 اللهم لا سهلا إلا ما جعلته سهلا وانت تجعل الحزنة إذا شهر سهلا اللهم تفعلها بمعلمتنا وعلمنا ما يفعلنا وزدنا علم وفقنا إذا علمتنا The first view حكم you know to relate your safety to Allah سبحانه وتعالى We'll start with the first judgment and brother Zahir recited in English بسم الله الرحمن الرحيم حكم number one one of the signs of relying on one's own deeds is the loss of hope when a downfall occurs first day we should have the hope in Allah سبحانه وتعالى this has been the word you know in Arabic and English and this is a part of the relation hope and the other word you know it's not mentioned here you know it's it's not mentioned here you know it's fear of Allah سبحانه وتعالى and we should have it fairly in balanced way and that's this has been highlighted by Sayyidina Abu Bakr al-Saddig that Allah سبحانه وتعالى combined in the holy Quran the hope and the wish the hope and the fear verses you know to يكون العبد الرحيم and that's meaning to become fearful and scared of Allah سبحانه وتعالى and he gave a signal you know of of diminishing the hope when you have some bad or sinful action you have done you know this is going to decrease your hope in Allah سبحانه وتعالى and this is in another word you know Allah سبحانه وتعالى is the absolute we are governed you know in this life you know by the orders and the commands rather and the prohibited matters from the Allah سبحانه وتعالى or through the prophets and we are governed for this you know but Allah سبحانه وتعالى is not subjected to any of these matters you know and that's why you're relation with Allah سبحانه وتعالى whether it is because of good deed or bad deed you know should be your hope should be the same you know not change in the hope you know and you shouldn't accuse Allah سبحانه وتعالى and subject him to any of these issues we'll move to if anyone has any question write it down we'll move to another حكم إرادك تكتجيد مع خامة الله ياك في الأسباب من الشهوة الخفية وإرانتك الأسباب مع خامة الله ياك في تجيد الحطات عن همة العالية he come number two your desire for isolation even though God has put you in the world to gain a living is a hidden passion and your desire to gain a living in the world even though God has put you in isolation is a calm down from lofty aspiration تجريد was translated as isolation and for sure anyone who is isolated is going to not take the asbab I would rather to find a word for asbab the one who is handling his life by matters or by reasons or by maneuvers in that regard he said it's hidden desire from yourself to go outside and find away some of these ways namely money or whatever in that regard whenever you seek a reason or تجريد إقامة that means الله سبحانه وتعالى is going to make some of his people work with asbab or reasons and some of them they are going to be simplified or purified for himself الله سبحانه وتعالى and we recite in the Holy Quran كلما دخل عليها ذكرية المحرام وجد عندها رسقة that means she was one of these people that Allah سبحانه وتعالى is going to provide them with needed provision and this is mentioned in two different hadiths that may sound that they contradict with each other which goes in the same way when a group of brothers came to the prophet صلى الله عليه وسلم complaining that their brother stay in the mosque with him صلى الله عليه وسلم and one brother complained about his brother that he stay with the prophet صلى الله عليه وسلم and the answer for that group was all of your people you are better than him and the second one it was لعلكتوزقبه maybe you are giving the provision because of his or him in another word I think I feel the author has came across this problem that's why it was highlighted and طريق الشادل since he is one of the main figures you know in طريق الشادل to that's mean for sure the one who is with Asbab with تجريد he should has his heart you know connected to Allah سبحانه وتعالى having in his mind that nothing is going to happen except whatever Allah سبحانه وتعالى to such a person and here we have namely you know your relation with Allah سبحانه وتعالى should be as such regardless and those matters may govern me but it's not going to govern Allah سبحانه وتعالى those matters and that's why إمام الجنيد was asked you know by a person you know should I ask you know and إمام جنيد did tell him you know if you know that Allah سبحانه وتعالى may forget you you should ask you know then he said should I go outside and work you know and he said if you know where is your provision you know you should go outside and work you know then he asked you know should I stay at home you know and wait for the provision to come to me he said تجربة شك that's mean when you try to to give a trial to Allah سبحانه وتعالى this means that you have a doubt you know then he was stuck that person he said فمل حيلة what should I do he said تركو الحيلة and this is the main thing you know whatever Allah سبحانه وتعالى make you you should fully submit this to Allah سبحانه وتعالى and not ask him you know to change your position you know because Allah سبحانه وتعالى has the full authority on full capacity of changing your your position you know and in my understanding majority of people they are going to be in the with asbab with reason with and this is the the wisdom of Allah to make this life you know go according to whatever he designated it to go you know and few quite few of people as mentioned in the Holy Quran they are going to be in the مقام التجريد or without apparent reason you know given to such a person like say the Maryam when he this was illustrated in Surah Al-Imran and the most of them they should connect their heart to Allah سبحانه وتعالى and consider no reason you know behind it you know the number three سواب قل همام لا تخروخ وأسوار الأخدار the pick up number three and precedent and tensions cannot pierce the walls of predestined decrees I think همام here means motivation you know is not going to break what what has been designed you know for you in Allah سبحانه وتعالى standard Allah سبحانه وتعالى scale and this is may sound for some of us you know as the opposite or controversy or contradict with each other you know and as a believer you should have you know you should work you know hardly in this life you know according to to us Allah سبحانه وتعالى designated to you and you should have your heart you know connected to Allah سبحانه وتعالى without interference or without dictation you know from one site to another you know and we are all of all of us you know we believe that when we were in the belly of our mothers you know Allah سبحانه وتعالى designated for us you know the time that we are going to to stay you know in this life our deeds you know besides provision you know and that means in the hereafter is one of the people of heaven of hellfire نس الله العافية والمعافة والمعافة والاستعادة متالك and this is has nothing to do and the prophet الله سبحانه وتعالى was asked you know for this particular point you know why we should work you know since Allah سبحانه وتعالى designated all of these matters and he his answer was يعمله فكل ميسر لما خلق له that's mean the one who is written you know in Allah سبحانه وتعالى a record you know that he's سعيد is going to to have and in some narration that the the prophet الله سبحانه وتعالى did mention فأما من أعطا والتقا وصدقا بالحسنة في سنوية سيلو ليسر that is going to be guided to the happy happy happy you know and you know and the one who is otherwise is going to be guided to the otherwise we'll move to next to number 4 أرح نفسك أرح نفسك أرح نفسك أرح نفسك أرح نفسك أرح نفسك هكم number 4 رست yourself from self direction for what someone else has carried out on your behalf you must not yourself undertake to do it you see many factors that's going to affect this the main factor is rest yourself you know all of us you know will love rest you know and will hate you know to be tired you know or whatever you know and here if you do it is just because of getting rest you know it's going to be problematic you know in that regard whereas we should as I said you know at the beginning we should connect this to the heart to the fact that Allah سبحانه وتعالى is going to do it for you and be confident of this you know you have humankind you know most of his life you know was not dependent or the apparent reasons you know namely say when he was run to the fire you know did not burn and rather you know in some direction that this was one of the best days you know in his life you know and when he applied the knife to the throat of his son you know did not work and when he left the woman you know and her son you know in the desert you know in the sandy desert desert and all deserts do not contain sand they did did not vanish in my view in my opinion in my belief that anyone you know perform after the hereafter this woman the young person say namely say and his father say it's going to be rewarded you know accordingly we'll move to another حكم اجتهادوك فيما ضمي نلاكو تقصيروك فيما طلبمك دليلو عن طماس البصيرة تمك you're striving for what you and your remissness in what is demanded of you are signs of the blurring of your intellect that's me namely you know the result has been guaranteed from you many verses you know I forgot the number you know عن سورة الزاريات وما خلقت الجن والإنسى إلا ليعمدون ما أريد منهم مرزق وما أريد أن يطعمون والرزاق والقوة المتين لذلك يعمل صعبا you know في نور بيوفيشن and to rely down and name the predestination you know for that particular for worshipping الله سبحانه وتعالى this is بصيرة بصيرة the hidden or the spiritual portion of بصر you know and don't ask me how here after we are going to to have the body included you know in our soul you know and that's why it has been illustrated in some elsewhere in the Quran سورة تاها that some people who was who had good eyes and good gaze you know in this life you know they are going to be blind here after because they were blind in this life you know and this is against the description of him صلى الله عليه وسلم when he was described about his heart that it contains two eyes and two ears you know and we should work hard you know to to have as such and another way the بصيرة the hidden way of judgment you know and how to to gain this you know or to achieve this you know الله سبحانه وتعالى the one who follow the prophets is going to be على بصيرة and he knows whatever you know it's to work so I should highlight the meaning of this with you know or the حكمة that the one who work hard you know to for provision you know and relax for for for worshiping الله سبحانه وتعالى when I was young you know you know أنت تجد الكثير من الناس أنهم لا تقلقون ، لماذا لا تقلقون ؟ أنه يقول أنه يجد أن يجد أن يقلق في قراره ، وإذا الله سبحانه وتعالى يريدني أن أقلق ، أنا سأقلق This is against this is حكمة انتماس البصيرة ، من الناس أنه يعني أنه And all of us you know without exception you know when when our child is choked you know we are going to rush him to the hospital you know and not waiting for And thinking about predestination or whatever you know in another world the thing that we love or like to happen you know we are going to work hard for it you know And the thing that we don't dislike or don't want it or if it happen you know it's going to be equal you know for us you know and with no happening you know We are not going to care a lot you know about it you know and this is completely different than what Allah سبحانه وتعالى instructed us we should work hard you know for worshipping Allah سبحانه وتعالى And we shouldn't rely or spend significant amount of love you know for provision or do you name it you know because this is going to be against Allah سبحانه وتعالى Teaching against Allah سبحانه وتعالى Instruction against Allah سبحانه وتعالى News when he said وما خلقت الجنة والإنسى إلا ليعبدوما وريدو منهم مرسخين وما وريدو أن يطايمون إن الله ورزاقو ذو القوة المتين And all of us we are going to find such way you know and it tells you know from very bad person like me you know It's going to know that you love dunya you don't love Allah سبحانه وتعالى Allah سبحانه وتعالى is going to bypass this fact you know and it's going to judge ourselves you know And this is completely opposite of what the prophets Allah سبحانه وتعالى used to do and he was hard worker you know in worshipping Allah سبحانه وتعالى Whereas he is going to submit for the others or for some matter to happening to Allah سبحانه وتعالى Here not necessary to mean the provision you know all reasons that Allah سبحانه وتعالى created in this life we should don't misunderstand me We should work you know on it you know for certain limit you know and putting in our heart that no one is going to change the factor you know in that regard you know except Allah سبحانه وتعالى I'm sorry to tell you nowadays you know we have a lot of those matters you know a lot of them they have been discovered by experiment or whatever you know In the old days they have quite few of them you know and that's why I may be right or wrong I feel in our life you know nowadays you know when someone wants to travel he is going to fix you know here I'm going to fill the gas there I'm going to have money or there or whatever you know And there is a joke you know mentioned you know in the books of adab you know that a person had had money you know and want to buy a donkey and he was asked by his friend you know where are you going He said I want to buy a donkey his friend he said he told him say inshallah how come I should say inshallah you know the money is in my bucket you know and you have a lot of donkeys you know And he did see him you know frowning you know at the end toward the end of the and he said the money was stolen from me inshallah And he did abuse it you know and use it in a different place because for sure now if this that story was accurate you know we know for sure that the money was stolen from him you know And we should have everything connected to Allah سبحانه وتعالى And I did read you know to one speak against the Prophet صلى الله عليه وسلم that he has the revelation you know whenever it's needed No no it wasn't whenever he's needed you know because he was accused you know about his reputation and about his beloved you know wife This is took you know one month you know without revelation and when the Quraishi people they challenged him you know صلى الله عليه وسلم They sent two person you know to ask the rabbis you know and you name them you know back in yesterday you know what we call it Madin and our days you know And they brought him you know three questions and if he answer the three of them you know it's going to be not prophet you know if he answer two of them you know And did not answer the number three you see it's very tricky you know it's going to be a prophet you know and the Prophet صلى الله عليه وسلم said yes And it was held the revelation 15 days you know That's mean I have no doubt that in the heart of the Prophet صلى الله عليه وسلم was connected to Allah سبحانه وتعالى For one reason or another or for those bad people that accused him صلى الله عليه وسلم It was shown you know into occasion that that's what I remember you know nowadays the revelation was not right away you know coming to him صلى الله عليه وسلم to clarify certain points But we should be happy you know because the most important matter in our life you know that's mean our destination or where we are going you know And this is has me clarified by him صلى الله عليه وسلم And move to number six لا يكن تأخر أمد العطام والحاح في الدعاء موجبا دي أسك فهو ضمن لك الإجابة فيما يختاره لك لك فيما تختاره لنفسك وفي الوقت الذي يريد له وفي الوقت الذي تريد حكمة number six This may sound as theory but it became like a practical point you know back back in my country that when person he asked Allah he was half his Quran and he was graduated from that position you know as he is you know why because he said I asked Allah صلى الله عليه وسلم many times he did not reply as if many of us you know they feel that Allah صلى الله عليه وسلم no will or nothing you know to choose for ourselves you know We by dua we dictate and him you know and this is completely wrong and it's illustrated in the حكمة number six you know that Allah سبحانه وتعالى that's what in the book of Aqidah we study that he has a will وما تشاءون إلا أن يشاء الله he has a will he has a choice and you name it you know سبحانه وتعالى and it's much superior than ours and that's why you know we should understand the dua I'm going to tell you a thorough matter you know which I in my experience you know it happened you know that usually the human kind is going to be limited you know and narrow either this the solution of my problem or not you know whereas on Allah سبحانه وتعالى Allah سبحانه وتعالى I'll find many solutions you know and many aspects you know in another world you know for the creation you know I I think they are too limited and they are they have narrow side to Allah سبحانه وتعالى whereas Allah سبحانه وتعالى is absolute Allah سبحانه وتعالى is broad Allah سبحانه وتعالى he may have many things you know so if I have a problem you know in this life you know and kept I should keep making dua because this is that one of the prophetic you know tradition you know but but not necessary to be answered you know Allah in Allah سبحانه وتعالى and the prophets Allah said did guarantee for us anyone who did not make sinful you know دعاء and that is going to be accepted you know and the acceptance of that particular دعاء is going to be either by giving this right away or taking away some harmful thing you know and he's a thing you know or to postpone it or delay to the here after the non believer they believe that this life is everything for them you know but as believers we we need we believe that we we ran through the different stages you know it's not the end of the story and as mentioned in another حديث I think that when Allah when the person or the human kind is going to observe what Allah سبحانه وتعالى is going to give you know for this accepted to do I he hope that nothing was done for him you know in the here in this life you know now a days in this life we feel that we need to do it we need this you know we badly need this you know and this should happen you know and this is as I said you know this is bad wording you know we dictate on Allah سبحانه وتعالى our دعاء we feel that that matter you know and Allah سبحانه وتعالى has will Allah سبحانه وتعالى has a choice for person personally I I many matters you know in this life you know that I hope that it's going to happen to me now I thank Allah that it did not happen and this is the choice of Allah سبحانه وتعالى and this is the knowledge of Allah سبحانه وتعالى in another word mind is too limited too narrow and Allah سبحانه وتعالى knowledge you know and will is going to be a broad you know and in another word you know we work for our advantages you know Allah سبحانه وتعالى is not working for his advantages because it's not going to get any benefit from your people from your namely the most important thing you know your belief and prayer this is for yourself you know and not nothing of them is going to happen we give into Allah سبحانه وتعالى I would rather say the happiest ever you know in this world you know those who have had good relation with Allah سبحانه وتعالى some people that love money they may say the happiest you know ever the one who has money power and you name it you know many of those figures you know in this life you know she was maybe given to a person maybe consider you know this is the happy matter but I think you know that the happiest among us those who have good relation with Allah سبحانه وتعالى and move to number 7 لا يشكي كنك في الوعد يعد موقع المعود وانتعير الزمن وليه لا يكون ذلك قطحا في بصول بصيرتك وإخماد للنور سريرتك هكما نمبر 7 إذا ما كانت مدرسة لن يحدث even though the time for its occurrence had been fixed then that must not make you doubt the promise otherwise your intellect will be obscured and the light of your innermost heart extinguished here he translated it as intellect you know I should have latter two names you know has been used you know by Imam A.I.A. ونجمع بصيرة بالiling and Saeira and we should fix such a thing you know the hidden or the spiritual side when you have the physical one you know أكثر يمكنني أن أكون مفتاحة، يمكنني أن أرى الكثير من الناس في my turban, or my beard, or my clothes, or whatever you know, or that you know whereas the inner one Allah سبحانه وتعالى didn't know much better and there is one hadith, you know, in the Muslim Imam Ahmad Bayi, he said now Allah bestowed that Allah سبحانه وتعالى looked at the heart, you know, and he chose this to be the companion of his prophet, you know after choosing the heart, you know, of the Prophet ﷺ and the hearts of the prophets, you know, and this is out of my experience when they start speaking, you know, who is better, you know, Abu Bakr or Ali or this or that, you know it starts speaking, you know, from the outer matters, you know, which is in my view, they are going to be much limited, you know, and the heart when the Prophet ﷺ speak about those issues, it's speaking about the heart and this is the most important thing and this should be fixed, you know, inside myself and for sure I don't have the channel, you know, to look inside yourself, you know, or whatever but Allah سبحانه وتعالى gave us some signals, you know, that they come and you know عظم شعائر الله فإنها من تقوات القلوب, that's mean Allah سبحانه وتعالى made the apparent signal for the inner Taqwa okay and this is very important, you know, for us, you know, to fix in our life, you know, and not to be to be written the other example of it, you know, إجازة القرآن if someone is giving a jaza, you know, in Quran, you know, and we're recognized, you know, among the whole community and the whole humanity, you know that this mashallah half is reciter and not recognized in the Allah سبحانه وتعالى scale what did he do? nothing in my scale, he didn't lose anything, you know and on the other side, which I believe in that, you know, you have a person recognized by Allah سبحانه وتعالى not recognized by the majority or all humankind, you know, he did not lose anything, you see so that's why, you know, we should fix our way and we are going to be left with Allah سبحانه وتعالى I cannot argue with this life, you know, it has many factors, you know but we are going to be shipped, you know, to and then the hereafter, which is absolutely and murder, you know, to Allah سبحانه وتعالى Allah سبحانه وتعالى did not make it tricky or hidden on our side we should be lucky, you know, should be happy about it because Allah سبحانه وتعالى clarify his rules, you know, in the hereafter or whatever and we would rather we hate the decision of Allah سبحانه وتعالى try to fabricate, you know, some decisions from our side, you know which is completely wrong, you know, I have heard from many person, you know they say this one is going to heaven and the other one is going is the heaven in my bucket, you know, is it my house to decide am I going to heaven, you know, myself? I should ask myself, you know so we need a lot of adab with Allah سبحانه وتعالى I'm sorry to tell you, you know, the Sufi people, they are the worst people, you know and these two items, you know, the first item they are going to have bad adab with Allah سبحانه وتعالى then they will have bad adab with other awdia and we should fix, I'm telling you this, you know the problem, not because I hate Sufi, you know I love Sufi, you know, but these are the main two things, you know they have bad adab with Allah سبحانه وتعالى this for sure is going to heaven how do you know? when the Prophet ﷺ was asked still I feel dizzy, you know, about this, you know when he was asked, you know, about his parents what did he say? what did he answer? ما سألتهما رب فيطيعني فيه موانا إذا قاموا المقام محمود this answer from him it amazed me a lot, you know I haven't asked them, you know to Allah سبحانه وتعالى and I am in that particular time, you know I have المقام المحمود you see, يعني he gave you some comment some general comment you know, but he did not for sure he said no for sure my parents they are going to be in the heaven because he doesn't love his parents in my belief, you know he loves his parents much more than anyone else you know, but here is the case you know with Allah سبحانه وتعالى when Sayyidina Abu Bakr صدق he was given the good news from the Prophet صلى الله عليه وسلم that he is going to be one of the people of the heaven you know, he said if my foot, you know in the heaven and the other one outside I am not going to be safe, you know of Makrullah, you know and this, why? because Sayyidina Abu Bakr has doubt you know about what he was told from the Prophet, no because he knows Allah سبحانه وتعالى he knows the attributes of Allah سبحانه وتعالى he has full adab with Allah سبحانه وتعالى I am sorry, I am telling you about myself you know, we don't have that adab we don't have such a thing, you know and I hate to mention this about Sufi but the Sufi people they try to to confirm something, you know toward Allah سبحانه وتعالى they try to put down, you know the other awliya and this has happened to me I was given, you know a bunch of booklets you know, by someone to distribute, you know on my people, you know and when I read it, you know he had inside one of the booklets has complete denial that Sayyidina Abu Qadir he did say قدمي هاذي على قد رقب I told him, I am sorry I cannot distribute these booklets to my and the answer came from Sayyidina Abdul Qadir within one year even though I have no relation with Sayyidina what I am trying to say please don't understand that this is limited for me this is going to happen to anyone and we should have adab, you know the major lack that is not here in this country but in many countries, you know the Muslim, the major lack is adab, you know and Abdul Qasim this is a student of Imam Marek he said I joined Imam Marek for 18 years 15 years for adab and 3 years for knowledge, you know now after the days, you know now I hope that all of them they were adab and we should fix it especially towards Allah especially when we speak about Allah be careful, you know in one time, you know I had 7 قطب روز and I may imagine that none of them were قطب روز when you speak on your behalf no one has that channel to blame you know when you said I found this person the most beneficial for me no one has the right to to condemn or to criticize you but when you say قطب روز we are speaking on behalf of Allah did Allah give you the authority to speak about those matters as I'm not insha'Allah not exaggerating in one time I have 7 in one city that all of them and قطب روز may not be in that particular city or whatever what I'm trying to say please don't speak on behalf of Allah unless you are giving the authority from Allah to speak on His behalf don't speak on behalf of the Prophet unless you are giving the authority to speak nowadays, you know because the Quran is not changeable you know some people they try to give to give the Quran bad interpretation or whatever that's mean you know and the Prophet did same and said in the Quran برأيه فأصابة فقط أخبط or whatever you know or whatever we feel it's too much is this the case yes it is the case when we speak on behalf of Allah or whoever and I know a famous sheikh he limits himself to that the Quranic verses and the prophetic statement and it's not going to go beyond the below even though I condemned such an action many of us are going to go beyond this consider Allah or Qadiri or whatever Allah is the absolute of those matters and when Allah سبحانه وتعالى said for his messenger as many verses in the Quran this is given the authority from Allah to speak with his messenger but it's not given the authority for me or anyone to speak with the messenger usually I give this example when you speak with your child you are going to bring me a glass of water or whatever and you put your feet on the table or whatever when you have a stranger you say so and so may I get a glass of water or whatever this doesn't mean by one second that you love this stranger much more than your son and here you have a very unique relation between Allah سبحانه وتعالى and his messenger and we should we are not given the authority to speak with the prophet in the same way but Allah سبحانه وتعالى has the authority to speak with his messenger in whatever you want these are abusive matters I gave some example perhaps you have different example or similar example the net outcome of that particular thing to we are slaves servants of Allah سبحانه وتعالى we should have full submission and whenever Allah سبحانه وتعالى speak I imagine myself hopefully I will not be in this position that no this is incorrect even though you said so you know this is incorrect do I have the gut to face the Allah سبحانه وتعالى and face the prophets Allah سبحانه وتعالى by these matters when you have authentic hadith many people they may feel relaxed and try to put down this authentic hadith what the meaning of authentic hadith the meaning of it this has been studied by humankind they may be wrong but in most cases they are right when Imam Maliki described the narrators in his time I did observe in Masjid Nabawi 70 sheikh leaning toward a column one of the columns is going to be trust worthy I ask myself how many persons I trust nowadays to give money we feel ourselves are much better than them in the meanwhile in our akhlaq or whatever it's much worse than the one the one Imam Maliki did not read from them because the art of narration was not of their business everyone has a specialty in this life and should go upon it many they criticize Bukhari I feel that Bukhari has the art of narration when you don't have the art of narration you shouldn't speak badly about Bukhari and many things we live in the time of the specialty and we should fully understand the specialized people many of the people I really criticize this and nothing should happen they criticize they criticize they criticize they criticize this they shouldn't have it and this was given as a signal from the prophet صلى الله عليه وسلم in my thought when I was young that the companion but the companion they were put down in the time of Saydee Aisha whereas we as people إن شاء الله when we speak badly about those high figures namely Bukhari or Abu Hanif don't imagine this is for free time I am free person and I have the full right to speak against this and that we should highly respect those specialized people we may differ I am not saying they are prophets I am not saying they are without mistake but when I pick up mistake of Bukhari or Abu Hanif myself I am going to have 1000 mistakes before him this is my opinion and I go by it and you should have high respect for those people because in my view you may differ they have been chosen by the prophet صلى الله عليه وسلم they were nice worshippers of Allah سبحانه وتعالى they were fearful of Allah anyone speak against him in scientific way I am going to respect his point even though I may not accept this from him but anyone speak out of desire or for a treaty or whatever I don't respect I am sorry to tell you I don't respect such a person when he does not speak as a scientific way just speak out of passion or whatever I am sorry we should find a different way of relation with Allah سبحانه وتعالى a different way of relation with each other who was giving the authority from the prophet صلى الله عليه وسلم he used to say رحم الله مرأة نحن we don't advise each other and I feel this is one of the main lacking you know we live in we assume we live in a free world and everyone has the right to do whatever you know tell me you have spoken this and this is completely wrong because to fail Allah سبحانه وتعالى with such deficiency it's much worse than feeling free I am free nowadays and I may do you know and the prophet صلى الله عليه وسلم highlighted this you are you are limited by your belief you are limited by Allah سبحانه وتعالى by his his messenger سيد محمد صلى الله عليه وسلم and when when you find the other or look at the others and you know free in speech or whatever you know don't feel bad about yourself because you believe in the hereafter and you are going insha'Allah to be rewarded you know by such a thing in the in the in the both of them indicate that you should not plan for think that Allah guaranteed for you and should do the thing that Allah asks you to do but if we go in the to get married Allah ordered us to provide for our family and plan for it and so on so how we understand this what Allah asks us for the sharia بسم الله الرحمن الرحيم رحمد لله رب العالمين الله صلى الله عليه وسلم سيدنا محمد وعلى آله صحبه اسمعين that means whenever you have something you are entitled to do you or whatever you know you receive this from other you know you shouldn't get yourself informed in such a thing and this is I think you know it did not speak about the the Ibadat or whatever