offended. Matthew 2633. But he now put a truer estimate upon himself. Yea, Lord, he said, Thou knowest that I love thee. There is no vehement of assurance that his love is greater than that of his brethren. He does not express his own opinion of his devotion. To him who can read all the modes of the text, he appeals to judge as to his sincerity. Thou knowest that I love thee. And Jesus bids him. Feed my lambs. Again Jesus applied the test to Peter, repeating his former words, Simon, son of Jonas, love us thou me. This time he did not ask Peter whether he loved him better than did his brethren. The second response was like the first, Free from extravagant assurance. Yea, Lord, Thou knowest that I love thee. Jesus said to him, Feed my sheep. Once more the Saviour put the trying question. Simon, son of Jonas, love us thou me? Peter was grieved. He thought that Jesus doubted his love. He knew that his Lord had caused to distrust him. And with an aching heart he answered, Lord, Thou knowest all things. Thou knowest that I love thee. Again Jesus said to him, Feed my sheep. Three times Peter had openly denied his Lord and three times Jesus drew from him the assurance of his love and loyalty. Pressing home that pointed question, like a barbed arrow to his wounded heart. Before the assembled disciples Jesus revealed the depth of Peter's repentance and showed how thoroughly humbled was the once boasting disciple. Peter was naturally forward and impulsive and Satan had taken advantage of these characteristics to overthrow him. Just before the fall of Peter Jesus had said to him, Satan hath desired to have you, that he may sit you as wheat. But I have prayed for thee, that thy faith fail not, and when thou art converted, strengthen thy brethren. Luke 22, 31, and 32. That time had now come, and the transformation in Peter was evident. The close testing questions of the Lord had not called out one forward, self-sufficient reply. And because of his humiliation and repentance Peter was better prepared than ever before to act as shepherd to the flock. The first work that Christ entrusted to Peter on restoring him to the ministry was to feed the lambs. This was a work in which Peter had little experience. It would require great care and tenderness, much patience and perseverance. It called him to minister to those who were young in the faith, to teach the ignorant, to open the scriptures to them, and to educate them for usefulness in Christ's service. Here to fore Peter had not been fitted to do this, or even to understand its importance. But this was the work which Jesus now called upon him to do. For this work his own experience of suffering and repentance had prepared him. Before his fall Peter was always speaking unadvisedly from the impulse of the moment. He was always ready to correct others and to express his mind before he had a clear comprehension of himself or of what he had to say. But the converted Peter was very different. He retained his former fervor, but the grace of Christ regulated his zeal. He was no longer impetuous, self-confident, and self-exalted, but calm, self-possessed and teachable. He could then feed the lambs as well as the sheep of Christ's flock. The Savior's manner of dealing with Peter had a lesson for him and for his brethren. It taught them to meet the transgressor with patience, sympathy, and forgiving love. Although Peter had denied his Lord, the love which Jesus bore from never faltered. Just such love should the under-shepherd feel for the sheep and lambs committed to his care. Remembering his own weakness and failure, Peter was to deal with his flock as tenderly as Christ had dealt with him. The question that Christ had put to Peter was significant. He mentioned only one condition of discipleship and service. Love is thou me? He said, this is the essential qualification. Though Peter might possess every other, yet without the love of Christ he could not be a faithful shepherd over the Lord's flock. Knowledge, benevolence, eloquence, gratitude, and zeal are all aids in the good work, but without the love of Jesus in the heart, the work of the Christian minister is a failure. Jesus walked alone with Peter, for there was something which he wished to communicate to him only. Before his death Jesus had said to him, Whether I go, thou canst not follow me now, but thou shalt follow me afterwards. To this Peter had replied, Lord, why cannot I follow thee now? I will lay down my life for thy sake, John 13, 36, 37. When he said this, he little-due to what heights and depths Christ's feet would lead the way. Peter had failed when the test came, but again he was to have opportunity to prove his love for Christ, that he might be strengthened for the final test of his faith. The Savior opened to him his future. He told him that after living a life of usefulness, when age was telling upon his strength he would indeed follow his Lord. Jesus said, When thou was junk, thou girdest thyself, and walkest whether thou wouldest, but when thou shalt be old, thou shalt stretch forth thy hands and another shall gird thee, and carry thee forth whether thou wouldst not. This spake he signified by what death he should glorify God. Jesus thus made known to Peter the very manner of his death. He even foretold the stretching forth of his hands upon the cross. Again he obeyed his disciple. Follow me. Peter was not disheartened by the revelation. He felt willing to suffer any death for his Lord. Here to fore Peter had known Christ after the flesh, as many know him now. But he was no more to be thus limited. He knew him no more as he had known him in his association with him in humanity. He had loved him as a man, as a heaven-sent teacher. He now loved him as God. He had been learning a lesson that to him Christ was all in all. Now he was prepared to share in his Lord's mission of sacrifice when at last brought to the cross. He was, at his own request, crucified with his head downward. He thought it too great an honor to suffer in the same way as