 Chapter 6, Jacob, Part 11 of the Legends of the Jews, Volume 1. At the break of day the angel left off from wrestling with Jacob. The dawn on that day was of particularly short duration. The sun rose two hours before his time by way of compensation for having set early, on the day on which Jacob passed Mount Moriah for his journey to Heron, to induce him to turn aside and lodge for a night on the future temple place. Indeed, the power of the sun on this same day was altogether remarkable. He shone with the brilliance and ardour with which he was invested during the six days of the creation, and as he will shine at the end of days, to make whole the halt and the blind among the Jews, and to consume the heathen. This same healing and devastating property he had on that day, too, for Jacob was cured while Esau and his princes were all burnt up by his terrible heat. Jacob was in dire need of healing lotions for the injury he had sustained in the encounter with the angel. The combat between them had been very grim. The dust whirled up by the scuffle rose to the very throne of God. Though Jacob prevailed against his huge opponent, as big as one-third of the whole world, throwing him to the ground and keeping him pinned down, yet the angel had injured him by clutching at the sinew of the hip which is upon the hollow of the thigh, so that it was dislocated, and Jacob halted upon his thigh. The healing power of the son restored him. Nevertheless his children took it upon themselves not to eat the sinew of the hip which is upon the hollow of the thigh, for they reproached themselves with having been the cause of his mishap. They should not have left him alone in that night. Now although Jacob had prepared for the worst, for open hostilities even, yet when he saw Esau and his men he thought it discreet to make separate divisions of the households of Leah, Rachel and the handmaids, and divide the children unto each of them, and he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph endermost. It was the stratagem which the fox used with the lion. Once upon a time the king of beasts was wroth with his subjects, and they looked hither and dither for a spokesman who mastered the art of appeasing their ruler. The fox offered himself for the undertaking, saying, I know three hundred fables which will allay his fury. His offer was accepted with joy. On the way to the lion the fox suddenly stood still, and in reply to the questions put to him he said, I have forgotten one hundred of the three hundred fables. Never mind, said those accompanying him, two hundred will serve the purpose. A little way further on the fox again stopped suddenly, and questioned again he confessed that he had forgotten half of the two hundred remaining fables. The animals with him still consult him that the hundred he knew would suffice. But the fox halted a third time, and then he admitted that his memory had failed him entirely, and he had forgotten all the fables he knew, and he advised that every animal approached the king on his own account and endeavored to appease his anger. At first Jacob had had courage enough to enter the lists with Esau in behalf of all with him. Now he came to the conclusion to let each one try to do what he could for himself. However Jacob was too fond of father to expose his family to the first brunt of the danger. He himself passed over before all the rest, saying, it is better that they attack me than my children. After him came the handmaids and their children. His reason for placing them there was that, if Esau should be overcome by passion for the women and try to violate them, he would thus meet the handmaids first, and in the meantime Jacob would have the chance of preparing for more determined resistance in the defense of the honor of his wives. Joseph and Rachel came last, and Joseph walked in front of his mother, though Jacob had ordered the reverse. But the son knew both the beauty of his mother and the lustfulness of his uncle, and therefore he tried to hide Rachel from the sight of Esau. In the vehemence of his rage against Jacob, Esau vowed that he would not slay him with bow and arrow, but would bite him dead with his mouth and suck his blood. But he was doomed to bitter disappointment, for Jacob's neck turned as hard as ivory, and in his helpless fury Esau could but gnash his teeth. The two brothers were like the ram and the wolf. A wolf wanted to tear a ram in pieces, and the ram defended himself with his horns, striking them deep into the flesh of the wolf. Both began to howl, the wolf because he could not secure his prey, and the ram from fear that the wolf renew his attacks. Esau bawled because his teeth were hurt by the ivory-like flesh of Jacob's neck, and Jacob feared that his brother would make a second attempt to bite him. Esau addressed a question to his brother. Tell me, he said, what was the army I met? For on his march against Jacob he had had a most peculiar experience with a great host of forty thousand warriors. It consisted of various kinds of troops, armor-clad soldiers walking on foot, mounted on horses, and seated in chariots, and they all threw themselves upon Esau when they met. He demanded to know whence they came, and the strange soldiers hardly interrupted their savage onslaught to reply that they belonged to Jacob. Only when Esau told them that Jacob was his brother did they leave off saying, woe to us if our master hears that we did thee harm. This was the army and the encounter Esau inquired about as soon as he met his brother. But the army was a host of angels who had the appearance of warriors to Esau and his men. Also the messengers sent by Jacob to Esau had been angels for no mere human being could be induced to go forth and face the requerient. Jacob now gave Esau the presence intended for him, a tenth of all his cattle and also pearls in precious stones, and, besides, a falcon for the chase. But even the animals refused to give up their gentle master Jacob and become the property of the villain Esau. They all ran away when Jacob wanted to hand them over to his brother, and the result was that the only ones that reached Esau were the feeble and the lame, all that could not make good their escape. At first Esau declined the presence offered to him. Naturally that was a mere pretense. While refusing the gifts with words he held his hand outstretched ready to receive them. Jacob took the hint and insisted that he accept them, saying, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand, for as much as I have seen thy face as I have seen the face of angels, and thou art pleased with me. The closing words were chosen with well calculated purpose. Jacob wanted Esau to derive the meaning that he had intercourse with angels and to be inspired with awe. Jacob was like the man invited to a banquet by his mortal enemy who has been seeking an opportunity to slay him. When the guest divines the purpose for which he has been brought thither he says to the host, What a magnificent and delicious meal this is! But once before in my life did I partake of one like it, that was when I was bitten by the king to his table. Enough to drive terror to the heart of the would-be slayer. He takes good care not to harm a man on such intimate terms with the king as to be invited to his table. Jacob had valid reason for recalling his encounter with the angel, for it was the angel of Esau who had measured his strength with Jacob's and had been overcome. As Esau