 الهديث الرابع عشر فوتيث حديث عن أنا سبن مالك رضي الله تعالى عنه أنه قال كان رسول الله صلى الله عليه وسلم يدخل الخلاء فأحمل أنا وغلام النحوي إداوة من ماء وعنزة فيستنجي بالماء العنزة الحربة صغيرة هذا الحديث is collected by Bukhari Bukhari collected this and narrated it in his authentic book in two of the chapters كتاب الوضوء and also in the book of prayer he brought this Hadith in the book of the وضوء within the book of the وضوء he brought it in four places inside the book of the وضوء four different places and one place in the book of prayer the Imam of Muslims he narrated this Hadith in the book of الطهارة and the wording is his the wording of this Hadith is Imam of Muslims' wording the Sahabi that narrated this Hadith we took his biography and Anasim Numalik on the 12th Hadith when we were on the 12th Hadith we took it this Hadith talks about the rolling of purifying yourself with water when you urinate or you do feces the Prophet SAW SAW said Sorry, Anasim Numalik said كان رسول الله the messenger was يدخلوا الخلاء The Prophet was one that used to go to الخلاء خلاء as I said is مكان الخالي it's an empty space that is prepared to use call to do your call of nature it's an open land the messenger SAW went Anasim Numalik said فأحمل I will carry أنا مي وغلام أنا slave boy نحوي means what اي مقارب اللي في السن a boy a boy that is close to me the same age it's close to me in the same age نحوي means close with me in the same age what will they carry اداوة اداوة is a utensil which is small made from skin and water is inside it and water is inside it so I and that boy would carry the water the utensil of the water in it ممائن وعنزة وعنزة is what it's a حربة yes a staff but it's small it's very small and the Prophet SAW as Ibn Sa'ad mentioned his طبقات it used to be owned by Najashi he gave it to Prophet as a gift عليه الصلاة والسلام and it was a he was given to the Prophet SAW as a gift from Najashi because it was from the weapons of fight انا من ألاة حربة الحبشة حبشة this was a weapon they used to use to fight this is the way they used to fight so he gave it to the Prophet SAW as a gift the Prophet SAW he took it and he SAW he did his call of nature he cleaned himself فا يستنجي بالمائن and the Prophet used water to clean himself فا يستنجي استيجاء is to purify yourself with water he would do that عليه الصلاة والسلام عليه الصلاة والسلام but what would he use the the عنزة for what would he use the عنزة he would use it for his Salah the سطرة would put it in front of him and that would be his سطرة for the Salah عليه الصلاة والسلام and as for the إداوة it was a the إداوة water was in it and the Prophet SAW would do his call of nature from that okay the فخ that we take from the Hadith the virtue of Anas ibn Malika as he was one who served the messenger SAW 10 years he served him 2 using a place which is prepared to do your call of nature when you need to do so 3 going far from the places where people can see you when you do your call of nature 4 to protect yourself from the people not seeing you protecting yourself from the people not to see you because the Prophet SAW used to also use the عانزة he used to use it while he was using his call of nature to dig it in front of himself to slightly not allow the person to fully see him to do that عليه الصلاة والسلام 5 إعداد المسلم والطهوره قبل أن يقضي حاجة that the person the Muslim should prepare what he is going to purify himself with before he does his call of nature some people they go to the toilet and they call out for the water or they call out for stuffs the person should prepare whatever he is going to need before he goes don't call out don't call out I need water I need water and you need a call of nature have it prepared before you go because it opens the door and people are going to have to smell the odor or the smell have it prepared before الماء مقدم على الحجارة water takes presidents over the stone in terms of purity because it takes the dirt and the filth of you better the water this is a refutation it's a refutation على من من ع التطهور بالماء the people who refuse water to be used to clean yourself because they say that it's food it's food and it's this light 8 the permissibility of using youngsters even if they're free they're not slaves they're free to serve you to serve you 9 honoring the people of virtue serving them helping them in matters which are legislated 10 serving the scholar it's an honor for the learner it's a student to serve the scholar it's an honor for the student and the situation of the seller for this is clear they used to serve their teachers 11 teaching the children the manners Islamic manners and cultivating them on it because Addis was very young and also the boy was young and they were both learning from the Prophet a lot of things الثالث أنه يوجد أيضًا أن تستطيع أن تستطيع أن تضع الأرض معه قبل أن تستطيع أن تستطيع أن تضع الأرض معه لذلك الثالث أنه لا يأتي لك يمكن أن الأرض يكون صحيح ولكن إذا كنت تضع جميعًا فيه سنستطيع أن تأتي لك لذا يساعدك في ذلك الثالث أنه يوجد تعليق وامتع يمكنك أن تضع your products on top of it your stuffs your clothes يمكنك أن تضع it right on top of it هل أنت معي؟ هل أنت تأخذت your trousers and everything off وانت تضع it on the ground الثالث المفتاح الذي يمكنك أن تضع هو التواقع عليها يمكنك أن تضع it يمكنك أن تضع it وانت تضع it while you're doing your call of nature حسنا؟ الثالث يمكنك أن تضع it as a sutra عندما تضع your prayer تستخدم it as a إذا أن تضع your clothes on it يمكنك أن تتحرك from people who see the aura إذا تضع it وإن تضع your clothes on it يمكنك أن تضع your aura لا أحد يمكنك أن ترى you يمكنك أن تستخدم it as تضع your clothing on it ويستخدم it as a veil أن تتحرك from anyone who wants to see you يوجد الكثير من المفتاح يوجد الكثير من المفتاح الثالث من المفتاح عن بعض المفتاح من المفتاح المفتاح هو أن يستخدم the water كما I mentioned before بعض المفتاح قلت أن المفتاح cannot be used لأن it's a food وأن you can't use food وأن المفتاح cannot be used وأن هذا الحديث يفتحهم الآخر هو أن بعض المفتاح يوجد المفتاح عن المفتاح أنه لا يستخدم أن يستخدم المفتاح عندما يوجد المفتاح هنا بعض المفتاح قلت أن لا يستخدم المفتاح عندما يوجد المفتاح المفتاح is greater and better حسنا إمام النووي إن شاء الله الصحيح ومسلم قال فالذي عليه جماهير من السلف that which the majority of the salaf are upon والخلف and the late comers وأجمع عليه ألو الفتوة and the people of Fatwa have also agreed upon من أئمة الأمصار from the scrollers of the land أن الأفضل that the best one is الجماة to combine the two that's the best if you have water and you've got a stone is to use both of them is the best to combine between water and stone so you use the stone first فا يستعملوا الحجر أولا you use the stone first نووي says لتخفيف النجاسة so you can lessen the impurity and then after that والتقل مباشرة بيدي you clean it and you lessen the filth with the stone and also your hands will not come into contact with anything once that has happened ثم يستعملوا الماء you use the water you use the water فإن أراد الإقتصار على أحده ما if a person chooses to shorten on one of the two means he chooses to do water only or he chooses to use stone only he doesn't جاز الإقتصار it is permissible for him to shorten on any of the two he wants على أيهما شاء whichever he wills سواء it's the same it is the same وجد الآخر أو لم يجد whether he finds the other one and he can use the other one أو if he doesn't it's the same he's allowed to shorten in usage of one so that's why أمام النور رحم الله we feel it's there also أبنو ملقق in his إعلام بفوائد العمد التحكام we also brought a benefit like that summarizing the issue like that نعم