his master did. To Peter the words, Follow me, were full of instruction. Not only for his death, but for every step of his life was the lesson given. Hitherto Peter had been inclined to act independently. He had tried to plan for the work of God instead of waiting to follow out God's plan. But he could gain nothing by rushing on before the Lord. Jesus bids him. Follow me. Do not run ahead of me. Then you will not have the hosts of Satan to be alone. Let me go before you, and you will not be overcome by the enemy. As Peter walked beside Jesus, he saw that John was following. A desire came over him to know his future, and he set to Jesus, Lord, and what shall this man do? Jesus set unto him. If I will, that he tarry till I come. What is that to thee? Follow thou me. Peter should have considered that his Lord would reveal to him all that it was best for him to know. It is the duty of everyone to follow Christ, without undue anxiety as to the work assigned to others. In saying of John, if I will, that he tarry till I come. Jesus gave no assurance that this disciple should live until the Lord second coming. He merely asserted his own supreme power, and that even if he should will this to be so, it would in no way affect Peter's work. The future of both John and Peter was in the hands of their Lord. Obedience and following him was the duty required of each. How many today are like Peter? They are interested in the affairs of others, and anxious to know their duty, while they are in danger of neglecting their own. It is our work to look to Christ and follow him. We shall see mistakes in the lives of others, and defects in their character. Humanity is encompassed with infirmity. But in Christ we shall find perfection. Beholding him, we shall become transformed. John lived to be very aged. He witnessed the destruction of Jerusalem, and the ruin of the stately temple, a symbol of the final ruin of the world. To his latest days John closely followed his Lord. The burden of his testimony to the churches was, Beloved, let us love one another. He that dwelleth in love dwelleth in God, and God in him. 1 John 4 716. Peter had been restored to his apostleship. But the honor and authority he received from Christ had not given him supremacy over his brethren. This Christ had made plain when an answer to Peter's question, What shall this man do? He had said, What is that to thee? Follow thou me. Peter was not honored as the head of the church, the favor which Christ had shown him in forgiving his apostasy, and entrusting him with the feeding of the flock. And Peter's own faithfulness in following Christ, one for him the confidence of his brethren. He had much influence in the church. But the lesson which Christ had taught him by the sea of Galilee, Peter carried with him throughout his life. Writing by the Holy Spirit to the churches, he said, The elders which are among you, I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed. Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly, not for filthy lucre, but of a ready mind, neither as being lords over God's heritage, but being in samples to the flock. And when the chief shepherd shall appear, ye shall receive a crown of glory that batheth not away. 1 Peter 5, 1 to 4. Into Chapter 85, read by Donald Hines, Alvarado, Texas. Chapter 86 The Desire of Ages by Ellen G. White The sliverbox, according, is in the public domain. Go teach all nations. Standing but a step from his heavenly throne, Christ gave the commission to his disciples. All power is given unto me in heaven and in earth, he said. Go ye therefore and teach all nations. Go ye into all the world and preach the gospel to every creature. Mark 16, 15. Again and again the words were repeated, that the disciples might grasp their significance. Upon all the inhabitants of the earth, high and low, rich and poor, was the light of heaven to shine in clear, strong rays. The disciples were to be co-labors with their redeemer in the work of saving the world. The commission had been given to the twelve when Christ met with them in the upper chamber. But it was now to be given to a larger number. At the meeting on a mountain in Galilee, all the believers who could be called together were assembled. Of this meeting Christ himself, before his death, had designated the time and place. The angel at the tomb reminded the disciples of his promise to meet them in Galilee. The promise was repeated to the believers who were gathered at Jerusalem during the Passover week. And through them it reached many lonely ones who were mourning the death of their Lord. With intense interest, all looked forward to the interview. They made their way to the place of meeting by circuitous routes, coming in from every direction, to avoid exciting the suspicion of the jealous Jews. With wondering hearts they came, talking earnestly together of the news that had reached them concerning Christ. At the time appointed, about five hundred believers were collected in little knots on the mountainside, eager to learn all that could be learned from those who had seen Christ since his resurrection, from group to group, the disciples passed, telling all they had seen and heard of Jesus, and reasoning from the scriptures as he had done with them. Thomas recounted the story of his unbelief, and told how his doubts had been swept away. Suddenly, Jesus stood among them. No one could tell whence or how he came. Many who were present had never before seen him, but in his hands and feet they beheld the marks of the crucifixion. His countenance was as a face of God, and when they saw him, they worshiped him. But some doubted, so it will always be. There are those who find it hard to exercise faith, and they place themselves on the doubting side. These lose much because of their unbelief. This was the only interview that Jesus had with many of the believers after his resurrection. He came and spoke to them, saying, All power is given unto me in heaven and in earth. The disciples had worshiped him before