accepted the presence of Jacob willingly on this first occasion, so he continued to accept them for a whole year. Daily Jacob gave him presence as on the day of their meeting. For he said, A gift doth blind the eyes of the wise, and how much more doth it blind the wicked, therefore will I give him presence upon presence, perhaps he will let me alone. Besides he did not attach much value to the possessions he had acquired outside of the holy land. Such possessions are not a blessing, and he did not hesitate to part with them. Despite the presence which Jacob gave Esau, he also paid out a large sum of money to him for the cave of Machpola. Immediately upon his arrival in the holy land he sold all he had brought with him from Haran, and a pile of gold was the proceeds of the sale. He spoke to Esau, saying, Like me, thou hast to share in the cave of Machpola. Wilt thou take this pile of gold for thy portion therein? What care I for the cave? returned Esau. Gold is what I want. Before his share in Machpola he took the gold realized from the sale of the possessions Jacob had accumulated outside of the holy land, but God filled the vacuum without delay, and Jacob was as rich as before. Wealth was not an object of desire to Jacob. He would have been well content in his own behalf and in behalf of his family to resign all earthly treasures in favor of Esau and his family. He said to Esau, I foresee that in future days suffering will be inflicted by thy children upon mine. But I do not demur thou mayest exercise thy dominion and wear thy crown until the time when the Messiah springs from my loins and receives the rule from thee. These words spoken by Jacob will be realized in days to come when all the nations will rise up against the kingdom of Edom and take away one city after another from him, one realm after another, until they reach Bet Gruben, and then the Messiah will appear and assume his kingship. The angel of Edom will flee for refuge to Basra, but God will appear there and slay him, for though Basra is one of the cities of refuge, yet will the Lord exercise the right of the Avenger therein. He will seize the angel by his hair, and Elijah will slaughter him, letting the blood spatter the garments of God. All this Jacob had in mind when he said to Esau, let my Lord I pray thee, pass over before his servant, until I come unto my Lord unto Saeir. Jacob himself never went to Saeir. What he meant was the messianic time when Israel shall go to Saeir and take possession thereof. Jacob tarried in Sukkoth a whole year, and he opened a house of learning there. Then he journeyed on to Shechem, while Esau betook himself to Saeir, saying to himself, how long shall I be a burden to my brother? For it was during Jacob's sojourn at Sukkoth that Esau received daily presence from Jacob. And Jacob, after abiding these many years in a strange land, came to Shechem in peace, unimpaired in mind and body. He had forgotten none of the knowledge he had acquired before. The gifts he gave to Esau did not encroach upon his wealth. The injury inflicted by the angel that wrestled with him had been healed, and likewise his children were sound and healthy. Jacob entered Shechem on a Friday late in the afternoon, and his first concern was to lay out the boundaries of the city, that the laws of the Sabbath might not be transgressed. As soon as he was settled in the place he sent presents to the notables. A man must be grateful to a city from which he derives benefits. No less did the common people enjoy his bounty. For them he opened a market where he sold all wares at low prices. Also he lost no time in buying a parcel of ground, for it is the duty of every man of substance who comes to the holy land from outside to make himself the possessor of land there. He gave a hundred lambs for his estate, a hundred yearling sheep, and a hundred pieces of money, and received in return a bill of sale to which he attached his signature, using the letters Yod He for it. And then he erected an altar to God upon his land, and he said, Thou art the Lord of all celestial things, and I am the Lord of all earthly things. But God said, not even the overseer of the synagogue arrogates privileges in the synagogue, and Thou assumeest lordship with a high hand? Forsooth on the morrow thy daughter will go abroad, and she shall be humbled. End of Chapter 6 Part XI. The Outrage at Shechem. While Jacob and his sons were sitting in the house of learning, occupied with the study of the Torah, Dina went abroad to see the dancing and singing women, whom Shechem had hired to dance and play in the streets in order to entice her forth. Had she remained at home, nothing would have happened to her. But she was a woman, and all women liked to show themselves in the street. When Shechem caught sight of her, he seized her by main force, young though she was, and violated her in beastly fashion. This misfortune befell Jacob as a punishment for his excessive self-confidence. In his negotiations with Laban, he had used the expression, My righteousness shall answer for me hereafter. Besides on his return to Palestine, when he was preparing to meet his brother, he concealed his daughter Dina in a chest, lest Esau desire to have her for wife, and he be obliged to give her to him. God spoke to him, saying, Herein hast thou acted unkindly toward thy brother, and therefore Dina will have to marry Job, one that is neither circumcised nor a proselyte. Thou didst refuse to give her to one that is circumcised, and one that is uncircumcised will take her. Thou didst refuse to give her to Esau in lawful wedlock, and now she will follow victim to the ravishers' illicit passion. When Jacob heard that Shechem had defiled his daughter, he sent twelve servants to fetch Dina from Shechem's house. But Shechem went out to them with his men, and drove them from his house, and he would not suffer them to come unto Dina, and he kissed and embraced her before their eyes. Jacob then sent two maidens of his servant's daughters to remain with Dina in the house of Shechem. Shechem bad three of his friends to go to his father Hamor, the son of Hedekam, the son of Pered, and say, Get me this damsel to wife. Hamor tried at first to persuade his son not to take a Hebrew woman to wife, but when Shechem persisted in his request he did according to the word of his son, and went forth to communicate with Jacob concerning the matter. In the meanwhile the sons of Jacob returned from the field, and kindled with wrath they spoke unto their father, saying, Surely death is due to this man in his household, because the Lord God of the whole earth commanded Noah and his children that man shall never rob, nor commit adultery. Now behold Shechem has ravaged and committed fornication with our sister, and not one of all the people of the city spake a word to him. And while they were speaking, Hamor came to speak to Jacob the words of his son concerning Dina, and after he ceased to speak Shechem himself came to Jacob and repeated the request made by his father. Simon and Levi answered Hamor and Shechem deceitfully, saying, All you have spoken unto us we will do, and behold our sister is in your house, but keep away from her until we send to our father Isaac concerning this matter, for we can do nothing without his counsel. He knows the ways of our father Abraham, and whatever he saith unto us we will tell you we will conceal nothing from you. Shechem and his father went home thereafter, satisfied