 الحمد لله رب العالمين له الحمد الحسن للسناء الجميل وشدوى الله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وشدوى نسيتنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد. last lesson in our شرحة of the science of Quran I mentioned the last point the objectives that I want to achieve from this module or this course what did I say where is the objectives and the aims that I had I mentioned three does anyone have their notes beautiful did anyone hear can somebody say it loudly as well when I was talking about the aims and the objectives that I want to achieve from this course إن شاء الله تعالى المدخل تعلموا القرآن what did I mention yeah my aim and objective is three things remember I said three things number one was what التعرف على العلم to define terms that we're going to give a lot of importance to definitions and knowing the meanings of words. هل يمكنك سيرات؟ so إن شاء الله تعالى today we're going to define revelation so today we're going to define the following today's class is going to be on these four points إن شاء الله تعالى we're going to do تعريفه تعريف الواحي إن شاء الله تعالى we're going to define what revelation is we're going to speak about its types إن شاء الله تعالى we're going to speak about the way that the revelation used to come down and إن شاء الله تعالى we're going to we're also going to refute the doubts that have been brought regarding the revelation of the Qur'an today's class is going to be these four points إن شاء الله تعالى when we leave you should know the answer and you should have an understanding to these four points number one is تعريفه الواحي what does وحي mean? what does وحي mean? what's the revelation? second is the أقفان the revelation how much is it categorized into? what are its types? the third one is كيف ياته? its way how do the revelations used to come down on the Prophet ﷺ? and the fourth one is ورد الشرح التي أفورت حاولة we're going to refute the doubts that have been brought regarding the وحي the revelation number one we're going to define the revelation تعريفه الواحي we're going to define the revelation we're going to speak about the types of revelation there are now are we all together? number three is how the revelation used to come down we'll speak about it إن شاء الله تعالى and the fourth one is if we get time this is نافلة القول it's not the جبدة and it's not the صوب المدوح but we'll try to respond to some of the doubts that have been brought regarding the revelation of the Qur'an okay وثيرات حاوله that's been spread regarding it what does the word وحي mean? again we're going to define it in the لغة and we're going to define it أصطلحن again we'll do that what does the revelation لغة أمي and what does it mean? أصطلحن the word وحي the revelation in the Arabic language in which the Qur'an used it in the Qur'an used it sometimes the word وحي in the linguistic meaning and it is four or three شاء الله تعالى three the three uses does that language have the Qur'an uses it and this is the linguistic one not the technical one the Qur'an uses the linguistic one and he also uses the technical one the first one is الإلحام الفطري الإلحام so I'm just going to write this one up here الإلحام الفطري we'll explain that in the Qur'an الإلحام الفطري the second one is الإلحام الغريزي the third one is الإشارة السريعة not three of those Qur'an used it you guys are going to have to help me here with the translation in English and الإلحام means to be given what the understanding of something what would be the best definition for the word إلحام in the English language inspiration any other word any other word inspiration any other word okay let's use that last one word I could also think of الإلحام الفطري means innate inspiration لكن شكل سامطه بإنكتر النبوات he mentions that الإلحام الفطري if they want to give it to the person الإلحام الفطري is Allah سبحانه وتعالى inspired a person innate he to do something it's an innate thing it's something that's natural إذا الله سبحانه وتعالى قرآن وإلحينا إلى أم موسى أم أرضعي وإلحينا أعوش سمطه أم مضى أو ماذا موسى يعني الله يقول إليه موسى مضى بإنكتر النبوات that is in every mother to breastfeed her child is it something that's in every mother huh does that make sense look what Allah said وإلحينا وإلحينا is وحي إلا أم موسى أم أرضعي الله says we gave إلحام الفطري to the mother of mousa to do what that doesn't mean revelation is coming down on the mother of mousa because revelation does not come on any woman صحيح شخص سمطه is this إجمع even if it's not against it that it doesn't come down on a woman so وإلحينا إلى أم موسى huh intuition now صحيح الله gave mousa's mother the understanding to breastfeed her child she did that so this is إلحام فطري the difference between إلحام فطري and إلحام غريضي إلحام غريضي is for the animal is for the animal if the innate