he spoke, but his words, falling from lips that had been closed in death, thrilled them with peculiar power. He was now the risen Savior. Many of them had seen him exercise his power in healing the sick and controlling satanic agencies. They believed that he possessed power to set up his kingdom at Jerusalem. Power to quell all opposition. Power over the elements of nature. He had stilled the angry waters. He had walked upon the white-crested billows. He had raised the dead to life. Now he declared that all power was given to him. His words carried the minds of his hearers above earthly and temporal things to the heavenly and eternal. They were lifted to the highest conception of his dignity and glory. Christ's words on the mountainside, where the announcement that his sacrifice in behalf of man was full and complete. The conditions of the Atonement had been fulfilled. The work for which he came to this world had been accomplished. He was on his way to the throne of God. To be honored by angels, principalities, and powers, he had entered upon his mediatorial work. Clothed with boundless authority, he gave his commission to the disciples. Go ye therefore and teach all nations, baptizing them into the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all things whatsoever I command you. And lo, I am with you always, even unto the end of the world. Matthew 28, 19, 20, RV. The Jewish people had been made the depositaries of sacred truth. But Phariseeism had made them the most exclusive, the most bigoted of all the human race. Everything about the priests and rulers, their dress, customs, ceremonies, traditions, made them unfit to be the light of the world. They looked upon themselves, the Jewish nation, as the world. But Christ commissioned his disciples to proclaim a faith and worship that would have in it nothing of caste or country, a faith that would be adapted to all peoples, all nations, all classes of men. Before leaving his disciples, Christ plainly stated the nature of his kingdom. He called to their minds what he had previously told them concerning it. He declared that it was not his purpose to establish in this world a temporal, but a spiritual kingdom. He was not to reign as an earthly king on David's throne. Again he opened to them the scriptures, showing that all he had passed through had been ordained in heaven. In the councils between the Father and himself, all had been foretold by men inspired by the Holy Spirit. He said, You see that all I have revealed to you concerning my rejection as the Messiah has come to pass. All I have said in regard to the humiliation I should endure and the death I should die has been verified. On the third day I rose again. Search the scripture more diligently and you will see that in all these things the specifications of prophecy concerning me have been fulfilled. Christ commissioned his disciples to do the work he had left in their hands, beginning at Jerusalem. Jerusalem had been the scene of his amazing condescension for the human race. There he had suffered, been rejected, and condemned. The land of Judea was his birthplace. There clad in the garb of humanity he had walked with men, and few had discerned how near heaven came to the earth when Jesus was among them. At Jerusalem the work of the disciples must begin. In view of all that Christ had suffered there, and the unappreciated labor he had put forth, the disciples might have pleaded for a more promising field, but they made no such plea. The very ground where he had scattered the seed of truth was to be cultivated by the disciples, and the seed would spring up and yield an abundant harvest. In their work the disciples would have to meet persecution through the jealousy and hatred of the Jews. But this had been endured by their master, and they were not to flee from it. The first offers of mercy must be made to the murderers of the Savior. And there were in Jerusalem many who had secretly believed on Jesus, many who had been deceived by the priests and rulers. To these also the gospel was to be presented. They were to be called to repentance. The wonderful truth that through Christ alone could remission of sins be obtained was to be made plain. While all Jerusalem was stirred by the thrilling events of the past few weeks, the preaching of the gospel would make the deepest impression. But the work was not to stop here. It was to be extended to the earth's remotest bounds. To his disciples Christ said, You have been witnesses of my life of self-sacrifice on behalf of the world. You have witnessed my labors for Israel. Although it would not come unto me that they might have life. Although priests and rulers have done to me as they listed, although they have rejected me as the scriptures foretold, they shall have still another opportunity of accepting the Son of God. You have seen that all who come to me, confessing their sins, I freely receive. Him that cometh to me, I will in no wise cast out. All who will may be reconciled to God and receive everlasting life. To You, my disciples, I commit this message of mercy. It is to be given to Israel first, and then to all nations, tongues, and peoples. It is to be given to Jews and Gentiles, all who believe or to be gathered into one church. Through the gift of the Holy Spirit, the disciples were to receive a marvelous power. Their testimony was to be confirmed by signs and wonders. Miracles would be wrought, not only by the apostles, but by those who received their message. Jesus said, In my name shall they cast out devils. They shall speak with new tongues. They shall take up serpents. And if they drink any deadly thing, it shall not hurt them. They shall lay hands on the sick, and they shall recover. Mark 16, 17, and 18. At that time, poisoning was often practiced. Unscrupulous men did not hesitate to remove by this means those who stood in the way of their ambition. Jesus knew that the life of his disciples would thus be imperiled. Many would think at doing God's service to put his