with the result achieved, and when they had gone the sons of Jacob asked him to seek counsel and pretext in order to kill the inhabitants of the city, who had deserved this punishment on account of their wickedness. Then Simon said to them, I have good counsel to give to you. Bid them be circumcised. If they consent not we shall take our daughter from them and go away, and if they consent to do this then when they are in pain we shall attack them and slay them. The next morning Shechem and his father came again to Jacob to speak concerning Dina, and the sons of Jacob spoke deceitfully to them, saying, We told our father Isaac all your words, and your words pleased him. But he said, that thus to Abraham his father command him from God, that any man is not of his descendants, who desireeth to take one of his daughters to wife, shall cause every male belonging to him to be circumcised. Shechem and his father hastened to do the wishes of the sons of Jacob, and they persuaded also the men of the city to do likewise, for they were greatly esteemed by them, being the princes of the land. On the next day Shechem and his father rose up early in the morning, and they assembled all the men of the city, and they called for the sons of Jacob, and they circumcised Shechem, his father, his five brothers, and all the males in the city, six hundred and forty five men, and two hundred and seventy-six lads. Hadechem, the grandfather of Shechem, and his six brothers would not be circumcised, and they were greatly incensed against the people of the city for submitting to the wishes of the sons of Jacob. In the evening of the second day Shechem and his father sent to have eight little children, whom their mothers had concealed, brought to them to be circumcised. Hadechem and his six brothers sprang at the messengers, and sought to slay them, and sought to slay also Shechem, Hamor, and Dina. They chitted Shechem and his father for doing a thing that their fathers had never done, which would raise the ire of the inhabitants of the land of Canaan against them, as well as the ire of all the children of Ham, and that on account of a Hebrew woman. Hadechem and his brothers finished by saying, Behold, tomorrow we will go and assemble our Canaanite-ish brethren, and we will come and smite you in all in whom you trust, that there shall not be a remnant left of you or them. When Hamor and his son Shechem and all the people of the city heard this, they were so afraid, and they repented what they had done, and Shechem and his father answered Hadechem and his brothers, because we saw that the Hebrews would not accede to our wishes concerning their daughter we did this thing, but when we shall obtain our request from them we will do unto them that which is in your hearts and ours, as soon as we shall become strong. Dina, who heard their words, hastened and dispatched one of her maidens whom her father had sent to take care of her in Shechem's house, and informed Jacob and his sons of the conspiracy plotted against them. When the sons of Jacob heard this they were filled with wrath, and Simon and Levi swore and said, As the Lord liveth by tomorrow there shall not be a remnant left in the whole city. They began the extermination by killing eighteen of the twenty young men who had concealed themselves and were not circumcised, and two of them fled and escaped some lime pits that were in the city. Then Simon and Levi slew all the city, not leaving a male over, and while they were looking for spoils outside of the city, three hundred women rose against them and threw stones and dust upon them, but Simon single-handedly slew them all, and returned to the city where he joined Levi. Then they took away from the people outside of the city their sheep, their oxen, their cattle, and also the women and the little children, and they led all these away and took them to the city to their father Jacob. The number of women whom they did not slay but only took captive was eighty-five virgins, among them a young damsel of great beauty by the name of Buna, whom Simon took to wife. The number of the males which they took captive and did not slay was forty-seven, and all these men and women were servants to the sons of Jacob and to their children after them until the day they left Egypt. The Legends of the Jews, Volume One, by Rabbi Lewis Ginsburg. A war frustrated. When Simon and Levi had gone from the city, the two young men who had concealed themselves in the lime pits and were not slaying amongst the people of the city rose up and they found the city desolate, without a man, only weeping women, and they cried out, saying, Behold, this is the evil which the sons of Jacob did, who destroyed one of the Canaanite cities, and were not afraid of all the land of Canaan. They left the city and went to Tapua, and told the inhabitants all that the sons of Jacob had done to the city of Shechem. Jasheb, the king of Tapua, sent to Shechem to see whether these young men had told the truth, for he did not believe them, saying, How could two men destroy a large city like Shechem? The messengers of Jasheb returned, and they reported, The city is destroyed, not a man is left there, only weeping women, neither are there flocks and cattle there, for all that was in the city was taken away by the sons of Jacob. Jasheb wondered thereat, for the like had not been heard from the days of Nimrod, and not even from the remotest times, that two men should be able to destroy so large a city, and he decided to go to war against the Hebrews and avenge the cause of the people of Shechem. His counsellors said to him, If two of them laid waste a whole city, surely if thou goest against them, they all will rise up against us and destroy us. Therefore send to the kings round about, that we all together fight against the sons of Jacob and prevail against them. The seven kings of the Amorites, when they heard the evil that the sons of Jacob had done to the city of Shechem, assembled together with all their armies, ten thousand men, withdrawn swords, and they came to fight against the sons of Jacob. And Jacob was greatly afraid, and he said to Simon and Levi, Why have you brought such an evil upon me? I was at rest, and you provoked the inhabitants of the land against me by your acts. Then Judah spoke to his father. Was it for naught that Simon and Levi killed the inhabitants of Shechem? Verily it was because Shechem dishonored our sister, and transgressed the command of our God to Noah and his children, and not one of the inhabitants of the city interfered in the matter. Now why art thou afraid, and why art thou displeased at my brethren? Surely our God, who delivered the city of Shechem and its people into their hand, he will also deliver into our hands all the Canaanite-ish kings who are coming against us. Now cast away thy fears, and pray to God to assist and deliver us. Judah then addressed his brethren, saying, The Lord our God is with us. Fear not, then. Stand ye forth, each man girt with his weapons of war, his bow and his sword, and we will go and fight against the Uncircumcised. The Lord is our God, he will save us. Jacob, his eleven sons, and one hundred servants belonging to Isaac, who had come to their assistance, marched forward to meet the Amorites, a people exceedingly numerous, like under the sand upon the seashore. The sons of Jacob sent unto their grandfather Isaac at Hebron, requesting him to pray unto the Lord to protect them from the hand of the