that regard that Allah سبحانه وتعالى instructed you to do سواب الدرزق سيد درزق here the main thing this has been guaranteed from Allah سبحانه وتعالى and as it is stated in number two you know the one who has been in the asbab he should stay in the asbab the one who is intrigued should stay intrigued this has been illustrated very well in number two the type of question if they ask them to give them some you know here in my view it may interfere with their تجريد you know when they ask them otherwise you know it doesn't interfere with the تجريد and the Prophet he chose from among his companion not to ask for anything you know one of these eight person you know sometimes his stick or whatever you know of that regard is going to drop from him you know while he is riding the camel and is going to put the camel down you know and take it not asking anyone السلام عليكم سيد they find as read like say the Maryam which was mentioned in the Quran when it's mentioned you know in some of the Hadith that he has a group of grape you know and in the whole Makkah they don't have a grape and we should believe that Allah SWT has the full capacity to provide such a thing you know out of my experience you know many of those people out of their mind you know go by asbab they will say I see the first component but the second one I don't see it that means at least you should have your heart in both positions you know connected to Allah SWT and be sure that as mentioned you know by some sheikh you know as long as he is getting provision you know from the area that he is expected he is not completely so how do we balance between having regrets over our bad works and having and losing hope by relating the hope to Allah SWT and bad deeds to ourselves you know and this is I think it's going to come in one whenever you you want to increase your hope or whatever look at Allah SWT and whenever you want to be unhappy or sad look at yourself Assalamu alaykum I had a question about number 2 where it talks about isolation when Allah SWT puts you in the world to gain a living it's a hidden passion so I wanted to see if you can maybe emphasize more on that because in our daily activities at times balancing isolation with other worldly things how would that go ahead I cannot say isolation you know because in Arabic language there are many reasons or without the way that we understand for this life and Allah SWT is absolute He may have the full capacity of giving such a thing and I have in the Quranic and in the prophetic tradition we have the examples of it isolation may lead to the judeed I look forward to have better word of it this is say the Maryam she was not isolated from the others even though كلما دخل عليها that means isolation is different story than tajred per se means when you get rid of the apparent reasons for this life and this is what has been summarized in the holy verse ومن يتقل الله يجعل لو ما خرجا ويجلقه من حياته لا يحتسب and I would like in all cases you know to connect your heart to Allah SWT سيدي when he said حكم السابع وإن تعينا زمانه ما معنى وإن تعينا زمانه does that mean that he know that he has resolved at this time is that Keshav you have massive controversy about interpretation of this you know my understanding to it you know that human kind is going to be of limited view and if did not happen at that particular time never happened or whatever of that regard whereas Allah SWT is the absolute السلام عليكم سهيري في حكم number 3 it said in the translation it says انتصدنت انتجنز cannot pierce the walls of predestined degrees what is meant by انتصدنت انتجنز and whose intentions are these يعني here we are speaking about interpretation or about him that means you know we should have find it you know very significant the thing that Allah SWT ask us to do you know bearing in mind that he did not need any of these matters you know but this is for our benefit you know whereas for the other things you know we should have motivation as illustrated in number 4 السلام عليكم سهيري the name of the student of Imam Ali that you mentioned عبد رحمان ابن عوطاقي and also on that ابن عوطاقي عبد رحمان ابن عوطاقي I think this was sort of asked before but it still didn't get clear to me even though the time for its occurrence had been fixed fixation you know in our mind you know but in Allah SWT he may have it fixed you know or not السلام عليكم السلام عليكم in Hikm number 7 like you mentioned saying that ordinary person doesn't have right to you know speak on behalf of Allah and his messenger SAW so how one should respond or react to someone you know who speaks bad about Islam or Allah or Rasul SAW in social settings if he speak bad some verses or against hadith prophetic hadith or the understanding of that person he should respond strongly to such a thing otherwise when it's possible in his view he shouldn't respond strongly did you mention having good relations and good adab with Allah SWT could you please tell us some of the ways we can do that when you know Allah SWT and you have you build your confidence in Allah SWT you are going to have this good adab any questions from the lady side I will pass the mic but whenever we are done with our we can write otherwise if you want to write the questions please let me know any other questions or this this book only if you have other questions after our program any questions from the lady side what do you Allah has what do you as I illustrated any Islamic orders namely in the Holy Quran or prophetic tradition shouldn't have to read by by the author and this is my understanding and someone who want to criticize the author he gave different meaning and I found the answer of the same author in some of his books which goes with the same thing in another word to answer your question anything goes against Islam is not meant here Bismillah the question is what unconfirmed sunnah is connected to doher when is it prayed how many rikas this is not related to the of one sorry none of these questions are related to the book at this time السلام عليكم بسم الله الرحمن الرحيم الحمد لله رب العالمين الحمد لله حمدا يا فين يا عماوي كافي مزيدة يا ربنا لك الحمد كما ينبغي جلال وجيك وعظيم سلطانك سبحانك للحصيث نان عليك انت كما أثنيت على نفسك نستغفر ونتوب إليك وإرضر الصلاة واتم التسليم على سيدنا محمد أميك المبعوس الرحمة للعالمين وعلى آري وصحبي أجمعين اللهم لا سهل إلا ما جعلت وسهل وانت تجعل الحزنة إذا شئت السهلة اللهم امفعنا بما علمتنا وعلمنا ما ينفعون ازيدنا المفقين إذا علمتنا نمبر ايت إذا فتحلك وجهتم فلا تباري معاق العمل فإنما هو ما فتحلك إلا هو يريد ان يتعرف إليك ألم تعلم انت تعرفها هو مريد عليك والعمل انت مهديها إليه وإنما تهدي إليه ما هو مريد عليك يعني هنا يريد ان يفعل تعلم ما هو خلال مختلف بين نفسنا ونحو الله سبحانه و تعالى هذا سيعلم جيد جدا أو مخطفة ولكنهم لا يكونون في حالة أسفة أشعر أعلم كثيرا يعتقدون الله سبحانه و تعالى لأنهم يحاولون ان يقرأهم او ايضا ويحاولون ان يقرأهم سبحانه و تعالى هذه الحكمة يجب أن يتكلم ما بينه وعنه ويجب ان يكون لديه لن يجب ان يكون في حالة لن يجب ان يكون في حالة في حالةي شيء يجب ان يكون ولكن لدي افضل about الله سبحانه و تعالى في مكان آخر الله سبحانه و تعالى من خلاله يجب ان يقرأك لم يتوقع في ذلك و هذا one of the matters here و لو شخص يجب ان يكون لديه ويجب ان يكون من خلاله و يجب ان يكون ملتبلاد في الله سبحانه و تعالى في مكان آخر و this has been summarized some week حديث when the professor said to معاز اخلص العمل يكفي او قليل that means when you are sincere to Allah سبحانه و تعالى a small amount of deeds is going to be enough for you and this is out of our race or whatever we may feel as such we should have someone to clarify this point for us and advise each other please in that regard we move to number nine تنوعة اجناز العمل تنوع و ردات الاحوال for my level which is quite low may because you get bored and the professor in his advise when someone seek the advice and ask about the best thing to be done is going to have different answer of that particular he showed here because of what he did الاحوال namely it is given from Allah سبحانه و تعالى it is not going to last forever and if it lasted it is called according to Sufi people here we should keep having good practice in our time in this life until Allah سبحانه و تعالى let's change this and I did not hear of the matter or who were given or by himself when Allah said I never heard that he cut down or reduce the good deeds and this is the knowledge of Allah سبحانه و تعالى as illustrated elsewhere that a person who was worshipping Allah سبحانه و تعالى 50 years knowing that he is from one of the people of the Hellfire and this was changed in his scale and he said in an answer to his student that I haven't find anyone to worship except Allah سبحانه و تعالى and this is the change and the position or change in deeds or whatever did not happen to those great people it may happen to someone of us when we are told about certain matters or whatever we may like this we may be attached to such a thing and we may slow down such a thing whereas those great people they got the maximum of it as I said at the beginning this is the relation between you and Allah سبحانه و تعالى and the relation between you and Allah سبحانه و تعالى is not going to be changed when you look at Allah سبحانه و تعالى and his standards his scale is not going to be covered or subjected to such a thing whereas we as long as in this life we are subjected and we are covered and this is you may have explanation on whatever I said this is for my assumption it happens in the hereafter and this is the massive knowledge of say Na'isa bin Maryam which I reach for such a person like me we'll move to another Hikman number 10 and and Hikman number 10 actions are lifeless forms but the presence of an inner reality of sincerity within them is what endows them with life giving spirit that is they are similar to the humankind humankind is not physical body you know you have the soul inside in himself inside himself and besides that the deeds even though may be felt that that it is everything he showed that sincerity of this of these deeds is going to be differs you know and this is going to be shown according to the prophet he may have much better you know bowing to Allah سبحانه و تعالى much more prostration besides humilify himself you know to Allah سبحانه و تعالى then we move to number 11 Hikman number 11 this is I take it as an explanation of the prophetic you know statement that means you are going to consider this since it's given to you from Allah سبحانه و تعالى you consider yourself as nothing you know and this is the from the prophet الله سبحانه و تعالى في عين صغير عين كبير to feel yourself down and even if you are felt by someone else that is you are up this is and you hope you should have good hope in Allah سبحانه و تعالى because he is the most superior whereas yourself you know you shouldn't have this feeling that you are deemed by Allah سبحانه و تعالى when they call the highest collective collection of money he said that I am knowledgeable and I deserve this you know that's why it was given from Allah سبحانه و تعالى whereas the real believer will consider this as ni'ma from Allah سبحانه و تعالى and this is break you know for us you know to not to show ourselves you know or to praise ourselves you know over the others you know in that regard so to put yourself down and see and feel that this is given from Allah سبحانه و تعالى I highlight the most important one you know وما أكثر الناس أشهد وإلا إلا الله أشهد وإلا محمد رسول الله and for the second component وما أرسلناك إلا كافة للناس بشيرة وانديرة ولكن أكثر الناس لا يعلم that's me and when I look at myself you know I found you know in this life much more sincere than me much more honest much more truthful or whatever you know and they are going to be non-believers this is to feel the favor of you of Allah سبحانه و تعالى on yourself you know and you should thank you know and no one is going to show himself you know by something you know which has been given to him from someone else you know example of it you know when you have nice clothes you possess this you know you have even though the professor as I called it when you borrow it or it's given to you from someone else you know you don't be proud of it because this may be taken away from your side and this is when you have the to humidification to put your humility to put yourself down it's going to be quite helpful and not to to see anyone you know anyone of the others you know and this is who we believe that is the best you know among all communities what they said in أحسان to that's mean the others they are going to observe his action whenever he has good or bad they are going to in أحسان to فأعين I try to he did not find himself initiating anything even though the description was given by when I went down when I went down that's mean the problematic you know which we may understand or not understand you know which happened to say if it happened to mountain it's going to break it down and put it down but here in his خطوة doesn't mean in أحسان to فأعين he helped me doesn't mean that he did show himself over anyone you know and this is the common people they are going to think as such as mentioned and sofi books I forgot the name of that when a person has his clothes expanding or spreading all over you know sit next to him and he took away his clothes the one sitting next to him you know ask him how come you know you took you school this away I'm not going to give نجاس or whatever and that person said oh my brother you know just I want to put them away and to to protect you of having you know from my clothes and this is should be our attitude toward the others we should feel the others they are much better example of it when his picture was given to someone his comment was that if I do see such a person in the street I will not feel that this person has high figure and this is to to make yourself the lowest among all people you know because the other people they have good thoughts about you and you should and those people even if they are giving or whatever of that regard from Allah SubhanAla as illustrated by famous this life is not to put yourself above or to show yourself that unless you are ordered or commanded by Allah SubhanAla to be as such then you do it we'll move to the Hikmah Number 12 ما نفعل قلبة شيء مثل عزلة ندخل فيها ميدان وفكرة Hikmah Number 12 nothing benefits the heart more than a spiritual retreat wherein it enters the domain of meditation and here he highlighted عزلة وفكرة because many of us they are going to be busy in this life and don't have free time to think about themselves and as illustrated elsewhere that the people they are the barrier of yourself let you to improve yourself and yourself is a barrier between you and Allah SubhanAla as long as you have these bad bad characters or you name it inside yourself you are not going to reach Allah SubhanAla and this is what happened to famous when he felt bad about the people because they don't tend to love Allah SubhanAla as good relation and he entered for one of his youth and he said and he entered another sheikh and he said and he told that particular sheikh I got lost between you and that person one way say and the other one will say and that particular sheikh which was named he start crying and he said that sheikh is much better than me and we should follow him and we should grab him strongly in this life and when he entered the first sheikh he was told that person he told you about the way and I told you about the companion if you do whatever I have instructed and whatever he instructed you to do you are going to find it easy or whatever in another word you see rather than showing yourself up or superior than the others you see the answers of the two sheikhs it went by the humanification by putting himself down and the ability and here as I said we are in busy life I'm sorry to tell you we are in busy life and this is going to affect us in different way by not knowing that we are going to see observe the problem of the others we not observe our problem when we start observing our problems or our bad characters or bad behavior or bad deeds then we may improve ourselves and in my view the one to face Allah SWT even if he ask you to take you to heaven to have these bad characters you know done you know in front of you this is against the prophetic tradition because Allah SWT did describe him and this is the second according to Imam Sultif in Itqan very narration this is the second revelation after Iqra why did I say the second you know himself he has good characters you know we as human kind we don't have that good characters we should behave ourselves according to the instruction the Holy Quran and in the prophetic tradition you know what do I mean by this do or don't do okay these are the Akhlaq even if you are criticized by someone else do or don't do say the Aisha say the Aisha is not a normal person you know who met with the Prophet SAW she was the wife of the Prophet SAW and she lived with him roughly 9 years when she was asked about the characters of the Prophet SAW and this is one of the main matter that we lack nowadays we have the best theory ever which is Quran Karim but we don't have the practical person to pinpoint to that person and here we have the complete lack in it whereas in the time of the Prophet SAW as you may think any of the theory do or don't do is going to be shown the personality of the Prophet SAW and I would like to bring this story because the story of SAW that he was far roughly 1000 km from Mecca his residence you know and he was taken you know lucky person he was taken to be put in the house of the Prophet SAW this is before revelation this was happy even though he had unhappy events you know perhaps he was meeting up or whatever he was treated as slave but he ended in the house of the Prophet SAW on the other hand we have completely different picture because his family they used to love him a lot and they were keeping searching for him and a person performed this early days this before revelation of the Prophet SAW and he found Zaid Ibn Hariza in Mecca and right away when he returned back to his tribe he told his family that your son you know that you are looking for in Mecca and presented his father his brother and his uncle you know and they asked who was the master of that particular person they say Zaid Ibn Hariza and they were told this is a very noble family you know his grandfather was the ruler of Mecca or whatever and they met with the Prophet SAW and gave him offer whatever money he wants to let their son return back and he said I have a better offer they start thinking and asking them what is better offer than money is given to and he said I am going to call upon Zaid if he want you let him go with you without without any payment or without any money if he choose me to stay with me I am not going to give preference for the one who want to stay with me and he called Zaid Ibn Hariza according to the scholar he was 10 years younger than the Prophet SAW at that time asking him do you know this is my dad that one is my brother and the other one is my uncle then comes the critical question do you want to stay with me or do you want to go with them no I want to stay with you and they were shocked you know how come you know you have the preference of slavery of freedom some stranger you know of your family or whatever then Zaid Ibn Hariza the brother of after 15 years he said the decision of my brother was much better than my decision and I hope that I stayed with him in that particular time this is to tell us not everything not the facts that you see or the physical matters you observe is going to here you have different and that's why I don't think Zaid Ibn Hariza was tough in fighting or whatever when he was given the right of the Prophet SAW because he believed that Allah SWT is going to find him what is better for him he did not return one centimeter even though they counted 3.000 and the other 200.000 he did not step one one this is the description of him his body was pieces you know in this old weapon you know why because he trust Allah SWT he was happy he was the one who brought him the distance of 1.000 kilometer to Mecca and make him beloved to the Prophet SAW and this is what has been illustrated in the verse that he was given favor from Allah SWT and was giving favor from the Prophet SAW and when he knows this he doesn't care about this life when we care about this life that means we did not reach this point and may Allah SWT we should ask Allah SWT to reach such point to have Allah SWT pleased with us as Allah SWT choose the best for us or whatever in many occasion the best thing will not be chosen for us we will have it otherwise and he said when he was quite confident Allah SWT and his messenger he did not step 1.000 centimeter behind and this is to clarify the the color you know not necessary to to have even though it's too difficult to have and this is called and they let someone enter and be kept alone for 40 days or so and this is I am sorry I cannot speak about it because I have no experience in it if you may learn and this means you are going to think about yourself think about your role lord and this is going to upgrade yourself we move to number 13 كيف يشق قلب سوى الأطواء أكواني منطبعة في مرآده كيف يرحوا لله ومكبلوا بشهواته كيف يطمعوا ان يدخل حضات الله وهو لم يتطهر من جنابات غفلاته ومكبلوا بشهواته هذا يعني هذا يعني أنه يعتبر هذا هو أحد الأمر أحد الأمر أنه يعتبر أنه يتطهر في مرآده في مرآده ونحن بأنهم يتطهر في مرآده ويعتبر أنه يعتبرني ما أنه لديه من أحد هو المخطل الذي سيكون لا تنظر معه واله هو المغدر من أحد or من أحدعهم بالنسبة to الأمر و ليس من who reached the gate similar to one who knocked the door and he entered the house و ليس من who entered the house is equal to the one that they started giving him their secrets و ليس من who was giving the secrets is equal to the one that he belonged to them و you know and as as you may see, of that poem you know and you have the graduation and you have the gradual thing و و كهر بالتصور و بالتصور و بالتصور و بالتصور و بالتصور و بالتصور و بالتصور و بالتصور و كل of sudden you know many of us will not tolerate this you know many of us they are going to criticize such a person لقد أردت من شخص who passed away about his father when Swa and Swa Shaykh came to him the father was secluding himself, not interested in marriage, not interested in any of those life matters and who was the one to give concern about that, his dad, grandfather of the person who spoke to me he begged that Shaykh please return my son to his original way and ok you want him to return, let him return and he was returned to the original position what I'm trying to say, many of us will not tolerate this many of us they are going to criticize such a position I remember about a person because he did not handle the rights of the others was criticized by Shaykh or by Swa and Swa and a person was attending the same business who explained that this has happened to him he was not able to handle the rights of the others and I know many stories about a person that they will not handle namely their spouses or their children or you name it because of that and they will be criticized by religious people besides the others that's why the graduation is a mercy I look at it as a mercy or kindness from Allah when he tried to show our correct path gradually by the graduation and don't take it all of a sudden because whenever you take it all of a sudden it's going to be intolerable for many of us and will be criticized by many of us now we have 12-13 المفتوح نظر حكمة no. 14 الكون كله ظلمه وإنما أنا رأه ظهور الحق فيه فمرأه الكون ولمشده فيه أو عنده أو قبله أو بعده وفقد أعوزه وجود الأنوار وحزيبة عنوه شموص المعارف بالصحب الأثر الكوزموس is all darkness it is illumined only by the manifestation of God in it whoever sees the cosmos and does not contemplate him in it or by it or before it or after it is in need of light and is veiled from the sun of gnosis by the clouds of created things that means out of our nature we are going to hate or to get away or to run away from such a thing which is much more happy for us and as mentioned please that the person to have his soul has this look the unseen or whatever in that regard they experience similar to this which is harmful and hated by many of us and this to mention the events that is going to happen and even the scholar of the famous highly educated person they are going to run away from such a thing he illustrated and this has been highlighted by someone else about the Four Khalifa فيه أو عنده أو قبله أو بعده those are not putting to bring the words and make the statement much longer this is as a fact you know Allah سبحانه وتعالى either by فيه أو عنده أو قبله أو بعده and you have the Four Khalifa one of them they said مرأة شين للرأة الله قبله that is going to be eliminated by Allah سبحانه وتعالى to know such a thing and some people they are going to find the object and this is going to lead them to Allah سبحانه وتعالى some is going to find Allah سبحانه وتعالى accompanying that thing and some is going to find Allah سبحانه وتعالى not self we don't consider ourselves as self efficient we need Allah سبحانه وتعالى in what call in that that's mean is going to supply or provide us with speaking with movement with life and you name it and we feel the difference between the alive person and the dead person this may be the best summary to show the example between them and all of those matters will be granted from Allah سبحانه وتعالى and Allah سبحانه وتعالى his wisdom to choose this person to do it in this way or in the other way and this is the whole Sufism is built upon this you know and Ibn Atat was one of those people you know who has high knowledge and high superior you know thing and he think what's beyond it nothing beyond it you know and then he had the experience to get a came across أبو العباس المرسي who show him the difference you know that's mean everything you see is darkness whereas the prophet as narrated in Bukhari when he was about to die in the day of Monday he raised up the curtain and the whole mosque became illuminated and this is for the one who pray and I think all of you people should pray you know it's designated time you are going to have darkness you know and the description in Hadith Bukhari that eliminated by him and those matters not the usual power or whatever you know or the usual food I give you example another example narrated by Bukhari كنا نسمعوا تسبيحة عامة or you can say that I cannot how come you know you put you the piece of food inside your mouth and you hear it making the speech and how this one you know when it reach the most distant area let's say that you know is it going to be the same in my understanding even though I never experience this you know but I have full belief in it it's going not to be the same and the heart is not going to be the same and the human kind is not going to be the same what we are trying we are not going to put you in a mystery you know or mysterious situation but you should know that there is something beyond the the physical matters that you touch or you hear or you feel nowadays you know and this is the main purpose you know I look at a very great personality says the professor some they feel that when Mali had a Rasudi أكل الطعامة يمشف الأسواق و كما نرى منه that he ate food and walked in the markets you know whereas the others they did observe many matters of him and according to their ability you know they did observe the matters inside himself and that's why as a person has the most broader you know judgment according to him and I'm sorry to tell you the neighbors in Makkah you know all of them did not believe in him except one and they had bad behavior to show against him whereas the lucky people you know of how lucky I asked myself how lucky I was to have the professor to have the professor he's came you know resided or put itself you know down you know at the region of the house of Zaid Ibn Zabit and toward the end of the life of the professor he became specialized you know in Kitabat El-Wahi to write down you know the revelation or whatever and this is summarized you know when I look namely you know that I'm you know you see Zaid he was not successful and that's he was successful but it took him you know a long time a long effort or whatever you know he was looking for the religion you know informative person he told him the one you are looking at you know you have a prophet nowadays it's going to be seen in Makkah Makkah city and he was killed in his way when I look at Allah SWT that someone got successful in that regard and the other did not got success you know I feel the favor of Allah SWT and I I'm telling you I have complete lack of thanking Allah SWT even though I should thank him a lot about those favors you know I feel myself lacking the real thanking in another word this Hikman number 14 to tell you that there is something even though you may observe in your eye or you may hear Allah SWT give us examples some animals they hear the voices that we don't hear today we have limited mind or limited intellect for that regard and that's why we should believe in Allah SWT and Allah SWT is going to grant us with whatever and for sure we hope that all of us we are going to go to his heaven and this is lead us we are limited when I enter this hole my sight my hearing is going to be limited to such a hole and in the same pattern my mind is limited and this has been mentioned as a hadith even though we don't find it but it's mentioned by some sheikh إن اللهحتجب عن العقول كماحتجب على أبساره إن الملأ الأعلى يطلمونه that means Allah SWT put some hijab in front of our minds same he put some hijab in front of our eyes والملأ الأعلى this is the highest rank of angel they look and search for him سبحانه وتعالى the way you look and search for him now I'm saying in the number 10 which is said الأعمال وصورة القائمة وارواحها وجود الإخلاص فيها how do we recognize that there is this secret in whatever action we are doing and how do we increase this إخلاص الحمد لله يا رب العالمين الحمد لله الحمد لله وكافي مزيده يا ربنا لك الحمد كما ينبغي لجلال وجيك وعظيم سلطانك سبحانك الأن حصيثنا أن عليك أنت كما أصنيت على نفسك نستغفروك ونتوب إليك وابضل الصلاة وأتم تسليم على سيدنا محمد الصادق الأمين المبعوث رحمة للعالمين سبحانك الأن اللهم لا سهلة إلا ما جعلت وسهلة وانت ترجع للحزنة إذا شئت سهلة أما بعد على هذه السؤال أعتقد أن هذا أفضل أعتقد أن كل شخص يتعلم عنه لكنه لا يجب أن يكون لديه إستخدام أي شخص في مجموعة مختلفة إذا أفضل في مجموعة في مجموعة مختلفة أو أعتقد عن هذا أو المعرفة في مجموعة مختلفة نعم سيد المسؤول عن حكمة number 6 إذا أحد أحد أفضل يجب أن يكون لديه مجموعة ولكن الأدوار يبقى ما يجب أن يكون لديه وماذا يجب أن يكون لديه وماذا يجب أن يعمل على إستخدام أن هذا ليست ما الله يجب أن يكون لديه لأكثر أكثر سؤال أن المتنى يجب أن يكون أبسلوت ومتنى ومتنى ومتنى إذا أشعر أن هذا هو وقت أنك يجب أن تكون لديه أبسلوت في الله سبحانه وتعالى نعم هناك أكثر سؤال عن حكمة number 10 ما هو the difference بين نية وصر الإخلاص نية هذا يعني أن أفهم أو أن أعرف أخلاص أخلاص is sincerity لكن في الإنجلي لدينا أكثر سؤال وفي العربك لدينا the same شكرا عن حكمة number 13 السؤال عن حكمة number 13 أنا أسف لا أستطيع أن أفهم سؤال أن حكمة number 8 when he opened his face what does that mean what does that mean that means to know the attributes or to know the holy names of Allah سبحانه وتعالى and maybe Jalali in some exceptional areas and the engineer speaking it's Jalali another question regarding the eight companions that they were taught never to ask anyone for anything what are the special characteristics why were they chosen by the Prophet ﷺ for this firstly why they were chosen I don't know we should ask the Prophet ﷺ but in my mind he wants to upgrade their look to Allah سبحانه وتعالى and never ask anyone أنا سدي someone's asking can you please elaborate on the story of Zaid Ibn Harithah what are the main take-aways from the story the main take the main take away for me is going to be that we don't understand we don't know the Prophet ﷺ to have a person to give preference of slavery over and to give this who was considered stranger his family so much and this is before revelation حضرت الله it's meant by many of the scholars they are going to enter the حضرت الله and let's take it by the apparent meaning that we live with Allah سبحانه وتعالى all the time now I'm Sidi there's another question Sidi you mentioned that Allah brings us closer to him gradually as a mercy I have been very eager to get closer to Allah and now I feel as though I may be going too fast and should slow down from shaitan would you please give some advice I have heard from a person you noted that you have the two sections from Allah and I cannot call them from shaitan and then I believe this is the last question in regards to the story of Zaid bin Haritha رضي الله one his brother mentioned that he made the correct decision did his brother happen