witnesses to death. He therefore promised them protection from this danger. The disciples were to have the same power which Jesus had to heal all manner of sickness and all manner of disease among the people. By healing in his name, the diseases of the body, they would testify to his power for the healing of the soul. Matthew 4, 23, and 9, 6. And a new endowment was now promised. The disciples were to preach among other nations, and they would receive power to speak other tongues. The apostles and their associates were unlettered men, yet through the outpouring of the Spirit on the day of Pentecost, their speech, whether in their own or a foreign language, became pure, simple, and accurate, both in word and in accent. Thus Christ gave his disciples their commission. He made full provision for the prosecution of the work, and took upon himself the responsibility for its success. So long as they obeyed his word and worked in connection with him, they could not fail. Go to all nations, he bade them. Go to the farthest part of the habitable globe, but know that my presence will be there. Labor in faith and confidence for the time will never come when I will forsake you. The Savior's commission to the disciples included all the believers. It includes all believers in Christ to the end of time. It is a fatal mistake to suppose that the work of saving souls depends alone on the ordained minister. All to whom the heavenly inspiration has come are put in trust with the gospel. All who receive the life of Christ are ordained to work for the salvation of their fellow men. For this work the church was established, and all who take upon themselves at sacred vows are thereby pledged to be co-workers with Christ. The Spirit and the bride say come, and let him that heareth say come, Revelation 22 17. Everyone who hears is to repeat the invitation. Whatever one's calling in life, his first interest should be to win souls for Christ. He may not be able to speak to congregations, but he can work for individuals. To them he can communicate the instruction received from his Lord. Ministry does not consist alone in preaching. Those minister who relieve the sick and suffering, helping the needy, speaking words of comfort to the desponding and those of little faith. Nine afar off are souls weighed down by a sense of guilt. It is not hardship, toil or poverty that degrades humanity. It is guilt, wrongdoing. This brings unrest and dissatisfaction. Christ would have his servants minister to send sick souls. The disciples were to begin their work where they were. The hardest, the most unpromising field was not to be passed by. So every one of Christ's workers is to begin where he is. In our own families may be souls hungry for sympathy, starving for the bread of life. There may be children to be trained for Christ. There are heathen at our very doors. Let us do faithfully the work that is nearest. Then let our efforts be extended as far as God's hand may lead the way. The work of many may appear to be restricted by circumstances, but wherever it is, it performed with faith and diligence. It will be felt to the uttermost parts of the earth. Christ's work when upon earth appeared to be confined to a narrow field, but multitudes from all lands heard his message. God often uses the simplest means to accomplish the greatest results. It is his plan that every part of his work shall depend on every other part, as a wheel within a wheel, all acting in harmony. The humblest worker, moved by the Holy Spirit, will touch invisible cords whose vibrations will ring to the ends of the earth and make melody through eternal ages. But the command, go ye into all the world, is not to be lost sight of. We are called upon to lift our eyes to the regions beyond. Christ tears away the wall of partition, the dividing prejudice of nationality, and teaches a love for all the human family. He lifts men from the narrow circle which their selfishness prescribes. He abolishes all territorial lines and artificial distinctions of society. He makes no difference between neighbors and strangers, friends and enemies. He teaches us to look upon every needy soul as our brother, and the world as our field. When the Savior said, Go teach all nations, he said also, these signs shall follow them that believe. In my name shall they cast out devils, they shall speak with new tongues, they shall take up serpents, and if they drink any deadly thing, it shall not hurt them. They shall lay hands on the sick, and they shall recover. The promise is as far reaching as the commission. Not that all the gifts are imparted to each believer. The Spirit divides to every man severly as he will 1 Corinthians 12 11. But the gifts of the Spirit are promised to every believer according to his need for the Lord's work. The promise is just as strong and trustworthy now as in the days of the apostles. These signs shall follow them that believe. This is the privilege of God's children, and faith should lay hold on all that it is possible to have as an endorsement of faith. They shall lay hands on the sick, and they shall recover. This world is a vast Lazarus house, but Christ came to heal the sick, to proclaim deliverance to the captives of Satan. He was in himself health and strength. He imparted his life to the sick, the afflicted, those possessed of demons. He turned away none who came to receive his healing power. He knew that those who petitioned him for help had brought disease upon themselves, yet he did not refuse to heal them. And when virtue from Christ entered into these poor souls, they were convicted of sin. And many were healed of their spiritual disease, as well as of their physical maladies. The gospel still possesses the same power, and why should we not today witness the same results? Christ feels the woes of every sufferer. When evil spirits rend a human frame, Christ feels the curse. When fever is burning up the life current, he feels the agony, and he is just as willing to heal the sick now as when he was