ability has given to the animal this is given to the human and this is given to the animal and is the one Allah says وعوحة ربكة إلى النحلي الله has sent down he gave إلحام غريضي to the bee الله يزوى الوحي for the bee yeah the second language the third one is الإشارة السريعة not specifically but is done on the hand ونصمري بس جشة on the hand as Allah has sent in the ayah فخرج Allah has sent خرج على قوني من المحراب فإلحى إليهم وانسبحوه فإلحى هي ميت أي وأشارة سريعا to use your hand and gesture to somebody افكري الله used it as the word وحي أولي تجدر to use a which one the number one and number two are the same the distance between the two is the first one is for the humans and the second is what for the animal the bee is the animal right does that make sense the third one is الإشارة إشارة is to what is to gesture right الله has sent فخرج على قونه he came out on his people ونبلأ يذكرية came out on his people and what did he do فأوحى إليهم اي فأشارة إليهم he gesture to them وانسبحوه to exalt the second one is إشارة إشارة is to what is to gesture تغيرتم سبحانه وتعالى إذن صورة مريم صح إذن آية صورة صورة مريم these are all the linguistic usage تستثمين وحيلة وطوكن about الان وحيلة وطوكن about نمذذة وحيلة the one that comes down on a bee and the one that comes down on the mother of the mother of the mother of the mother of the mother of the mother لكن إستلاحه one is what there's so many definitions each definition there's a so I'm just going to say the easiest one for you now are we all together brothers even if it's not a comprehensive definition don't worry about it as time goes on we will start working on finding the best definition إن شاء الله تعالى تجرى لكن the easiest one for you now is the one that إبن القي منشز رحمه الله which is هو كلام الله استلاحاً أمرب this one now استلاحاً رب الوحي يميز يميز كلام الله باستيشة الله number one المنزل that was sent down على نبي من أنبيائه it's sent on a prophet from the prophet of Allah so it's three things it's first of all كلام الله كلام الله it's speak of Allah second is what المنزل it's sent down three who is it sent down نبي من to a prophet from the prophets this I make sense that's هو حي استلاحاً when we say كلام الله when we say the speech of Allah what enter there yeah the Qur'an and the sunnah when we take the sunnah in there is no is the sunnah not the speech of Allah it is sunnah is the speech of Allah من حيث المعنى لا لا من حيث الله the meaning is Allah's كلام سبحانه وتعالى the meaning is speech of Allah not in terms of وادي and we don't go too much into that now i'm confused you're wrong there is the speech of Allah المنزل that was sent down on a prophet from the prophets so everything that was sent down to نبي الله آدم to نبي الله محمد all of it it's called the way it's called the way it's called the way so it's كلام الله it's speech of Allah المنزل that was sent down and it was sent down to a prophet from the prophets so الحمد لله we've defined يحي مغتن واستلاحاً to technically we defined it and technically we have defined it true or false we did right good now i'm going to move on to its types have i defined it its types is what it's two the أقصامه is what it's two and i really gave it to you الحمد لله it's the لغة and the thing that came out of it and the third one which is استلاحاً فيوانا كولئ اما شرعاً فيوانا كولئ the types are what لغة and الشرع that's number one and that's number two these are the two types of revelations the linguistic type of the linguistic one and the what and the technical one those are the two types of revelation are you all together does everyone understand that okay now we're going to go into the third one which is كيف يأتره how the revelation used to come down the revelation the way that it used to come down is three ways as الامام البغاوية he mentioned رحمه الله when it came to the ayah ما كان لبشر ان يكلمه الله when it came to the ayah الامام البغاوية we're going to mention them he mentions that the revelation the way that he used to come down is four how did the revelation come down three ways the first one is ما يقومه منامم that which used to be a sleep was a dream the second one is ما يكونه الامام this is the one which is confused with the illham of the first one or the illham of the second one the illham of the fourth one no this is the illham of the third one okay it's not the illham of the fourth one the third one is the way we touch on each one ما يكونه ما يكونه مكالمه بين الربي والعبض ما يكونه the fourth one is ما يكونه بواسطة أمين السماعة pay attention here إن شاء الله تعالى then you can write it the way that he used to come down is four ما يكونه منامم it would be a dream it's perfect it will be sleeping and it will come down to him as a dream that's one ما يكونه الامام that which was an illham الله تباركه تعالى will guide the prophet