Canaanites, and he prayed as follows, O Lord God, thou didst promise my father, saying, I will multiply thy seed as the stars of heaven, and also me, thou didst promise, that thou would establish thy word to my father. Now, O Lord, God of the whole world, pervert, I pray thee, the counsel of these kings, that they may not fight against my sons, and impress the hearts of their kings and their people with the terror of my sons, and bring down their pride that they turn away from my sons. Deliver my sons and their servants from them with thy strong hand and outstretched arm, for power and might are in thy hands to do all this. They have also prayed unto God, and said, O Lord God, powerful and exalted God, who hast reigned from days of old, from then until now and forever, thou art he who stirreth up wars and causes them to seeds. In thy hand are power and might to exalt and to bring low. O, may my prayer be acceptable unto thee, that thou mayest turn to me with thy mercies, to impress the hearts of these kings and their people with the terror of my sons, and terrify them in their camps, and with thy great kindness deliver all those that trust in thee, for thou art he who subdues the people under us, and the nations under our feet. God heard the prayers of Isaac and Jacob, and he filled the hearts of all the advisors of the Canaanite kings with great fear and terror, and when the kings who were undecided whether to undertake a campaign against the sons of Jacob consulted them, they said, Are you silly, or is there no understanding in you that you propose to fight with the Hebrews? Why do you take delight in your own destruction this day? Behold, two of them came to the city of Shechem without fear or terror, and they put all the inhabitants of the city to the sword. No man stood up against them, and how will you be able to a fight with them? The royal counselors then proceeded to enumerate all the mighty things God had done for Abraham, Jacob, and the sons of Jacob, such as had not been done from the days of old by any of the gods of the nations. When the kings heard all the words of their advisors, they were afraid of the sons of Jacob, and they would not fight against them. They turned back with their armies on that day, each to his own city. But the sons of Jacob kept their station that day till evening, and seeing that the kings did not advance to do battle with them in order to avenge the inhabitants of Shechem whom they had killed, they returned home. The wrath of the Lord descended upon the inhabitants of Shechem to the uttermost on account of their wickedness, for they had sought to do unto Sarah and Rebecca as they did unto Dena, but the Lord had prevented them. Also they had persecuted Abraham when he was a stranger, and they had vexed his flocks when they were big with young, and Evelyn, one born in his house, they had handled most shamefully, and thus they did to all strangers, taking away their wives by force. END OF CHAPTER 6 THE DESTRUCTION of Shechem by Simon and Levi terrified the heathen all around. If two sons of Jacob had succeeded in ruining a great city like Shechem, they argued, what would Jacob and all his sons accomplish acting together? Jacob meanwhile left Shechem, hindered by none, and with all his possessions he set out to take himself to his father Isaac. But after an eight days' march he encountered a powerful army, which had been dispatched from Nineveh to Levy Tribute upon the whole world and subjugated. On coming in the vicinity of Shechem this army heard to what the city had been exposed at the hands of the son of Jacob, and fury seized the men, and they resolved to make war upon Jacob. But Jacob said to his sons, Fear not, God will be your helper, and he will fight for you against your enemies. Only you must put away from you the strange gods in your possession, and you must purify yourselves and wash your garments clean. Gert with his sword Jacob advanced against the enemy, and in the first onslaught he slew twelve thousand of the weak in the army. Then Judas spake unto him, and said, Father, thou art tired and exhausted, let me fight the enemy alone. And Jacob replied, saying, Judah, my son, I know thy strength and thy bravery, that they are exceedingly great, so that none in the world is like unto thee therein. His countenance like a lion's, and inflamed with wrath, Judah attacked the army, and slew twelve myriads of tried and famous warriors. The battle raged hot in front and the rear, and Levi and his brothers hastened his aid, and together they won a victory over the Ninevites. Judah alone slew five thousand more soldiers, and Levi dealt blows right and left with such figure that the men of the enemy's army fell like grain under the sith of the reaper. Alarmed about their fate, the people of Ninevah said, How long shall we fight with these devils? Let us return to our land, lest they exterminate us, substitute and branch, without leaving a remnant. But their king desired to restrain them, and he said, O ye heroes, ye men of might and valor, have you lost your senses that you asked to return to your land? Is this your bravery? After you have subdued many kingdoms and countries, ye are not able to hold out against twelve men? If the nations and the kings whom we have made tributary to ourselves hear of this, they will rise up against us as a man, and make a laughing stock of us, and do with us according to their desire. Take courage, ye men of the great city of Ninevah, that your honor and your name be exalted, and you become not a mockery in the mouth of your enemies. These words of their king inspired the warriors to continue the campaign. They sent messengers to all the lands to ask for help, and reinforced by their allies the Ninevites assaulted Jacob a second time. He spoke to his sons, saying, Take courage and be men, fight against your enemies. His twelve sons then took up their stand in twelve different places, leaving considerable intervals between one and another, and Jacob, a sword in his right hand and a bow in his left, advanced to the combat. It was a desperate encounter for him. He had to ward off the enemy to the right and to the left. Nevertheless he inflicted a severe blow, and when a band of two thousand men beset him he leapt up in the air and over them and vanished from their sight. Twenty-two myriads he slew on this day, and when evening came he planned to flee under cover of darkness. But suddenly ninety thousand men appeared, and he was compelled to continue the fight. He rushed at them with his sword, but it broke, and he had to defend himself by grinding huge rocks into lime powder, and this he threw at the enemy and blinded them so that they could see nothing. Luckily darkness was about to fall, and he could permit himself to take rest for the night. In the morning Judah said to Jacob, Father, thou didst fight the whole of yesterday, and thou art weary and exhausted. Let me fight this day. When the warriors caught sight of Judah's lion face and his lion teeth and heard his lion voice, they were greatly afraid. Judah hopped and jumped over the army like a flea, from one warrior to the next, raining blows down upon them incessantly, and by evening he had slain eighty thousand and ninety-six men armed with swords and bows. But fatigue overcame him, and Zebulun took up his station at his brother's left hand, and mowed down eighty thousand of the enemy. Meantime Judah regained some of his strength, and rising up in