 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزاله وأقول قال الله جل جلاله والمصطف الهدي ولا أتأوله الحمد لله رب العالمين والصلاة والسلام على أبدي الله ورسوله نبينا محمد وعلى آله وصحبه أجمعين السلام عليكم ورحمة الله وبركاته في هذه الثلاثة أجهزة رمضان ديلي دروبلت سنرى بمشاركة السلف الصالحة كيف يكونون بعد رمضان ومنذ أنه رمضان ينتهي ما يمكننا أن نتخلص من الناس who preceded us in good عن كيف يتبقى بعد ذلك منذ رمضان كان يتبقى بشر بن الحارث رحمه الله وط. إن قوما يتعبدون ويجتهدون في رمضان فقط فقال بئس القون لا يعرفون الله حقا إلا في رمضان إن الصالح الذي يتعبد ويجتهد السنة كلها كان يقول لهم there are a group of people they worship Allah and they work hard in the month of Ramadan only just in the month of Ramadan what we might call today the Ramadan Muslim the person who when Ramadan comes they really know they dust themselves down they do their worship they fast they pray but after Ramadan they don't worship Allah at all he said what a terrible people they are بئس القون what a terrible people they are that they only truly know Allah in Ramadan the righteous person is the one who worships and works hard the whole year round so the Salaf al-Saleh رحمه الله وط. رمضان was a time for worship and the rest of the year is a time for doing other things rather they saw Ramadan as a training program to develop their ability to worship Allah in the rest of the year and أبو منصور الشراسي رحم الله وط. he said in one of his gatherings he said he said SubhanAllah they saw that ايد ، إيه ، إنه بردية ما ملتظة بالردية لها الإنسانية من الله سبحانه وتعالة و سبحان اللهم just the person getting new clothes on it and just the person having lots of food on it that in itself that's not what Aid is about Aid is about what you did in the month of Ramadan and celebrating a huge act of worship that you were able to complete by the grace of Allah إه ص و الجل but it's not about having new clothes سبحان الله ، نرى جميع الناس بشكل صعب ، حيث يجب أن يصنع بشكل جميع الناس بشكل صعب ، حتى as the month of Ramadan is drawing to a close They are planning and preparing how they are going to disobey Allah on the day of Eid They are planning, we are going to go here, we are going to do this And we are lying from so many types of haram So many things that people are planning to do of all the different kinds of haram Rather, there are also people who are not planning to worship Allah on that day They don't typically pray on Eid or they don't typically observe or are not careful about their prayers on Eid And this makes you fear for the person that perhaps their Ramadan has not been accepted And ultimately, acceptance is in the hands of Allah and none of us know whether our deeds have been accepted or not We're all fearful of that But you fear, والله you fear When you see a person who the first thing that they do after the end of that time of worship Is to disobey Allah عز و جل Or to plan how they are going to disobey Allah عز و جل Or the person who sees it as a day of new clothes and plenty of food But doesn't see it as a continuation of the worship that you had done in Ramadan The next phase of your training is to put into practice the habits you have built in Ramadan And الحسن البصري رحمه الله تعالى The great imam from the imam of the tab'een He said كل يوم لا يُعصى الله فيه فهو عيد كل يوم يقطعه المؤمن في طاعته مولاه وذكره وشكره فهو له عيد He said every day that Allah is not disobeyed That's a day of Eid Every day that a believer spends in obedience to Allah Remembering him and being grateful to him That's a day of Eid And that's what we do on Eid ولي تكمل العدة ولي تكبر الله على ما هداكم ولعلكم تشكرون So that you may finish the days of Ramadan And you may make تكبير you say الله أكبر For what Allah guided you to ولعلكم تشكرون So you may show gratitude to Allah Eid is a day of remembering Allah A day of gratitude to Allah A day of obedience to Allah But it's not a day of disobeying Allah سبحانه وتعالى Or a day of forgetting Allah سبحانه وتعالى That doesn't deserve to be called a day of Eid As الحسن البصري said Every day that a believer spends in the worship of Allah In the obedience of Allah In the remembrance of Allah In gratitude to Allah That's the day that deserves to be called Eid وقيع ابن الجراح رحمه الله تعالى He said خرجنا مع سفيان الثوري في يوم عيد فقال إن أول ما نبدأ به في يومنا غض أبصارنا وقيع ابن الجراح رحم الله تعالى He said we went out with سفيان الثوري رحمه الله تعالى on a day of Eid And he said the first thing that we're going to start our day with is lowering our gaze Because the day of Eid And the Eid prayer is the time when all of the women come out The people who would normally keep themselves to themselves Even the young girl who was just before the age of marriage Who would normally keep herself to herself That was the Islamic tradition that we had in those days That those women that were close to the age