to become Muslim was he also his husband his family his brother his father I assume also his uncle if they became Muslim if they did see the Prophet after after this great event which he became Muslim yes they are considered Sahaba and I think they are considered Sahaba سلام عليكم سيدة in the question or where the you mentioned clearly connected in the the twelfth one I was wondering if we may take it from the eleventh one as well as an implication the notion of I'm asking I assume in my mind the one who is not able to have peace of mind in that busy life he should have but so in the eleventh one in the English words is barrier existence in the earth of obscurity is part of what is referring to up there no this is you know you should be humble to Allah سبحانه وتعالى and maybe you may have a person you know that make and is and vice versa when it said in the seventh one you here the promise what is meant by it and what are the different ways where the promise can come you have many ways you know either by himself or by a wali of the awliya or by dream and there is other possibilities I cannot limit them to my answer any question from online which Arabic commentaries on the one I had experience with and also another question came how does one do تحقيق of their own self I am referring to تحقق تحقق بأصافة كما دك بأصافة that's mean yeah this is we have entered this heckma I think you know with the meaning of it when you feel yourself that you are deficient on all aspects and you believe that Allah is perfect in all aspects this is the meaning of it you know بسم الله الرحمن الرحيم الحمد لله رب العالمين اللهم صلي على سيدنا محمد وعلى آله الصحب يجمعين نمبر 15 سبحانه وانحجبك عنه بما ليس بموزول المع بيكما نمبر 15 that which shows you the existence of his omnipotence is that he veiled you from himself by what has no existence alongside of him this speak about the problem that we we don't see we don't touch we don't feel Allah سبحانه وتعالى physically you know and this is for the ACS if they are going to be excuse you know this is the excuse because of it you know and this is to highlight that even though that we don't touch or feel him سبحانه وتعالى we should give him preference over the physical matters that we are in touch with them move to number 16 I think this missed in Arabic I hope it's not missed in the translation and this is the future كيف يتصور أن يحجبه شيء و هو أخرب إليك من كل شيء كيف يتصور أن يحجبه شيء و لو دهما كان وجوده كل شيء يعجبا كيف يزر وجوده في العدمة كيف ياسبوا تلحاته معه من الله هو صفل قدام و هو أخبره في العدمة كيف ياسبوا تلحاته معه من الله هو صفل قدام و هذا يعجبه كل شيء أو تلحاته مع الله هو صفل قدام و هذا يعجبه الله سبحانه وتعالى و هذا فقط يجب أن نرى أنه يصفل قدامه سبحانه وتعالى و في الم meantime لدينا الكثير من الأشياء أو الكثير من أفهمه أو يعرفه سبحانه وتعالى و هذا يجب أن يصفل قدامه و الله سبحانه وتعالى سوف نقوم إلى نمبر 17 ما ترك من الجاهد شيئا من أراد أن يحدث أفلوات غير ما أضرى الله و فيه حكمة نمبر 17 أنه who wishes that there appear at a given moment other than what God has manifested in it has not left ignorance behind at all here they have another term that means he is going to know what's needed from him at that particular time that's why they will not look for the past or the future they look at the present time they are going to go according to this matter and in one statement they mentioned that you are going to miss the other time writes when you take care of that particular time in a particular time and this reminded me that in the Qur'an he used to say this is the night of prostration and he is going to spend the whole night prostrating to Allah this is the night of boeing or whatever and he is going to make it as such don't ask me how because these people because of a unique relation with Allah and may tell them what's recommended from them at that particular time يحالتك الدن والمفتو number 18 يحالتك الأعمال على وجود الفراغ من رعونات النفس the time is free out of my experience in this life you hardly find any free time that you are going to do as such and since we consider Allah سبحانه وتعالى one of the most important matter in our life we should give him the priority of all matters unfortunately I observe many Muslims they give him the lowest whenever they have free time and this is the author he considered it is from رعونات النفس النفس is the soul or the spiritual component inside yourself you have four components you have النفس الروح السر and القلب not the physical heart but it is located in the same place and some may ask at the beginning it may be important for the humankind when he feels hungry he is going to feed himself or when he feels cold he is going to warm up himself but when it goes beyond that even though it is shown medically that you have some medical problem again you have some problem there we move to number 19 لا تطلب منه أن يخرج من حالا يستعمل لك في غيرها في ما سواها فلو أرادك يستعمل لك من غيري إخراج again this is the same knowledge you know because we are limited and he is absolute he may in full capacity use yourself in different things without making you this apparent or life matter of this time when you have the heart looking at it at them or whatever it's much worse whether this is available for you or not available whereas when you use it and it's not the heart is not there you know the heart is connected to Allah is going to be much better for you and I think this number 19 the author himself he suffered of such and he has the complete perfect regarding it because this was part of his problem and when he met with and we'll move to number 20 ما أرادت إما تسالك أن تقف عندما كشف لها إلا ونادتوا حواتي في الحقيقة الذي تطلب أمامك ولا تبرجت لو ضواء مكونات إلا ونادتوا حقائقها إنما نحن فيتنة فلا تكفوا pick my number 20 hardly does the intention of the initiate want to stop and revealed to him then the voices of reality call out to him that which you are looking for is still ahead of you and hardly to the exterior aspects of created beings display their charms then their inner realities call out to him we are only a trial so disbelieve not سالك that's mean you know that the one who want to reach الله سبحانه وتعالى this has been summarized in the بخاري حديس وما تقرب إليه عبدي بشيء نحب إليه من افترط عليه ولا يزالوا عبدي يتقرب إليه بالنواف لحتى أحبه and the second component of it you know when Allah سبحانه وتعالى that particular or that individual and here we have something unseen as was illustrated before unseen or untouchable or whatever you know of that regard and we believe in it you know and we have the materialism which is available you know around surrounding us you know and most people you know they are interested you know in it you know and here number 20 I think it's very important to everyone you know who is deceived by dunya and those matters you know even your strength you know is going to be taken away or we can gradually when you got old you know in that regard till the death take place you know it may take place you know after this long age you know or from the early age and here all the strength is going to be taken away and we are left with Allah سبحانه وتعالى we will move to number 21 طلبك منه الدما هام الله وطلبك له غيبة مكعن وطلبك لغيره لقل التحيائك منه وطلبك من غيره لوزود بعديك عنه هيكما number 21 you're requesting him is suspecting him you're seeking him is due to your absence from him you're seeking someone else is on account of your distance from him here if it's well understood you know that we should have the the dua according to the Adam of the Prophet ﷺ and he used to to make dua you know in general you know not specifically because we don't know the the khair or the the right or the evil matter you know regarding those matters you know if if we misunderstand this you know that this is to friend making dua this is was in the first time you know and this this is against the prophetic tradition you know and we should make dua just to show our need to him سبحانه وتعالى and we'll move to number 22 نفس انتبديه إلا ولو قدره فيك يمضيه يعني he mentioned here the breath you know because this is the shortest thing that we may imagine you know even though الله سبحانه وتعالى is not limited to our time you know or whatever of that regard and this is goes with the same حديس كل الناس يبدو فباعة نفسة فمعتقه أمو بقوة that's mean every time don't you should look after yourself you know and you shouldn't forget such a thing you know because you maybe have been exposed to something you know which make you away or closer to Allah سبحانه وتعالى and that's why you should look after and you should take care you know significant care of yourself you know and don't care about others we'll move to number 23 تترقب فراغ الأغيار فإن ذلك يقطعك عن موجود المراقبة لو فيما ومقيمك فيه hey come on number 23 do not look forward to being free of alterities for that is indeed what cuts you off from vigilant attention to him in that every state he has assigned to you as I said you know you find your way of relation with Allah سبحانه وتعالى in each hikmah and here don't expect to have free time you know because this is going to interrupt your relation with Allah سبحانه وتعالى and then he gave the meaning of مراقبة and the prophet الله سبحانه وتعالى in that famous Hamid he mentioned it as and this is considered according to many scholars you know when you observe yourself in the Allah سبحانه وتعالى attributes you know and this is going to perfect your deed you know it goes with whatever the prophets of Allah سبحانه وتعالى did say that's been whenever you have got in touch you know indeed or on any deed you know whether it's for life or for the hereafter you should have it perfect you know and the best provision come from Allah سبحانه وتعالى is the best you know on that matter we move to number 24 لا تستغر مقع الأكدار ما دمت في هذه دار فإنها ما أبرزت إليها ومستحق وصفها وواجب نعتها حكما number 24 so long as you are in the world be not surprised at the existence of sorrows for truly it manifests nothing but what is in keeping with its character or its inevitable nature this is very important حكما because many people they are deceived by this life you know by different way either by money or by intelligence or you name it you know and here all of these matters going to be taken away from you either gradually all of a sudden one of our friends you know he passed away you know in UK and due to to the accident and his family they have significant change in their life after that so be careful about this you know and don't change your relations with Allah because myself I'm going to be having a lot of changes hopefully not in my belief or my situation whereas Allah doesn't have any change in that regard we will move to number 25 مات وقف مطلب أن تطالبوا برمبكو التي يسر مطلب أن تطالبوا بنفسك حكما number 25 no search pursued with the help of your Lord remains at a standstill but any search pursued by yourself will not be fruitful this is very important and we should believe in such a thing you know I'm sorry to tell you even though many people they don't think so and they may relate to to high figures namely White House or whatever you know one of the big show was brought to my attention that he mentioned something about certain person we should believe in Allah the unseen and the full capacity of him and just speak with Allah just make dua to Allah just address Allah those matters you know that is going to affect you we'll move to number 26 من علامات نجع في النهايات أرجوع إلى الله في البيض آيات and we have number 27 he who is illumined at the beginning is illumined at the end that's mean you know when you have a good shape at the beginning let's hope Allah had the absolute possibility to change that person you know but let's hope that it's going to carry until the end of this life and that's what summarized number 26 and 27 that our good thought may may carry on may not carry on as illustrated on some hadith that's mean was born you know has been there you know you know you know as believer spend a significant amount of his life as believer and the end of his life is going to be nonbeliever and vice versa this to ask all of these matters those in my view they are the exceptional way you know and this is happened during the time of the prophets you have one person without make one prostration to Allah SWT the second person almost according to Sirat Ibn Isham he killed half of the nonbeliever who used to fight against the prophets and both of them one of them the prophets they tell that this was one of the people of heaven and the other one one of the people of hellfire these are exceptional but when you you get habit to do nice thing or to have good dates hopefully let's have that we are going to end by this one of the major matter to take you away because they are the sinful action and the prophet SWT instructed us to have toward the end of the prayer what is I imagine it as a battle real battle between the souls that want you to get your soul to get outside the soul the souls want you to be otherwise and this in Islamically we have been told about to strengthen the first portion of it when we say when the foot serve for us or when we are about to sleep this is going to make our قرين or our shaitan very weak because no eating no sleeping whereas for the the one who commits sinful action it's going to be quite strong because of eating and sleeping and another example in some week حديس تبع ثلاث ميل من نتني مجأبي that's mean it's going to be far one meal Arabic meal is longer than the mile that we have available at this time and I don't know what's the meaning of the distance but I imagine the affect of such an angel on you ستكون أكثر أسلسل عندما تقوم بشكل كبير أو ثلاثة أو اثنين لا أعلم ماذا ستكون أكثر أسلسل منك وكذلك فتنة المحر ممات بسيطة ستكون أسلسلة وكذلك وكذلك وكذلك وكذلك وكذلك وكذلك وكان منvisible الخوف الاسلالي يجب أن يكشفitted وكذلك لكي تكون like us you know you should follow us you know or whatever in that regard so that's why it's a terrifying fact you know and we should work work hard even though we don't know the end of us but we should have good sort you know about Allah سبحانه وتعالى will move to number 28 hikma number 28 whatever is deposited in the invisible world of innermost hearts is manifested in the visible world of the phenomena these are the common these are the common rules you know of that matter you know and with a good thought you know may accompany with this but Allah سبحانه وتعالى is absolute and may do whatever he wants to do سبحانه وتعالى and this for sure i don't know what's in him you know what's going on you know inside yourself or your people you know but you have a clue from the outside you know that may tell you know about the inside and move to number 29 hikma number 29 what a difference between one who proceeds from God in his argumentation and one who proceeds inferentially to him he who has him as a starting point knows the real as it is and proves any matter of reference to the being of its origin but inferential argumentation comes from the absence of union with him otherwise when was it that he became absent that one has to proceed inferentially to him or when was it that he became distant that created things themselves will unite us to him here he he mentioned the two ways you know of knowing Allah firstly the first half you know speaking about those who guided by Allah سبحانه وتعالى and everything is going to be known and this we read in وعلم أدم الأسماء كلها سيدنا آدم our grand great father you know who was from this time you know and who was guided by Allah سبحانه وتعالى and he showed the difference between the one guided by Allah سبحانه وتعالى and the one guided by something else you know and is going to even though in number 14 حكما number 14 he confirmed both of them قبله or بعده but here he showed the difference between them and you should didn't criticize someone else you know of his of his movement even though yourself you know if you are in the pattern you know of the first one you know you shouldn't move to the second pattern you know don't don't use those things or those creation you know to to let you know Allah سبحانه وتعالى because الله سبحانه وتعالى is well no no no by his guidance by his elimination and you name it you know we as muslim will have the quran الكريم and they are going to be the best guidance of us and we moved to حكما number 30 ليمفق ساعة من ساعة الواصلون إلي ومن قدر عليه رزقه السائرون إلي حكما number 30 those who are united with him let him who has abundance spent out of his abundance those who are voyaging toward him and whoever and whoever has his means of subsidence straightened here one one of the problem of the saw of you know you have different definition or sometimes controversy sometimes opposite of that and he give you good good explanation of this you know by the one who is stabilized you know in that particular station you know and the one who speak about it you know even though he's not stabilized stabilized there you know and he gave example of these two by a verse you know سورة طلاق i don't mean that these are these are revealed you know to clarify that such a point you know but he use this you know because of the eloquent you know expression of the quran you know and use it in such a حكما number 31 those who are voyaging to him are guided by the lights of their orientation whereas those who are united to him have the lights of face-to-face confrontation the former belong to their lights whereas the lights belong to the latter for they belong to god and to nothing apart from him say الله then leave them praddling in their vain talk as you may observe you know he he moved to to have all of your qualities you know and all of your skills you know to know الله سبحانه وتعالى and here all of us you know without exception you know even the non-believer we are going to move to الله سبحانه وتعالى eventually by this or by some other way and there are some some people they have hidaya and the other they have different type of hidaya and he showed the difference between them you know and it's clarified you know and this number 31 you know the difference between them and this as as as you may understand and this is the way i understand you know you with your skills you know to know الله سبحانه وتعالى hikma 32 your being on the lookout for the vices hidden within you is better than your being on the lookout for the invisible realities veiled from you basically we are we have pile you know of good character and pile of bad character all of us you know without exception few exception very rare exception you know and those the bad characters they are going to to to have some problem or something you know will not enable you to to reach الله سبحانه وتعالى and he asked you to treat yourself you know i look at it as disease you know the same physical disease exactly you have the inner you know you have a problem with الله سبحانه وتعالى and that's why the prophets الله احب الله بكل قلوب بكل قلوب that's mean to take away anything that be maybe considered you know as barrier between you and الله سبحانه وتعالى the famous شيخ احمد الحارون that many of your people they have heard about him he had a son you know and he died you know and the many sure that they did tell him you know that your son died you know because this is was about to to make a barrier you know between you and الله سبحانه وتعالى in another word we are going to have in this life you know unhappy event you know but if someone has full confidence in الله سبحانه وتعالى is going to make this confidential status you know that toward الله سبحانه وتعالى we are not better than the prophet you know the prophet he missed all of his children in his life you know with exception of say the فاطمة and he doesn't have a life you know that we are we look forward to have it you know but it was tough life you know in my belief that الله سبحانه وتعالى may supply him or provide him you know with some happiness or whatever you know of that regard but he he was not as such you know and when when they included you know his houses you know in the mosque the holy mosque in مدينة المنورة you see the people you know of مدينة المنورة crying you know and the head of them said I hope that they will leave you know these houses to to let the others you know who come later you know to to to see how the prophet صلى الله عليه وسلم did live you know we see his life you know and his matters you know and his circumstances you know and we we either we put ourselves down you know when we when we feel this when we compare our life to to him صلى الله عليه وسلم some of us you know they are going to find themselves you know better you know but at at any rate you know you should thank الله سبحانه وتعالى and make sure that this is الله سبحانه وتعالى may give dunya for that the one he love and the one he doesn't love but whereas he will not give akhira except for the one he loves you know and that's why the prophet صلى الله عليه وسلم when you look at his life you know he did not enjoy the same way you know of food you know or the same way of drink or you name it you know in that regard so that that's make difference you know and please don't be astrayed you know by such a thing you know or available things you know from the the the one you have promised you know and one time say نعمر الخطابه into the مشروب of the prophet صلى الله عليه وسلم and and inside this مشروب or room you know he did not find anything you know and he started crying and the prophet صلى الله عليه وسلم asked him what's wrong with you عمر الخطابه he said i have remembered you know kissra those are the big kings you know in his time kissra and khaisar and how they live you know and you are the the best beloved to Allah سبحانه وتعالى and we live this life you know and and the prophet صلى الله عليه وسلم gave the comparison you know between the here after and the this life you know if i am going to be sorrow you know about you with your people you know if we are giving this life you know and we are going to be in the here after looser or bankruptor you know that's mean really we have very very unusual bargain you know that regard you know whereas you know we should thank الله سبحانه وتعالى a lot in another word we are drowning you know in the favors of الله سبحانه وتعالى we should thank الله سبحانه وتعالى a lot and to to to gain the the matter of this life and the hereafter and we'll move to number 33 ورقاير وفوقايبا He corrected many of the ideas that that Allah سبحانه وتعالى محلوب or has a barrier between us and him you know سبحانه وتعالى and and he make it upside down you know that we are the one who has the barrier you know and we are going to be limited you know and you name it you know that's why but but Allah سبحانه وتعالى is absolute and that's why he may not you know be limited في such a thing you know and all of these matters they are going to be barrier you know in your inside yourself you know or in the inner matter you know and whenever you got more of them you know you are going to have much more barriers you know between you and Allah سبحانه وتعالى i give you example you know when the we read it in tafsir you know when the prophet صلى الله عليه وسلم was sent away you know from his hometown you know مكة when he reached رحفة the midway between مكة and مدينة he started the tears start coming from his eyes you know and he turned his face to to مكة and الله سبحانه وتعالى did reveal in that particular region you know إِنَّ اللَّذِ فَرَضَ عَلَيْكَ الْقُرْآنَ لَرَادُكَ إِلَا مَعَدُ how much did it take you know did not take except you know eight years you need to return back you know as a conquering maca you know or conquering maca and this is to tell you in indirect way that whenever you you have any of these matters you know have it with Allah سبحانه وتعالى because this is going to uh to be much more handle you know and the difference between your handle you know and Allah سبحانه وتعالى is exactly i i think so exactly the difference between humankind and Allah سبحانه وتعالى you have you are going to have it in a perfect way from Allah سبحانه وتعالى you have it in very deficient way from your side you know and another example within 23 years the prophet ﷺ he has completed the religion you know and make the favor of Allah سبحانه وتعالى on all of of the muslims you know is good you know whereas i imagine in my mind this is impossible to have it in very short period of time but this is possible from الله سبحانه وتعالى site move to number 34 أخرج من أصافي بشريتك من كل وصف المناقذ العبوديتك لتكون لدائل حق مجيبة ومن حضرتي قريبة هيكما number 34 among the attributes of your human nature draw away from everyone that is incompatible with your servanthood so that you may be responsive to the call of God and near his presence usually i give this example i don't know if it's this example right or wrong you know in the old days you know the one who has some doubt about Allah سبحانه وتعالى is going to be pushed to have complete reliance on Allah سبحانه وتعالى whenever he initiate you know traveling you know because no no way you know no iphone no traveler shake you and you name it you know nowadays i'm sorry to tell you we are pushed you know to do it otherwise you know and everything is available for us you know and we shouldn't forget Allah سبحانه وتعالى i have met with a person in saudi arabia he doesn't take any money money with him you know whenever he travel you know and and and and this is to have complete reliance on Allah سبحانه وتعالى and i imagine you know i haven't tried it at all you know but i am imagine you know the one who did not rely on the things you know or these matters you know in this life is going to be much closer to than us you know to Allah سبحانه وتعالى why did i give this example to tell you that we are in a time you know everything helping us you know but not helping us in knowing Allah سبحانه وتعالى whereas that the previous one you know everything helping them you know to to know Allah سبحانه وتعالى much better and here we should be servants you know and slaves to Allah سبحانه وتعالى and this remind me a story mentioned by Imam that a young person you know he traveled you know from his family and everyone started to worry you know about him or whatever you know then he returned back you know and everyone was happy with and the old lady there you know is going to keep crying crying crying crying and then someone asked her you know how come you cry you know this person came he said this remind me you know of being you know in front of Allah سبحانه وتعالى when i return to Allah سبحانه وتعالى and this make her cry you know all the time continuously and and this is we may not understand it because of the circumstances that we have it nowadays we'll move to number 35 حب غافل الله أجاهل الله يرضى عن نفسه خير لكم تصحب عالي من يرضى عن نفسه فيعلم اللي عالي من يرضى عن نفسه و يجال يجال لا يرضى عن نفسه حكما number 35 the source of every disobedience indifference and passion is self-satisfaction the source of every obedience vigilance and virtue is this is dissatisfaction with oneself it is better for you to keep company with an ignorant man dissatisfied with himself than to keep company with a learned man satisfied with himself for what knowledge is there in a self-satisfied scholar and what ignorance is there in an unlearned man dissatisfied with himself this is a very important point it was was highlighted by the author that we we should be dissatisfied with ourselves you know otherwise we we we may be deceived you know or having makar ilahi and you observe many of those knowledgeable person they are satisfied with himself you know and the real people who are not satisfied and this is for the physical explanation of it they are going to drive you to do much better you know whereas you know in the hereafter this is again this in this life against the slavery you know و بخلقت الجنة والإنس إلا ليعبدون when you do it perfect you know against slavery to الله سبحانه وتعالى and this is going to be in the hereafter it's going to be shown as described by the prophet ﷺ because no clothes nothing you know to and the sun will be quite close you know of the people you know and you name it you know may الله سبحانه وتعالى save us from such a thing you know we'll move three more minutes okay we'll move to number 36 number 36 the ray of light of the intellect makes you witness his nearness to you the eye of the intellect makes you witness your non-being as due to his being the truth of the intellect makes you witness his being not your non-being nor your being here he subdivided you know he said the three levels you know in his uh wording you know and other wording you know uh مقام الفرق أو مقام then مقام جمع then مقام جمع الجمع that's been in the uh in the مقام الفرق you are you are this is not here mentioned not mentioned here in number 36 you know when you see the others you know when when you only consider yourself and himself you know and then when you you are completely you know vanished you know and you are going to feel him سبحانه وتعالى without feeling yourself you know وزولان أو رعدم and this is جمع الجمع here he put it in a better way you know that uh this is to show the nearness or the uh being close to Allah سبحانه وتعالى and then you you upgrade yourself you know and as i said you know for previous matters you know here you it's this one the graduation you know of it you know which is uh it's important for all of us you know بسم الله say the the question is should we not make dua to be taken from out from sorry see okay should we not make dua to be taken out from one state to another state is it not permissible to make this dua to be moved from states بسم الله الرحمن الرحيم الحمد لله رب العالمين الحمد لله الحمد لله يوافين عامه و يكافئ اما زيده يا ربنا لك الحمد كما ينبغي دي جلالي وجيك وعظيم سلطانك سبحانكه اتعال حصيثنا ان عليك انت كما اثنية على نفسك نستغفروك خدف فحديدك دعا should be in uh in summary and general you know i i think the asker referred to a certain حكما and uh this is whatever recommended you know eslâmically you should make dua for this you know whatever is not recommended islamically you shouldn't make dua بقية في مجموعة في حكمة 19 لا تطلب منه أن يخرجك من حالة لا يستعملك فيها مسواعة فلو أرادك لاستعملك من غير إخراج هذا يعني أنه if somebody want to change his status to higher status or maybe get his laziness away انديكيته انديكيت لا. تتحغي تحدياتك أو تحدياتك غير غير فبسيطة يتغير تقديمه إلى ما يعتقده يفضل. عندما تستخدموا المخطفة لتصميم such a thing لا يوجد أجل. وفي هنا المخطفة المخطفة كانت تصميم الله ونعود لكامل العجزي والكسل وكتبه. ولكن أخر than the prophetic dua you shouldn't make it. في حكمة 2025 ما توقف مطلب أن تطريب ربك ولا تستطيع مطلب أن تطريب نفسك كيف يمكننا أن نجعل مطلبنا بألله ليس نفسنا أولا أنك تعلم أنها تصدرها في القرآن والقرآن أو إذا كنت تشعر أن هذا سيجعلك أفضل إلى الله سبحانه وتعالى و الآن سيكون مكتبا لأن الكثير من الناس are interested in this life and they are going to ask for such a thing في حكمة 28 مستودي عفي غيب السرائع الله رفع شهاد الضواهر هل هذا يعني أنه هو لائر؟ كل شيء يقول أنه سيكون لائر و كل شيء يقول أنه سيكون لائر؟ يعني هناك تتكلم عن الآخر والدائر لكي تكون مكتبا عن المفترض أنك تصدرها أعرف أنني لا أعرف في هذا ولكن أعرف أنه يقول أنه سيكون لائر لأحد أنه سيكون لائر في حكمة 31 يقول فلأولون الأنوار ماذا يعني؟ هذا يعني أنه سيكون لائر و أنه يتكلم أنه سيكون لائر من الأنوار أو الإلمان أو الإلمان و أنه يتكلم عن الأفضل الأول والأخر يقول في حكمة 32 تشوفوك إلى مواطنة فيك من العيوب خير من تشوفك إلى ما حجور عكن غيوب يعني أمامهم يكون لأمامهم عيوب يعني أنهم لا يجب أن يكون لائر كما تظهر في حكمة الثلاثة لا أعرف أمامهم إذا أردتك سبحانه وتعالى أن تجده ستكفر كل أفضلاتك بهم سبحانه وتعالى و هذا سيجدك أن تجدك أنه سيكون لائر لتجد الله سبحانه وتعالى ولكن يجب أن يكون لائر من الله سبحانه وتعالى في حكمة 33 يجب أن نضع حجابنا كيف يمكننا أن نضع حجابنا يجب أن نضع سبحانه وتعالى أو أحد يجب أن نعيب نفسنا يجب أن نضع حجابنا القرآن يجب أن يكون لائر بشيخ الأكبر أنا أردت أن أخبرك أن most of the Sufi they are against the Qur'an and it takes a long time في حكمة 34 he said go away from your بشريقة هل أنت بشريقة عبودية؟ لا لأن بشريقة in his description is going to jump and one of the Bashar he said they will not humiliate themselves and be humble to Allah سبحانه وتعالى he said in the 35 it said that لا يرضى عن نفسه is that mean لا يرضى عن نفسه إن عبادات أو عقيدة أو عادات or how do you لا ترضى عن نفسك in general look in all aspect that you have mentioned and many aspect that you haven't mentioned so last question he mentioned in the 36 شعاع وعين وحق والبصيرة what's the difference what's the شعاع البصيرة شعاع البصيرة I assume part of the illumination عين البصيرة it's all of it you know وحق البصيرة it's a degree which is higher than the عين البصيرة and I remember you know in the Holy Quran علم اليقين عين اليقين and حق اليقين how do you balance between self dissatisfaction and self confidence I don't see anything you know common about them not to be pleased because for sure you are not a prophet you are not going to reach many steps you know before going to prophet and this you should look forward to have them you know whereas the confidence this is part of the attribute new relation with Allah سبحانه وتعالى so the question came from online can anybody practice this or is it only for the shadili no I think this was put you know for the general so we not only for shadili this is very broad question you know and one of the solution to go to Sheikh it depends you know upon your trust or your knowledge or your feeling toward that particular Sheikh and in some exceptional you know areas so Allah سبحانه وتعالى may help you even though you are not going to real Sheikh will be given to repeat the question so my question is if I need to have more knowledge as Zahir bay said then how do I seek out a Sheikh who has significant knowledge compared to somebody who has so there was this criticism by the CNN commentator who is not a Muslim that there are a lot of Muslim Sheikhs in India who do not have the knowledge of the Quran but they are supposedly knowledgeable so I think it's a difficult issue for a common person to understand who is a real Sheikh it was put you know for any Sheikh of terbia should be knowledgeable of Quran knowledgeable of prophetic and knowledgeable of Fouqa besides his knowledge in Tasawwaf you know Sheikh you may get benefit from any of the humankind you know but sheikh should fulfill this right you know Sayyidi on Haikam 21 when it says that seeking someone else you are requesting him is suspecting him seeking him is due to absence from him you are seeking someone else is because of your immodesty towards him and you are requesting someone else is account of your distance from him how do we understand this in the light of like we all need help from each other and the Prophet SAW also sought help from his companions and you know like when he went to Taif he was seeking you know support from the the people after how do we understand this the other hand he made for 8 of his companions not to ask anyone anything asking is completely different than being in need you know all all humankind they are in need but to ask Allah SWT such a person to you Peace be upon you I sheikh what I've been hearing so far the common theme that you've been going over the book is in line with sheikh Ahmed رحم الله تعالى and he says he is known as متصب العلماء والأولياء well he is the regulator of the scholars and only us that people think that they are at these high status these high maqams and they think that they cannot be corrected and so we also have to be careful that I'm hearing to who we sit with and who we give our ear to because we give our hearts and we have to protect our hearts and so with this book I've been learning I'm seeing it's opening our eyes to understand we need to look at our own faults but to continue to to progress and to get better because we do have a sickness and so this is a part of the cure we have to look at our inner realities if maybe you can elaborate more how we can clean our hearts to clean our heart is one of the purpose you know of that particular book to get closer to Allah and to find your relation with Allah I fully agree with you in cleaning the heart we should clean the heart and the best way of cleaning to love Allah السلام عليكم ورحمة الله وبركاته بسم الله الرحمن الرحيم الحمد لله يا رب العالمين الحمد لله يا رب العالمين الحمد لله يا رب العالمين الحمد لله يا رب العالمين وعظيم لسلطاني سبحانك لا نحصيثنا ان عليك ان تكما اثبت على نفسك نستوفرك ونا توضوئرك اللهم لا سهل إلا ما جعلت وسهلا وانت تجعل الحزن إذا سيتسهل اللهم امفعنا بما علمتنا وعلمنا ما ينفعنا زدنا عين مفقنا اذا علمتنا أما وقت فا يقول سيد إمام والله تعالى ويزدوم نمبر 37 كان الله ولا شيء معه وهو الآن على معريه كان the first half of this statement was mentioned as hadith the second half this has been commonly agreed upon except the word الآن يعني to limit Allah سبحانه وتعالى to specific time you know this has been controversial many of the sheikh they rejected it you know and here it is mentioned you know this knowledge you know it's going to be accepted as such you know whereas the rest of it you know sorry we didn't get it in English go ahead and pick my number 37 God was and there was nothing with him and he is now as he was as I said you know the first half of the of this you know was mentioned in hadith for the wording in Arabic or English now this you have some controversy because you are limiting Allah سبحانه وتعالى to specific time you know which is not the case you know in his in his case you know we are as human kind you are subjected for place and time but Allah سبحانه وتعالى is much superior than this this matters you know that's why he's not going to be limited to specific time or special place you know or whatever you know then you moved to number 38 that take my number 38 that not the intention of your aspiration shift to what is other than he for one's hopes cannot outstrip the generous that's mean when you have a large the largest hope in Allah سبحانه وتعالى and everything you may ask from him سبحانه وتعالى some occasions that you you are hesitant to ask your parents you know or your child you know about certain matters you know but but here for to Allah سبحانه وتعالى is going to we are going to ask everything you know that's mean he is the Karim Karim doesn't mean generous you know Karim that's mean noble in all of his attributes سبحانه وتعالى لا تتخطه الأمان no no aim or no target is going to go beyond him سبحانه وتعالى because this is our aim and this is the best knowledge that we have ever you know in our mind you know and the example of it the holy Quran that's since the human kind they cannot incapable of doing such a book you know from their side and this is from Allah سبحانه وتعالى side and the one who initiated this among us you know has the full capacity to enable us you know to achieve this you know and to be given in whatever is given will move to number 39 لا ترفعنا إلا غيري حاجه ومولدوها عليك فكيف يرفع غيرو مكانه ولا هوضعا من لا يستطيع أن يرفع حاجة عن نفسي فكيف يستطيع أن يكون لها عن غيره رافعا حكما number 39 ابيل to no one but him to relieve you of a pressing need that he himself has brought upon you for how can someone else remove what he has imposed and how can he who is unable to free himself of a pressing need free someone else of one this to to have good thoughts you know about Allah سبحانه وتعالى good confidence in Allah سبحانه وتعالى and this is has been summarized by the prophets Allah سلام whenever he finished prayer he is going to say اللهم لا مانع عليما اعطيت ولا ماطئ لما منعت and that's mean no one has the authority to change what Allah سبحانه وتعالى but he designated you know in a special you know form for me or in a common form for everyone you know and this is you know to build your relation build your trust you know that Allah سبحانه وتعالى no one else will move to number 40 لم تحسن ظنك به لأجل حسن مصفي فحسن ظنك به لأجل معاملتك مع فلعودك إلا حسن ولا أصدق إليك إلا مننا حكما number 40 if you have not improved your thinking of him because of his ineffable nature improve it because of his treatment of you for has he accustomed you to anything but what is good and has he conferred upon you anything but his favors here he summarized you know that the way to gain knowledge either you know to know to know it by absolute information you know or by experience you know and here he highlighted the two aspects you know to have حسن ظن of Allah سبحانه وتعالى and he's he's going to increase our husband in Allah سبحانه وتعالى because this is according to the Prophet's part of our worshipping of Allah سبحانه وتعالى and he is going to explain it thoroughly that that the common habit you know with each one you know of us without exception that Allah سبحانه وتعالى granted I give this is just single example you know of it you know how much did I consume oxygen you know if you want you want you wanted to have it as a human being you know it's going to be excellent that you know and it's going to be carried you know by a few persons you know and it's going to be empty you know after a while you know here Allah سبحانه وتعالى out of his generosity he did not ask me anything you know for this I I don't have anything you know to I don't deserve I look at myself I don't deserve any of these matters you know this besides you know giving the example of oxygen not to deny the other favor from Allah سبحانه وتعالى we have the favor of food we have the favor of drink we have the favor of transportation and you name it you know transportation what's the meaning of it you I reach you know here basically you know by 10 hours and so which may take me you know in the old way you know one year when one month or so so here tells us you know that even the most poor one you know in our time it leaves much better than the king you know in another word you know the massive opening of goods you know this life you know never given to my parents you know and towards to someone else you know and we should be thankful of Allah سبحانه وتعالى for sure I am I don't deserve any of them you know I would rather look forward to thank Allah سبحانه وتعالى to such thing you know and I think everyone should be thankful rather you know I'm sorry to tell you you know that we have ACSM some of the people they quit praying you know and you name it you know they follow their desire or whatever you know of that regard we are as a matter of fact my feeling that we are drowned you know in the favors of Allah سبحانه وتعالى number 41 and hey come on number 41 how astonishing is he who flees from what is inscapable and searches for what is is for surely it is not the eyes that are blind but blind are the hearts which are in the chests the way I understand this number 41 you know that this life was all good things you know which were given you know to us you know we shouldn't give it the superiority of our Allah سبحانه وتعالى and eventually it's going to leave us you know this matters you know whereas Allah سبحانه وتعالى is going to stay with you and we are now with Allah سبحانه وتعالى we are going to end you know by the result of Allah سبحانه وتعالى and I should highlight you know that so that many of those paragraph you know of it you know they end you know by something to make familiar make sure the first paragraph end by that's mean all the knowledge that it's gained you know by any humankind it's to be given you know from Allah سبحانه وتعالى not from his side that the second paragraph end by that's mean our end to our our distance to our our destination is going to be to Allah سبحانه وتعالى the third one did not know that Allah سبحانه وتعالى sees him you know and this is we call it our observation of Allah سبحانه وتعالى and the very last paragraph by the order of prostration and getting closer you know to Allah سبحانه وتعالى you see this is the way of the Quran you know to tell you about my deficiency and how to get closer to Allah سبحانه وتعالى and to show you some of the facts you know that related to Allah سبحانه وتعالى in another word here in حكم number 41 he mean this is the way I understood that he mentioned you know anything in this life you know and you cannot rely on on these matters you know and we are going to end by Allah سبحانه وتعالى or toward Allah سبحانه وتعالى and he ended this حكم by the verse from Quran فإن لا تعمل أبصار ولكن تعمل قلوب التي في الصدور may Allah سبحانه وتعالى guide us to get closer to him and to get the knowledge in him and to love him much more and we are going to move to number 42 he came on number 42 فمن كانت هزرته إلا الله ورسوله فهزرته إلا الله ورسوله ومن كانت هزرته إلا دنيا صيبها أمرات يتزوجها فهزرته إلا ما أجل إيه ففهم قوله وعليه صلى الله عليه وسلم وتأمل هذا الأمر إذا كنت ذا فهم السلام تفهم قوله وعليه صلى الله عليه وسلم وتأمل هذا الأمر لأنه يجب أن يفلس لك. لذلك يفهم يجب أن يكون بسرحه و يجب أن يكون بسرحه و يجب أن يكون بسرحه هنا لا ترحل من الكل من الكل لقد وجدت الكثير من الناس في هذه الحياة لديهم مستعدة لشيء أخرى وهذا هو الشيء سوف أن تجد حيث أن يكون بسرحه و يجب أن يكون بسرحه عندما ترحلون شيء مباشر سوف تجدوه بعض الأسلطات لذلك و لكن الله سبحانه وتعالى لا يوجد أي أسلطة وهذا يبدو أنه يوجد كثور من السلطات و الله خير و أفقا و أنه أفقا من العجمال الله سبحانه وتعالى و هذا لكي تخبرنا أننا لا نساعد لدينا مجدداً لن نعرف بدون الله سبحانه وتعالى نحن في حقيقاً نحتاج الله سبحانه وتعالى في كل moment of our life you know و نحن يجب أن نكون نفسي ليس نفسي من الله سبحانه وتعالى و هذا للتساعدك للتركيب عن الله سبحانه وتعالى الله سبحانه وتعالى لا يحتاج للأساسي و لكنه يجب أن يتجمع للأساسي بغير المشاكل و لكنه يجب أن يتجمع لهم و لكن نحن في الحقيقاً من الله سبحانه وتعالى و يجب أن نقوم بكتبه سبحانه وتعالى some of us not the one one of the audience hopefully they will declare that there is no God you know no Allah or whatever you know of that regard in another way يعني here show that the good actions from from Allah سبحانه وتعالى the bad action from a person like me when I compare myself you know I'm going to be like a warm you know or much less you know in that regard you know don't look at my height you know or what my weight or whatever you know because I don't weigh anything you know and when when I have some pain I'm going to shout you know and when I have some sickness or disease and this is what happened you know for the recent two years you know Allah سبحانه وتعالى the smallest creation of his namely that we know namely the virus you know it's changed the whole world you know all all of all of a sudden you know this is this is the majesty of Allah سبحانه وتعالى and he brought the hadith you know will move to number 43 ولا تصحب ما لا ينضلك حاله ولا يدلك على الله ما قاله he came on number 43 do not keep company with anyone whose states does not inspire you and whose speech does not lead you to God we should help each other you know the the الحكمة قبل أن تكون لديك فرصة من أنفسك ، you know ونحاول أن نساعد أحدهم ونحتاج لأننا لدينا فرصة you know لدينا فرصة لدينا فرصة لدينا فرصة لدينا فرصة you name it you know the best among us you know is going to study for more than 20 years you know and he may be left you know for for the 40 years you know and then then he is going to be retired you know we are too limited you know time wise place wise strength wise any anything wise you know and الله سبحانه وتعالى may be may may give you may double may multiple may some of these matters you know which is related to him very very simple example of it when you travel to mecca it's going to be doubled by 100 000 when you travel to مدينة by 1000 and this is out of of the capacity of the humankind you know and i i think given advice to the old person you know who felt that he missed many of these portion to try to find out you know those that is going to be multiplied by the generosity of الله سبحانه وتعالى or by being you know follower of the Prophet ﷺ recognize this benefit you know we are the follower of the Prophet ﷺ and many things i look at myself you know this doubling you know happening you know in many aspects you know of this life you know or multiplication or whatever you know not because of me not because i'm preferred not because الله سبحانه وتعالى may Allah love me i should make Allah سبحانه وتعالى because he love you know the Prophet ﷺ and all of his followers you know they were given that the same thing you know by this great love you know from الله سبحانه وتعالى to his messenger we should be proud you know of being slaves or servant to الله سبحانه وتعالى we should be proud you know of being you know followers of the Prophet ﷺ i'm sorry to tell you people you know that many in this in this time you know or in this ugly time i should say they they feel ashamed of themselves you know of being follower of the Prophet ﷺ many many speakers you know back in Syria you know when i watch the tv or whatever they said 7th century and 21st you know century as if they they are hesitant you know of mentioning the Prophet ﷺ they mentioned that the time or whatever so what you know these are the great people these are the as the Prophet ﷺ did clarify in متواتر حديس this is the best generation ever on the earth not best generation by vaccine or by doing this or that no best generation because they were worshipper of الله سبحانه وتعالى and we are we we differ in in such a way you know that the way we worship الله سبحانه وتعالى so we should help each other you know in a way you know to get closer to الله سبحانه وتعالى not to run away of الله سبحانه وتعالى now i'm sorry to tell you whenever anyone decide to do so he's going to be blamed you know by the surrounding you know or by his relatives you know or whatever you know and many of those matters you know which is going to be negative you know for him you know and going to slow him you know again you know the way where we really we have competition you know we should compete with each which is with each other you know and that regard to get closer to الله سبحانه وتعالى when when adunia was condemned you know in front of say nali when every time he said those who attain what attain the مقربون يعني he mentioned the highest name you know they attend this you know in this life you know and this is we are wasting the time eating drinking and speaking you know whereas the others you know will click get closer to الله سبحانه وتعالى and الله سبحانه وتعالى did describe that here after as you will hasra it's going to you are going to feel sorry hopefully none of the audience will feel sorry you know about this you know but for sure there is many people that are going to feel the sorrow and because they wasted their time you know and I should highlight that in surah Maryam الله سبحانه وتعالى I mentioned the the high level you know of human kind this is my in my view the namely the prophets and the messengers namely sayna زكري سيدنا يحيا سيدنا عيسا سيدنا إبراهيم سيدنا موسى and and سيدنا إسماعيل one description we were given after that فخلفن بعدم خلفن اضاع الصلاة والتبع الشهوات that's been we are described let's be sorrow we are described as we wasted the prayer and we we follow our desire you know we don't care about الله سبحانه وتعالى I'm sorry to tell you so so this is our description you know the whole of Quran we don't care about الله the best among us is going to put الله سبحانه وتعالى if you believe in Allah سبحانه وتعالى at the bottom of his case you know and give the priority for someone else you know and in this life I I don't see any meaning to the to this life without putting الله سبحانه وتعالى as the priority thing you know in my life you know I don't don't see any meaning of my life you know nowadays just I want to stay to eat and drink and whatever you know if I miss my lord this doesn't mean anything you know for me and and this is should be the reality you know for people you know I since in my in my position you know I teach Quran the children they don't know the value of the Quran you know whereas the adult or the the old aged person some of them they know the value some of them they don't know the value of it you know those who know the value of it you know they will come back you know and have hard time you know and being flexible you know to to to learn this Quran and why did I bring example of Quran because everything related to Allah is the same you know I have this you know but this is as an exception and a person who in his 80s who showed to my clinic you know he said I finish Quran today after retirement you know after finishing anything of the dunya he figured out that he's going to make half of the Quran you know it took him you know 20 years also and and and I don't advise anyone to do to do same as that person you know I don't know if he's still alive or he passed away and this tells us you know in indirect way about our relation with الله سبحانه وتعالى we should fix our relation with الله سبحانه وتعالى don't look at the majority don't look at about those who has complete denial of الله سبحانه وتعالى or those who had bad relation of الله or you name it you know because this the description was that come from to a Quran فطال عليه ملأمان فقصة قلوبه we have significant gap between us you know and the prophets الله سبحانه وتعالى the revelation you know this is is going to make our heart you know اه much more solid you know and much more of refusing you know and not accepting the a domination or and you name it you know but this doesn't mean that this is the case because we I think these are the best people you know the namely the prophets and the messengers among الان you know yet we don't see any of them you know we don't get in touch with any of them you know and we think that our life you know just for eating and you keep most of the الله سيدنا محمد number 44 ربما كنت مسيان فاراك الاحسان منك صحبتك منواس وحالة منك حكما number 44 you might be in a bad state then associating with the one who is in a worst state you see virtue in yourself this gave you example about the صحبة or company that you may feel that you are okay and you are good you know because you have a company of very bad person you know and that's why I I feel in myself you know and I encourage everyone to to have the same feeling whenever you you feel that you don't fit you know any of the people you know of your life throw your heart to the the area which was praised by the the prophets and namely the companion or the prophets or whoever you know of that regard you know and don't don't scale yourself you know according to the to the people in your life you know and this hadith I mentioned it you frequently and many of the people that are going to have complete rejection of it you know يزعبوا الصالحون الأول فالأول متبقى قاحوا سالة قاحوا سالة تتشعير شعير والبور لا يباليهم الله باله if you are going to compare yourself you know to the people in your time you are going to find yourself very good you know and good worshipper of الله سبحانه وتعالى when you compare like سعد بن معاز or سيدنا أباكرا صديق or some of those high figures you know you are going to find yourself way down I give you example you know سيدنا سعد بن معاز a person you know he told the prophet if you are going to to walk over the sea we are going to follow you and no one of us you know is going to to back off you know I I use my mind I I think this is the red sea you know in their time you know was a shock you know and many of these matters you know he did not think you know about any of them you know and he's he addressed the prophet صلى الله عليه وسلم he brought the the happiness to the heart you know of the prophet صلى الله عليه وسلم and this is what I like you know about this particular story you know and there is a picture mentioned in the Qur'an please please don't let anyone you know have it you know that say ننوح when he he shouted as his son you know come join us and don't be with the the kaffirine he said ساوى الى جبل النعصي من الماء his answer you know when you think about it it's logical you know and it makes sense you know the answer of say ننوح لا عاصمة اليوم من أمري لا مرحب it's to to be sorrow with you is illogical and it's spiritual much more than logical you know but but who was right and who was wrong the one with spiritual answer was right and the one with logical answer was wrong you know and this has happened to him صلى الله عليه وسلم when he exposed himself you know to the tribes you know back in مكة most all tribes with few exceptions you know they have very bad you know respond to him you know why because they have the heads you know they have factors in this life and you name it you know the one answer him from their mind and the one answer him from their heart you know was we should admire them we should love them we should connect our heart to them you know we should throw our heart toward them you know and you name it move to number 45 ما قل لعمل برزم قلبي انزاهد ولكن سر على عمل برزم قلبي الراقب هكما number 45 no deed arising from a renouncing heart is small and no deed arising from an a very a very cow's heart is fruitful a very a revitious of it we practice this you know unfortunately we believe that if no need of any of us you know but we practice it assume you have many children one of your children you know he loves you and he doesn't seek any any advantages from you and the other one seek a lot of advantages of you for sure don't misunderstand me i would like i look forward to see you treat them equally you know but in your heart they are not going to be the same you know the one who doesn't have any advantages you know or just imagine that when you ask for child you know bring me a glass of water you know said how much we are going to pay me you know and this is our our way you know of handling matters with Allah سبحانه وتعالى we are going to uh some of the people you know i highly respect even though i have completely refute of this you know they they watch that the reward and uh as mentioned you know ever said القشيرية سريس سقط this is a famous word this is uh the uncle of the سيد نالجونيت you know he woke up uh one time you know crying why why you are he said that Allah سبحانه وتعالى manifested himself to him you know and telling him that 90 90% you know of the people you know they ran away from me because they are fearful you know of health of fire and the the the the rest you know or the 10% they they they are they have the full desire you know in heaven you know and then he he is left سبحانه وتعالى by few people you know what are you waiting for and they said you know we love you and and this is we should aim at it you know we we should uh as Imam الغزال he said you know no no servant of Allah سبحانه وتعالى is going to to work you know for for sincerity you know he has something you know in his mind you know and it's going to achieve you know from الله سبحانه وتعالى let's be let's love الله سبحانه وتعالى let's be one of those people you know the the few that their heart connected to Allah سبحانه وتعالى we'll move to number 46 حكما number 46 good works are the result of good states good states arise from the station's wherein abide those who have spiritual realization الحال by definition you know of the صوفي people you know that which has been translated as state you know is what have been من الله سبحانه وتعالى الله سبحانه وتعالى may deliver this to to someone you know that uh you don't look him that uh you don't look at him that he he deserves this you know uh and uh it's going to be short you know and and uh if it last and you know for for certain period of time it's called being going to be called مقام you know and you name it you know otherwise uh and here he uh he mentioned that حسن العمال بالحسنة what حسن العمال what is حسن العمال the prophets الله سبحانه وتعالى and specifically he did speak you know that the prayer someone may pray he may have half of it you know one third one quarter one one fifths and up to one tenths you know uh الحمد لله he just mentioned one tenths you know he did not mention you know and we are equal we are praying behind one Imam then uh you have this difference you know and we're reward you know and this is حسن العمال this is part of the good matters you know and if uh if you don't have any of these good reward you know accept that this is directed to الله سبحانه وتعالى and this prayer to Allah and this prostration to Allah سبحانه وتعالى you should you should work hard you know to make it you know very good you know uh سيدنا سعادة من معاز is the one i mentioned before about red sea he said three items i'm for him like a man by the rest you know of those matters you know i'm ordinary man like others you know what are these three i haven't you know pray without telling myself you know about what's going on you know till the end of this this particular prayer to be honest with you i feel this is impossible you know to happen but when i had this narration from سيدنا سعادة من معاز is i i fully understand that it is possible to happen you know and i haven't followed the anagenaza without uh thinking about what does this جنازة speak and know what's whatever you know the answer given from the angels you know or whatever till the end of the jenaza and whenever the prophets الله سلم speak up you know about anything you know i'm going to know what right and truthful you know don't don't don't compare yourself you know to say this at the معاز especially in the number three you know because nowadays we have the books you know we have those and still we have some criticism you know come from some people you know because uh uh they don't understand or for other purpose you know or advantages you know they are going to change that the wording you know or whatever you know in the time of the prophet some person he called ان كان ابن عمتك if this is your cousin you know you are you are going to be not nice judge you know and another person he said اتطق الله وعدل and you name it you know i feel ashamed of such a thing you know we'll move to number 47 لا تترك الذكرة لعدم حضورك مع الله فيه لان غفلتك عن وجود الذكرة اشد من غفلتك في وجود الذكرة فعزا ان هرفعك من ذكر مع وجود غفله إلى ذكر مع وجود يقضى ومن ذكر مع وجود يقضى إلى ذكر مع وجود حضورهم ذكر مع وجود حضور إلى ذكر مع وجود غيبة عمنا سما المذكور وما ذلك على الله بعزيس هكما number 47 do not abandon the invocation because you do not feel the presence of god therein for your forgetfulness of the invocation of him is worse than your forgetful forgetfulness in the invocation of him perhaps he will take you from an invocation with forgetfulness to one with diligence and from one with diligence to one with the presence of god and from one with the presence of god to one wherein everything but the invoked is absent and there is no difficult for god and that is not difficult for god out of my experience i have used this many times you know because i i have that continuous asking you know how come you know we make zikr of الله سبحانه وتعالى even though our heart is not there you know and and i i give the answer you know about it just try you know to get closer to الله سبحانه وتعالى and see the result you know الله سبحانه وتعالى it's going to be much generous and i think in this mosque you know i when we'll get closer to الله سبحانه وتعالى when we'll get closer to the prophet صلى الله عليه وسلم even by physical matter you know one centimeter that the response from the other side is going to be 100 centimeters and this has been summarized regarding الله سبحانه وتعالى that's mean this is to to make it clear to our mind you know and there's some comment you know to on the end والله بكل خير اسرع that's mean الله سبحانه وتعالى is going to have all of these matters you know much faster than than what you expect you know and another point you know of this you know even though we are inshallah promised in the here after to have something beyond our imagination but the reward starts you know from this life you know and this has been summarized here you know elsewhere جل ربن وعامل ونقدن وعامل كنسيا that's why i feel the happiest person humankind ever you know in this life they are the one who have a relation with الله سبحانه وتعالى and toward their age you know or whatever you know الله سبحانه وتعالى is going to make them drowned you know by the wells you know drowned by many good things you know whereas the the other they are going to have miserable life you know and here after so much more miserable you know for them you know may الله سبحانه وتعالى save us you know in this life number 48 من علاماتي موت القلب عز عدم الحزن على ما فاتك من الموافقات وترك الندم على ما فعله من نوزوده من نوزود الزلات يكما number 48 a sign of the heart's death is the absence of sadness over the acts of obedience you have neglected and the abandonment of regret over the mistakes you have made we are subjected you know as long as we are alive you know that those this don't do that you know and they said that they subdivided to do some is obligation some is compulsory and recommended you know and not to do you know some of them is haram some of them and as as long as we are in this life we are governed you know by those rules you know الحمد الله الله سبحانه وتعالى did not give the rule for this dunya with few exceptions you know wine is haram you name it you know but many of the substances you know is going to be judge you know according to your benefit or disadvantages you know of that matter one of the signal that the heart is dead you know when you don't care you know about and we should care a lot you know that the prophets they did care you know about it you know say that i would he said because or it was said you know on him that because of crying you know it it com com it's it formed you know a way you know on his cheeks you know and and this is by no mean that and let let's start crying you know as i mentioned you know about Mudbuilt مليم مر the those high figure whenever the this is red on them you know the