wrath and fury, and gnashing his teeth with a noise like unto thunderclaps in midsummer, he put the army to flight. It ran a distance of eighteen miles, and Judah could enjoy a respite that night. But the army reappeared on the morrow, ready for battle again to take revenge on Jacob and his children. They blew their trumpets, whereupon Jacob specked to his sons, go forth and fight with your enemies. Isaacur and Gad said that this day they would take the combat upon themselves, and their father bade them to do it while their brothers kept guard and held themselves in readiness to aid and relieve the two combatants when they showed signs of weariness and exhaustion. The leaders of the day slew forty-eight thousand warriors, and put to flight twelve myriads more, who concealed themselves in a cave. Judah and Gad fetched trees from the woods, piled the trunks up in front of the opening of the cave, and set fire to them. When the fire blazed with a fierce flame, the warriors spoke, saying, Why should we stay in this cave and perish with the smoke and the heat? Rather will we go forth and fight with our enemies, then we might have a chance of saving ourselves. They left the cave, going through openings at the side, and they attacked Isaacur and Gad in front and behind. Jordan and Naftali saw the plight of their brothers and ran to their assistance. They laid about with their swords, hewing away for themselves to Isaacur and Gad, and united with them they too opposed the foe. It was the third day of the conflict, and the Ninevites were reinforced by an army as numerous as the sand on the seashore. All the sons of Jacob united to oppose it, and they routed the host. But when they pursued after the enemy, the fugitives faced about and resumed the battle, saying, Why should we run away? Let us rather fight them. Perhaps we may be victorious. Now they are weary. A stubborn combat ensued, and when Jacob saw the vehement attack upon his children, he himself sprang into the thick of the battle and dealt blows right and left. Nevertheless the heathen were victorious and succeeded in separating Judah from his brethren. As soon as Jacob was aware of the peril of his son, he whistled and Judah responded and his brethren hastened to his aid. Judah was fatigued and parched with thirst, and there was no water for him to drink, but he dug his finger into the ground with such force that water gushed out in the side of the whole army. Then said one warrior to another, I will flee before these devils, for God fights on their side, and he and all the army fled precipitately, pursued by the sons of Jacob. Soldiers without number they slew, and then they went back to their tents. On their return they noticed that Joseph was missing and they feared he had been killed or taken captive. Naftali ran after the retreating army to make search for Joseph, and he found him still fighting against the Ninevite army. He joined Joseph and killed countless soldiers, and of the fugitives many drowned, and the men that were besetting Joseph ran off and left him in safety. At the end of the war Jacob continued his journey unhindered to his father Isaac. The Legends of the Jews Volume I by Rabbi Louis Ginsburg The War with the Amorites At first the people that lived around Shechem made no attempt to molest Jacob, who had returned thither after a while, together with his household, to take up his abode there and establish himself. But at the end of seven years the heathen began to harass him. The kings of the Amorites assembled together against the sons of Jacob to slay them in the Valley of Shechem. Was it not enough, they said, that they have slain all the men of Shechem? Should they be permitted now to take possession of their land, too? And they advanced to render battle. Judah left into the midst of the ranks of the foot-soldiers of the allied kings, and slew, first of all, Jasheb, the king of Tapua, who was clad in iron and brass from top to toe. The king was mounted, and from his horse he cast his spears downward with both hands, in front of him and in back, without ever missing his aim. For he was a mighty warrior, and he could throw javelins with one hand or the other. Nevertheless Judah feared neither him nor his prowess. He ran toward him, snatching a stone of sixty cellium from the ground and hurling it at him. Jasheb was at a distance of one hundred and seventy-seven L's and one-third of an L, and protected with iron armor and throwing spears, he moved forward upon Judah. But Judah struck him on his shield with the stone and unhorsed him. The king attempted to rise, Judah hastened to his side to slay him before he could get on his feet. But Jasheb was nimble, he stood ready to attack Judah, shield to shield, and he drew his sword to cut off Judah's head. Quickly Judah raised his shield to catch the blow upon it, but it broke in pieces. What did Judah now? He rested the shield of his opponent away from him, and swung his sword against Jasheb's feet, cutting them off above the ankles. The king fell prostrate, his sword slipped from his grasp, and Judah hastened to him and severed his head from his body. While Judah was removing the armor of his slain adversary, nine of Jasheb's followers appeared. Judah slung a stone against the head of the first of them that approached him with such force that he dropped his shield, which Judah snatched from the ground and used to defend himself against his eight assailants. His brother Levi came and stood next to him, and shot off an arrow that killed Elan, king of Gash, and then Judah killed the eight men. And his father Jacob came and killed Zeruri, king of Shiloh. None of the heathen could prevail against these sons of Jasheb. They had not the courage to stand up before them, but took to flight, and the sons of Jasheb pursued after them, and each slew a thousand men of the Amorites on that day, before the going down of the sun. And the other sons of Jasheb set forth from the hill of Shechem, where they had taken up their stand, and they also pursued after them as far as Hazor. Before this city they had another severe encounter with the enemy, more severe than that in the valley of Shechem. Jacob let his arrows fly, and slew Pyrithon, king of Hazor, and then Pussusi, king of Sartan, Laban, king of Aram, and Shebir, king of Mahanaim. Judah was the first to mount the walls of Hazor. As he approached the top, four warriors attacked him, but he slew them without stopping in his assent, and before his brother Naphtali could bring him succor. Naphtali followed him, and the two stood upon the wall, Judah to the right and Naphtali to the left, and thence they dealt out death to the warriors. The other sons of Jacob followed their two brothers in turn, and made an end of exterminating the heathen host on that day. They subjugated Hazor, slew the warriors thereof, let no man escape with his life, and despoiled the city of all therein. On the following day they went to Sartan, and again a bloody battle took place. Sartan was situated upon high land, and the hill before the city was likewise very high, so that none could come near unto it, and also none could come near unto the citadel, because the wall thereof was high. Nevertheless they made themselves masters of the city. They scaled the walls of the citadel, Judah on the east side being the first to ascend, then Gad on the west side, Simon and Levi on the north, and Reuben and Dan on the south, and Naphtali and Issacar set fire