of marriage They would keep themselves to themselves And they wouldn't typically be outside And Subhanallah on that day on the day of Eid They would come out all together And so the first act of obedience That look at how the Salafi Saleh understood the day of Eid The first thing I'm going to do today is what It's not disobey Allah How can I finish the month of Ramadan With all of that obedience And then the first thing I do Be let my eyes fall upon everything hara Instead, the first thing we're going to start Our day with today is lowering our gaze And this statement The first thing we're going to start with It kind of indicates, doesn't it That the whole day of Eid They were thinking about How can I obey Allah Subhanahu Wa Ta'ala How can I get near to Allah Azawajal They're going out to celebrate And yet still Their focus is obedience to Allah And what they can do to get near To Allah Azawajal And Mualla Ibn al-Fadal رحمه الله و تعالى He said كانوا يدعون الله تعالى ستة أشهر أن يبلغهم رمضان و يدعونه ستة أشهر أن يتقبل منهم He said Mualla Ibn al-Fadal رحمه الله و تعالى He said they used to make du'a To Allah for six months To allow them to reach Ramadan And they used to make du'a To Allah for the other six months For Allah to accept it from them That was what was in the mind Of the Salaf Al-Saleh رحمه الله و تعالى They were in their mind Was has this been accepted from me Ask Allah to accept it from me Six months of the year from Ramadan Six months They were making du'a To Allah Or Allah accept Ramadan from me Accept my worship in Ramadan And then the six months Prior to the next Ramadan Or Allah Allah مبلغنا رمضان Or Allah allow us to reach Ramadan Six months asking Allah to accept it And six months asking Allah To bring them to the next one That's how the Salaf Al-Saleh رحمه الله و تعالى That's how they used to behave After the month of Ramadan And it's also narrated From Mu'fadal Ibn al-Lahiq أبي بشرب He said سمعته عدي بن أرطاه يخطبه بعد انقلضاء شهري رمضان يقول He said I heard عدي بن أرطاه يخطبه بعد انقلضاء رمضان رمضان يقول كأن كبيدن لم تظمأ و كأن عين لم تسهر فقد ذهب الظمأ و بقي الأجر فيا لي تشعري He said I heard عدي بن أرطاه يخطبه بعد انقلضاء رمضان يقول It's as though We never felt any thirst And as though our eyes never stayed awake Our thirst has gone And nothing remains except the reward He said فيا لي تشعري من المقبول مننا فنهنية و من المرضود مننا فنعزية He said يالي تشعري He said Who has been accepted from among us So that we can congratulate them And who has been rejected from among us So that we can commiserate Give them our commiserations فأما أنت أيها المقبول فهاني أنهنية He said And as for you The one that has been accepted The deed that has been accepted هاني أنهنية Our excellent welcome You know that Congratulations to you و أما أنت أيها المرضود فجبر الله مصيبتك He said For the one that has been rejected مي الله عز وجل كمبليت يوم مصيبة مي الله عز وجل مي الله سبحانه وتعالى باتشفت this calamity مي الله سبحانه وتعالى فكس this calamity ثم يبكي و يبكي Then he began to cry And the people began to cry With him Because nobody knows What has been accepted from them Nobody knows What has What is going to be Accepted by Allah سبحانه وتعالى إنما يتقبل الله من المتقين يتقبل only from the righteous They used to fear that And even perhaps They would cry out of fear Of not knowing whether something Had been accepted from them Or not And the Salaf They used to say to each other After the end of Ramadan من المحروم في هذا الشهر المحروم من حرمة الخير و حقا المحروم من حرمة دوام الطاعة حقا They used to say Who is the one who has been prohibited Really who has lost out on this month The one who has been lost out On this month for sure The one who has really lost out Is the one who lost out on doing good The one who has lost out Is the one who has lost out Being continuous And regular in being Allah They used to see that The person who has lost out Is the one who isn't able to be Continuous after the month of Ramadan That's a sign of a person Being محروم Being prohibited From the good that came from Ramadan That they weren't able to have دوام الطاعة Regular and consistent obedience To Allah So we ask Allah سبحانه وتعالى الحي القيوم We ask Allah By his greatest name The name that if he is made With it he answers And the name that if he is asked By it he gives To make us from those people Who our Ramadan was accepted And from those people who learned Lessons from this month of Ramadan And from those people who continue To act upon it And implement those lessons With consistency and continuity For the whole year around That's what Allah made Easy for me to mention And Allah knows best Wassalam أعلى نبينا محمد وعلى آله وصحبي أجمعي السلام عليكم If you're enjoying these videos And you'd like to keep up to date With all of the courses We're going to be running Make sure you head over To amauathome.com