personally on earth. Christ's servants are his representatives, the channels for his working. He desires through them to exercise his healing power. In the Savior's manner of healing there were lessons for his disciples. On one occasion he anointed the eyes of a blind man with clay, and bade him go wash in the pool of Siloam. He went his way, therefore, and washed and came seeing John 9.7. The cure could be wrought only by the power of the great healer, yet Christ made use of the simple agencies of nature. While he did not give countenance to drug medication, he sanctioned the use of simple and natural remedies. To many of the afflicted ones who received healing, Christ said, sin no more, lest a worse thing come unto thee. John 5.14 Thus he taught that disease is the result of violating God's laws, both natural and spiritual. The great misery in the world would not exist did men but live in harmony with the Creator's plan. Christ had been the guide and teacher of ancient Israel, and he taught them that health is a reward of obedience to the laws of God. The great physician who healed the sick in Palestine had spoken to his people from the pillar of cloud, telling them what they must do, and what God would do for them, if thou wilt diligently hearken to the voice of the Lord thy God, he said, and will do that which is right in his sight, and will give ear to his commandments, and keep all his statutes. I will put none of these diseases upon thee, which I have brought upon the Egyptians, for I am the Lord that healeth thee. Exodus 15-26 Christ gave to Israel definite instruction in regard to their habits of life, and he assured them, the Lord will take away from me all sickness. Deuteronomy 7 15. When they fulfilled the conditions, the promise was verified to them. There was not one feeble person among their tribes, Psalms 105-37. These lessons are for us. There are conditions to be observed by all who would preserve health. All should learn what these conditions are. The Lord is not pleased with ignorance in regard to his laws, either natural or spiritual. We are to be workers together with God for the restoration of health to the body as well as to the soul. And we should teach others how to preserve and to recover health. For the sick we should use the remedies which God has provided in nature. And we should point them to him who alone can restore. It is our work to present the sick and suffering to Christ in the arms of our faith. We should teach him to believe in the great healer. We should lay hold on his promise and pray for the manifestation of his power. The very essence of the gospel is restoration, and the Savior would have us bid the sick, the hopeless, and the afflicted take hold upon his strength. The power of love was in all Christ's healing, and only by partaking of that love, through faith, can we be instruments for his work. If we neglect to link ourselves in divine connection with Christ, the current of life-giving energy cannot flow in rich dreams from us to the people. There were places where the Savior himself could not do many mighty works because of their unbelief. So now unbelief separates a church from her divine helper. Her hold upon eternal realities is weak. By her lack of faith, God is disappointed and robbed of his glory. It is in doing Christ's work that the church has a promise of his presence. Go teach all nations, he said, and lo, I am with you all way, even unto the end of the world. To take his yoke is one of the first conditions of receiving his power. The very life of the church depends upon her faithfulness in fulfilling the Lord's commission. To neglect this work is surely to invite spiritual feebleness and decay. Where there is no active labor for others, love wanes and faith grows dim. Christ intends that his ministers shall be educators of the church and gospel work. They are to teach the people how to seek and save the lost. But is this the work they are doing? Alas, how many are toiling to fan the spark of life in a church that is ready to die? How many churches are tended like sick lambs by those who ought to be seeking for the lost sheep? And all the time millions upon millions without Christ are perishing. Divine love has been stirred to its unfathomable depths for the sake of men, and angels marvel to behold in the recipients of so great love a mere surface gratitude. Angels marvel at man's shallow appreciation of the love of God. Heaven stands indignant at the neglect shown to the souls of men. Would we know how Christ regards it? How would a father and mother feel? Did they know that their child lost in the cold and the snow had been passed by and left to perish by those who might have saved it? Would they not be terribly grieved, wildly indignant? Would they not denounce those murderers with wrath hot as their tears, intense as their love? The sufferings of every man are the sufferings of God's child. And those who reach out no helping hand to their perishing fellow beings provoke his righteous anger. This is the wrath of the Lamb. To those who claim fellowship with Christ yet have been indifferent to the needs of their fellow men, he will declare in the great judgment day, I know you not when she are. Depart from me, all ye workers of iniquity. Luke 13 27 In the commission to his disciples, Christ not only outlined their work, but gave them their message. Teach the people, he said, to observe all things whatsoever I have commanded you. The disciples were to teach what Christ had taught, that which he had spoken, not only in person, but through all the prophets and teachers of the Old Testament is here included. Human teaching is shut out. There is no place for tradition, for man's theories and conclusions, or for church legislation. No laws ordained by ecclesiastical authority are included in the commission. None of these are Christ's servants to teach. Luke 13 The law and the prophets. Luke 14 With the record of his own words and deeds are the treasure committed to the disciples