to the hinges upon which the gates of the city were hung. In the same way the sons of Jacob subdued five other cities, Tapua, Arbel, Shiloh, Mahanaim, and Gash, making an end of all of them in five days. On the sixth day all the Amorites assembled, and they came to Jacob and his sons unarmed, bowed down before them, and sued for peace. And the sons of Jacob made peace with all the heathen, who seated Timna to them, and all the land of Herariah. In that day also Jacob concluded peace with them, and they made restitution to the sons of Jacob for all the cattle they had taken, two head for one, and they restored all the spoil they had carried off. When Jacob turned to go to Timna, and Judah went to Arbel, and thenceforth the Amorites troubled them no more. The Legends of the Jews, Volume 1, by Rabbi Louis Ginsburg Isaac Blesses Levi and Judah If a man vows with a vow, and he does not fulfill it in good time, he will stumble through three grave sins, idolatry, unchastity, and bloodshed. Jacob had been guilty of not accomplishing promptly the vow he had taken upon himself at Bethel, and therefore punishment overtook him. His daughter was dishonored, his sons slew men, and they kept the idols found among the spoils of Shechem. Therefore when Jacob prostrated himself before God after the bloody outrage at Shechem, he bade him arise, and go to Bethel and accomplish the vow he had vowed there. Before Jacob set out for the Holy Place to do the bidding of God, he took the idols which were in the possession of his sons, and the tariffim which Rachel had stolen from her father, and he shivered them in pieces, and buried the bits under an oak upon Mount Garazim, up-breeding the tree with one hand, concealing the remains of the idols in the hollow left in the earth, and planting the oak again with one hand. Among the destroyed idols was one in the form of a dove, and this the Samaritan stuck up later and worshipped. On reaching Bethel he erected an altar to the Lord, and on a pillar he set up the stone whereon he had rested his head during the night he had passed there on his journey to Heran. Then he bade his parents come to Bethel and take part in his sacrifice. But Isaac sent him a message saying, O my son Jacob, that I might see thee before I die, whereupon Jacob hastened to his parents, taking Levi and Judah with him. When his grandchildren stepped before Isaac, the darkness that shrouded his eyes dropped away, and he said, My son, are these thy children, for they resemble thee? And the spirit of prophecy entered his mouth, and he grasped Levi with his right hand, and Judah with his left in order to bless them, and he spoke these words to Levi. May the Lord bring thee and thy seed nigh unto him before all flesh, that ye serve in his sanctuary like the angel of the face and the holy angels, princes, judges, and rulers, shall they be unto all the seed of the children of Jacob. The word of God they will proclaim in righteousness, and all his judgments they will execute in justice, and they will make manifest his ways unto the children of Jacob, and unto Israel his paths. And unto Judah he spake, saying, Be ye princes, thou and one of thy sons, over the sons of Jacob. In thee shall be the help of Jacob, and the salvation of Israel shall be found in thee. And when thou sittest upon the throne of the glory of thy justice, perfect peace shall reign over all the seed of the children of my beloved Abraham. On the morrow Isaac told his son that he would not accompany him to Bethel on account of his great age, but he bade him not delay longer to fulfill his vow, and gave him permission to take his mother Rebekah with him to the holy place. And Rebekah and her nurse Deborah went to Bethel with Jacob. End of Chapter 6, Part 13, Chapter 6, Jacob, Part 14, of the Legends of the Jews, Volume 1. Deborah, the nurse of Rebekah, and some of the servants of Isaac, had been sent to Jacob by his mother, while he still abode with Laban, and summoned him home at the end of his fourteen years' term of service. As Jacob did not at once obey his mother's behest, the two servants of Isaac returned to their master, but Deborah remained with Jacob then and always. Therefore when Deborah died in Bethel, Jacob mourned for her, and he buried her below Bethel in the palm tree, the same under which the prophetess Deborah sat later when the children of Israel came to her for judgment. But a short time elapsed after the death of the nurse Deborah and Rebekah died, too. Her passing away was not made the occasion for public mourning. The reason was that, as Abraham was dead, Isaac blind, and Jacob away from home, they remained Esau as the only mourner to appear in public and represent her family. And beholding that villain, it was feared, might tempt a looker on to cry out, accursed be the breasts that give these suck. To avoid this the burial of Rebekah took place at night. God appeared unto Jacob to comfort him in his grief, and with him appeared the heavenly family. It was a sign of grace, for all the while the sons of Jacob had been carrying idols with them the Lord had not revealed himself to Jacob. At this time God announced to Jacob the birth of Benjamin soon to occur, and the birth of Manasseh and Ephraim, who also were to be founders of tribes, and furthermore he told them that these three would count kings among their descendants, Saul and Ishbasheth, the seed of Benjamin, Jeroboam the Ephraimite, and Jehu of the tribe of Manasseh. In this vision God confirmed the change of his name from Jacob to Israel, promised him by the angel with whom he had wrestled on entering the Holy Land, and finally God revealed to him that he would be the last of the three with whose names the name of God would appear united, for God is called only the God of Abraham but the God of Isaac and the God of Jacob, and never the God of anyone else. In token of this revelation from God Jacob set up a pillar of stone, and he poured out a drink and offering thereon, as in a later day the priests were to offer libations in the temple on the Feast of Tabernacles, and the libation brought by Jacob at Bethel was as much as all the waters in the Sea of Tiberias. At the time when Deborah and Rebekah died occurred also the death of Rachel at the age of thirty-six, but not before her prayer was heard that she bared Jacob a second son, for she died in giving birth to Benjamin. Twelve years she had borne no children, then she fasted twelve days and her petition was granted her. She brought forth the youngest son of Jacob, whom he called Benjamin the son of days, because he was born in his father's old age, and with him a twin sister was born. Rachel was buried in the Way to Ephrath, because Jacob gifted with prophetic spirit, for saw that the exiles would pass this way on their march to Babylon, and as they passed Rachel would entreat God's mercy for the poor outcasts. Jacob journeyed on to Jerusalem. During Rachel's lifetime her couch had always stood in the tent of Jacob. After her death he ordered the couch of her handmaid Bilhah to be carried thither. Robin was sorely vexed there at, and he said, not enough that Rachel alive curtailed the rites of my mother, she must needs give her annoyance also after death. He went and took the couch of his mother Leah and placed it in Jacob's tent instead of Bilhah's couch. Ruben's brothers learned of his disrespectful act from Asher. He had found it out in one way or another, and had told it to his brethren, who