to do this will inspire the prophet to do this this is the شرعي one it's not fitri to everybody it's not ghezi which is lowery this is شرعي meaning the illham that the prophet get it's something that the people have to do does that make sense number four ما يكونه مكالمه the prophet will actually be speaking to بين الربي والعبض الله will be talking to the prophet and the prophet will be talking to Allah and they will be taking directly from what الله عزي جله the fourth one is ما يكونه بواسطة أمين السماعة جبري will come down on what huh جبري will come down to the prophet and will give him the message and as ibn tanya mentioned and ibn jama'a and suwati and others that the one that the Qur'an had is this one the Qur'an is only this one the fifth one are we together about this the Qur'an ما يكون بواسطة أمين السماعة the Qur'an is the fifth one our Qur'an is one this one the other religions they had the other wasa'ita the other means are we together the Qur'an came down to the prophet صلى الله عليه وسلم the revelation of the Qur'an came down بواسطة أمين السماعة وستأذن السفرات الله سد وإنه يلتنزير رب العالمين نازل بجره الأمين على قلبك لتكون من المنجلين برسان العربين مبين that the Qur'an was down three degrees كريستوكلي are we together there are disputes amongst the scholars each point can be responded to but we're never going to that the second one is ما يقوله الهامن the prophet will be inspired to do something he will be what he will be inspired to what to do something this is a revelation ما يقول من مكالومة بين العبد العرب the slave talking to Allah dialogue between prophets the prophet saying أم الله عزيجل لكن يقوله النوثة الله سر يدي ودي الله سلم القرآن وكلّم الله النوثة تكلمة أقول لبس ثور أقول ثاني الصورة صورة الشيرع اي فور عاية 51 عاية 51 صورة الشيرع الله منشل these four types let's go over it المميذ بغوي المميذ بغيز كرام I'm going to tell you he builds all four out of this he says the first one is what where's the first one I mentioned yeah where's the first one from the fourth المميذ بغوي فرد the third part of the ayah the ayah is long we're going to read it all the first part is وما كان لبشر أن يكلمه الله إلا وحيا he said it's manam and it's also ilham these two are the first part of the ayah these two are what ما كان لبشر أن يكلمه الله إلا وحيا that's the first part read it together ما يقود مكلمه بين العبدي وربدي he says الله سبحانه وتعالى he says it's a passage to me that's the second one it is قبي ورائح جاب that's it it's the third one right and the fourth one is قومور سيلة رسولة أو أو يور سيلة رسولة هل ترى كيف يقومون بشكل جيد في one ayah so the whole ayah that one ayah so i51 is where it's a shura it tells me the fourth part in there who extracted it right the name that's important الإمام and إمامة بغري extract it but all those four are in that one ayah does that make sense brothers am i making sense yeah so we mentioned which one is the Quran yeah the Quran is جيبريل we mentioned that الله mentioned in my place إمامة وتنزينه رب العالم ونزل بهروف للأمن على قلبك إمامة لدى أعلى الله ستقول مفزله ويوف القدر القرآن came from جيبريل beautiful now i want to talk about something important which is who came who gave it to النبي الله محمد the Quran who put it in i just mentioned who جيبريل where did he take it from this is also spoken about when revelation is spoken about جيبريل gave it to نبي الله محمد صح لكن where did you get it from yeah there are two مدهب in this issue i want you to take this down can i rub this off there is two مدهب in this issue okay there are what two مدهب the first مدهب they say جيبريل took it from what لوح المحفوظ and that is the كلام of أهل البداح the speech of the innovators not the speech of أهل السنة that he took it from لوح المحفوظ meaning جيبريل read لوح المحفوظ and then he came to نبي الله محمد and he gave it to him this is not the معتقة of أهل السنة are you with me does that make sense they say that جيبريل went to لوح المحفوظ he read لوح المحفوظ and then he came to نبي الله محمد and he gave the قرآن to him this is not what أهل السنة والجماعة believe so what is it that they believe they believe تلقاه جيبريل أما جيبرائيل those ways it can be said تلقاه جيبريل جيبريل he took it السماعة من الله هارف من الله جيبريل هارف من الله جيبريل هاد الله صوتاً the sound and he had the hearth the wordings أما ده ألفاظه are you with me about this أهل السنة والجماعة believe he had it جيبريل from الله عز و جل and he gave it نبي الله محمد as well and محمد صلى الله عليه وسلم نبي الله محمد صلى الله عليه وسلم he took it from who جيبريل does that make sense so if you say reason why because they don't want to accept that Allah speaks are we all together so this مدهب is not a مدهب which is مدهب أهل السنة this is the مدهب we believe which is that جيبريل took it from who question جيبريل when he came to and how did do