to be given to the world. Christ's name is their watchword. Their badge of distinction, their bond of union, the authority for their course of action, and the source of their success. Nothing that does not bear his superscription is to be recognized in his kingdom. The Gospel is to be presented not as a lifeless theory, but as a living force to change a life. God desires that the receivers of his grace shall be witnesses to its power. Those whose course has been most offensive to him, he freely accepts when they repent. He imparts to them his divine spirit, places them in the highest positions of trust, and sends them forth into the camp of the disloyal to proclaim his boundless mercy. He would have his servants bear testimony to the fact that through his grace men may possess Christ likeness of character, and may rejoice in the assurance of his great love. He would have us bear testimony to the fact that he cannot be satisfied until the human race are reclaimed and reinstated in their holy privileges as his sons and daughters. In Christ is the tenderness of the shepherd, the affection of the parent, and the matchless grace of the compassionate savior. His blessings he presents in the most alluring terms. He is not content merely to announce his blessings. He presents them in the most attractive way to excite a desire to possess them. So his servants are to present the riches of the glory of the unspeakable gift. The wonderful love of Christ will melt and subdue hearts when the mere reiteration of doctrines would accomplish nothing. Comfort ye, comfort ye, my people, Seth, your God. O Zion, that bring us good tidings, get thee up into the high mountain. O Jerusalem, that bring us good tidings, lift up thy voice with strength, lift it up, be not afraid, say unto the cities of Judah, behold your God. He shall feed his flock like a shepherd, he shall gather the lambs with his arms, and carry them in his bosom. Isaiah 41, 9 to 11. Tell the people of him who is the chiefest among 10,000 and the one altogether lovely, the Psalm Solomon 5, 10 and 16. Words alone cannot tell it. Let it be reflected in the character and manifested in the life. Christ is sitting for his portrait in every disciple. Every one God has predestined to be conformed to the image of his son. Romans 8, 29. In every one Christ's long-suffering love, his holiness, meekness, mercy and truth are to be manifested to the world. The first disciples went forth preaching the word. They revealed Christ in their lives and the Lord worked with them. Confirming the word was signs following Mark 1620. These disciples prepared themselves for their work. Before the day of Pentecost they met together and put away all differences. They were of one accord. They believed Christ promised that the blessing would be given and they prayed in faith. They did not ask for a blessing for themselves merely. They were waited with the burden for the salvation of souls. The Gospel was to be carried to the uttermost parts of the earth and they claim the endowment of power that Christ had promised. Then it was that the Holy Spirit was poured out and thousands were converted in a day. So it may be now. Instead of man's speculations, let the Word of God be preached. Let Christians put away their dissensions and give themselves to God for the saving of the lost. Let them in faith ask for the blessing and it will come. The outpouring of the Spirit in apostolic days was the former reign and glorious was the result. But the latter reign will be more abundant. Joe 223. All who consecrate soul, body and Spirit to God will be constantly receiving a new endowment of physical and mental power. The inexhaustible supplies of heaven are at their command. Christ gives them the breath of his own Spirit, the life of his own life. The Holy Spirit puts forth its highest energies to work in heart and mind. The grace of God enlarges and multiplies their faculties and every perfection of the divine nature comes to their assistance in the work of saving souls. Through cooperation with Christ, they are complete in him and in their human weakness. They are unable to do the deeds of omnipotence. The Savior longs to manifest his grace and stamp his character on the whole world. It is his purchased possession and he desires to make men free and pure and holy. Though Satan works to hinder this purpose, yet through the blood shed for the world there are triumphs to be achieved that will bring glory to God and the Lamb. Christ will not be satisfied till the victory is complete and he shall see the travail of his soul and shall be satisfied. Isaiah 5311. All the nations of the earth shall hear the gospel of his grace. Not all will receive his grace, but a seed shall serve him. It shall be accounted to the Lord for a generation. Psalms 2230. The kingdom and dominion and the greatness of the kingdom under the whole heaven shall be given to the people of the saints of the Most High and the earth shall be full of the knowledge of the Lord as the waters cover the sea. So shall they fear the name of the Lord from the West and his glory from the rising of the sun. Daniel 727. Isaiah 119. 5919. How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace, that bringeth good tidings of good, that publisheth salvation, that seth undesired, thy God reigneth. Break forth into joy, sink together ye waste places. For the Lord hath comforted his people, the Lord hath made bare his holy arm in the eyes of all the nations and all the ends of the earth shall see the salvation of our God. Isaiah 52. 