ruptured their relations with him, for they would have nothing to do with an informer, and they did not become reconciled with Asher until Ruben himself confessed his transgression. For it was not long before Ruben recognized that he had acted reprehensibly toward his father, and he fasted and put on satcloth, and repented of his misdeed. He was the first among men to do penance, and therefore God said to him, Since the beginning of the world it hath not happened that a man hath sinned and then repented thereof. Thou art the first to do penance, and as thou livest a prophet of thy seed, Hosea shall be the first to proclaim, O Israel, return. The Legends of the Jews Volume 1 by Rabbi Louis Ginsburg Esau's Campaign Against Jacob When Isaac felt his end approaching, he called his two sons to him, and charged them with his last wish and will, and gave them his blessing. He said, I adjure you by the exalted name, the praised, honored, glorious, immutable, and mighty one, who hath made heaven and earth and all things together, that ye fear him and serve him, and each shall love his brother in mercy and justice, and none wish evil unto the other, now and henceforth unto all eternity, until the days of your life that ye may enjoy good fortune in all your undertakings, and that ye perish not. Furthermore, he commanded them to bury him in the cave of Macpela, by the side of his father Abraham, in the grave which he had dug for himself with his own hands. Then he divided his possessions between his two sons, giving Esau the larger portion and Jacob the smaller. But Esau said, I sold my birthright to Jacob, and I ceded it to him, and it belongs unto him. Isaac rejoiced greatly that Esau acknowledged the rights of Jacob of his own accord, and he closed his eyes in peace. The funeral of Isaac was not disturbed by any unseemly act, for Esau was sure of his heritage in accordance with the last wishes expressed by his father. But when the time came to divide Isaac's possessions between the two brothers, Esau said to Jacob, divide the property of our father into two portions, but I, as the elder, claimed the right of choosing the portion I desire. What did Jacob do? He knew well that the eye of the wicked never beholds treasures enough to satisfy it, so he divided their common heritage in the following way. All the material possessions of his father formed one portion, and the other consisted of Isaac's claim upon the holy land, together with the clave of Macpela, the tomb of Abraham and Isaac. Esau chose the money and the other things belonging to Isaac for his inheritance, and to Jacob were left the cave and the title to the holy land. An agreement to this effect was drawn up in writing in due form, and on the strength of the document Jacob insisted upon Esau's leaving Palestine. Esau acquiesced, and he and his wives and his sons and daughters, journeyed to Mount Seer, where they took up their abode. Though Esau gave way before Jacob for the knots, he returned to the land to make war upon his brother. Leah had just died, and Jacob and the sons, born by Leah, were mourning for her, and the rest of his sons, born unto him by his other wives, were trying to comfort them, when Esau came upon them with a powerful host of four thousand men, well equipped for war, clad in armor of iron and brass, all furnished with bucklers, bows, and swords. They surrounded the citadel wherein Jacob and his sons dwelled at that time with their servants and children and households, for they had all assembled to console Jacob for the death of Leah, and they sat there unconcerned. None entertained a suspicion that an assault upon them was mediated by any man. And the great army had already encircled their castle, and still none within suspected any harm, neither Jacob and his children, nor the two hundred servants. Now when Jacob saw that Esau presumed to make war upon them, and sought to slay them in the citadel, and was shooting darts at them, he ascended the wall of the citadel and spake words of peace and friendship and brotherly love to Esau. He said, Is this the consolation which thou has come to bring me, to comfort me for my wife, who hath been taken away by death? Is this in accordance with the oath thou did swear twice under thy father and thy mother before they died? Thou hast violated thy oath, and in the hour when thou didst swear unto thy father thou was judged. But Esau made reply, neither the children of men nor the beasts of the field swear an oath to keep it until all eternity, but on every day they devise evil against one another when it is directed against an enemy or when they seek to slay an adversary. If the bore will change his skin and make his bristles as soft as wool, or if he can cause horns to sprout forth on his head like the horns of a stag or ram, then shall I observe the tie of brotherhood with thee. Then spoke Judah to his father Jacob, saying, How long will thy stand yet wasting words of peace and friendship upon him? And he attacks us unawares like an enemy with his male-clad warriors seeking to slay us. Hearing these words, Jacob grasped his bow and killed Adoram the Itamite, and a second time he bent his bow, and the arrow struck Esau upon the right thigh. The wound was mortal, and his sons lifted Esau up and put him upon his ass, and he came to Adoram, and then he died. Judah made a sally to the south of the citadel, and with him were Naftali and Gad, aided by fifty of Jacob's servants. To the east Levi and Dan went forth with fifty servants. Reuben, Issacur, and Zebulun with fifty servants to the north, and Simon, Benjamin, and Enoch, the last son of Reuben, with fifty servants to the west. Judah was exceedingly brave in battle. Together with Naftali and Gad he pressed forward into the ranks of the enemy and captured one of their iron towers. On their bucklers they caught the sharp missiles hurled against them in such numbers that the light of the sun was darkened by reason of the rocks and darts and stones. Judah was the first to break the ranks of the enemy, of whom he killed six valiant men, and he was accompanied on the right by Naftali and Gad on the left. They also hewed down two soldiers each, while their troop of servants killed one man each. Nevertheless they did not succeed in forcing the army away from the south of the citadel. Not even when altogether Judah and his brethren made a united attack upon the enemy, each of them picking out a victim and slaying him. And they were still unsuccessful in a third combined attack, though this time each killed two men. When Judah saw now that the enemy remained in possession of the field, and it was impossible to dislodge them, he girded himself with strength and an heroic spirit animated him. Judah, Naftali, and Gad united, and together they pierced the ranks of the enemy, Judah slaying ten of them and his brothers each eight. Seeing this the servants took courage, and they joined their leaders and fought at their side. Judah laid about him to right and left, always aided by Naftali and Gad, and so they succeeded in forcing the enemy one race farther to the south, away from the citadel. But the hostile army recovered itself, and maintained a brave stand against all the sons of Jacob, who were faint from the hardships of the combat, and could not continue to fight. Thereupon Judah turned to God in prayer, and God harkened unto his position, and he helped them. He sent loose a storm from one of his treasure chambers, and it