i want to speak about that now okay جيبريل used to come in two forms take this note note this down as well جيبريل used to come into what two forms what are the two forms that he used to come in he used to come in the form of himself and the second one is that he used to come in the form of a human the form of an angel he will come and he brings the Quran and he will never come in the form of a human note this down it's important information جيبريل when he would come to the messengers صلى الله عليه وسلم to bring the Quran he was in his form are we all together brothers if جيبريل came he would come in what in his form and he wouldn't come what and he wouldn't come as a he wouldn't come as a بشر because if he did Allah said in the Quran that the the Quraysh and the disbelievers what did they used to say إنما يعلمه بشر human is teaching him this they used to accuse the Prophet ﷺ of taking this knowledge from a human and Allah said a human did not teach him this so جيبريل did not come in the form of a human are we all together brothers does that make sense لكن he would if he was bringing knowledge of the حديث and the سلح yes because of the famous حديث بينما نحن جلوسنا عند رسول الله عليه وسلم حتى جلس إلى النبي صلى الله عليه وسلم فأسنا درقبتي إلى رقبتي ووضع كفية على فخيدي وقال يا محمد أخبيرني عليه الإسلام وثم with him this when he came and when he would come in the form of the human he would come in one of two forms one of two forms either a bedouin or he would come in the form of the companion ديحة الكلبي are we all together so جيبريل would come in his actual form when he was being in the Quran as an angel pay attention to that because he can't come in a human form if he did then he would go against the آي إنما يعلومه بشر as humans teaching him this and the human was not teaching him this does that make sense and that is the جيبريل come in his actual form the valuation and the glorification of the Quran but if he used to come with other valuation other than the Quran which is the sunnah of the valuation right yeah if the sunnah of the valuation وما ينتقع عن الهواء إن هو إله يحييها حافظ الحكم يدزيسي فالسنة النبي is another valuation عليه ما قد أطلق اليحياني وإنما طريقه الرواية ففتقر الراوي إلى الدراية the sunnah is a what فالسنة النبي is another valuation but when he came with the sunnah جيبريل he would come in the form of a human okay he would come in the form of a human sometimes he would come as a Bedouin عرابي or he would come in the form of the companion ديشة الكلبي ديشية and if you go to سير عالم النبلة بايمان الزهبي he mentions that ديشية the reason why جيبريل used to come into his form because he was a very handsome man two companions were the two most handsome companions of the prophet ﷺ the first one is ديحية and the second is جريرينا عبدالله البجري جهور جريرينا عبدالله البجري جريرينا عبدالله دهدر عمال سير عالم النبلة he composed between who is handsome not handsome he talks about the narration of the lakwal لها بي تكسبها ده read it إن شاء الله تعالى okay how was the revelation when it came down in the message of ﷺ how is his situation read it together this is the last part that we want to speak about إن شاء الله تعالى بإذن الله الكريم which is how was the message of ﷺ when the revelation will come down on him because a hadith that summarizes how the message of ﷺ was when the revelation will come down on him عيش رضي الله تعالى عنها she said أن الحارث إبراهشام حارث إبراهشام he came to the messenger حارث إبراهشام he came to the messenger ﷺ and then he said to him كيف يأتيك الوحيو so this is how how did the revelation used to come to you how so he asked the messenger ﷺ and the messenger ﷺ he said أحيان يأتيلي في مثل صلصلة الجرسي the messenger ﷺ he said that the revelation will come down to me sometimes as the reading of the bell so the first one the person I mentioned was it will come to me مثل صلصلة الجرسي sometimes it comes to me like the reading of the bell the person who I said أشدبه عليها the one that was the hardest on me was this one so let's stand over this one that's the first one حالة الوحيوة the first situation in which the revelation used to come down and the messenger ﷺ is what yeah the first situation حالة الوحيوة it was what the first situation مثل صلصلة الجرس it was like a ringing and the prophet ﷺ he said this one is the hardest one for me it's like a bell noise big noise would be made and Imam Surah I mentioned the reason this noise would be made so the prophet ﷺ be awake fully focused this one was the one that the messenger ﷺ if he would be on his riding beast as Imam Ahmed said in his narration that if the prophet ﷺ was on his riding beast even the riding beast would be moved by the when it came down on him like this the neck of the animal would be pulled they would be moving from the bottom the animal