the verses of Allah they are going to prostrate and they are going to cry خلو سوجة داو بوكية Where is the cry We don't cry I was about Since I was considered By some people as sheikh To make worried For one person to cry once a day Then I was hesitant to do as such Why This is going to soften your heart To make you closer to Allah And doesn't make you As a tough person Or anyone of that regard And here When you don't feel sorry About missing some portion You know We have two components in this country Firstly, you know We have the non-Muslims They are going to They don't know anything about Islam They are going to observe You know for Islam When you have your children And here it's problematic That children they are quite smart You know and intelligent When you miss Anything of this life You are going to refrain eating And you name it Whereas when you miss Fajr prayer let's say Nothing Yes But you did not find In your heart the sadness Because you missed this And Allah SWT Not choose you to be one Of these people And you should feel Sorry about it You should change your habit Since we don't Feel it in ourselves We are incapable Of Conveying this to our children Or the offspring This is one of the main problem That we are Number 49 We are going to We are going to We are going to We are going to We are going to We are going to Let no sin reach such proportions In your eyes that it cuts you off From having a good opinion of God For indeed whoever knows his Lord Consider his sin as Paltry next to his generosity كما ترى ت here the author give some strong expression and some good feeling not to make you disperse of the mercy of God لا صغيرة إذا قابلك عدله ولا كبيرة إذا واجهك فضله هكمان أمر 50 لن يوجد منصف مخلص عنده وشخصية أعجبك ون يوجد منصف مخلص عنده وشخصية أعجبك هذا why the sofie people they have different look of sa'ira and kabira different than the fuqa please don't misunderstand this you know that they differ with the fuqa they have different look you know here because when you are faced with the just of Allah سبحانه وتعالى there is no minor sinful action and when you are faced with the favor of Allah سبحانه وتعالى there is no enormity or whatever of that regard and perhaps this is this I they came to my mind now perhaps that's why the professor he did not count the kabira because he is the most knowledgeable in Allah سبحانه وتعالى سلام الجزاق الله خير شيخ سامر نشاء الله we did 50 I will stop here if you have any questions for next 5-10 minutes insha'Allah we will cover that do we have any questions online we will take from Ammou any questions sister side you can have here the other side will pass the mic insha'Allah 5-15 is Maghrib insha'Allah so try to be here say the Haqmah 43 لا تصحب ما لا ينهدك حالة ولا يدلك الله يمقال is it possible to take a sahib for you it is completely possible in our time the one who keep thinking about such a thing or whatever but what I missed to have it the explanation that we should get the maximum of such we consider this as opportunity and favor from Allah سبحانه وتعالى that may or may not you know happen again but said in this Haqmah he said لا تصحب that means don't take any either stay by yourself or or you find someone better you know to help you no said in the Haqmah 46 حسن العملة حسن الأحوال وحسن الأحوال من التحق في مقامات الإنزال ما هي مقامات الإنزال وكيف التعق with it مقامات الإنزال that means you know Allah سبحانه وتعالى it is much superior you know and the Quran نزل on the prophet صلى الله عليه وسلم and we the best among us who knows the changes you know the changes of the facts you know according to Allah سبحانه وتعالى and here it has was mentioned you know and Quran إن موعدهم صبح عليه الصبح بقريب that means you know this is one of the of the matter you know that's why in another area of the Quran you should have better you know prayer you know and you name it you know and the the downtown time you know and in the عصر time you know or whatever in the Haqmah 47 he mentioned غفلة then حضور then غيبة so the last 3 what's the difference between غفلة حضور غيبة I'm sorry that the one who tested them should have good answer you know I I feel I did not test them you know up till now you know but I imagine you know غيبة that's mean غيبة غيبة غيبة غيبة it's not absolute غيبة and this is the real matter you know that you are left you know with with Allah سبحانه وتعالى and here after we are going to be with Allah سبحانه وتعالى and no one else the last 3 48 49 50 how to combine حصن الضن that if we make that Allah for sure Allah forgive us and the حصن on the on the on the how to combine both like whenever you look at yourself you should be sad you know whenever you look at Allah سبحانه وتعالى you should have حصن الضن الحمد لله لذاك الله خير so with this you have you have you have you have you have 344 حقمة can we that the company will be I will you will be associate with هذا يجب أن نتكلم عن حليس الحليس المرء مع أحمد أحب وإذا كنت تستطيع إضافة بعض الناس في 50.000 سنوات وإذا كنت تتكلم عن أخي دعونا نقول إن شخص يحب أكتر أو سنجر أو أكتر وإذا كنت تتكلم عن أخي وإذا كنت تتكلم عن أخي وإذا كنت تتكلم عن 50.000 سنوات وإذا كنت تتكلم عن أخي كيف يجب أن نتكلم عن أخي لن يكون يظل أن نتكلم عن أخي وإذا كنت تفكير للأسفل وإذا كنت تتلقي في طوال الجميع لتكلم عن أخي مرحباً، هل يمكنك التعليق على مرحب 50؟ مالذي أكثر أكثر أو أكثر أكثر؟ هذا يجب أن يكون إعجاباً في القرآن في تجتني بوكباء رما تنهو العن وأنهم ستكون متفهمين من الشراء إلى الشراء إلى الشراء وإنتهيها وخيراً على الأسلسلة المتحدة وحيث أن تحتاج إلى الإجتماع إذا كانت موضوعاً لها لدي أعطين لك أسئلة. أول مؤسسة لك أنت تتعليقنا بحكة كل يوم بحقوق كل day were you speaking specifically about no no i did not give you recommendation this is for person and he passed away okay sorry you were talking about the benefits of crying were you speaking specifically about the benefits of crying over sins or crying out of no crying of our position with الله سبحانه وتعالى and not over sins those prophets you know I think they don't have any yet they they kept crying you know my other question is about toba and wanting to have good adab in asking for forgiveness so if if we just return from umrah and we heard you know inshallah sins are forgiven do do I keep making toba for past sins or is that like bad adab because I'm supposed to think they were normal as you should make toba of them you know as mentioned you know by our society where as the minor minor sins you know you don't make toba from them okay السلام عليكم ورحمة الله وبركاته بسم الله الرحمن الرحيم الحمد لله رب العالمين الحمد لله الحمداً نعمة ويكافي أمازيده يا ربنا لك الحمد كما ينبغاد جلال وجهك وعظيم السلطانك سبحانك لانحصيه ثناء عليك أنت كما أثنيت على نفسك نستع�رة ونتبو إليك وقتلوا الصلاة وتم تستمع على سيدنا محمد للصادق الأمين المبعوث رحمة للعالمين وعلى آله صحبي أجمعين اللهم لا سهلا إلا ما جعلته سهلا و أنت تجعل الحزنة إذا شئت سهلا اللهم امفعنا بما علمتنا و علمنا ما امفعنا و زيدنا علمنا و فقنا إذا علمتنا الحكمة الحادية والخمسون لا عمل أرزل القلوب من عمل إنغيب عنك شعودة و احتقر عندك وجودة أن تading to poetry by you that's me nanny the hope that and this is he described it as that's mean this is the working of the heart you know of something you know that you don't look at it or have high expectation about it. هذا يتلقق مع ذلك المجرد من الناس وهم يتلققون على تدريبهم ومجردهم للتحديد ومجردهم ونحن الله سبحانه وتعالى أنه لا يعمل أو لا يتلقق كما أبقى قبل إلى أجلنا المتابعة أو أبقى وسأخبرك because you know by this saying neglected neglected and this is how they highlight such a thing you know many times you know that you should have the deed you know what we shouldn't look at and this is the actual meaning of ترك التقوى ترك العمل ترك التواقى و그�ي name it. لا تنظر على ذلك ، لا تعتقد أنك ستذهب إلى سبجك الله سبحانه وتعالى such deed or whatever and move to number 25 or 52 52 he only made an inspiration come upon you so that you would go to him here he defined the word you know and this is something come from as I mentioned you know here we are speaking you know about the relation between the servant of Allah and Allah and whatever come from the servant is called word and whatever come from Allah is called worried and he give you good reasoning why the worried will come to you the worried by definition if it's equal to how that's mean it's not a matter that you have some reason apparent reason for it you know barely this is given from Allah سبحانه وتعالى he give you the good explanation of it that Allah سبحانه وتعالى did put such a thing you know for you to make you know come toward him not to speak up you know about such a thing you know or make you go to another one some of the people there's some of the human kind when they have certain specialty they are going to speak up or to go to someone else or to gain some fame you know in this life all of these matters is not considered according to him what's considered that you should use it you know you should have the maximum of it you know to reach Allah سبحانه وتعالى and this is what has been summarized by Sayyidina Muhammad صلى الله عليه وسلم when he said when a person next to him said Allah mayness look at the mama ni'ma he said do you know what's the mama ni'ma the complete of the favor the mama ni'ma to college and that's mean this is the way I understand it you know you should use all qualities all skills that were given to you from Allah سبحانه وتعالى to make you reach your destination you know or whatever you know of that regard if you fail to reach this you know not that the people here someone if he fails to reach his destination it's not going to be completed you know on him even though it's going to be looked you know by many other people you know but this is not considered you know as something significant you know you have kings you have very rich people you know we have very powerful people you know and you name it you know and all of them you know if this did not work for them you know to reach their intention or their destination doesn't mean a lot you know in Allah سبحانه وتعالى will move to number 35 اولد عليك الوالد ليستعميلك من okay this should be corrected ليستانيك من دلأخراء غيار ويحررك من رق الأثر number 53 he made an inspiration come upon you as to get you out of the grip of alterities and free you from bondage to create things that means we are left alone with Allah سبحانه وتعالى and this is a great lift you know because he highlighted the others or the author that means which was created by Allah سبحانه وتعالى you shouldn't be busy with them you know to the extent that you are going to forget your lord you know or whatever you know of that regard and I'm sorry to tell you you know many of us they are going to look to those favors given from Allah سبحانه وتعالى and tend to forget Allah سبحانه وتعالى by enjoying their time you know don't misunderstand me I enjoy the time you know it's going to be something wanted you know from you but you should thank Allah سبحانه وتعالى and you should have good time you know with him سبحانه وتعالى just I give usually I'll give this example if you return back from traveling you know and you have some children you know and you presented to them a car you know or some toy you know that regard you know and if the child got busy with the toy you know or from you you know and you are going to feel bad something you know in your heart you know and this is our case with Allah سبحانه وتعالى and wear it and just to save you from the others you know and the other creation and we should work for that thing you know the Prophet سبحانه وتعالى will not care you know about any of the matters of the dunya unless Allah سبحانه وتعالى recommend him to care about it you know and this should be our behavior our attitude in that regard we'll move to number 45 أورد عليك الواردة ليخرجك من سجن وجودك إلى فضائق شهودك he explained another point you know the number 35 is going to be physical where as 45 is going to be spiritual you know and here to to have you you know look for other matters to hear something it's not hear by the natural or ordinary man you know and to these extraordinary I have heard you know that one of the famous you who has a lot of these extraordinary is going to consider this as menstruation for men you know and they are going to feel ashamed you know of it you know so these extraordinary which is physical or non-physical just to make you to make you get outside of the original or ordinary ways you know to get to come across him get closer to him and don't misunderstand me we shouldn't wait till we have the extraordinary we should work hard and we should start from now because we have limited age we don't guarantee that we are going to get the extraordinary in this life some people may ask themselves you know or you know of it but don't wait for it don't ask for it Allah سبحانه وتعالى has the full capacity of he needs you I give example of this you know when you look at the prophet and physically I consider this as a great favor from Allah سبحانه وتعالى many people they look at him physically and they were they were non-believers they hurt him so not the maneuver not the physical form of it you know is going to help you when Allah سبحانه وتعالى accepted this from you is going to help you I give another example many of the young person you know when the prophet ﷺ migrated from Mecca to Medina they were imprisoned you know because their people or their family in the tribal system they imprisoned him you know and a person of them Abdullah ibn Suhail ibn Amr his father was one of the high figure you know and he was able you know to go outside Mecca you know by by the army you know of the non-believers you know and to flee or to escape you know he was counted you know as one of the people attended better you know whereas the race you know of them when they failed to do so Allah سبحانه وتعالى condemned them in the Holy Quran اللذين توفاهم ملائكة الظاليمي أنفسهم قالوا فيما كنتم قالوا كنا مستنع فينا فلاط قالوا ألم تكون أرض الله أفضل أن عندما تخلص تستخدمه يستخدمه في المساعدة أو في المساعدة right and ask Allah سبحانه وتعالى توفيق for that because Allah سبحانه وتعالى might make you successful or not or complete failure so we should ask Allah سبحانه وتعالى help you know in such a thing will move to number 55 55 this is one of the first signals you know to to see which is extra you know than the ordinary man you know or whatever and this is for for some people you know it's going to be helpful as illustrated elsewhere you know or after two hikmahs and this is the first signal you know to to lead you to understand the reality of it that's why it's derived among the Sufi the one who is is going to see the angels you know and whatever you know and for sure from his company to such a high figure you know creation is going to get benefit you know and the other one is going to see the jinn or whatever you know and one of the famous you he said I haven't seen anyone you know get benefit of such thing you know he would rather get down you know in his level or in his rank I'm telling you even though majority of the human kind they look forward you know they what did I eat you know today and if I'm told you know by person you know I feel this is a great person this is Wali of Allah he may or may not you know if he seek the help from the angels is going to be as such you know Wali if he seek the help from jinn they may know and I do know what I did I ate you know but I would I would rather you know search for a person who is going to tell me about my inner disease you know about my problems you know to achieve Allah SWT here we move to number 60 56 you know 56 56 light is the army of the heart just as darkness is the army of the soul so when god wishes to come to the help of his servant he furnishes him with armies of light and cuts off from him the reinforcements of darkness and alterities here he explained two of the hidden skills you know that we have one is called nafas the other one is called qalb and this is not the physical heart this is the spiritual heart which is according to many scholars located in the same area same heart and that's why Allah SWT in one of the verses which was mentioned before he told us that that means it's inside our chest and it's going to be there as such in my understanding I may be right or wrong you have four powers inside yourself the decision maker is the heart whereas nafas is going to be the best way you know to have the shaitan you know dictate on you and the ru'a is the best way you know to have the malak dictate on you and sir is hotline between you and Allah SWT and when you collect all of these data as you know the heart is going to make a decision and the decision may be right or wrong and he explained that and nor this is part of the soldiers of the heart that I have explained even though I may not know him and the darkness is going to be part of the soldiers of nafas because this is the darkness for shaitan in another long hadith أول ما خلق الله نورو نبيك يا جابير the prophet sallallahu alayhi wa sallam that particular hadith he mentioned how the relative you know light or elimination is going to be inside ourselves you know and how to get the maximum of it you know so the best provider is Allah SWT when he wants أحبب to who when he wants to give victory to his servant is going to support him with lights or eliminations you know and is going to stop those matters whereas many human kind I'm sorry to tell you they love or they like those darkness and they prefer to be in them in another word you know I sat down you know with a person you know who is one of the relatives one of his relatives has really inside him and start speaking with him really for more than one hour one and a half hour and really I admire the sharia because whatever he spoke for this one and a half you know is going to be supportive you know why did Allah SWT order us to do so why did Allah SWT prohibit us of doing so or whatever you know this is all I believe in them you know as a protective measurement for myself you know and I speak about myself I am surrounded with a lot of spirits trouble to me and I be protected by Allah SWT and this has been explained physically you know in front of the Prophet SAW when you have the shaitan you know come and want to burn him with fire you know and the Prophet SAW was protected of that you know this is just to tell us not for chauvinism or whatever you know but for superiority just to tell us that we are surrounded with spirits you know with a lot of spirits and many of them they may hurt you or may damage you and we don't care about those spirits surrounding us whereas Allah SWT did say in Quran This is the real enemy of humankind because he made your grand-great father you know get outside of the heaven and he gave the this is not for your father for yourself he gave the commitment that is going to astray them from the path of Allah SWT and many of us they are going to be friend with Iblis or shaitan or whatever you know some of us they consider it as the last way to eat by your left hand not to say بسم الله or whatever all those matters that we have learned of it out of the instruction of SAW they work to protect us from such a negative event even though they look of people for the non-believer I fully understand why they look to you in a form of negating such a thing but the Muslim I don't understand why some of them they will be against you and will consider you as at the lowest ladder or the scale of civilization it sounded as if civilization doesn't happen to any person except when he eat in his left hand or whatever or the friend saying بسم الله الرحمن الرحيم we move to number 57 which is very important and I would like to have input you know from people and highly admire and 57 insight belongs to light discernment to the intellect and both progression and retrogression belong to the heart as I said the heart is the decision maker you know some rule I gave physical example for this you know when someone enter this hole without light it's going to fell down because he is going to be accidentally hit by a chair or whatever when you have the light then he has the decision maker I give example to those people who pass away 100 years ago they don't know the meaning of laptop or whatever they thought that this is an instrument to move the air or whatever or some of the people they may use it as calculator then the decision is going to be made that I should use this you know because the light is on and the instrument is available for me I usually give this example of our mother you know beloved mother she was Jewish and she said I was a girl and the most beloved person to my dad and my uncle and when the prophet I showed up in the city they spent the whole day with him and they returned back I was the most beloved one they don't take care of me or any of those children you know and I heard my uncle asking my dad is he the one namely the prophet he said yes so he said what you have decided to do I have decided to be his enemy until the end of my life and here as I may explain the noor the prophet SAW did work for that these two people you know the Basira did work but the decision was made wrong in that particular end and this is may Allah SWT we should make Allah SWT to have the decision is made you know whenever we came across this test you know and according to the prophet SAW every day we have such a test you know that means we are going to be tested you know from Allah may Allah SWT make it easy on us you know every day and the prophet SAW did describe in another hadith about the people they are going to sell for the cheap price of this life يبيعو دينه or whatever that's why I summarize our problem if you see the majority they don't believe in Allah the majority they don't believe in the prophet SAW and you have some they will make a decision or whatever you know as Allah SWT describe such people they wasted and followed the desire I was in Manchester city in UK and a person I don't know how accurate he was he said that the people of the west in the old days they used to be scientific they follow their desire or whatever and Allah SWT did say that means they are going to follow their desire you know you feel that it can come from scientific way or whatever in another word if I want to put this pattern please don't leave this religion because many of those who visited for you and the words among us as I listed yesterday those who had the mixture they may be knowledgeable this life but they don't know anything about the hereafter or about this stage that's why and the first one to highlight such difference between the two knowledges was the Quran Karim that means they are quite knowledgeable in this life but in the hereafter they are completely heedless that's why it's unwise for us to take their judgment or wrong decision or whatever of that regard when we have I'm sorry but I don't feel it as revenge or whatever you know yesterday you know a person came to me he said my daughter took away the hijab and departed from the house make dua what dua I instructed him today to make dua but here the problem I think it's much deeper and relate all of us you know and what if my daughter is I don't know I should thank Allah in all cases but that person he think that she is going to return back and this is to cool his heart is it possible to return back to the house I don't know I'm not quite sure and we have similar case in UK for Muslim family they have their daughter she fled I cannot imagine what's going to happen I cannot explain I cannot imagine and this is our time we should be those people who loved one to us and we should find a way from that time on not till we reach that point which is not return back after it we reach that point we have the daughter is going to say I'm going to leave you or I'm going to stay alone or whatever or take away my hijab number 58 here as you may see and I like this a lot you know to apply to our problems nowadays we shouldn't fly and be awliya or whatever and forgetting such a thing that's why when I started reading hikam back in Syria some of the people they escaped from me because this is much higher than our ordinary life I would like from everyone to apply it to his life not to what's the point of the MCC to decide what's the point it's too high for us too superior for us to speak about our day to day problem we moved to number 58 that's what we have because let me speak again about the 57 I have no doubt that all of you you have been given from the light, the illumination the basira please make a decision that you are going to be accurate and beneficial for you and for the people you know that you are responsible for them you know I hate to to have when the the latest one will say you know let your children or the offspring to be against you in the hereafter and tell them whatever you know about these facts we'll move to number 58 that's what we have because it's better than what they gather 58 58 let not obedience make you joyous because it comes from you but rather be joyous because it comes from God to you say in the grace of God and in his mercy in that they should rejoice it is better than that which they hoard again here we have the opposite look and this for the new matter you know so did not deserve to have this negative you know event or whatever but here I believe all audience this whole they are Muslim that's me they passed and they were given from Allah this significant favor the favor Alhamdulillah I did not need anyone for eat or food or clothes any day but I think the most favor from Allah to make me Muslim and we should understand if we can favor because the lack of understanding such a thing when we don't understand it we will be incapable of delivering this to our children we should firstly thank Allah a lot about this point and what's about so and so and the others when I go to work and he is very nice in his handling matters but he is not that nice for Allah SWT when he declare that Allah SWT has a son or a wife or whatever is not that good and this is don't be selfish as much as this when someone hurt you that means really bad and especially the same person yesterday he was an angel and today he is a shaitan doesn't make sense that means we are speaking up about ourselves much more than we speaking about Allah SWT and we should care about Allah not because he is in need of us no because we are in need of him SWT and this is when Allah SWT give you the permission to pray or whatever you know when you go back in Syria some of them they stand outside the mosque they feel that they have complete freedom personally I feel they were not given the permission from Allah SWT to enter the house and this is for your house for your ordinary house you don't let anyone in your house without knowing him without inviting him and this is my philosophy you may differ with me I don't think that they were given the permission to enter the house when you enter the house of Allah house of who? of Allah I have never ever in my life enter any place such that great or holy place and I should thank Allah SWT a lot because he made me enter his house and whatever you name it and this is part of the obedience to Allah SWT when Allah SWT make you pray look at it as Allah SWT give you the permission to pray and to stand and face him I talk with him as the Prophet SWT mentioned you start the conversation and by the wording of Allah nothing of our speech is eligible or deserved to be spoken about in this particular and I see it as a personal look when we have the heavy thanks to Allah SWT it's not equal to what he described himself when he said الحمد لله رب العالم that's why you know when you stand you are going to speak the wording of Allah SWT and the first one you know too or in my mind سيدنا أبو العباس المرسي he said many of the people you know before him they said this is you know every all thanks comes to Allah SWT he said no this is the thanks that Allah SWT العهد that means some of the thanks that Allah SWT knows the better and he is going to praise himself you know and we as servants of Allah SWT we were given this you know to thank Allah SWT and the reply from Allah I look at myself I don't deserve any of these matters you know I'm telling you the truth I don't deserve any of these matters why Allah SWT gave us this you know we should enjoy our time taste our time in that regard and invite some who accept invitation to such a side and here he highlighted that don't be happy because you prayed be happy because Allah SWT gave you to pray back in Syria they are you have many poor people they don't perform Hajj this is one of the pillars of Islam because they don't have enough money to go so here please I would like or look forward to see everyone fixing the pillars of his Islam really a prayer pay in zaka fasting Ramadan and you name it I gave you a physical example of it when someone live in a house and the ceiling is about to come on his head how does he feed and this is what has been explained by him that means we should if someone got money or strength or whatever we should fix those 5 pillars you know that and consider this as a favor from Allah SWT to us you know not we are favor we are giving favor to Allah SWT no why because we believe that Allah SWT in no need of any of these items and we are in real need now I am getting old I cannot imagine my life without prayer or without pain zaka or whatever of those pillars is this my life to eat and drink and get nice clothes or whatever no this is all humankind and some of the animals they share this you know with me but make me special when I have good relation with Allah SWT and I am going to repeat myself that the only person in this life humankind that confirm that I am humankind is the Muhammad SAW Alhamdulillah I should thank those people surrounding me some of them had me a glass of water or glass of something else or to eat or whatever but the animal they share this with me the only one to make this for me when I have this glass to make it Halal not Haram is the prophet SAW when he explained when he sacrificed when he spent significant time telling us about what's Halal and what's Haram when I feel this is Halal that means I have the full ability to drink it when I feel it's Haram I should refrain and the time factor is going to play when Ramadan come even though I feel this is Halal it's Haram to drink it right now I should drink it after Maghrib or whatever in another word all of these instruction they were given from Allah SWT purely the prophet SAW did not have any interference in such a thing and this reached us we should be proud of it not proud of ourselves because I am my height or whatever or my nationality no I should be proud of my Lord from Allah SWT I should be proud of my Lord this has been addressed by Allah SWT that's the loyal thing and the friend of the believer is going to be Allah SWT whereas the non-believer they don't have a friend or don't have a loyalty we'll move to number 59 قطع السائرين الله و الوصلي فلأنهم لم يتحققوا الصدقة مع الله و الواصلوا فلأنه غيبه بشهودية عنها و كما يفقص في هذه الحياة سوف تجد أن أصدقائه سيكون تصدقائه ولكن يجب أن تجد تصدقائه و here أصدقائه أصدقائه لديهم يجب أن يتحققوا فلأن أصدقائه حتى أصدقائه أننا سنجد أصدقائه عندما أصدقائه عندما أصدقائه أصدقائه سنكون أصدقائه و إذن نحن أو ما هو و كما أصدقائه و كما أصدقائه أصدقائه أصدقائه و يصدقائه في أصدقائه و في أكثر من أكثر يجب أن يجب أن نجد فكيف هم تأتي بشكل كبير؟ لا أرد أن أفعل فكرة ليس أن أفعل أي شخص ما يمكنك أن تأتي بشكل كبير يعمل بشكل كبيرا والكبير جديد ويبدو كبيرا حيث أنك تشعر بالفعل بين المنوفر أو الطريقة التي تحصل على هذا المنوفر الحكمة جسدتهم ما بسقط أخضانهم ما بسقط أخضانهم دلن إلا على بزر طمع نمبر 60 60 60 ردنات for the deeds of ambitious desire the branches of disgrace would not be lofty لقد أخذت هذا من سلطان عشيخي وصينا أمد الفارد الذي أحبه الله سبحانه وتعالى ولم يتوقع أن يكون هناك أي شيء وهذا هو المحب وذلك لماذا هؤلاء المحب لا يساعدون أن يفعل هذا لأني أو هذا لأني نحن نحتاج الله سبحانه وتعالى ولكن هنا في المنطقة أن نحن نحن نحاول الله أو نحاول الله لا يجب أن نحصل على هذا لأمرنا ويجب أن نحصل على هذا في حياتنا والذي يفعله بحياتنا كان هو سلطان الله سبحانه وتعالى لم يجب أن نحصل على هذا المنوفر من جميع هذه الأشياء عندما يقوم بحياته ونبي أولى بالمؤمنين وفوزين أنه بدأت المنوفر وقلت لم يقوموا بخارجهم أو يفاهدوا قراءي فقد قال أنا أولى بكل مؤمن من نفسه فمن تركوا دين فلوا رذقه تالهم يتركون الهاتف ومن تركوا دين أوضيع فإلا يقوموا بذلك يجب أن نحصل على هذا He holds the duty for it لم يجب أن ينظر لأنار ، لماذا؟ لأنني أعتقد أنه رائعًا ، أعتقد أنه أحبه الله سبحانه وتعالى وأنه يقوم بمدينة ذلك المدينة ، أنت ترى؟ لا أستطيع أن أتحدث عنها لأنهم تنسون ، لأنهم يدفعون ، وأنهم يدفعون ذلك ، وأنهم يدفعون حقاً ، وأنهم يدفعون حقاً أحبه ، أو يضفعون بشكل أسدفاء ومن أحدهم يدفعون طريق جيدة ، وأن أساعدهم أن يتبعونني إذا تبقى لك أن تبقى معني، تبقى لن يكون الناس يأتي بشكل مفاتف أنا سأشعر بالمخلوق إذا أردت أن تبقى معني، سألد من الناس مرحباً لكي أردت أن يكون في ذلك والنساء الله كانت مقارباً ومعنى هذا الجسد، قلت العرب، وأقول لحسابه فشارركم وإلخيرركم في داقه عندما يبدأ من المسلم بعد هذا ، هو بدأت to speak badly about the Prophet ﷺ وقاله أخي ركما وخير ركما فيه أفضل منك الناس ، سيكون فيديا أو سكرافاية لأي أفضل وعلى كل أفضل كما ندفع ، ندفع أن the Prophet ﷺ was the best وذلك الشخص ، even though he became a Muslim, he is not equal to the Prophet صلى الله عليه وسلم والأخرين يمكنهم أن يعتقدون ببعضهم as humankind, I don't know فهذا كان يتكلم وصف بي that قالة العرم سنعود إلى هذه الحكمة when you love Allah, when you love his messenger هذا هو صحيحيتي ما فعلت لي لا اعرف شيء لم اعرفهم شيئا ويسألون بأنهم سوف يكونون بشكل نظام ويصبحت أنهم سوف يكونون لغاية ويسألون بشكل أكثر ويجب أن أذكر ذلك أحد of my friends used to work in a company, in a rich country و في ذلك العام العام لديهم مقاومة أو مقاومة لا أعرف لديهم مقاومة و لديهم مقاومة و أخذت كل المقاومة و أسألهم ماذا تريد؟ أحدا قال لديهم مقاومة و قلت لهم ثم they came to my friend you know and I have heard this story from someone else you know and he said shame on me you know to ask you for anything and he was given much more than others you know why? Because as the example I gave you yesterday when you asked your child you know for for a glass of water if he say how much you are going to pay me will get surprised فهي بدأت to practice it from the duty part, you know, not from the honorable part. And we found ourselves now quite rich, you know, quite rich in Qur'an, quite rich, you know, about prayer. If someone moved from China to the US, you know, he's going to find three rak'as there for rak'as. One of the reason behind it, you know, because the Prophet as a kept himself, you know, with this bad person, you know, or with these people, you know, kept himself mixed, you know. And not all of these people, you know, they are going to respect him, you know. Some of them they will ... And the other one will say ... And the third one is going to push him, you know, and have his clothes, you know, because, you know, taken by the tree, you know, full of sron, sron, and you name it, you know. In another word, you know, I am not telling you that this is the whole reason, you know. This is part of the reason why we have the Qur'an available, why we have the prayer, you know, the unity in number or whatever, you know, because the Prophet as a kept himself, you know, with us, you know, without making himself, you know, in a palace, you know, or whatever, you know, in the highest rank, you know. Even though I believe, you know, that he has the highest rank, you know, in the scale of Allah سبحانه وتعالى. But in this life, he did not give any specialty for himself, for his family and his son. And he passed away, and he did not feel his stomach, you know, from bread of barley, you know. Perhaps I don't know the bread of barley, you know. The one I know it in my time, you know, is completely different than the prophetic, you know, time, you know. And that's why, you know, he did not, burning in mind whenever he reached Madina سيدة من عبادة, a generous person from the Al-Sar, he said, جفنة, and I think the jafna is going to hold one camel, you know, every day, you know, in front of your gate, you know. Where did it go, you know? I think the Prophet as Allah سبحانه وتعالى did remember those people, you know, who are in much more need of it, you know, than himself, you know. And he cut it in pieces and sent it, you know. One day the Prophet has a gift, you know, from a person, you know, a slaughtered sheep, okay. And he starts remembering this orphan, that widow, or whatever, you know, and starts to cut it in pieces, you know, and send it, you know. Then he remembered his family, you know, and he said it's good, you know, to leave something, you know, for them. And he left the shoulder, you know, one of the shoulder for them, you know. And one of the household of himself, صلى الله عليه وسلم, he said it was left only the shoulder for us, you know. And the Prophet, صلى الله عليه وسلم, corrected this, he said everything is going to be in my account except the shoulder. He considered, even though I think the family of the Prophet, they were in real need, you know, then he considered this shoulder as wasted, you know. And the whole sheep is kept for him, you know, in Allah, صلى الله عليه وسلم, an account. سلام عليكم سيدي. سيدي, in the Hekma 51. First, you should have it done, you know, from your side, you know, by ignoring this, you know, and not looking at it. You know, then, when Allah سبحانه وتعالى, and you have the significant love of Allah سبحانه وتعالى, you are going to forget it. سيدي. In 52 سيدي, أورد عليك الوارد, and he said, يحررك من رق الأثر. The first question, sir. No, this is 53. Not 53. 53. Sorry, of course. سيدي, is this possible to happen to non-Muslim? It may happen, you know, to non-Muslim, you know. سيدي, in the 53, why he is using the warad to take us from the slavery of the Athar, while he can do it without warad? الله سبحانه وتعالى has created us, you know, and makes some reasons, you know, for such a thing, you know. And this is one of the reasons. سيدي, in the 54, when he said, to take you away to the Fadha Shuhudak. What's the Fadha Shuhudak? That's mean when you empty your heart, you know, from the Aghiyar and you name it, you know. You are going to observe Allah سبحانه وتعالى. This is Fadha Shuhud. Shuhud for Allah سبحانه وتعالى. And Fadha when you have free time. سيدي, he said in the 55, there is Fattah Samawi. And is this for the Fattah of the Qulub? How about the Fattah of the Asrar, Mata'el Asrar? And war Mata'el Al Qulub Al Asrar. Is there a different Fattah for the Asrar? I don't know the answer of this, you know. And I assume that this is Fattah from Allah سبحانه وتعالى. It's going to be, since it's related to Allah سبحانه وتعالى. That's mean the Fattah is going to be as such. Because you said the Fattah Samawi is connect to the angels. That's why this is connect to Allah directly. I'm saying this online also. And also he said, سؤال على حكمه 56. أما أن ظلمة جند النفس. هل الظلمة هنا تعني ظلمة الليل؟ أم ممكن أن تكون ظلمة النفس بأي وقت؟ أبنًا, بأي وقت أي time, you know. Even during the day time, you know. سيدي, you said to fix the five pillars. How do we fix the first one? This is the most important one, you know. And the first component of it, you know. That's why Sufism, they speak up about it, you know. And the second component of it, you know, should be fixed, you know, by Shamail and Syrah of the Prophet ﷺ. That means witnessing Muhammad ﷺ. نعم. سيدي, in 59. قطع السائرين له والواصيل إلي. عن رؤية عمله. وشهد أحواله. أما السائرون فلأنهم لم تحقق صدق. ترى. لأنهم لم تحقق صدق. لماذا الله يعني يزاعدهم هذا؟ أنهم لم يقولوا أنهم لم تحقق صدق. لم يتحققوا. That means they are going to accuse themselves, you know. And there's a whole difference, you know. Between the accusation and it's not available at all. It's not the haqq like doing it the way it should be. Okay. عز أبو الله. سيدي, the last one. ما بسغت أقناصه دل. أقصانه دل إلي على ودوره طمع. So if you have any طمع you have dill out of it. But how about the طمع with حبيص ﷺ. أنطمع with الله عز وجل. أنطمع بالجنة. أنطمع بالخير. This is praise, you know. You should have this, you know. May Allah ﷻ honor such a person, you know. Or whatever you know. He is going to come in a very humble way to Allah ﷻ and his Prophet. Any other question? سيدي, you mentioned about in 56. You mentioned about the four aspects. So light is the army of the heart. Just as the darkness is the army of the soul. And then you mentioned about روح and سير. You mentioned that سير is the connection with Allah. I didn't understand the part about روح. Can you re-emphasize it? The angel usually they give any benefit for the humankind through the روح. What's your question? If this is the question, this is the answer. The روح, you have massive controversy. Are these four? One unit and according to whatever it works is going to be called. Or they are four different work. They have controversy about it. سلام عليكم سيدي. I have a question about 52. إنما أورد عليك الوارد لتكون به عليه وارد. What is the meaning in the end of it where it says لتكون به عليه وارد. What does it mean to be وارد على الله. That means we have been created in this life. And we got busy with something except Allah سبحانه وتعالى. سيدي. I had a question. When you mentioned that the deeds of the Awam and the khas it can outwardly appear the same with the same outcome. What's the difference between the two? Even though that word appears the same. It's the way they gained it. They gained it. Example of it. One of the شوخ. He mentioned the highest rank among Awliya and Melamatiyah. And they are going to live the ordinary life. And I say for the Prophet ﷺ he has very ordinary. He did not challenge anyone. You don't have significant challenge like what happened to Sayyidina Musa with Pharaoh or whatever. And yet the extraordinary will not be equal to them. And many of people they are going to think that they are equal to Awam. And that's why some people they said I completely differ with them that the Prophet ﷺ did not have a miracle except Quran because they observed his life. When Sayyid al-Safiyah had her father promised to be an enemy of the Prophet ﷺ is this similar to when Sayyidina Musa when Pharaoh followed Sayyidina Musa into the split sea can you explain like how does this happen? This is mentioned in the Quran. The high figures who were the enemy of the Prophet ﷺ or whoever you know or Pharaoh or whoever you know they know that this is a truthful but they don't want to quit doing these things because they saw that that particular Prophet is going to steal this from them. So when Sayyidina Musa 56 فإذا أراض الله وننظر عبده then he will give him light and stop the darkness. So it's all been to the irad of Allah if you wanted to give victory to somebody. What initiated this irad? Why this person deserve this irad and it's not this other person? There is one muhataba from Abu Al-Hasan Al-Shadri Sayyidina Abu Al-Hasan Al-Shadri إلهي تنزهت أن يكون اللي أفعالك علا تمك فكيف يكون لها علا تمني That's been he think that no reason behind it and this is going to lead us to the Qadar which is I feel this some attribute of Allah سبحانه وتعالى and my mind is quite deficient of knowing it. Peace be upon you. For number 56 when it says the light is the army of the heart just as the darkness is the army of the soul is this army like being referred to as against the heart and the soul or is it being like it helps it? It helps them because the heart to have good decision as illustrated after the khikmah after it this should have the light and should have basira and you name it. Whereas the nefs is going to go according to the desire. So the soul is being referred as the nefs right? This is what written in Arabic for nefs that's mean this is the area where the shaytan has significant influence on humankind. Okay. Peace be upon you. For number 59 Can you expand more when it talks about a class? Sincerity and how do we work on that? I think I got this question yesterday you know and either by zikr you know by plenty of or by loving Allah سبحانه وتعالى and consider everything you know other than Him سبحانه وتعالى it's useless. زبور. In another word you know to know Allah سبحانه وتعالى to love Allah سبحانه وتعالى. We will start inshaAllah. We will carry on inshaAllah. بسم الله بسم الله الرحمن الرحيم الحمد لله رب العالمين اللهم صلي على سيدنا محمد وعلى آله صحبي أجمعين We will move to number 62 أنتحرم من ما أنت عنه آيس وعبداللي ما أنت له طامع No, no, no. 50's we have done, you know. 50's and we reached the 60 and 61. Okay. بسم الله 61 Nothing leads you so much like suspicion. That's mean when you when you have you feel your presence and the presence of other things is what you know you go to the real presence of Allah سبحانه وتعالى and you rely on it and you shouldn't rely on such a thing in that regard. No more. I'm not going to. That's mean anything you know besides Allah سبحانه وتعالى is what I'm Allah سبحانه وتعالى is the real one you know and we should go and buy it. We'll move to 62 أنتحرم من ما أنت عنه آيس وعبداللي ما أنت له طامع 62 In your despairing you are a free man but in your coveting you are a slave. This has been this by the prophet صلى الله عليه وسلم when he said تعيس عبدالدينار that's mean that the slave of coin of gold تعيس عبدالخميصة تعيس عبدالخطيفة There's some items you know which has been mentioned by him صلى الله عليه وسلم the government the some type of clothes you know and personally I see nowadays you know we have a lot of them you know and all of them they are deceptive you know for you and when you work hard to such a thing you know you are going to be according to the prophet صلى الله عليه وسلم and that statement you are going to be slave for such a thing you know and you are going to judge all matters you know in this life you know according to that you know and I give example this yes I may consider him as a a companion you know when Beno Abdel-Ash-Hal all of them they became Muslim except that man you know because he has money you know and for interest and whatever you know in that regard and all of a sudden in a battle he became Muslim and he went and fought for the sake of Allah and was killed you know and this is a person you know who entered the heaven according to the prophet صلى الله عليه وسلم without having any prostration and you see how this stopped him you know of being Muslim you know just for the money or the wealth that he has we'll move to number 63 من لم قبر على الله بملاطفات الإحسان قيدا إليه بسألاء لصير المتحان 63 whoever does not draw near to God as a result of the caresses of love is shackled to him with the chains of misfortune this is to explain we have some happy and unhappy events you know in this life you know don't accuse Allah سبحانه وتعالى as mentioned by the prophet صلى الله عليه وسلم لا تتهم الله على رفسك don't accuse Allah سبحانه وتعالى when you have unhappy event you may have the good explanation with your relation to Allah سبحانه وتعالى that this was done you know from Allah سبحانه وتعالى to lead you to Allah سبحانه وتعالى to let you know that Allah سبحانه وتعالى and all of us we have such an experience you know when we have our child or whatever you know he has done you know something which we are unhappy with it you know we are going to have good explanation of it you know so it's better to have good explanation in another world you know in this life this is out of my experience you know that anyone speak up you know or try to defend you that the one he loves you know let's love Allah سبحانه وتعالى in messenger and speak up about him you know don't use your skills you know or if you are lawyer or whatever you know to speak up you know about other things we'll move to number 64 بالله مشكور نعم فقط تعدنا رضى للزوالها وشكرا فقط طييدها بإعقالها 64 whoever is not thankful for graces runs the risk of losing them and whoever is thankful fetters them with their own cords this is I think in our time you know this is my thought you know we have never ever you know have this massive opening of dunya like our time you know and we should be thankful to Allah سبحانه وتعالى I'm sorry in this country or another country some people they are not pleased with Allah سبحانه وتعالى they want to get rid of this life and Allah سبحانه وتعالى when he summarized when he mentioned himself when he mentioned the human kind that means he is going to have complete denial of such if ever comes to him from Allah سبحانه وتعالى and we should be aware of this favors you know and we should be thankful to Allah سبحانه وتعالى don't abuse it don't use it in something which make you get away from Allah سبحانه وتعالى get closer to Allah سبحانه وتعالى by thanking him you know and we are incapable of the complete thank and that's why our Prophet صلى الله عليه وسلم said in سبحانك الله صلى الله عليه وسلم showed the human kind you know in capacity of thanking Allah سبحانه وتعالى we'll move to number 65 خف من وجود إحسانك إليك ودوامة إساءاتك معه أن يكون ذلك سنس درجة سنس درجة من حياته لا يعلمه this is called you know in arabic language it's called it may be extraordinary or something ordinary matter when Allah سبحانه وتعالى provides you with money or any other item in this life which is and you keep to have bad adab with Allah سبحانه وتعالى don't think that this is for good for you because Allah سبحانه وتعالى may have this as as a stage okay what's the main difference between Allah سبحانه وتعالى and the one done by humankind the one done by humankind will not let the other side know about it whereas Allah سبحانه وتعالى did inform you that I'm going to do so and that so here the author he has complete denial of judging Allah سبحانه وتعالى according to the opening in this life unfortunately I have heard many people they judge Allah سبحانه وتعالى and when you look at the life of the Prophet ﷺ he lost all of his children in his life except Sayyidi Fatima رضي الله عنها and this is a big thing this is tremendous pressure happened to him besides his problems and other which is why I should compare myself that one is the most beloved one to Allah سبحانه وتعالى yet he did not have easy life or whatever you know and I always I highlight most of your people they remember when he did his job صلى الله عليه وسلم he did not receive even the fruit in this life and it was not let's say 70 or 60 years it was merely only 10 years at the time of نعم الخطاب massive opening and Allah سبحانه وتعالى did not let him leave صلى الله عليه وسلم till he found the fruit of his job when he finished his job that's it did he finish his job yes by that stamina from Allah اليوم أكملت لكم دينكم أزممت عليكم نعمات ورضيت لكم الإسلام الدينة that's been has been completed that's it no need for you to stay and to enjoy your life number 66 من جان المريد أن يسيح الأدب فتو أخير وقوبة عمفة قطع الإمداد وأجب البعاد فقطع المداد عنه من حيث لا يشعر ولو لن يكون إلا من عن مزيد وقاد يقاموا مقام البعض وهو لا أذيب ولو لن يكون إلا أن يخليك وما تريد 65 it is ignorance on the part of the novice to act improperly and then his punishment having been delayed to say if this had been improper conduct he would have shut off help and imposed exile help could be withdrawn from him without his being aware of it if only by blocking its increase and it could be that you are made to abide at a distance without knowing it if only by his leaving you do so as you like this is very important for us you see the last word leave you doing whatever you want to do you know some people of those drink wine or eat pork or whatever they feel that they are free and here it is a very bad sign it is illustrated here and we should not measure or in another word this life is not a stage for reward or whatever الله سبحانه وتعالى for this all we are poor we seek the imdad from الله سبحانه وتعالى and we should highly respect the instructions given to us from الله سبحانه وتعالى and go according to it not go according to some fake titles like freedom or whatever because he highlighted here my heart becomes shaky you know إلا أن يخليك وما تريد this is too much I have had incapacity in seeing in hearing in thinking and you name it so there is no comparison between my skills and Allah سبحانه وتعالى attributes you know and that's why I should have an alliance on Allah سبحانه وتعالى and this is to build your confidence in Allah سبحانه وتعالى some people you know when they have unhappy event in this life they are going to be shaky in their relation with Allah سبحانه وتعالى this is completely wrong you should have your relation with Allah سبحانه وتعالى much superior than being judged because of ice cream or whatever or given to you or larger sandwich or whatever this has happened in some countries they start to escape from it they lose their religion what's the meaning of religion they lose Allah سبحانه وتعالى they lose their messenger they lose their relation with him they don't care just because you left at it to have longer sandwich or longer ice cream or whatever of that regard and this is really to get laugh at it because here the humankind seek the substitute from something which is in another word we are like children that child when you give a child a candy he is going to kiss you and smile at you when you frown at him he is going to beat you up and run away from this please don't let your relation with Allah سبحانه وتعالى comes from such a thing we will move to number 67 اذا رأيت عبدالأقامة الله تعالى الوزود الأراد وادامه عليها مع طول إمدات فلا ستحق قيرنا ما منحه مولا لأنك لم ترى علي سيم العرفين ولا بهجة المحبي وردا وردا وردا سبحانه وتعالى إذا ترى عبارة الذي يجعله إضافة وردا وردا وردا وردا لا تتعرف ما الذي يخطفه على المساعد أنك لا تتعرف المدينة عنه ونوما أنه سبحانه وتعالى لأنه لم يكن لديه مصر لديه لديه لديه كان هذا ليس لديه ليس لديه but I observed this for an Egyptian person who was coming to Saudi Arabia and is considered one of the great Awliya and one of the great Awliya that I know, he said there is nothing there except that he is a great lover of the Prophet now I blame myself for this because love of the Prophet لأنه يجب أن يفعل هذه الحكمة فلو لا وردوما كنا وردونا هذا يعني أن هذا هو مدينة لا نحضر الله سبحانه وتعالى لا نحضر الله سبحانه وتعالى لكي يجب أن تجدني أو أيضاً أنا مرحباً مدينة إلى الله سبحانه وتعالى such a position, you know for me, shouldn't argue with الله سبحانه وتعالى shouldn't dictate on الله سبحانه وتعالى shouldn't, because we should build our confidence in الله سبحانه وتعالى and Allah سبحانه وتعالى knows the best who deserve to be so and so who deserve to be who deserve not to be and you name it نفت لنبر 68 قوموا أقاموا بالحقول الخدمة وقوموا اختصهم بحنبته بل لن بدها أولئي وهأولئي من عطاء ربك وما كان عطاء ربك محذورا 68 الله يجعل بعض الناس يبقى في محذوره وإنه يجعل أخرين يحبونه كل ما يجعلونه يجعل هؤلاء كما هؤلاء من خلال باونتي of thy Lord وخلال باونتي of thy Lord is not limited كما ربك يمكنك أن تفهم من هذا الحكم أنك لديك مختلفة لا تبقى أيضاً لأنه أنك يجب أن تفهم وأنك يجب أن تفهم من أنفسك أنك يجب أن تفهم من أنفسك ليست أن تفهم أخرين وعندما تشعر أنك لديك مختلفة وأنك تشعر أن أخرين يجب أن تفهم يجب أن تكون صحيح لك ويقول أنني من هذا المختلف وعندما تشعر أن أخرين يجب أن تفهم لا تبقى أيضاً لأنه هذا هو الحكم ويجب أن يكون مختلفاً لأنهم يجب أن يكون مختلفة الله سبحانه وتعالى يجب أن تفهم أنه يعمل جداً لأنه يجب أن يرغبه لا ترغب لا تستطيع أن تكون الله سبحانه وتعالى لا تستخدم الله سبحانه وتعالى ولمفتن number 69 قلما تكون واردات ودهية إلى بغة لأن لا يدعيها العباد وبوزود استعداد 69 إنه رعاً that divine inspirations come accept suddenly and this so that they may be protected from servants claiming them by virtue of the existence of receptivity on their part that's mean this is Allah سبحانه وتعالى this is the area of Allah سبحانه وتعالى and Allah سبحانه وتعالى has full capacity to do whatever is convenient for this you know Allah سبحانه وتعالى did condemn a wealthy person who said he was condemned by Allah this is just to relate everything to Allah سبحانه وتعالى Allah سبحانه وتعالى is absolute in that regard he may give some people you know whatever and the greatest matter you know in this life you know profit hood is not given you know by hard working you know or whatever this is that's mean a gift from Allah سبحانه وتعالى and this is to take us away from judging Allah سبحانه وتعالى in any good deed that I have done I remember a person who did an attack in Ramadan and he has a significant rank you know after after I don't think for one moment that Allah سبحانه وتعالى is going to be stingy or is going to back off you know some of his good matter to his people you know trust Allah سبحانه وتعالى be sure that Allah سبحانه وتعالى is going to grant you with much more than expected and that's what we expect in the hereafter that's why we shouldn't judge Allah سبحانه وتعالى according to his gift you know to some people number 70 we'll move to it you know مرأيته مجيب عن كل ما سأل ومعبر عن كل ما شهد وذاكه عن كل ما عليك فاستدل بذلك على وهو دي جاله 70 في مرأة جميع في anyone whom you see answering all that he has asked or giving expression to all that he witnesses or mentioning all that he knows and here he he gave the description of some person or personality that not be loved by Allah سبحانه وتعالى the slave will not be as such and this type of personality reminded me that the jinn they love this type you know to be what is called this country personality A and you see the one who is ready to give you answer for any of your question and active on any matter the type they like to be the description of being created of soil should be completely different and you should be slave to Allah and as illustrated by by one sheikh famous sheikh he said this life not to show the specialty not to show the master who other others not to be highly honored and this has been illustrated by him as I said before he did not build from the physical form nice house even though I think from the spiritual portion of it he built this great house and they used to come you know frequently to that that particular house so I think person and spiritually it was done you know for him you see this you know nowadays أشهد أن محمد رسول الله do you have any human kind you know from the old ages and it's mentioned nowadays when you watch TV you know you see the people you know before Corona they go by millions you know to say السلام عليكم this is the house of the one of the houses of the Prophet السلام is there is a house after 400 or 1400 or 1500 years it's going to be open and have this amount of guests you know nowadays no this is Allah on the work and this is completely different than the one who wants to prove himself you know and here I am you know I'm going to be smart you know and I'm going to answer all questions or whatever you know the Prophet السلام made this belief that that Allah has granted us with you know it's going to limit us you know from many things you know of being done you know and the Prophet has warned us you know from that's been hypocrite you know it was very eloquent you know and very fluent you know language and it's going to give you that is going to shake your heart you know or the some human kind heart is not the type that Allah سبحانه وتعالى asks and that's why you know I feel too hesitant you know when when some of your audience you know when you have good speaker they want to change their shaykh or change their it's not a way you know it's not a play it's not a matter you know of those things you know I give from my specialty القرآن it's not working there you know because as I said yesterday you know if he is recognized this person by Allah سبحانه وتعالى that's it you know he no need of Ijaza or no need of anything you know and if he's not recognized by Allah سبحانه وتعالى nothing is going Allah سبحانه وتعالى in my knowledge you know he's not going to bring me a proof bring me Ijaza bring me certified you know Ijaza you know of that regard he knows the best you know ألم يعلن بأن الله يرى and this is this knowledge from Allah سبحانه وتعالى and confidence in Allah سبحانه وتعالى is enough for all of us you know and that's why the prophets in general they did not show themselves you know in this life you know whereas others they did show themselves you know in this life some of them they called himself but this is in my think you know it's not going to work for them you know in the hereafter and this is the best type of people you know that are going to be beloved for the jinn you know which is against Allah سبحانه وتعالى and this is he was given you know by famous sheikh you know I haven't seen anyone you know join or have company with jinn you know without his rank you know is going to drop down or reduced it's not a matter you know of to be or not to be it's a matter of this is the designation of Allah سبحانه وتعالى that's mean in another word to make the long story short you know we should show our slavery to Allah سبحانه وتعالى our humbleness you know and we don't care about the others this is part of the relation you know that we we fix with Allah سبحانه وتعالى move to number 71 71 71 he made the hereafter in a boat to reward his beloved servants only because this world cannot contain what he wishes to bestow upon them and because he deemed their worth too high to reward them in a world without permanence this I think you know it's built in the previous one you know and many scholars they said all he came you know it's built one after another you know and here it's quite obvious I remember saying that was assigned by to to to hold the whole this did not prevent him of going to Syria and fight you know and as an ordinary soldier and he died of and was just I want to give the benefit you know to this nation or we are going to be deceived you know by such a statement you know and here you say that I did not care you know about this you know this since the masala is going to be the benefit is going to be by him and some people in that particular time you know say that was seized you know by some of his soldier you know because they did not know and the rumors start in the Muslim army that if Abu Ubaida was there you know he will not know how to and he in very tricky way he saved the whole fighters and the rumors started you know if Abu Ubaida was there you know he will not save those these people you know and who did defend the Abu Ubaida not himself you know he said what's wrong with Abu Ubaida الله سبحانه وتعالى and this is to build the confidence in Allah سبحانه وتعالى will move to number 72 من وجد ثمرة عاجلة فهو الدديل على وجود القبول عاجلة 72 whoever finds the fruit of his deeds coming quickly has proof of acceptance as you may see you know he try to explain that this life you know it doesn't mean anything you know but you should look at it in balanced way and the one who is going to find the fruit of his deed you know in this life I cannot call him a wrong door you know or whatever or completely mistaken you know about it you know because this is a signal according to the author you know of acceptance you know and all of us we look for acceptance you know and this has been mentioned frequently you know in Surah Ali Imbran in the high people you know much better than me and higher than me Imbran to Imbran ربها بتقبول حسنة دميري and you name it you know it was mentioned you know and in Surah Al-Ma'id إنما يتقبل الله من المتقين الله سبحانه وتعالى a condition that is going to accept from righteous people or you name it you know and this is and he gave you a signal here that whenever you know you are giving the fruit of your deed you know in this life it means in direct way that this has been accepted by الله سبحانه وتعالى and we will move to number 73 إذا أتعرف قدرك عنده فنظر فيما يقيمه if 73 if you want to know you're standing with him look at the state he has put you in now and in many occasions I'm not telling you on all occasions you know the human kind I went to Sheikh Mohammed just to correct my recitation I did not expect that I'm going to be at and you name it you know and the main reason or the apparent reason of going to Sheikh Mohammed was after a quarrel with a person about it I did not mean I did not have any intention to be a sheikh or whatever of that regard but you see and this I found it you know when I went to Hajj with my daughter and we were asking at the border to go back to some of those station and I found there a person and I did not feel that he fit this place and then I figured out you know the main the main favor of Allah to put me in this position you know and this is when you are put in such a position great position you know you should thank Allah you are not يعني I may highly respect you and you may be good you know but Allah put you in bad position is going to not everyone you know or hardly anyone to know about yourself so in another word the person should be good and she should be put in good position to be well known to others otherwise and my story of learning Quran or learning or whatever I take it for the others this is only help from Allah I did not mean I did not make an intention to be so and so or whatever Allah did help me by putting this position for me by preparing this position by putting me in environment you know to be recognized and I did see some person who are righteous I don't know about their perhaps much more than myself you know or whatever you know and he was put in very bad area you know and this is not to show whatever you know is to be shown you know in another word I did not choose for myself my height my name my skin color or you name it besides said you know when Allah I put you in a position this is his will you know this is not your will you know and being recognized you know in that position that you were put by Allah you should thank Allah you should give those praises to Allah and don't consider the others who are in otherwise place you know they are