 Ni ledd angen o'ch gwaith i gweithio ar gyfer iawn. A bydd yma'r economi a'r meddwl isalu, yn yr enwedd o'n rhaidau cynydor gynnig, gyda Paul Colp Pares Church i Batgate. Gŷn Gwyl Gwlyfu i Gwyl Gwyl Gwyl, ddim yn ei ffianf eraill. A llwyddo'r rydym ni wrth gwrs panfaith gwyl Pares. Gwyl Gwyl Gwyl Gwyl Gwyl Gwyl Gwyl Gwyl Gwyl Gwyl Gwyl Gwyl Gwyl Gwyl Gwyl Gwyl Gwyl Gwyl Gwyl However the stories, he often compared to people. The rich man in Lazarus, the Pharisee in the Poor Widow. The two sons, the sheep and the goats. I wonder what stories Jesus would tell today to make his point. I get the feeling that there are two types of people in the world and you can tell them apart in this way. Mae gwyntwbrachwydu gyda maen nhw, ac mae gennym ddeumas gwymau ar yr oeddennod. A gwyntwbrachwydu gyda maen nhw gyda maen nhw. Mae gwyntwbrachwydwyr yn gweithio i ddylu gwyntwyr a chdiwydwyr, oedd rydyn ni'w gwyntwyr yn gwyntwyr. Mor eich anhygoel y peth yn erbyn. Aelidwyr yn gwyntwyr, oedd oedd oedd oedd oedd. Os fyddem yn gymhwyntwyr, oedd ychydig yn gwyntwyr oherwydd oedd oedd oedd oedd oedd oedd oedd. Theologians, the philosophers and the evolutionary biologists have been discussing human nature for as long as they have been around. The poets too have wrestled with what we are made for and how we should live our lives. Robert Burns' off-coated line to see ourselves as others see us is still as relevant today as when he wrote it. Jesus said that we need to be taught how to see He said that if your eye is healthy, your whole body is full of light. The lens with which we see the world and ourselves needs to be clean for us to be healthy in our world. Thankfully, most religions are rediscovering their meditative traditions. It means that, as well as finding stillness, that time to look inwards, to allow God in, we also end up looking outwards to the world and see it in a different way. It's not just about seeing ourselves as others see us or indeed as God sees us, but it's also about seeing others as God sees them. Some Christians see the crucifixion of Jesus as the event that should have led to the end of all scapegoating. The cross says that scapegoating is a bankrupt system. Pavement people or gutter people? I think that that's just really another way of judging folks. It seems like seeing ourselves and others with a healthy eye of ending stereotyping and scapegoating is a bit harder to do than to see.