the riding beast camel the horse whenever he was on the animal would shake from beneath its float they didn't react but he said رضي الله تعالى عنه that mercy if this type of revelation came down on the prophet and he was sleeping on my thigh his head ﷺ will become so heavy that it felt like my legs was breaking that I could never look at my legs ever again عايش رب الله تعالى عنه and she said that if it was a cold day he would sweat from this one excessively ﷺ so the first one is مثل سلسلة الجرسي the very high noise in another riding and another riding it mentions the حديث of أم رضي الله تعالى عنه it was دهي كدهي النحل it wasn't a bell it was like the noise that the bees make what's that called the buzzing هل this is humming we use buzzing less buzzing sounds better so the buzzing of the bee it was that noise but it was very strong this was the harshest one for the Prophet ﷺ are we here together the second situation was in which the حديث mentions is sometimes the angel will come to me in the form of a what he will come to me in the form of a female bee he will come to me in the form of a female bee so he will speak to me and I will understand what he was saying to me and this we mentioned already it's not referring to the Qur'an this is not referring to the this revelation is not referring to to the Qur'an because the Qur'an he will come to him على ملكيته as an angel not to the human being I think we'll stop there Inshallah I'll take questions and answers بإذن الله الكريم we'll leave the shepherds for the next lesson بإذن الله الكريم any questions that anyone may have فضل so the Prophet ﷺ what did I say the Qur'an came down from him جيبيل but did every single time جيبيل come to the Prophet ﷺ do you think the Prophet ﷺ I think with the Qur'anic revelation and the Prophet ﷺ on جيبيل was it every single time جيبيل came to him the scholars they said لا جيبيل will come once a year to the Prophet ﷺ when he came to preparing the Qur'an with him are we together brothers are we together once which was in a band and he said the last year the Prophet ﷺ was passing away how many times did he come to him هه twice he came to him إبراقيم said that when the Prophet ﷺ said رأيه to جيبيل I saw جيبيل وعليه 600 جراح and he had 600 wings each wing one of his wings it can block of the whole horizon إبراقيم said that he did see جيبيل after that that doesn't eliminate that he saw جيبيل after it are we together that was when he saw it he saw it جيبيل came to him after that because revelation was still coming down on him he mentioned that in his كتابة البداع الفرائد رحمه الله تعالى which one and the rest is إصلاع المعارج was it they come down on إصلاع المعارج the two lost eyes no that's what in the nation this state he took it from Allah directly we yeah so we know the Prophet ﷺ the night of إصلاع المعارج he took rulings from Allah عز وجل and Allah told him صلاة and حكام other rulings but did he take Qur'an of the night when إصلاع المعارج was a revelation that came down on him none of the narrations mentioned that none of the narrations mentioned that was to just speak the ayah Qur'an yeah the thing is that I haven't looked I can't remember the narrations authenticity so that's why I did not say that's why I don't remember if it's authentic or not like إن شاء الله تعالى look into the last آيات of صورة البقرة لا شك إبنو كثير will be it in his تفسير so we'll verify that إن شاء الله so the issue of قراءات were coming to it إن شاء الله تعالى it's one of the things that we're going to speak about in great details especially when we talk about the قراءات and the أحروف السبع what is the difference and how is it and how does it work because it's slightly confusing if we talk about the قراءات and the أحروف السبع but all of this came down from الله سبحانه وتعالى every single one of it came down from الله عز وجل فضل see the Qur'an the Prophet ﷺ was told to read the Mu'awwa the tale when he had the Ain done to him but he came down before that so the آيات some of the قصور they didn't just come down once they came twice so he came down twice the second thing is sometime the Prophet ﷺ will receive a revelation sent to him and he'll be told to use that revelation for something like the Mu'awwa that came the Mu'awwa that came they came down before and when the Prophet ﷺ was the magic was done to him ﷺ الله instructed him to read it but it wasn't that it came down at that particular moment now the Qur'an جيبري الهالف from الله عز وجل الله says in the Qur'an إنه أنزلناه في ليلة القادر إنه لد أعياء الله says إنه أنزلناه في ليلة مباركة إنه كنا منزلين القرآن نعلم أنه all came down once the whole Qur'an but where did it come down on سماء الدنيا and from there it came down منجمن منجمن means what bit by bit لكن جيبري الهالف it all from Allah عز وجل and then he was then