 ఌ 벌 అఠిదలా big క౒వంగ్ �你要仔坦 సి DK జేత్త్లినాఆరో మాకవ్ . ప్యరాల이�్ప్. ప్తక్ట్స్డా  palavra�34 PendAN టిadesh precio� headlights రిముంద్anten ని నేధటి jarl devenir inter헌� Fortnite దిgrunts FRI సం. ბ, სლლ� crocodileus eligible your your Kor ונה, manuhohou pare baNatashathe saanuh manuhohou pare baba buf Ehre Kohre ke beshi manuhohou pare Union voila. Are correlated. Means it depends on both theger Money means conventional crowds Who voted with that TL  MUELLER మార్ాల౜న మిటి మార్బాలి మార్సరనారారి మారయిఇది గావకంరంలి. డకివర్నీమి మారూనాధి మిధారారాని పటారత్సి. సాదాల్ల్ బిరినివత్స౟రం రినిల్ల్ల్లా నియిమా. టాన్఩ం నివాఎం చిఆరి సోంరి మిఆరింరికి. Madhi elevation must or is there ever? Mars or is histoire agrigative individuals? Chuntum nai är lag adaptive individuals koshat dhoEEEE Je amar khisvan態 er prop츠fula seta amr laipot? Yater tok par PhiladelphiaESur Amar veins jo ogaya úit menebhi nuestra kommunikations Networke we have defined��도 laackobSc, Amit jitia, Amar nijo Details of your point expans zostak. Express kor riskers loggap charter give us uprat An BET Only using our TV channel Speaks kor Time is available Express kor riskers loggap sa, Discuss kor riskers hear Discuss kor tissue dhiso Titi ahola we audience category ate mi poor esa We going to pour the గి ముతోరినుమువరి ముమి కారిల్లిని గార్లినుముముకుటారినిదికానికైయతికువానిండిమేపొరలారి స్రికౌానిమీనిలినుప్. The compositional audience is continually shifting. It has no leadership or feelings of identity. It has no identity crisis. It has no mass audience character. The compositional audience has to shift. It has to be like this. In a particular place, it can be used as a lock power. It can be used as a bell. It can be used as a bell. These are the characteristics. First characteristics are mass audience. It may be spread anywhere across the world. It may be spread anywhere across the world. It may be spread anywhere from villages to villages or cities. It may be spread around the world like in the cities or villages, It may be spread around the world like in the villages or cities. When it will be spread where it is, it will be a good for mass audience. In other words, it is never confined to a specific space until and unless a very special program is broadcast or an item is published to a special audience in mind.  Testament  ఇరులానై వా మెటిజ పాఎథ౩ మేవాసినింది ఉౕాస్న మ౾రుస్పసిందిసినిక్ మేటులా స్లోపులా. మేవగివాసల్లలా. తోమ్లోలోనో మేలరాసల్సల్.  ఎరిొలె గాలీయట తా� ad హి వ� supernatural actions రౕ �úక౒మ౉ యిస్సLINGప్నౌఔం Polizeplaying of part of what � boy లూప్docసారన నrative�దరాప్ం. సుడృలులౄలిల్ ప్కొడ్టర్ 되�ప్టాలెravel�్కకరంచెల్. ቦៜ៛៟ Mario Budget น Brycefamily and research also respectively పటికైలాలiven Lucas sent me బానవరి lequel概鐘 మానఙాలియినంешь ప౮రస వివాడ్� మరండచ�到 వానిమాకేద్కుేమమడ� commod పికొమా contry learnt పాల యిలోనకి మరంపలాపానిలానిని మరిమరాకా మరూపిని మనరూ మరూపికి దావంతినంపి, ఫాక్నీని మనానినాపనడితూపతంపాస్త మరూపల్నీని మరధవ Volkswagen Vista Beta to the program the program He particular programme to H unaay sa ek hi ni ka tha dikhwagaázha dennki ni dearbana lagat américlaling jồi Ita oya se. Tite ye home aImar Dit ye aImar eke niz impedance me gratification akane A humor niz dependence me pleasure aega amar niz湿 har ideas khine aro to reinstate kor batane Ami he particular boosa duearte ghar o pa he particular informatno injection jyelnin lang Heto toke moiluses and gratifications, model ogrm Therefore, ito khoaga gasese the audience is very to reject మసాడివివాట్చినానినాతౌటామారంనా రూమా డిిమని. ప౟రకేకాదాకం దరంసమినాకారినతేకనా ప౟ర్కినాకికనా. সানানাॸসুতু সানার সানিস্ভাতু ডানিযিসা বগ�funding�ানি সানুতা Seok�ানি পরไিযুবাযুতু কারচিস্র নানিযুব পিসানে কিকানার নানিনানাযু আযু ව ව ව ව तनेलोके हे पाplerल् Kohri तटिर मैसे मैसे को परिकसट चाह एको हमेसशीं兩個 � Shortly from the treffen मुह अ कुन बाय सा sociedade हू squeez the मुह आगोद कुन बाय च्ट शूडृन सींन को... आऒ अग beneficiaries लेँ सिनैमा देख हpeł.  experiência cinema puti mojidiumbled II. There is a transnational communication between the audience and the media. The audience actively selects what messages he or she needs to pay attention to. In fact, the theory suggests that the public selects whom to select listening. They believe them to have more authority than other people. There is a transnational communication between the audience and the media. There are active audiences, they have to select what message they need to pay attention to. They are not passive audiences, they have to select what message they need to pay attention to. In fact, this particular theory suggests that the public selects whom to listen. They believe them to have more authority than other people. They believe them to have more authority than other people. Pulse Pollu campaign to Amitabhachan, Ashwarya is a very popularized crowd, a particular brand campaign. So here I am campaigning for the celebrity, the club. Or I am campaigning for the scientist, or for the doctor. This campaign has a lot of influence, in relation to other common people. So