blew into the faces of the enemy, and filled their eyes with darkness, and they could not see how to fight. But Judah and his brothers could see clearly, for the wind blew upon their backs. Now Judah and his two brothers wrought havoc among them, and they hewed down the enemy as the reaper mows down the stalks of grain and heaps them up for sheaves. After they had routed the division of the army assigned to them on the south, they hastened to the aid of their brothers, who were defending the east, north, and west of the citadel with three companies. On each side the wind blew into the faces of the enemy, and so the sons of Jacob succeeded in annihilating their army. Four hundred were slain in battle, and six hundred fled, among the latter Esau's four sons, Rul, Jus, Lothin, and Korah. The oldest of his sons, Eliphaz, took no part in the war, because he was a disciple of Jacob, and therefore would not bear arms against him. The sons of Jacob pursued after the fleeing remnant of the enemy as far as Adora. There the sons of Esau abandoned the body of their father and continued their flight to Mount Seir. But the sons of Jacob remained in Adora overnight, and out of respect for their father they buried the remains of his brother Esau. In the morning they went on in pursuit of the enemy, and besieged them on Mount Seir. Now the sons of Esau and all the other fugitives came and fell down before them, bowed down, and entreated them without cease, till they concluded peace with them. But the sons of Jacob exacted tribute from them. The Legends of the Jews, vol. 1 by Rabbi Louis Ginsburg The Descendants of Esau The worthiest among the sons of Esau was his firstborn, Eliphaz. He had been raised under the eyes of his grandfather Isaac, from whom he had learnt the pious ways of life. The Lord had even found him worthy of being endowed with the spirit of prophecy, for Eliphaz, the son of Esau, is none other than the prophet Eliphaz, the friend of Job. It was from the life of the patriarchs that he drew the admonitions which he gave unto Job in his disputes with him. Eliphaz spake, Thou didst wean thyself the equal of Abraham, and thou didst marvel, therefore, that God should deal with thee as with the generation of the confusion of tongues. But Abraham stood the test of ten temptations, and thou faintest when but one touches thee. When any that was not whole came to thee, thou wouldst console him. To the blind thou wouldst say, if thou didst build thyself a house, thou wouldst surely put windows in it, and if God hath denied the light, it is but that he may glorify through thee in the day when the eyes of the blind shall be opened. To the deaf thou wouldst say, if thou didst fashion a water pitcher, thou wouldst surely not forget to make ears for it, and if God created thee without hearing, it is but that he may be glorified through thee in the day when the ears of the dead shall be unstopped. In such wise thou didst endeavor to console the feeble and the maimed. But now it is come unto thee, and thou art troubled. Thou sayest, Am I an upright man? Why doth he chastise me? But who, I pray thee, ever perished, being innocent? Noah was saved from the flood, Abraham from the fiery furnace, Isaac from the slaughtering knife, Jacob from the angels, Moses from the sword of Pharaoh, and Israel from the Egyptians that were drowned in the sea. Thus shall all the wicked fare. Job answered Eliphaz and said, Look at thy father, Esau. But Eliphaz returned, I have nothing to do with him. The son should not bear the iniquity of the father. Esau will be destroyed, because he executed no good deeds, and likewise his dukes will perish. But as for me I am a prophet, and my message is not unto Esau but unto thee, to make thee render account of thyself. But God rebuked Eliphaz and said, Thou didst speak harsh words under my servant Job. Therefore shall Obadiah, one of thy descendants, utter a prophecy of denunciation against thy father's house, the Edomites. The concubine of Eliphaz was Timna, a princess of royal blood, who had asked to be received into the faith of Abraham and his family. But they all, Abraham, Isaac and Jacob, had rejected her, and she said, Rather I will be a maid-servant unto the dregs of this nation than mistress of another nation. And so she was willing to be concubine to Eliphaz. To punish the patriarchs for the affront they had offered her she was made the mother of Emilech, who inflicted great injury upon Israel. Another one of Esau's descendants, Anna, had a most unusual experience. That's when he was pasturing his father's asses in the wilderness, he led them to one of the deserts on the shores of the Red Sea, opposite the wilderness of the nations, and while he was feeding the beasts a very heavy storm came from the other side of the sea, and the asses could not move. Then about one hundred and twenty great and terrible animals came out from the wilderness at the other side of the sea, and they all came to the place where the asses were, and they placed themselves there. From the middle down these animals were in the shape of a man, and from the middle up some had the lightness of bears, some of them apes, and they all had tails behind them like the tail of the duke-pat, from between their shoulders reaching down to the earth. The animals mounted the asses, and they rode away with them, and unto this day no eye had seen them. One of them approached Anna and smote him with his tail and then ran off. When Anna saw all this he was exceedingly afraid on account of his life, and he fled to the city where he related all that had happened to him. Many sallied forth to seek the asses, but none could find them. Anna and his brothers went no more to the same place from that day forth, for they were greatly afraid on account of their lives. This Anna was the offspring of an incestuous marriage. His mother was, at the same time, the mother of his father, Zibyan. And as he was born of an unnatural union, so he tried to bring about unnatural unions among animals. He was the first to mix the breed of the horse and the ass and produce the mule. As a punishment God crossed the snake and the lizard, and they brought forth the Habarbah, whose bite is certain death, like the bite of the white she-mule. The descendants of Esau had eight kings before they reigned any king over the descendants of Jacob. But a time came when the Jews had eight kings during whose reign the Edomites had none and were subject to the Jewish kings. This was the first time that intervened between Saul, the first Israelite-ish king, who ruled over Edom, and Jehoshaphat, for Edom did not make itself independent of Jewish rule until the time of Joram, the son of Jehoshaphat. There was a difference between the kings of Esau's seed and the kings of Jacob's seed. The Jewish people always produced their kings from their own midst, while the Edomites had to go to alien peoples to secure theirs. The first Edomite king was the Aramean Balaam, called Bela in his capacity as ruler of Edom. His successor Job, called Jobab also, came from Bosra, and for furnishing Edom with a king this city will be chastised in time to come. When God sits in judgment on Edom, Bosra will be the first to suffer punishment. The rule of Edom was of short duration, while the rule of Israel will be unto all times, for the standard of the Messiah shall wave for ever and ever. End of Chapter 6, Jacob End of the Legends of the Jews, Volume 1, by Rabbi Louis Ginsburg