instructed each verse because Allah knows the incident and the things that are going to take place each part الله was commanding him that part take it down now are you with me brothers and so each verse and each was coming down on that particular instant instant but prior to that جيبري الهالف all from Allah سبحانه و تعالى to convey it to the messenger صلى الله عليه وسلم but it was all placed in سماء الدنيا and it was coming down from there منجمن bit by bit that's the only way to reconcile between the أقوال of the هل العلم and on my channel I spoke about this in more details when I spoke about the تفسير والصورة ليلة القدر أقوال of him العباس and others who differed with him فضل رمضان the prophet صلى الله عليه وسلم he used to finish the Qur'an with جيبري they used to revise and that was once a year the revision and the last year that the messenger صلى الله عليه وسلم was dying جيبري الهالف came and he finished the Qur'an this time with him twice not once how many times did he finish it this time they finished it twice and scholars they took from this if the person grows old in age and they realize that they're getting closer to their grave they should multiply their righteous deeds are you with me if you feel that you've grown old and now you've aged and you're more closer to your date of leaving this world you should multiply your righteous deeds because the prophet صلى الله عليه وسلم but that year he was gonna depart from the world صلى الله عليه وسلم so he increased in his recitation of the Qur'an in that Ramadan some people when they become old in age they become more businessmen and they start liking dunya more and start becoming investing in this and that the older you get the more you should connect yourself to the best treat the more you should start getting staying in the masjid and knowing that the time is going to finish there are scholars who hold that opinion some scholars who hold that the revelation is not restricted to jibreel but each point that they brought and the discussion pertaining it that we've left it for some other time because we just wanted your overview but that's why I said the other day if you guys can read the Kitab and it's called فِي علوم القرآن it's very important something that I just mentioned I go over it quickly you can go and research even more and you might even differ with me after your research you might think that that view that I took is not strong this is the beauty but you have to do your research and read the Kitab اليت قال فِي علوم القرآن by suyoti and other books that are written in the science of the Qur'an are you with me brothers now the Qur'an the sequence the ayat are what the Prophet ﷺ said it as like in the surah the companions did it that's what they said like the surah of the Qur'an the companions are the ones who ordered it like this and this is the call of the Jumhoor like in the ayat and the surah that it's in the Prophet ﷺ did that he commanded it he would say to the companion take this ayat and place it in surah كذا وكذا and it will be placed nope the Qur'an صورة اقرأ بسم ربك اللي came down the first six came down and then صورة المدثل came down so it would mean an ayah from this would come an ayah from the Prophet ﷺ would command the companions he would say take this verse and place it in that surah take that verse and place it into the surah he read it on the Prophet ﷺ like in the surah the scholars they these are مسائل which are the khilaf is too much I'm just trying to be in the but that's why it's good to read the Kitab صيوطر brings all the views he brings the evidences and it was the Kitab was sent out right to everybody was it sent out via email huh it was sent by email to everyone huh people didn't receive via email so if it could be sent to them via email it will help them a lot shall we conclude there إن شاء الله تعالى فاط الله ها so the can that be made into a legislation no how about then it can't be it's not a it's not a legislation الهام what takes more presidents over that is what is أقل logic and the person's mindset all of those they don't have a place in legislation the path to Allah and what pleases Allah and what Allah loves that cannot be known by a person's innate ability or even dreams somebody might say I saw the Prophet in my dream and the Prophet صلى الله عليه وسلم told me that you don't have to pray صلى الله عليه وسلم anymore he said it to me والله are you with me what you saw in your dream whatever command that he gave you or they gave you will not stop on will not stop the حكم of Allah that's upon you whatever it may be we'll conclude there إن شاء الله تعالى anything which I have said that was wrong or incorrect is from me إن شاء الله that Allah is messing to our free from it سبحانك اللهم بحمدك أشهد ولا إله إلا الله أستغفرك أتوب إلي