 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزاله وأقول قال الله جل جلاله والمصطف الهدي ولا أتأواله الحمد لله رب العالمين له الحمد الحسن والثاناء الجميل واشدوا الله إله إلا الله وحده لا شريك له وأشدوا أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين أنا هم بحسالين إلى يوم الدين أما بعد في هذا الأبسول إن شاء الله تعالى أريد أن أتحدث عن بعض الحمد للحمد الحمد للحمد my beloved brothers and sisters هو كثيرا في نمبر الحمد that have come are great بعض الحمد that are restricted to Ramadan بعض الحمد is for every form of fasting so I won't be going through that here in sha Allah what I'll be speaking about is some of its virtues the Prophet ﷺ he told us that الله عز و جلس said and this is a Hadith Qudsi كل عمر ابن آدم له every action that the slave does is for him إلا الصومة فإنه ولي as for fasting الله سبحانه و تعالى he said it is for me و أنا أجزي بي I am the one that is going to reward it لخلوف وفهم الصائمي أطيب عند الله من ريح المسك the odor and the smell that comes from the mouth of the person who is fasting is more beloved to Allah سبحانه و تعالى than the fragrance of misk the misk and the smell that comes from the person who is fasting الله سبحانه و تعالى loves the fasting person's smell it is powerful ولي ذلك are some of the scholars what they took from this Hadith is that the fasting is more virtuous and greater than ماتدم شهادة نعم fasting is better than ماتدم شهادة according to some of the scholars and where they got this from is the Hadith where the Prophet ﷺ spoke about the matter the day of judgment and the Prophet ﷺ said the blood gushing from him the Prophet ﷺ said the blood the color of it is the color of the blood وريح ريح المسك but the smell of the matter's the blood is like the smell of the misk whereas the one who is fasting the smell that comes from his mouth is better than the misk so from here they took الله عز و جل in the Hadith القدسي gave more virtue to the one who is fasting than the matter the virtues that are in fasting is also another virtue that the Prophet ﷺ mentioned which is يستجن بها العبد من الناري الإمام المناوي in his كتاب فيد القدير عبد الرغوف المناوي he said شبه الصوم به لأنه يحمل صائمة عن الآفات النفسية في الدنيا وعنين إعقابي في الأخرى طريقا اللي يحمل صلى الله عليه وسلم يجعل فاستن بشكل كبير لأن فاستن يمتلك الشخص من يمتلك سنة سنة التي يأتي من السوء والسنة السنة يمتلك لكي تفضل يمتلك من ذلك في هذا العالم ويمتلك من فاستن يوم القيامة في هذه الدنيا لن تأتي من يريد أن تفضل إذا كانت فاستن لأن فاستن يجعل أنه يمتلك فاستن ويحمل صلى الله عليه وسلم يمتلك من فاستن هذا هو فاستن لأنه فاستن ويحمل صلى الله عليه وسلم he said منصام يوم في سبيل الله بعض الله وجهه عن الناري سبعين خريفة أي one who fasts a day for the sake of Allah سبحانه وتعالى الله will distance his face from the hellfire سبعين خريفة 70 years 70 years الله سبحانه وتعالى will protect your face from the hellfire This is a high station a great station anyone who fasts a day and you only fast for the sake of Allah you only do this for whose sake الله will distance your face from the hellfire 70 years The days of fasting in it are days where Allah سبحانه وتعالى is freeing a group of people next from the hellfire Every single day that goes by in Ramadan there are a group of people Allah is freeing them from the hellfire and that's what the Prophet صلى الله عليه وسلم said ولي الله عُرْتَقَاءُ مِنَ الْنَارِ وَدَالِكَ كُلَّا لَيْلَتِمْ Every single night in Ramadan there are people who الله تبارك وتعالى freeing their necks from the hellfire They have been taken away from being from the dwellers of the hellfire and they have been put on the list of the people who go through the paradise May Allah make us from them سبحانه وتعالى The Prophet صلى الله عليه وسلم also said من خُتِمَ بِصْيامِ يومِ دخل الجنة anyone who for them the final act which they do is to fast then they are going to enter heaven if what you die upon is fasting that is the last thing you did you will enter heaven الرمام المناوي رحمه الله he said اي من خُتِمَ عُمرَهُ بِصْيامِ يومِ بأن ماتَ وهو صائم او عقب صومه دخل الجنة اي بغيلي عذاب الرمام المناوي رحمه الله he said anyone he's explaining the hadith that we just mentioned any individual who's final act and his life comes to an end him fasting or her fasting they died whilst fasting that person who enter heaven he said he needs بغيلي عذاب without any punishment and they will enter heaven straight away الله و أكبر that's a great virtue you'll be protected from the hellfire you will go to heaven straight away also the Prophet ﷺ he told us he said منصاما من أهل الصيام دعيا من باب الريان anyone who fast from those who are the people of fasting they will be called from the door of الريان there's a door specific for the people who fast it this door is called باب الريان no one else enters it except the people who fast it why was this door called الريان and what was the reason why it was given this name القاضي عياد رحمه الله الي حسوبي he explains the reason for this he said when I saw me I was patient when there was inside the fasting patience was required the person has to be very patient and the patient that is required from the person is three types fasting from sins so that's a form of patience there's three types of patients that's in fasting the first one is from sins the second one is obedience of Allah and the third one is calamities and hardships that you go through these three are present in fasting the highest one that you see is to stay away from sins and also to do the staying away from sins and also doing what you are told to do the biggest thing that you have to do is you have to stay away from thirst drinking your nefs wants it is calling you to it so قاضع عياد says he said since fasting it requires patience patience from thirst at the hot days when the sun is burning the door in which that person will be called from the day of judgment is called باب الريان and the word الريان is مشتق من الري مشتق من الري and the word الريان is rooted from the word الري الري means what? thirst and that is why the door of the people who are fasting is called باب الريان because they went through thirst for the sake of Allah سبحانه وتعالى الجزاء من جنس العمل that the reward is in accordance to the action of the person إن شاء الله وتعالى today's episode that it was that was what I intended to cover anything which I have said that was wrong or incorrect is from me as shaytan and that Allah and His messenger are free from it سبحانك اللهم بحمدك أشدو ألا إله إلا الله أستغفرك واتوبلي السلام عليكم if you are enjoying these videos and you like to keep up to date with all of the courses we are going to be running make sure you head over to amauathome.com