7-10. Into Chapter 86, Recording by Donald Hines. Chapter 87 of the Desire of Ages by Alun G. White. This Liberox recording is in the public domain. To my father and your father. The time had come for Christ to ascend to his father's throne. As a divine conqueror he was about to return with the trophies of victory to the heavenly courts. Before his death he had declared to his father, I have finished the work which thou gave us me to do. John 17.4. After his resurrection he teared on earth for a season that his disciples might become familiar with him in his risen and glorified body. Now he was ready for the leave-taking. He had authenticated the fact that he was a living savior. His disciples need no longer associate him with the tomb. They could think of him as glorified before the heavenly universe. As the place of his ascension Jesus chose a spot so often hallowed by his presence while he dwelt among men. Not Mount Zion, the place of David City, not Mount Moriah the temple site, was to be thus honored. There Christ had been mocked and rejected. There the waves of mercy, still returning in a stronger tide of love, had been beaten back by hearts as hard as rock. Thence Jesus, weary and heart-burdened, had gone forth to find rest in the Mount of Olives. The holy Shekinah, in departing from the first temple, had stood upon the eastern mountain as if loathed to forsake the chosen city. So Christ stood upon Olivet, with yearning heart overlooking Jerusalem. The groves and glens of the mountain had been consecrated by his prayers and tears. Its deeps had echoed the triumph at shouts of the multitude that proclaimed him king. On its sloping descent, he had found a home with Lazarus at Bethany. In the garden of Gethsemane, at its foot, he had prayed and agonized alone. From this mountain, he was to ascend to heaven. Upon its summit, his feet will rest when he shall come again. Not as a man of sorrows, but as a glorious and triumphant king, he will stand upon Olivet, while Hebrew hallelujahs mingle with Gentile Hosannas, and the voices of the redeemed as a mighty host shall swell the acclamation, crown him Lord of all. Now with the eleven disciples, Jesus made his way toward the mountain. As they passed through the gate of Jerusalem, many wondering eyes looked upon the little company, led by one whom a few weeks before the rulers had condemned and crucified, the disciples knew not that this was to be their last interview with their master. Jesus spent the time in conversation with them, repeating his former instruction. As they approached Gethsemane, he paused that they might call to mind the lessons he had given them on the night of his great agony. Again, he looked upon the vine by which he had then represented the union of his church with himself and his father. Again he repeated the truce he had then unfolded. All around him were reminders of his unrequited love. Even the disciples who were so dear to his heart had, in the hour of this humiliation, reproached and forsaken him. Christ had sojourned in the world for thirty-three years. He had endured its scorn, insult, and mockery. He had been rejected and crucified. Now when about to ascend to his throne of glory, as he reviews the ingratitude of the people he came to save, will he not withdraw from them his sympathy and love? Will not his affections be centered upon that realm where he is appreciated and where sinless angels wait to do his bidding? No. His promise to those loved ones whom he leaves on earth is, I am with you all way, even unto the end of the world. Matthew 2820. Upon reaching the Mount of Olives, Jesus led the way across the summit to the vicinity of Bethany. Here he paused and the disciples gathered about him. Beams of light seemed to radiate from his countenance as he looked lovingly upon them. He upgraded them, not for their faults and failures. Words of the deepest tenderness were the last that fell upon their ears from the lips of their Lord. With hands outstretched in blessing, and as if in assurance of his protecting care, he slowly ascended from among them, drawn heavenward by a power stronger than any earthly attraction. As he passed upward, the ostrich and disciples looked with straining eyes for the last glimpse of their ascending Lord. A cloud of glory hid him from their sight, and the words came back to them as the cloudy chariot of angels received him. Lo, I am with you all way, even unto the end of the world. At the same time there floated down to them the sweetest and most joyous music from the angel choir. While the disciples were still gazing upward, voices addressed them which sounded like richest music. They turned and saw two angels in the form of men who spoke to them, saying, Ye men of Galilee, why stand ye gazing up into heaven? This same Jesus which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. These angels were of the company that had been waiting in a shining cloud to escort Jesus to his heavenly home. The most exalted of the angel throng, they were the two who had come to the tomb at Christ's resurrection, and they had been with him throughout his life on earth, with eager desire all heaven had waited for the end of his tearing in a world marred by the curse of sin. The time had now come for the heavenly universe to receive their king. Did not the two angels long to join the throng that welcomed Jesus, but in sympathy and love for those whom he had left, they waited to give them comfort? Are they not all ministering spirits set forth to minister for them who shall be heirs of salvation? Hebrews 1 14. Christ had ascended to heaven in the form of humanity. The disciples had beheld the cloud receive him. The same Jesus who had walked and talked and prayed with them, who had broken bread with them, who had been with them in their boats on the lake, and who had that very day toiled with them up the ascent of Olivet. The same Jesus had now gone to share his father's throne, and the angels had assured them that the very one whom they had seen go up into heaven would come again, even as he had ascended. He will come with clouds, and every eye shall see him. The Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God, and the dead in Christ shall rise. The Son of Man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory. Revelation 1 7 1st Thessalonians 4 16, Matthew 25 31. Thus will be fulfilled the Lord's own promise to his disciples, if I go and prepare a place for you, I will come again and