 Muala Ali Adi actually says in the Nethaa, Muala Ali Adi, he says that there's actually a difference of opinion as to which man or woman is better, the one who sinned and made Toba or the one who he ever sinned at all. There's actually a difference of opinion as to which one is better, right? Ultimately he's that the one who never sinned is better because he's closer to the prophets or masses that are free to make their sin. But it's just interesting that you have this difference of opinion regarding this issue. Even though I talked about this in one of his aphorisms, he says an act of sin that leads to shame and impoverishment and brokenness before Allah is better than a good action that leads to arrogance. There's a beautiful story in which story of the Ikhya. It's called Kitab al-Dhikr al-Mawm al-Ba'ab by Abu Hamad al-Azali. Ikhya, the leader of the Deen, he says similar theologic of traditional Islam. He tells the story of a man who was a town drunkard and he opened facet. He used to spend his days in the hadut, in the tavern, in the bar, without drinking. And he died. And the people of the town refused to wash his body. We're not going to wash his body, it's a facet. You can't bury him in our cemetery either. So his poor wife had to wash his body and then she made some sled and took him all the way out into the desert with the intention of burying her husband and carrying over his body. While this was happening, she's digging this dish, a nostic, an a'raf billa, a nostic walks by. He sees the scene and he rushes down and he says, I want to help you bury your husband. And she says, huh, so he buries the body and he prays over it. And then she says, why did you want to help me? Do you know who my husband is? She says, yes, I know very well of your husband and I wanted to help you. She says, what do you mean? And he says, last night I had a dream and I heard a voice that said, tomorrow you'll be traveling in the desert. You'll see a woman trying to bury her husband, help her because her husband was a man of jenna. He's a man of paradise. So he prays over the body and then he leaves. Now the townspeople come out and they see what had happened. So they approach his wife and they say, why did he do that? And he says, I don't know. And they say, do you think of a reason why he's a man of jenna? And she says, there's only three reasons I can think of. He was never the boy of one or two orphans that he would love and care for more than his own children. And every morning when he would wake up from his wine, he would change his clothes, make take a shower and be ghusl and go and pray salat al-fajr fi jama'af al-masjid. He would pray in congregation in the mosque, the morning prayer. And when he would come home from his wine, he would go to a secluded corner of the room. He'd fall down to his knees, he'd raise his hands to Allah subhanahu wa ta'ala and say, O Allah, which corner of hell are you going to fill with this wretched hand? He referred to himself. And to be in that state of sublocation and repentance until he fell asleep. This is why we need to be in a state of tawbah. The word tawbah is that demology means to turn, right? To turn. Literally, turn to Allah. O the most forgiving, turn towards us.