much lower because yourself you know you don't know yourself you know you did not have any intention to be as such say they will take break now yes according to people yes and you should be only slave to him ولا يشرك بعبادة ربهي أحدة we don't tend to blame such people you know but we have higher rank so in the 63 من لم يقبل من لم يقبل الله بالواطفات الأحسان قيد إلي بساس المجحن قيد إلي how would differentiate between قيد إلي بساس المجحن وبتوين شدكم بلاء الأنبياء في الأمتة في الأمتة the birth hardship or test بسم الله الرحمن الرحيم الحمد لله رب العالمين الله مصلي على سيدنا محمد على ألو صحبي أسجمعين I think this speak you know about the so look that one speak about the prophets who reach you know the higher and this is a good differentiation between the these two places so how do you differentiate if Allah is raising you're or is it actually Allah want you to come with the salat is there a difference between this and this the salat will know much better about them you know and will consider everything you know to push him you know to have success you know of his in another word the salat has a word an aim whereas the other one would not have an aim in 66 he said فقد يقطع المدد عنه من حيث so how do you actually you feel the method or you feel it stopped how do you feel the method you have different ways of feeling the method and namely the physical you know providence you know that we are being given you know this time you know is considered part of the favors of Allah سبحانه وتعالى and he title this حكمة you know by سوء الأدب you know when wrong our bad adab you know is done practice you know by that's meaning this is to cut that down you know in his imdad you know to cut in his imdad he said in 67 إذا رأيت عبد النقامة الله تعالى وجود الأوراد وأدامه عليها مع طول الإمداد he said what's the meaning of وأدامه عليها طول الإمداد what's that امداد that's mean we are all as long as we are living are supported you know by Allah سبحانه وتعالى this is called you know in Quran and elsewhere قيومية القيوم that's mean Allah سبحانه وتعالى is going to have the whole world you know stand for him you know by by provision or by supplying it you know by different way humankind namely he has and some food he said in 69 that so how about for example so you don't have don't get ready for it how about like let it everybody try to get ready for it it's not but not everyone you know is going to get the waridat إلهيه and this is the prophet made it absolute whoever you know قيام ليلة القدر is going to be rewarded regardless of he has the waridat or not and he said I should remind that he said this is you may you may have the exception of this see the last one 72 من وجد ثمرة عاجلا فهو دلو على وجد القبول عاجلا is that the mean if somebody like he didn't see the ثمرة عملا is that mean there is no قبول to have the opposite of it you know by building it it's not necessary to be as such any other other questions from the woman side do you have a question there say it why did sheikh al akbar consider working with jinn as a decrease in state or station he did not consider he did not say he said I haven't seen anyone without this and he's telling you know his experience you know he did not say anything you know of that word you know and I think we should be careful with these issues because he said I haven't seen and sheikh al akbar in general he said in some of his books that when you use the logical matter to judge my wording it's not going to take place it's a matter of you should test it in the woman side they have any question بسم الله الرحمن الرحيم يالعالمين الله صلى الله عليه وسلم يالينا محمد وعلى آله صحبي اجمعين I think we stopped in the 74 will move to it you know متى رزقك الطاعة ورغنا بها عنها فعلم وقد اسبق عليك نعمة الظاهرة المباطلة او نعمه this is 74 بسم الله 74 when he gives you obedience making you unaware of it because of him أن أعرف أنه يساعدك جيداً مع رأسه بشكل جيداً ومجدداً أنه يستخدمه أبداً إلى الله سبحانه وتعالى فهذا يجب أن تجدك مجدداً لكي يجب أن تفعل مجدداً أو مجدداً ويجب أن يكون هناك حرام مكروه تحريم ومكروه تنزيه and you name it and he highlighted then the غنة عن به عن به that's been by Allah سبحانه وتعالى such a person shouldn't put down whatever you know has been highly praised you know by Allah سبحانه وتعالى this is out of adab but but when he feel it in his heart inside his heart this is the author consider you know as if he has نعمة from the apparent and the inner you know the apparent because he is his portions you know or his organs you know outside or they were occupied by some of Allah سبحانه وتعالى and it's the inner his heart you know the core of it you know is going to not look to it you know and this is I consider you know another way of not looking to the favorites you know that or worship that were given to us you know from Allah سبحانه وتعالى مفتو next one you know 75 خير ما تطلبه من كما منه ما هو طالبه من 75 the best that you can seek from him is that which he seeks from you we have different desires we have different uh uh proposal or you name it you know and the best thing the the one who is familiar with the the instructions of الله سبحانه وتعالى directly or through his the prophetic you know uh traditional and the best thing to ask Allah سبحانه وتعالى whatever he he wants from you و هذا why they consider this the prophets الله سبحانه وتعالى أدوائي سيدنا معاسي رضي الله تعالى عنه that Allah مأعينني على ذكرك و شوكك و حسنه يبادتك these are highly recommended from Allah سبحانه وتعالى he did not ask for money he did not ask for anything else will move to number 76 الحزن على فقدان الطعامة عدم النهوذ إليها من علامات الاخترار one of the signs of delusion is sadness over the loss of obedience coupled with an absence of resolve to bring it back to life this is as you may see they are holding the opposites you shouldn't look for the obedience or disobedience even though you should show the sad way whenever you miss one of those recommendations by doing what is not recommended to be done or missing the one that is recommended to be done and here فقدانطع may mean both of them and this is one deceptive way and by this the shaitan is going to trick you very easily move to number 77 ما العارف من إذا إشارة وجد الحق أقرب إليه من إشارته بالعارف و ما لا إشارة له لفنائه في وجوده و طوائه في شهوده 77 if Gnostic is not one who when making a symbolic illusion finds God nearer to him than his symbolic illusion rather than Gnostic is the one who because of his self-extinction in his being and self-absorption in contemplating him has no symbolic illusion here he used the term العارف and it has been used by many allies they said we should do the what Allah SWT said and he did say فعلم أنه لا إلا الله العلم he gave preference of our معرفة anyway he used the word العارف that means the one who is knowledgeable in Allah SWT and is going to be completely knocked out because of Allah SWT and this has gained significant accusation from the people against Sufi this is very simple to be understood and all of us we experience such a thing whenever we have some rushing event or whatever of that regard we tend to forget everything and forget even the predestination which we believe in it and an example of it when the child of someone is choking he will not think about predestination or whatever he will rush him to the hospital without thinking about it and this is to tell you that all of us we know we run through this as humankind as fully intellectual person and intelligent and this accusation of Sufi people has nothing to do because we taste we experience such a thing in many aspects we'll move to number 78 الرجاء مقارنة والعمل وإلا فهو أمليا 78 hope goes hand in hand with deeds otherwise it is just wishful thinking here it was translated as wish you know the umnia الرجاء hope الرجاء highly recommended umnia was condemned in some prophetic statement وتمنا على الله الأماني and it was condemned in many verses of the Holy Quran and he showed the difference between them in this khikmah that whatever you go when you have done something which is not to be done you should make repentance whenever you miss something which is highly recommended to be done you should find your way to keep it in the future there is a possibility that Allah سبحانه وتعالى is going to recon us for getting or whatever in that regard and Allah سبحانه وتعالى out of his generosity he forgave us for such a thing I see or observe in my life that the one who is interested or concerned about certain points is not going to forget it there is a possibility of forgetting the one with complete negligence and you never ever find a person or someone like Allah سبحانه وتعالى is going to forgive such a thing and for us to show the greatness of Allah سبحانه وتعالى this happened before our presence also ربنا لا تأخذين نسينة واخطان قال قد فعلت that means this has been confirmed for the follower of the Prophet ﷺ before our presence and you see the care, the kindness that Allah سبحانه وتعالى gave us and through his mention that when the companion they have some type of objection about وإن تبدوا ما في أنفسكم وحاسكم بهلا and the Prophet ﷺ tell them you know with Allah you shouldn't say you want to say when they said they have complete obedience of such an event you know the messenger and the followers or the believers they were praised by Allah and the Messenger and these two verses you know we have them as a gift from the treasure under the throne we move to number 679 مطلب العرفين من الله صدق في العبودية والخياب وحققر وبوبية 79 that which that which the Gnostic seek from God is sincerity and servanthood and performance of the rites of Lordship as I said you know before those high people I may sometimes you know understand their look I may not sometimes understand their look you know they are going to worship Allah because he deserve to be the Lord you know and we deserve to be the slave or the servant of him سبحانه وتعالى and they bring this story and was brought you know in a UN well had written by Imam Azali by different way that this has happened in the nation you know before you and some of the scholars they said it happened to our nation you know when a person you know he do see his name you know as one of the people of Hellfire you know and he worship Allah سبحانه وتعالى then he upgraded his student and has the full ability or capacity to see whatever is unseen and he did see in one of these tablets that his sheikh you know one of the people of Hellfire and he got you know stuck there you know how to tell that person that is one of the people of Hellfire and after long story he presented this to his sheikh you know and the answer of that particular sheikh was yes you see that the thing that you did see I have seen it you know 50 years 50 ago but there is no law to worship except Allah سبحانه وتعالى and this apparently نطلح المحفوز and was changed you know to make him you know one of the people of the heaven for sure this this person was tested you know by such a thing he kept worshiping Allah سبحانه وتعالى for 50 years you know this is the mind that he is going to go to to Hellfire and this is just to for Allah سبحانه وتعالى say you know in his scale or in his standard standard you know and I wrote that story that سيدنا سريس سقاطي this is the uncle you know of سيدنا الجونيد and this is mentioned in that he woke up and they crying and that Allah سبحانه وتعالى addressed him that 90% of the people ran away of him out of fear you know of Hellfire 10% they out of their desire you know in the heaven or paradise they ran away from him and he was left سبحانه وتعالى was few people you know and then he asked them what do you want from me and they said we love you and we we don't care you know about other matters you know and this has been highlighted in different way in this area when a high figure I forgot his name you know was asked you know about this point he said whenever you are completely out of it you know or not out you know you shouldn't show any importance to accept for Allah سبحانه وتعالى when you are returning to your natural way or natural life you should whatever Allah سبحانه وتعالى make it great you know we should believe that it's great and try to to highly respect whatever has been respected you know in some texts you know from Allah سبحانه وتعالى and this is in my view holding the opposites you know and there are so many people they are going to be the best to do this you know and this doesn't apply to any judgment you know or logical you know matter this is a tasteful matter we moved to number 80 بسطك كي لا يبقيك مع القبض وقبضك كي لا يتركك مع البصد وأخرجك عنهم كي لا تكون الشيء دونه 80 he expanded you so as not to keep you in contraction he contracted you so as to not keep you in expansion and he took you out of both so that you do not belong to anything apart from him and he was expanded as expansion and contraction you know I think this is covered and to be happy or unhappy you know and this is applicable for all aspects you know of of this life that we run through happiness and unhappiness rich person, poor person sad person, happy person you name it you know and all of these matters you know should be beyond your look to Allah سبحانه وتعالى and don't make one of these events you know govern your relation with Allah سبحانه وتعالى as I gave the example this morning you know of the child this is going to be childish behavior you know and you should be quite superior of that we move to number 81 العرفون إذا بصيت وأخوفوا منهم إذا قبضوا ولا يقفوا على حدود الأداب في الواقف إلا قليل it is 81 it is more dreadful for Gnostics to be expanded than to be contracted for only a few can stay within the limits of proper conduct in expansion this is against the thought you know of the human kind you know in this life they said when they are happy or they should be happy or whatever you know and he highlighted أبن عطال الله here that قبض to be unhappy or to have some sadness is much better you know and there is hardly anyone you know keep the adab or keep his relation with Allah سبحانه وتعالى as it should be and another sheikh he gave different formation of it you know he mentioned about that type of Salik or Majdub that means the one who work hard you know to achieve the love of Allah سبحانه وتعالى and Majdub on Salik the one who achieve this love you know and then was asked to go back and have Saluk and that particular sheikh he did say ولا you hardly find anyone more adab you know or from this type from the second type you know and he was more adab we move to number 82 البسط تأخذ النفوس من حضة بوجود الفرح والقبض لحضة للنفس في 82 through the existence of joy the soul gets its share in expansion but there is no share for the soul in contraction and these are the main matter you know in this life you know to be sorrow with you we all have the force we need terbia but because we are getting old you know we look at terbia as something weird you know even we don't practice this for children but you may have 70 years old or so or more or less and he needs terbia on that matter and the main thing is the nefs as long as this nefs it's held there and it's going to dictate whatever you know the need the problem with this nefs that doesn't know you much more than anyone else you know know your deficiency and you name it and that's why we need as he mentioned this hikma even though I'm not going to pretend that I would love the couple or unhappiness all of us we love the happiness or whatever in that regard and maybe this is better for us this never happening in this life a question may come you know that Allah has the full capacity to do it without unhappiness you know how come he doesn't buy unhappiness this is firstly because of the wisdom of Allah don't think that I know the wisdom behind it completely but I think that person when he is assigned to hold certain tasks or anything of that regard he should be trained and fully trained and Shaykh al-Kamil as defined by Imam Ghazali and by another Shaykh should be familiar with all of these factors and Sayyidna Muhammad صلى الله عليه وسلم his life was not the happiest life it has many most tragic points and he said the worst day he was asked about it صلى الله عليه وسلم and he said was the worst day he said no ابن عبد ياريل was the worst day when he this above 50 years old and stoned by those boy and the holy blood he started coming from his holy feet and I believe that Allah has the full capacity to protect his beloved person of such a thing but this is I don't know I cannot speak but this is this is the relation between the messenger of Allah and his Lord and he shed a light here in Hekam that don't be unhappy for the unhappy events because this may Allah may have some wisdom behind it and when the the prophet was left alone in this events one of the first words that he said if you are not angry with me I don't care about those negative events or whatever and we in this life if we met with a person who said I haven't had any unhappy events we start laughing at him because this life means that there is some happy and unhappy events you know it's going to take place the Hekma here to understand you know and don't subject your relation to Allah according to the state that we are at we move to number 83 83 sometimes he gives while depriving you when he deprives you in giving to give or not to give you know he gave another meaning you know of being happy you know and being unhappy you know and here to be given or not to be given and the prophet was one of the first people to explain this يحمي عبده من الدنيا كما يحمي أحدكم مريضة أعجب this example if a person and his father lives with him and he has diabetes and he asks for a piece of sweetness and he will swear this son that we don't have in the kitchen in the whole kitchen any sweet not because he is stingy not because he did not love his father or whatever because he wants to protect him you know and the same man over same way the prophet and they tell that الله سبحانه وتعالى protect his slave by this way we move to number 84 when he opens up your understanding of of deprivation deprivation becomes the same as giving in general speaking we don't understand الله سبحانه وتعالى we don't understand that his attribute we don't understand his holy name we don't understand his action الله سبحانه وتعالى out of his mercy and kindness he made us understand some of this point and we shouldn't judge we shouldn't govern الله سبحانه وتعالى according to those matters when a negative event took place in Beirut city one girl who is relative of mine but it sounded as if الله سبحانه وتعالى hate us and I found the answer you know when someone was reciting on me one page it's amazing the holy Quran how you are going to be given the answer how you are going to be fully understand الله سبحانه وتعالى how to upgrade your understanding of Allah سبحانه وتعالى and it sounds as if the holy Quran stay alive with us you know for our problems and for our imagination we move to number 85 الأكوان وظاهر ووطن عبره فالنفس تنظر إلى ظاهر غيرتها والقلبي تنظر إلى باطن عبرتها 85 outwardly creatures are an illusion but inwardly they are an admonition thus the soul looks at the exterior while the heart looks at the admonitory interior again here he showed between the nefs and the kalb and this is one of the main differences between nefs and kalb and those both of them they are inner to judge the person the person is not judged according to the sofi people by his clothes his money or his shape or whatever and Allah SWT doesn't judge him as إن الله لا ينظر إلى صولكم أعمالكم ولكن ظهر إلى قلوبكم إلا صولكم أسلامكم ولكن ظهر إلى قلوبكم أعمالكم this is prophetic statement Allah SWT doesn't look you at your shape or your bodies rather he look at your heart and here when you have a person who is giving money don't look that person is happy when you look at a person who has a very nice car or a very nice house or you name it or a very nice wife or you name it don't look at the appearance and this was highlighted by the Prophet إن الله لا ينظر إلى قلوبكم إن الله لا ينظر إلى قلوبكم that means this is a favor this is given to fagere the rebellious one and Allah SWT is going to make him vanish by one way or another so don't hope that you have the similarity of that particular thing we move to number 86 إن أردت أن أكلك عز ولا يفرأ فلا تستعزن بيعزن يفرأ it was translated as glory but here anything of those life assets let's say that make the person proud of it and if you want to be proud of some portion of it let us be proud of Allah SWT as I mentioned in this morning we should be proud of Allah SWT not to be proud about our sins and our messenger and our religion and your name we move to number 87 87 the real journey is when the world's dimensions are rolled away from you so that you see the hereafter closer to you than yourself as mentioned the extraordinary occupy most of the minds and this is the reality and another reality you know in the sofi that that means you don't feel yourself in this life and you feel yourself in the and this is what he highlighted when he at the first that means when those high figures they are dead this is a different story and all of them they are going to be dead except Allah SWT and a few exceptions and this is one of the honorable stage to be connected to Allah SWT and don't rely on these matters and that's why in one of the Prophet's he said shouldn't I tell you about among your people the strongest among you those who has complete reliance on Allah SWT and we should rely on Allah SWT we shouldn't rely on the things that we see in this life because they are going to be taken away from us quickly or not quickly I don't know I gave this assumption you know that if someone is resurrected they will enable him to sleep in his bed the family will not let him inside will not let him sleep in his own bed or whatever that's me in another word we are going to be in this life for certain period of time we are going to eat and drink to survive and sustain ourselves but we should worship Allah SWT don't be busy with such a thing this is our time when I look behind to my parents or grandparents or whoever I may know the name then I reach a point that I don't know even even the names of those great grandparents or where they were built and I'm not something that are going to be other than those people I'm going to have the same end like them and the one who work for Allah SWT has a completely different end as I illustrated this morning about the caller when in Adhan he said أشهد أن محمد رسول الله haven't you heard anyone any person mentioned from that all days besides the prophets I haven't heard we'll move to number 88 العطاء من الحقق حرمان والمنع من الله إحسان 88 a gift from man is deprivation but deprivation from God is beneficence this is he returned back to speak about عطاء to give or not to give and he gave the philosophy which we believe in it whenever we are giving something from the people this is حرمان why حرمان? because we tend to forget Allah SWT we tend to be happy with these people we tend to adjust ourselves according to that والمنعوم in الله إحسان Allah SWT the complete right the complete generous and you name it complete in all of his attributes سبحانه وتعالى and whenever he decided to block you from something as the prophets Allah SWT mention that's mean he love you this is opposite of what has been thought as that she said it sounded as if Allah SWT hate us and you cannot judge Allah SWT according to that what do you see in this life move to number 89 جل ربنا نعابل ورعبنا فيجازي هونسي 89 Our Lord is far above the servant dealing with him in cash and his repaying him in credit this is he put in a philosophical way but this is my view you know the happiest among us those who have with relation with Allah SWT whereas the one who love the money is going to look at people whose large amount of money that as the happiest the one who look you know for intellect or power or whatever is going to have other look you know and this is my understanding in another word provide us in this life in many things hopefully not only the physical matters I cannot imagine myself you know in the heaven while alive I have entered this heaven many times I cannot even imagine that Allah SWT is going to grant me as such you know I have full belief in such a thing but this is given to me from Allah SWT and this is as something to pay cash instead of pay after a promise or whatever we move to number 90 كفى من جزائك على طاعة رضيك لها أهلا 90 يجب أن يكون لديك محاولة لديك أهلا في جنس بيك لا أحتاج أي من جميع الأشياء ويجب أن يكون لديك لديك أهلا ويجب أن يتبع ويجب أن يتبع سبحانه وتعالى هذا is a great thing which is beyond my limit beyond my imagination then when you move to frustration you are going to be in the closest state to Allah SWT and this is has been this as a reward from Allah SWT to accept you to do this just imagine those who will not pray or whatever or they don't believe in Allah SWT are they of good if Allah SWT if they have one per thousand of goodness Allah SWT is going to make them come and this was the case during the life of the Prophet his follower according to the culture of the Arab at that particular time some of the tribe they felt themselves much superior than the follower of the Prophet and the Prophet did ask them قريش والانصار ومن أسلام مزينة وزوهينة وغيفار وأسلام are they better than the other tribes and they said خابو وخسرو يعني they are going to be bankruptor they said yes he said I swear by Allah they are much better because they follow the Prophet SWT at first and one time was the Prophet SWT with a person and a person passed through and he asked him what do you think about this person that person no one is going to listen to him when he starts speaking no one is going to show his place or to prepare his place when he planned for engagement for a woman no one is going to respond to him the Prophet SWT kept silent and then another person passed he should if start speaking everyone to listen to him if he introduce himself to Majlis we should find a space for him and if he seek engagement we should be responded right away and the Prophet SWT swear by Allah that that person is much better than this person if the whole globe is full of this person that person is much better and this has been illustrated in another hadith that you hardly find anyone equal to 1000 of the same type except in humankind how come because in humankind you are going to find different hearts different whatever the horse it's almost impossible to be equal to 1000 horses or you name it of those other matter materials or things of this life whereas humankind and you the audience may improve themselves and be much better or equal to 10 111.000 and you name it of those people I give you example that the Prophet SWT the voice of Abu Talha is better than few persons this is his voice when they have the fight so what's there what's about his effort what's about his strength what's about I ask you many questions about this and this is relatively and this is we should look after ourselves and see the relative matters and Iblis was good in destroying or destruction of everything that was built by the Prophet SWT and the best among us that may weigh 10 or 20 or 100 or whatever the one who work against Iblis the one who work and try to build what has been destroyed by Iblis and this has been summarized by the Prophet SWT and the one who follow my tradition while the whole nation is going to be spoiled is going to be rewarded by 100 شهيد بسم الله الرحمن الرحيم الحمد لله رب العالمين أفضل الصلاة وأتم التسليم على سيدينا محمدين الصادق الأمين المبعوط رحمة للعالمين وعلى آله وصحبي أجمعين اللهم لا سهلة وعيدنا مشهورة أنفسنا أولا أنه لم يتكلم المساعدة هذه تكون أفضل في القرآن أو التروفيطية وعندما لا نعرف يجب أن تسأل شخص أحد أحد يجب أن يكون أحد أحد يجب أن يكون أحد يجب أن يكون شخص أحد يجب أن يكون أحد أحد أحد يجب أن يكون أحد أحد يجب أن يكون شكرا 76 كيف نعرف التجمع وكيف نحن نحن أن التجمع لا يوجد عقل ولا يوجد حق تطلق عندما يجب أن يرى شيء من هذه الحقيقة. ويجب أن يكون جدا جدا لتفرنشيائها من المحاولات التي يمكن them to be shown up. شكرا. أفضل. مر. 82. أعلم very little about the soul. How do we prevent contraction of the soul? I'm just using this as a question, so is it from Dua? Is it from specific type of activity? Or is there a technique used by our great prophet Muhammad, صلى الله عليه وسلم? Firstly, we shouldn't deduce the contraction of the soul as illustrated by the author here. If someone interested in losing the contraction yes. نعم ، يوجد سبسفة دعاء تقريباً في الكتاب الأسكارة وكتاب تريب تريب شكراً نمور 83 كيف نحاول أن نتوقف؟ نعم ، نعم ، نعم ، نعم ، نعم ، نعم نعم ، نعم ، نعم ، نعم هل هذا جيد للأخبار؟ نعم ، نعم ، نعم هذا جيد عندما يحدث من الله سبحانه وتعالى يجب أن نعرف أن هذا يحدث من الله سبحانه وتعالى قليلاً أخبرتك أنك أعرف أنه عندما يحدث فينش برائر ستقول الله ملاماً نعلم أعطيته لا موطي المرعب هذا يعني أن لا one has the authority to give whatever is prohibited and no one has the authority to not give that the one you decide to give نمور 75 خير ما تطلبه منه ما هو طاربه منه كيف ، كيف نحاول أن نسأل الله what he wants from us هل نقول دعا الله أعطييييييييييييييييييييييييييييي يمكنك أن تقول ذلك ، يمكنك أن تقول عندما يحدث شيئاً يجب أن تساعد في القرآن أو في المرعب المرعب وكأنك لديك بعض المشاكلة في المرعب يمكنك أن تساعد الله سبحانه وتعالى وما كما أخبرتك المرعب المرعب يجب أن تقول الله وعلى ذيك وشكك وعسنة معي باناتك ويوجد جميلة في المرعب عندما يرى الله سبحانه وتعالى ويضعه في مرعب المرعب الله سبحانه وتعالى في مرعب 77 عندما يقول عن العرف من هو العرف؟ وماذا يفعل بين المعرفة والعلم؟ هذا هو السؤال الأول هذا السؤال هو ماذا يعني عن فنائه في وجوده؟ والأخذ في المرعب المرعب هو سيد عائشة تودر صلى الله عليه وسلم إن الله يساعد فريضاك أن الله سبحانه وتعالى لذلك الأشياء التي تريده هل هذا مثل ما قلت هنا؟ لذلك في المرعب العربية لا يوجد فرصة بين المعرفة والعلم والذي يوجد فرصة العلم على المعرفة لأن هذا هو القرآن and the prophetic name العلم ليس المعرفة فالفرصة العرف هو أكثر مني في المرعب الله سبحانه وتعالى أو في المرعب الله سبحانه وتعالى أن الاقل من الله سبحانه وتعالى ليس أعرفنا ومن المرعب أنت تعرف المرعب هذا هو جبارة من المرعب وأنا أم محاولة لتتحدث عن المرعب تقول ذلك مثل سيد محمدس أسام يقول أن يقول أنه مرعب فالمرعب هل هذا موضوع بالموضوع here طبعاً هو يقول أنه تعرف الله سبحانه وتعالى لا، أنا أعني سيد نعمر will give an opinion هو توافق هذا هو معفقات لكن هناك أفقات even though I have doubt about opinion those who are asking يجب أن نعمر أو أحد أخر يجب أن يكون أفضل المشكلة في حياتنا لذلك هناك لا يجب أن نفتح بين موافقات وما الذي الله سبحانه وتعالى يريد وماذا يعني عن فناء هوفي وجوده؟ فناء هوفي وجوده يعني أنه موجود ولكنه موجود من الله سبحانه وتعالى في نمبر 80 بسطة كي لا يبقى مع القبط وخبطة كي لا يبقى مع البسط في بعض الناس يجب أن يكونون في القبط for a long time أو في بسطة a long time لكنه يقول أنه يبقى من one to another so you won't stay in the same status هذا لا يرسل بشكل ما you know وفي هذه الأجهزة you are quite right about it you know even on the level of the prophets and the level of the angel you may have some when with the bussot or qabat في نمبر 81 which said and you mention that when it's with Allah there should be adab when Mustafa SA told us about SA when he asked SA because he is arguing with SA this is SA with Allah SA and this is like it looks from the hadith like no adab in it but how is this comparing according to my understanding even though I did not reach that level that Allah SA gave the answer to some people to argue with him the one who is going to argue with Allah SA without the death permission that I look forward you know it's going to be taken away so there is maybe some awliya that Allah gave him permission yes yes yes now I'm sitting on the number CD 85 sorry 86 أردت أن يقول لك عزا لا يفنه فلا تستعزدنا بيعزن يفنه but the hasanat is staying so can somebody have a iz in his hasanat the hasanat is going to stay because this is the word of Allah SA but you shouldn't as a servant of Allah you shouldn't look at him yes I'm sitting in 87 he said غير حقيقي what do you mean by طي this is the definition غير الحقيقي that I have heard even though I did not practice this that some people they may have a very long distance from the air taken within one minute or one second so why this is not حقيقي it is not حقيقي as I said the extra ordinaries may happen to and the one who is going to have the most of them as I understand here and elsewhere they compete in the knowledge of Allah not in the extra ordinaries I'm sitting on 81 on قبت and بسك how do we conduct ourselves in proper adab during those two states to accept this from a full confidence in Allah SA and accept it from Allah SA since you believe that this came from Allah is that right here peace be upon you I had a question on number 72 whoever finds the fruit of his deeds coming quickly has proof of the fact of acceptance if we're waiting for the acceptance of Adid how do we know whether the weight is because it's not meant to be or if it's a beneficial weight that Allah is enjoying our waiting we do know from there what has been instructed in the Holy Quran or the prophetic tradition otherwise other than this we don't know I have a question on number 82 when قبض الله حضر لنفسي فيه I had a question if the shock that Na'ashiq feels for the mashuq if that is from the separation from the mashuq if that is from the nafs and if so then is that contrary to what he's saying when قبض الله حضر لنفسي فيه because the nafs would want the shock for the mashuq even if it's separation why do you consider the A'ashiq part of B'asat not part of قبض why did you consider it as such because the separation would be difficult for the A'ashiq which means قبض much more than B'asat right so that was the question so is there hope in that shock for the nafs in that shock in any type you may have hope and القشير in his he showed many of those which highly not expected and there's حضر لنفس فيها we'll move to wisdom number 92 92 whoever worships him for something they hope from him or obeys him to keep chastisement from coming to themselves has not given his attributes their due as I illustrated before anyone who has some benefit or to keep him away of some hazardous matter that may happen to him here he described him that he did not know the attributes you know of Allah سبحانه وتعالى if you know the attributes of Allah سبحانه وتعالى and you are familiar with them then you are going to worship him you know for the sake of of him not for to seek to seek somebody or to avoid some of the punishment that is given we'll move to number 90 when he comes frequently and I had given many examples for it we'll move to number 93 when he gives you a great favor when he prevents you from doing it and when he gives to you he shows you his kindness and when he denies you he is showing you irresistible power so in both so in both he is disclosing himself to you and drawing nigh with his loving kindness unto you to know Allah سبحانه وتعالى is one of the purpose that's why we are present you know in this life وما خلقت الجنة وليس إلا ليعبدون many companions they said ليعرفون that's me and when you see the the gift from him سبحانه وتعالى as part of not knowing him and when he takes away some of the good matters you know you expect for yourself it's another way of knowing him سبحانه وتعالى and when you understand such a thing you know you are going to be happy you know whatever or whenever it's given to you or taken away from you and this has been summarized by the dua of the Prophet صلى الله عليه وسلم اللهم وما زويت عني مما أحب فجعل فراغ لي فيما تحب أو كما قال صلى الله عليه وسلم يعني whatever you are taking away from me this is to empty me to in the things that you like or whatever in that regard we will move to number 94 إِنَّ مَا يُولِمُكَ الْمَنَا لِعَدَمِ فَهْمِكَ عَنِ اللَّهِ فِي 94 deprivation hurts you only because of your incomprehension of God in it that's mean whenever anyone has painful you know feeling or pain inside himself you know because الله سبحانه وتعالى took away he did something you know he did not understand الله سبحانه وتعالى the way he should be understood and I convey the Hadith in Allah يحمي عبدهم لدنيا كما يحمي أحدكم مريضة the prophet here he gave example you know of this life you know and consider it as disease you know and الله سبحانه وتعالى to protect his life you know from this life we will move to number 95 ما فتح لك باب الطاعة ما فتح لك باب القابول وربما قضع لك بالذن فكان سببا في الوصول 95 sometimes he opens the door of obedience for you but not the door of acceptance or sometimes he condemns you to sin and it turns out to be a cause of union with God here we don't know about Allah سبحانه وتعالى he limited the meaning or unhappy you know to the Hassanat and say and there is I forgot if it's hadith or statement by some of the companions and we should take this conservatively you know because we shouldn't shouldn't be rebellious try to take over you know our don't care about the instruction that Allah سبحانه وتعالى granted us through his messenger and that's why you know we should be conservative you know in that regard you know whenever you return back to yourself you know you are going to to feel bad or to feel sad whenever you look at Allah سبحانه وتعالى and his mercy and whatever you know is going to make cheer up and make you happy we'll move to number 96 معصية أورسا ديلا وفتقارنا خير مطاعتنا أورسا تعيسان واستي كبارة 96 a disobedience that bequeats emulation and extreme need is better than obedience that bequeats self infatuation and crime again we should take it conservatively I'm sorry to tell you but some people they consider them here they are wrong in their judgment they consider him you know that he is not controlled by the commands from Allah سبحانه وتعالى to do or not to do I think otherwise and he show the difference between this obedience that is going to make the heart broken and make that person you know humble to Allah سبحانه وتعالى whereas the obedience of Allah سبحانه وتعالى which may bring someone you know to make him you know in the higher level or superior to the others or show his pride you know above many people and one of the companions he felt himself you know better than the others you know and the prophet الله سبحانه وتعالى said that's mean we are going to be giving victory and providence because of the weak people you know and this is against the common or the usual way of this life you know that's why we should we should be unhappy when you look toward ourselves too happy because Allah سبحانه وتعالى wants this to happen you know and when you look at his attributes and his holy name and this is the very last hadith of 40 نواوية that's mean when you look at the attributes of Allah سبحانه وتعالى you have different story burning in mind when we have something against obedience of Allah سبحانه وتعالى to speak up about it or make fun or kid ourselves because of that I love that that Allah سبحانه وتعالى call upon the mu'min don't ask me what's the meaning but I feel this is very closeness to him and he will tell that particulars servant or so that you have done so and I hide you in the life and I'm going to forgive them to you in this hereafter whereas the others to be called upon and when you look thoroughly to the problems nowadays I think these people who speak up about the disobedience or whatever they create problems much more than the real actors of it we'll move to number 97 نعمة نمى خرجة موزورا عنهم ولا بود لكل مكوان منهم نعمة الاجاد ونعمة الامداد 97 there are two graces that no being can do without and that are necessary for every creature the grace of existence and the grace of sustenance again we should understand that Allah سبحانه وتعالى is the only one to give favor you know for presence you know I look at my parents you know they have many of those substances which was wasted you know they decided that I'm going to be human kind you know and then he sustained me you know by I said you know highlighted by oxygen, by water by food and those matters you know including everyone you know to be sustained you know by Allah سبحانه وتعالى don't think for one moment that this is easy you know they mention in the story they say the Sulaiman ask Allah سبحانه وتعالى to make the provision you know for all human kind you know sorry for all creation you know on himself and he start preparing himself you know or whatever then a very large fish or whatever came from the sea and it everything was collected up till that particular day and declared that I never be experienced hunger except that particular day so don't imagine that this is easy because Allah سبحانه وتعالى is responsible for everyone you know to reach for him or her or it for its provision you know or you name it then number 98 speak about the same factors and I'm going to start with another one 98 he bestowed his grace upon you first through giving you existence and second through uninterrupted sustenance and this is this fact came to me recently while I'm sleeping who takes the task of feeding you know this cell which is quite far of the heart or whatever I don't know anything about it you know only Allah سبحانه وتعالى takes care you know in another word all of us we have stages you know and even in the current stage when we are awake when you sit or whatever do you take care of the providence to such cell you know or whatever you know Allah سبحانه وتعالى and this is to when ever for less than one moment it's going to stop it's going to be dead and this is try to get rid of it by one way or another and this is just indirect way of telling you how grateful is Allah سبحانه وتعالى when he sustain you in this good shape we mentioned then we'll move to 99 فاقط كلك ذاتية وورود الأسباب التي تكرذو لك بما خافي عليكم ورفاق ذاتية ذاتية لا ترفع العوار this to tell us you know that we are poor you know نحن في حقيقة محتوى الله سبحانه وتعالى و هذا ما يجب أن يجمع في الحديث لا أحد أصبر و على الأذى من الله يدعون له والدا و والدا وهو يطعمه ما يسقيه هذا يعني أنهم لديهم أفضل بحيث عن الله سبحانه وتعالى و لكن الله سبحانه وتعالى سيستخدمهم مع الكثير من المشاكل و هذا هو فاقط و كلاك ذات و يجب أن يكون سمارس في قراءة القراءة أيها الناس و أن تموت فقراء إلا الله والله والله والغني والحميد هذا يعني أن كل أحد يموت بحيث عن الله سبحانه وتعالى في حقيقة محتوى الله سبحانه وتعالى و لكن الله سبحانه وتعالى هذه are the factors you know of humankind many factors you have a lot of factors and this was done by Sina Obakrasuddin he used to climb the pulpe and start speaking about humankind and his needs or whatever to the extent the narrator is Sina Naseb Malik to the extent that everyone is going to hate himself you know and to feel discussed about himself and one of the matters is poverty the other matter here highlighted by the author is Zilla to be humble you know to Allah سبحانه وتعالى and this is not shown in this life for some people who pretend otherwise during this is going to be shown to everyone we will move to number 101 when he alienates you from his creatures realize that he wants to open for you the door of intimacy with him he showed another negative and positive aspect that we tend to be happy with the positive one we tend to be sad with the negative one namely here to feel stranger among your people and he gave it a good meaning you know that when Allah سبحانه وتعالى do such a thing you know for one of his individuals that means he is going to open this to make us you know or to get along with him سبحانه وتعالى for sure we differ a lot from him and it's the most superior Allah سبحانه وتعالى and there's no way you know of comparison you know as I said you know I think in the morning that's mean anything you know in this life has a substitute whereas Allah سبحانه وتعالى doesn't have any substitute and he make himself you know down you know in this hikmah just to make you happy you know or to make you familiar with your position when you are secluded you know to Allah سبحانه وتعالى and we should seclude ourselves you know by isla or otherwise you know to Allah سبحانه وتعالى in such an event number 102 again he showed some negative and positive matters you know when you ask for something needed for you be sure that Allah سبحانه وتعالى wants to give you and this is I haven't seen it for any human kind except Allah سبحانه وتعالى even the parents you know when you kept asking them you know they will get fed up you know of you and they will tell you go and find some way you know for yourself you know whereas Allah سبحانه وتعالى is going to be happy you know whenever you ask him and you show your slavery to him to him to him سبحانه وتعالى and we are all of need of Allah سبحانه وتعالى and he showed here in a very positive way that one of the ways that is hated for human kind when he needs something you know and is given to him you know from Allah سبحانه وتعالى or from someone else you know and as illustrated in this book you know to be given from Allah سبحانه وتعالى is a great matter you know whereas to be given you know from someone else you know it's very low and very appearance you know the appearance of buffered you know and yourself you know we move to number 100.3 103 The duress of the Gnostic never departs and he finds no rest in anything but God that's mean the one who knows himself you know and knows Allah سبحانه وتعالى he's going to show his poverty to Allah سبحانه وتعالى in all times you know and he's not going to feel relaxed or relieved you know except when Allah سبحانه وتعالى started to show his willy or loyalty to such a person you know and I highlighted you know this morning this morning this is what's shown from Allah سبحانه وتعالى we should show it from ourselves you know and that we are in real need in each less than one moment you know from our time you know we are in real need you know of Allah سبحانه وتعالى we are going to move to another position which is much more of no physical you know instrument there you know no money nothing no clothes no food nothing you know and we are going to be in much more need of Allah سبحانه وتعالى and this has been narrated by Bazaar and Adia المقدسي in his وختارة that whenever the body is put you know in the grave the Quran the Holy Quran has come to show up to him you know the dearest person you know will not show up you know at that you know at that particular time and we will look after the needs of that particular individual we'll move to number 104 104 he has illuminated outward appearances with the lights of his created vestiges and illuminated in most hearts with the lights of his attributes this is why the lights of creative vestiges set at night but the lights of hearts and in most souls never set and why it has been said the daytime sun goes down at night but the sun of nostic hearts never goes down this is to show about the apparent matters you know and the inner matters the apparent matter is going to be finished you know or vanish in one day or another you know whereas the inner matter is going to magnify you know and show much more you know and that's why in the hereafter is going to be shown you know namely by the say the Muhammad صلى الله عليه وسلم by other prophets by high figure and this is going to be shown to everyone you know whereas this life it's gone away you know we don't have anything that to rely on you know this life you know and we handle both things you know and we should pay our attention to that the second one you know to the inner you know and we should fix this you know in a much more efficient way than we have practiced we'll move to number 105 105 again he is he show some other unhappy and happy events you know this life it contains a lot of unhappiness and happiness you know and when you relate all of them to Allah سبحانه وتعالى you are going to have full confidence and this choice from Allah سبحانه وتعالى to you is going to have a lot of things you know even if you don't have a lot of things you think I will allow you come here to move off of the shaitan you know that's me the shaitan is going to make you unhappy make you sad I encourage you to commit sinful action you know against Allah سبحانه وتعالى whereas Allah سبحانه وتعالى is completely in the opposite way you know this narrated in Darimi I think that a woman you know she dreamt that about bad dream you know and when she came to the prophets Allah سبحانه وتعالى I was going to give her good interpretation for it you know one day she she dreamt this this bad dream you know frequently she dreamt you know about it and everyone every day every time is going to be faced by the prophets Allah سبحانه وتعالى she he was not available and one of the household gave her the bad interpretation of it and it took place you know what I'm trying to say anything from the other the side beside Allah سبحانه وتعالى is going to be harmful and hurting for you whereas anything from Allah سبحانه وتعالى side you know is going to be helpful you know and the prophet is from Allah سبحانه وتعالى side we move to number 106 106 whoever thinks his loving kindness is ever separated from his ordaining faith does so out of short-sightedness that's mean there's predestination is going to be designated for all of us you know we may like we may not like such a thing you know but it's surrounded by the lot of the kindness from Allah سبحانه وتعالى and this kindness is going to take away many of the negative feeling that we have or suffer you know from this unhappy event that is going to happen and to let you know the author is Allah he wants you to know a lot of the attributes you know of Allah سبحانه وتعالى and how to deal how to handle them you know besides besides your belief in Allah سبحانه وتعالى move to number 10107 لا يخاف عليك أن تلتبس الطنق عليك وإنما يخاف عليك من غلبة الهواء عليك it is not to be feared that the paths will confuse you but only that whims will defeat you and this speak about the desire about the bash you know that anyone is going to fool himself you know and fool the others by this new thought or whatever you know I did mention it in خطوة الجمع that I cannot trust anyone you know same as two great persons you know one declared that he did see Allah سبحانه وتعالى and the other one did speak with Allah سبحانه وتعالى if you brought me you know this huge number of people you know had complete denial of Allah سبحانه وتعالى so I'm not going to believe in them you know because I have those you know and anyone believe that there is no Allah be sure that it's not on scientific way it is on bashing or desire you know and this is what has been illustrated in Surah Maryam that I highlighted you know Allah سبحانه وتعالى when he mentioned those great people you know name the say that he said that he said that he said that he said that he said that Abraham said that Moses and it is another he said he described us you know I consider this description for me and we should find a way you know to take care of such a description you know and try to get rid of the matter فخلف من بعدهم خلفون أضاعوا الصلاة وتأطاعوا الصلاة وشتبعوا الشاوات أن هؤلاء الذين يأتيون بعد الأشخاص الذين أعرفون المفتاحين هؤلاء هؤلاء الذين يساعدون الأشخاص الذين يتبعون لهم يجب أن يجب أن نجد أفضل طريق أفضل طريق such a thing ثم نحن نضيف إلى أمر 108 سبحانه من سترسل الخصوصية 108 قلوريس بيوند كن is he who has veiled the secret of electhood in the appearance of humanness and who is manifest through the mightiness of lordship in the very showing of one's slavehood for this you know the the broadest thing you know it happened to the prophet some of them describe him you know as ordinary humankind as a liar or whatever you know the other one they they put him at the top you know that this honest you know رسول الله and this is has been illustrated this is the only thing that they did see you know about the prophet that he ate you know and he walked in the markets you know they did and this is he he called it you know the here is الخصوصية this is hidden secret you know of when الله سبحانه وتعالى makes some specialty for someone you know and this say the muhammad the most beloved person to Allah سبحانه وتعالى this reminded me that it's narrated in muslim you know by ثاوبان say the ثاوبان this is one of the companion that الله سبحانه وتعالى did look you know this before the he sent the سيد محمد صلى الله عليه وسلم he did look to the humankind and get angry with them with all of them with few exception you know of the بقية الكتاب this is the description people of book you know a few of them you know الله سبحانه وتعالى accepted them anyone in the in the position of الله سبحانه وتعالى go to hell fire you know i don't care about your people الله سبحانه وتعالى out of his kindness out of his mercy out of his favorite you know on us you know he sent us you know the most beloved person unto him you know did did it work yes it did work you know because the prophets الله سبحانه وتعالى did say خير القرون القرن the best generation ever you know is my generation you see يعني he raised up from that category to no category to make them one of the best you know and i may imagine this you know and this is or may not imagine this you know and this is that's mean it's hidden you know factors you know in a matter of uh is a humankind you know is going to eat he's going to drink some people you know they have complete denial of him صلى الله عليه وسلم the other day they did not deny and kept uh patience you know till he died you know and this then he they show uh the how come you know uh prophet and die you know and they and say now bakr صديق رضي الله عنه he he hold this he held this responsibility to uh to make all of them you know retain back to islam you know because they they did not well understand the meaning of prophet or whatever you know وظهر بعظامة الروبوبية في صار عودية this is the other component uh to to show the opposite and this is uh part of our relationship with الله سبحانه وتعالى and this has been summarized by some scholars you know that all names you know of الله سبحانه وتعالى للتخلق that's mean to to find in the most mercy for your mercy in the provision you know you should provide some needy people you know and you name it you know whereas an ism الله for التعالق to love it you know and to show the slavery to to that particular name you know of الله سبحانه وتعالى and and here uh as as you may see you know that the holy names of الله سبحانه وتعالى some of them you should match the other you should show the opposite of that you know and uh and he uh did show the opposite when he did describe وظهر بعظامة الروبوبية في العودية as long as uh many people they are going to show slavery to الله سبحانه وتعالى this is is going to be shown for the humankind not to himself سبحانه وتعالى is to show how great how is our lord and you name it you know when when we fail to do so uh we have complete failure inside ourselves you know and is going to be much more failure you know when we try to convey it to our children or our offspring you know and that's why you have many of those uh originally they were Muslim or the children of the Muslim they became acs or whatever because we we we we we found complete failure you know and uh conveying this message to our children you know uh i'm i'm raising up some problem you know please find a solution for it you know number nine one hundred zero nine one hundred and nine take not your lord to task that what you seek is slow in coming but take yourself to task that your manners are slow in coming when you build your confidence in الله سبحانه وتعالى knowing that الله سبحانه وتعالى has the full power you know and the full generosity and as the professor last i did say and as we do الله and as we do many Adam the most generous is Allah سبحانه وتعالى i am i'm the most generous you know speaking about himself you know among the humankind uh when you build such a confidence in الله سبحانه وتعالى when you ask الله سبحانه وتعالى either to be given you know or not to be given you know and uh and rather than recording الله سبحانه وتعالى you should record yourself you know because of bad adab you know that you you did show uh in that particular event you know والموفت نمبر 110 متجعلك في الضهر موتات اللي أمره ورزقك في الباطن الاستسلام القاهر فقد أعظم المنة تعليق one hundred and ten whenever he makes you obedient outwardly to his command and bestows you surrender inwardly to his irresistible power he has shown you large asks beyond thanking i think here he he showed that in the apparent you should obey Allah سبحانه وتعالى in the inner we should know that no one you know is eligible for such a thing except our lord say say do not Allah and by this you know we are going to fix our inner and outer you know in a way that Allah سبحانه وتعالى like and he he addressed it as that's been a favor from Allah سبحانه وتعالى to yourself you know and this is going to be shown on your on you uh by Allah سبحانه وتعالى either this is not meant by you or meant by you and in both ways you know uh you know the the favor of Allah سبحانه وتعالى in yourself and then we moved to the number one hundred one hundred eleven one hundred and eleven not everyone truly of the elect has yet been freed of shortcomings that's mean that is very important you know as i said yesterday i think you know we have some sufi people you know they have uh they contradict with each other or they will have different statement regarding certain احوال regarding certain uh مقامات and here in this he said that not everyone that uh that he has has specialty you know and something you know uh he has يعني take in a way all of those bad things you know surrounding him and the example of it you know i i usually i use this example when someone non-muslim became muslim you know don't expect him overnight you know to get rid of that bad characters you know or whatever you know of that behavior you know it takes time you know i'm not don't miss please don't misunderstand me i don't mean that he should stay and love those bad characters you know he should get rid of them you know but uh this may take some time you know and it's not going to happen right away you know like islam uh we pointed it by brothers i have to stop here if anyone has any question let let feel free to ask say in 93 uh he said toward and that uh that uh كلي داك متعرف إليك و مقرد وجود لطفي عليك that how we understand that دقهر there is lot of it because you have building your confidence in الله سبحانه وتعالى and may you have the kaha besides lot of you know because any kaha you know there is much more or much more stronger than this you know and when one high figure you know sufi he said in the butcher ربك لشديد he said but she actually relatively because the butcher of humankind is going to be not mixed you know with mercy with whereas الله سبحانه وتعالى ما تجل لا did not manifest to any of his creation with absolute you know جلال you know either absolute جمال or mixture you know of جمال and جلال said in 95 he said مربما قضع عليك بالهم it looks like that is you're not doing the them it's Allah is to feed this on you this is again the matter you know of قضاء and قضر you know and i feel hesitant to speak about it a question came online also do we have similar to this do we have a free will or limited free will and how we reconcile it with predestination this is an attribute of الله سبحانه وتعالى and i feel hesitant to answer such a question في 96 when he said معصية ارثة دهلان وفتقار خير من طاعة ورث عزا وستكبار why they criticize ابن عطا على السكندري why رسول صلى الله عليه وسلم said an incident that he did a توبة if we will distribute to all earth it will be enough for them so they have the same meaning no not the not exactly the same wording because here he mentioned معصية and طاعة there you mentioned حسنة and سية i think في 99 what's the meaning that's mean when you have something you know you need for example you know when you don't wash your body for a while you know the found smell is going to come you know when you don't eat you know again the same problem or whatever you know and and this is all of of them you know tell you about your poverty that this is original you know for you whereas i remember the prophet صلى الله عليه وسلم he traveled you know from مدينة مكه you know or he was at the border you know of مكه you know and in the حرام state you know yet ارواب المسعود he became a companion after that you know he said i have seen you know كسرا and قيصر and نجاشي and their kingdom you know no one did impress him the way the prophet صلى الله عليه وسلم did impress him you know and this is i look at it as that you know because of uh self you know efficiency that's why you know without clothes i'm the ugliest person you know when i get nice clothes it's going to show myself you know as nice person and you name it you know whereas the prophet صلى الله عليه وسلم without using clothes without using anything you know because he was in حرام state he was in surrounded by dust or whatever you know and he has long traveled yet he impress or to all of them is what much more than the other king say the in one oh one uh he said there is a lot of people that is not good for them and it's dangerous for them so how do you can solve this he's by his self as you know the way the advantages and its advantages you know of any question any action that you are going to do and you go by upon that your judgment you see 102 we read several uh حكم before that that you might ask الله will will postpone it will not give it to you so how do you get this because the prophet صلى الله عليه وسلم did mention you know that he may give give it you to you in this life he may uh refrain some some hardship you know or hurting you know matter you know or he may postpone it to the the hereafter can we summarize saying this حكمة by saying this is the very last you know sentence or of it you know but it's not going to to summarize all of it you know say the in in in one oh seven لا يخاف لا يخاف عليك انت لا يخاف عليك انت تلتبس الترق عليك say the is that what the scholar they say that differentiate that some of them they say that the عقل can lead you to حق or and the the عقل cannot lead you to حق is that the meaning that it's تلتبس الترق عليك يعني that you the عقل will lead you to حق which one of you i think you took one step you know further you know of the the meaning of this particular i did not understand it as such السلام عليكم سيدي حكمة 98 انا عم عليك اولا بالإيجاد كيف كيف how is it to be understood that اي جاد is an فيضان ايانا ب achieve for example if someone is عاصل اين حمس اي جاد is not a يخاف this is i assume this is for the Muslims you know and the Muslims لأنهم ستكونون في الارض أو في الارض ، ويجب أن أستطيع أن أفتح هذه الأمور ، ويجب أن أتحدث بشكل كبير يبدو أن لا ، حسناً ، الحمد لله ، الحمد لله جزاك الله وغير شرص أمر ، الحمد لله يجب أن أشكلك ، شكراً لك ، شكراً لك ، شكراً لك أحب that good in English speaking or whatever I highly appreciate you accept me أم أبعدي أخي and sisters I'm too happy to attend such a Majlis everyone showed his love to the Prophet ﷺ and this is a very good opportunity to share something with my fellows and I'm too happy to be in such a Majlis and the Prophet ﷺ he wants to perfect this when he came to Medina Munawara a few of the companions they were following him whenever he make a door or any of the blessed hair is going to drop in one of the hands and he ask them why you do so and they said because we love Allah ﷺ and his messenger and he said out of his perfectness you want to be loved by Allah ﷺ the messenger and they answered yes and he said if you speak truthfully whenever you are speaking and you want to be safe that's mean to go back the safe or the trusted matter and the best energy that's mean to be good to your neighbor and this is the perfection of the Prophet ﷺ it's going to insha'Allah to carry on in our blood in our soul and you name it that's why if we accompany this with the Qur'anic recitation besides the understanding and hold to Islam insha'Allah out of our hope when Allah ﷺ is going to consider this perfect even though we know our deficiency that there and we are going to insha'Allah be one of those people we know that the Prophet ﷺ show the others and it's going to and it's going to be proud of us insha'Allah in the hereafter may Allah ﷻ place such a majlis you know which I admire a lot you know الحمد لله رب العالمين الحمد لله الحمد لله يا ربنا لك الحمد كما يمضغي شلالي وجيك وعظيم حانك رانحصي سناء عليك انت كما أثنيت على نفسك تستعفروا كونا تروبوا إليك وعظم الصلاة واتم تسديم على سيد الأولين والآخرين وعالم السابقين وقائد بغوط المخزرين وشفين بذنبين وسويس وسيدي ولدي آدم أجمعين الله مصلي وسلم وبارك عليه وعلى آدي وطلي ميمين وصحابين وجوم الدين ومن تبيعهم إحسان وعنا معهم يرحمتك يا رحم الرحمن اللهم ألهمنا رجلنا وعيدنا نشغول أنفسنا اللهم لا سهل إلا ما جعلته سهلة وانت تجعلوا الحزنة إذا شئت سهلة كما رأيت أخي والأخي وأخي هذا يجب على أصبحت أصبحت صلى الله عليه وسلم ويجب أن أعلم كثيرا والأخي والأخي صلى الله عليه وسلم كان was provided with significant characters to the extent that a person you know like say نعلي بالنبيطار was going to say يقولوا ناعيته الأبعض له ولا بعده مثله And we should grab and we should hold any portion of his blessed tradition you know to follow هذه هي تبسة الله وسلم وكيف ترون من الله سبحانه وتعالى كل إن كنتم تحبون الله فاتبعوني يحببكم الله ويأفر لكم دنوبكم الله وفورا رحيم هذا أعتقد أنه you know I cannot say as a for one person you know that whenever you follow that that person you know I'm going to love you but Allah did say this for his messenger you know which when you think about it you know it's a great matter you know and great maneuver and no secret nothing hidden you know here everything is quite obvious and manifested to everyone you know may Allah make us you know one of these people that they that he loves you know and his messenger صلى الله عليه وسلم loves you know and will follow the steps you know of such a messenger great messenger you know this is part of our religion