receive you unto myself, that where I am, there ye may be also. John 14 3. Well, might the disciples rejoice in the hope of their Lord's return? When the disciples went back to Jerusalem, the people looked upon them with amazement. After the trial and crucifixion of Christ, it had been thought that they would appear downcast and ashamed. Their enemies expected to see upon their faces an expression of sorrow and defeat. Instead of this, there was only gladness and triumph. Their faces were aglow with a happiness not born of earth. They did not mourn over disappointed hopes, but were full of praise and thanksgiving to God. With rejoicing they told the wonderful story of Christ's resurrection and his ascension to heaven, and their testimony was received by many. The disciples no longer had any distrust of the future. They knew that Jesus was in heaven, and that his sympathies were with them still. They knew that they had a friend at the throne of God, and they were eager to present their request to the Father in the name of Jesus. In solemn awe they bowed in prayer, repeating the assurance, whatsoever ye shall ask the Father in my name. He will give it to you. Hitherto have ye asked nothing in my name. Ask, and ye shall receive, that your joy may be full. John 16, 23, and 24. They extended the hand of faith higher and higher with the mighty argument, it is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us. Romans 8, 34. And Pentecost brought them fullness of joy in the presence of the comforter, even as Christ had promised. All heaven was waiting to welcome the Savior to the celestial courts. As he ascended, he led the way, and the multitude of captives set free at his resurrection followed. The heavenly host, with shouts and acclamations of praise and celestial song, attended the joyous train. As they drew near to the city of God, the challenge is given by the escorting angels. Lift up your heads, O ye gates, and be lift up ye everlasting doors, and the King of glory shall come in. Joyfully the waiting sentinels respond, who is this King of glory? This they say, not because they know not who he is, but because they would hear the answer of exalted praise. The Lord, strong and mighty, the Lord, mighty in battle, lift up your heads, O ye gates, even lift them up ye everlasting doors, and the King of glory shall come in. Again is heard the challenge. Who is this King of glory? For the angels never weary of hearing his name exalted. The escorting angels make reply, The Lord of hosts, he is the King of glory. Psalms 24, 7-10. Then the portals of the city of God are opened wide, and the angelic throngs sweep through the gates amid a burst of rapturous music. There is the throne, and around it the rainbow of promise. There are cherubim and seraphim, the commanders of the angel host, the sons of God, the representatives of the unfallen worlds are assembled, the heavenly council before which Lucifer had accused God and his son, the representatives of those sinless realms over which Satan had thought to establish his dominion, all are there to welcome the Redeemer. They are eager to celebrate his triumph and to glorify their King. But he waves them back. Not yet. He cannot now receive the coronet of glory in the royal robe. He enters into the presence of his father. He points to his wounded head, the pier side, the marred feet. He lifts his hands bearing the print of nails. He points to the tokens of his triumph. He presents to God the wave-sheaf, those raised with him as representatives of that great multitude who shall come forth from the grave at his second coming. He approaches the father, with whom there is joy over one sinner that repents, who rejoices over one with singing. Before the foundations of the earth were laid, the father and the son had united in a covenant to redeem man if he should be overcome by Satan. They had clasped their hands in a solemn pledge that Christ should become the surety for the human race. This pledge Christ had fulfilled. When upon the cross he cried out, It is finished, he addressed the father. The compact had been fully carried out. Now he declares, Father, it is finished. I have done thy will, O my God. I have completed the work of redemption. If thy justice is satisfied, I will that they also, who now has given me, be with me where I am. John 19. 30. 17. 24. The voice of God has heard proclaiming that justice is satisfied. Satan is vanquished. Christ's tolling, struggling ones on earth, are accepted in the beloved Ephesians 1. 6. Before the heavenly angels and the representatives of unfallen worlds, they are declared justified. Where he is, there his church shall be. Mercy and truth are met together. Righteousness and peace have kissed each other. Psalms 85-10. The father's arms encircle his son, and the word is given. Let all the angels of God worship him. Hebrews 1. 6. With joy unutterable, rulers and principalities and powers acknowledge the supremacy of the Prince of Life The angel hosts prostrate themselves before him, while the glad shout fills all the courts of heaven. Worthy is the land that was slain to receive power and riches and wisdom and strength and honor and glory and blessing. Revelation 5.12. Songs of triumph mingle with the music from Angel Harps till heaven seems to overflow with joy and praise. Love has conquered. The lost is found. Heaven rings with voices and lofty strains proclaiming, blessing and honor and glory and power be unto him that sitteth upon the throne and unto the Lamb forever and ever. Revelation 5.13. From that scene of heavenly joy there comes back to us on earth the echo of Christ's own wonderful words. I ascend unto my father and your father and to my God and your God. John 2017. The family of heaven and the family of earth are one. For us our Lord ascended and for us he lives, wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. Hebrews 7.25. End of chapter 87. End of The Desire of Ages by Alan G. White. Recording by Donald Hines. Thank you for listening.