if I am campaigning for them, I will not be affected by them. Because I will not be affected by them. Or I will be in a status, a status too. I will be just as a layman. But if a celebrity is campaigning for them, or an authority is campaigning for them, or a government official is campaigning for them, or a doctor is campaigning for them, then there will be a lot of people. This is an optional audience theory. So what is this particular theory? So here I am campaigning for the audience as consumers. So what is this consumer theory? Because if I am campaigning for the audience as consumers, I will be able to understand that basically we consume news. We consume information. We consume different advertising products. So here, the mass media instruments of the audience, like the TV, the radio, the newspapers, they are not the brand or campaigners of the audience. So the audience is the consumer. So what is this particular brand or brand? And this particular concept too, the consumer of the audience is something like this, because I am the particular advertisement to Saipel. I am the particular message to Saipel. I am the message to LOM. I am the particular message to Kinim. So what is this audience as consumer theory? Today as mass media organizations are driven by the urge to make maximum profits, they seem to be governed by extremely market friendly programs and consider audiences as mere consumers of media contents. And just as there is immense corporate competition among various products or services for gaining customers' attention, the same is the case with media contents also. So here, this particular concept of audience as consumers is something like this. I consume this. I am the particular news to, obviously I am the news to, I am the person who is the consumer. I consume this because I am the person who is the consumer. As a layman, as a particular consumer, as a particular audience, member of the audience, I am taking in that particular information that is being given to me by the particular media channel. Yes, sir. So, after that, I am the media rich and excess. What is rich and excess? Media rich means whether a particular mass medium is available in that particular place or not. So, I am the person who is the consumer. I am the person who is the consumer. This is because, there is no cable channel or online media channel. This is not what I am rich to. There is no rich of that particular media in a place like Namroop. This is because of media rich. So, what is the meaning of media excess? I am the person who is the consumer. I cannot access it. I already have this particular channel, this particular online media channel or this particular cable channel, but I cannot access it for any reason. It is because of this media excess. After that, I am taking into account that there is no relationship among the media, audience and society. This, I take into consideration the main set-up. I am aware of it. I am very proud of my work, I am very happy with what I have done. So, to me, beyond what I am doing, I am able to maintain my communication. I am able to maintain my relationships. I have completed my society. Before, I had worked in marriage. In the past, I had contacted లోయకినెవాకొతాలునీవిండి. ఇంటలినాస్పనెసతాలిది. మతారినెతిహా. మకమాస్ర్చాని సంకింళిమ సంకి వతూసత్చాన్చ పౚి మి కారిన్చా. choking గోరోని నిందిక బ్త్చైబ్ట్మానటిచ౔న్న్ట్ట్సానేశనికైనికైసాల౓ల్నగానిమిగాకైట్ట్. మాట్సిందిఝు సాణత్టోసికు. अद्ता.. एंवाय्मना तैस दे配 ती of the environment is coming कोई तू तु哇 ज़ु अँ ँ हु मार था क及 आमा Zu the environment is coming दिल ghee अदा ब सक टेर सूऊ या attrib the environment is coming आässा अंद्बआ आमेर आप ग़वे destin बे आप आप आसBIlly & more ऐसे उपश़ अद्ब़ुर वायमना था bhear a digital environment is coming గకిమెరసినామెనిమెని ఇచలెకిమెనిమెనిమంకిగెటనినియరికామిమిమాతిమార్చలేలులౚలూగానాని. ən USIC 드 accomunication through media channels communities depend on the aspberry rico-relationship between the media so-ographer audience. ইতা࡜� Note, communications effectiveness will an areamarks the relationship between belief systems. attitudes and values. The belief system, attitude or values feel鎂 in my mind is for changing things. Second, media, rule-and-agenda setting. It measures primary application, and enables for them to take information which is assigned based on the agenda. What is number two? Expansion of peoples knowledge and belief system. independently of our knowledge  ಬಹೂ ನಿದಾ ಬಂಲ wün ಹೂ ಲೇಸುತಡ್ ಆ ventilation why do we need our belief systems 我们相信自己 It is ourpace explanability for usbecause let us expand our belief system 我们懂得 So, while there are самиièrereso there's an effect of media 어�нова A teeny turner in these three ways it tries to ಎಾಡಿokee change the way we live in ಇ Try to change  Franco change the society in which we live in  ಚೊಥನಲ ಾಕữ as such there is a reciprocal relationship between media society and audience society and audience aekin ita koi aji amar ay bhi hoi to moi am apto kori su namaskar