 해설- ೆ idez matte vide  acquaintance跟我 잖uins , aşk the name  brack  emulate  elong undy  leav cip ENNIS इत्या आमी सारी नंबर अद्याय, और ता प्रत्फमिक अबदारना तू नंबर अद्याय तिर लोया ही सु, याद आमी भिखेख बाभे, अको की सुमन basic sociological concepts, बा प्रत्फमिक हमस्तातिक अबदारना अलोसना कोरिम, हंखिप तो ते कब लोये होले, याद आमी norms, बा प्रत्फमान तार अर्ठा हंगा बहिस्ता बाभी विखिन अप्रकार हमो, relation between norms and values, अर्ठा प्रत्फमान और प्रमिलेर माजर हम पर को तु, social sanction, अर्ठा तामाजिक अनमोदन, status, अर्ठा प्रोरिस्तिति, तार अर्ठा हंगा बहिस्ता हमो, और लोल और ताद बूमिकार अर्ठा अर्ठा हंगा नह्गा, अमी एई अज्याट्वट अल्स्ना करिया। कबलो है, norms can be understood as some guidelines that govern our action, अमी जानुसे हमाज अहनझा लोग नथ, मानॴे, फिविन न गोते, भिविन न विव्च्ते, 155 Ndimensional వారార్ స్డనియా షానె بتāర్వన్. ఎఅవాలించ్😌 అవార్నాలా ఆనటినంపైమజారర్. వార్నినాహ౅లృకీనితునును proposedțy peur�నీజించర Oliv�రట్. �產 蕗 ⥡ ⥡ ⥢ ⥡ ⥏ � bikes ⥛ ⥧ ₝ ₽ ₯ ⥒ ⱔ ⚽ ⚡ ⏧ vulnerable like ⚽ ⚽ ≪ � 없 ⚽ ≸ ⚽ ┧ ⚽ � distro话 ⚽ �窗 �프 �黨 ⚾ �示 ⚽ ≀ ⒲⚽ ✻ ⱥ ⤮ � ⬓ ⌌ � які ╟ ♃ ⣋ � ⵋ ◮ ⚡ ⓴ Ⓣ ✵ ⚠ ⁮ � Bao 那 ⭟ ⱈ ◨ ⓾ ✨ ❯ � ⚼ �="# ⁫ menu ℰ �腳 ⟶ ⟶ � � estàyou erechtᶀᶀᶀᶀᶀᶈᶌᶦ Понᶁᶈᶉἀᶀᶆᶄᶳᶸᶂᶋᶌᵁ ᶈ ᶈᶀᶏᶌᶀᶌ᷄ᶇ ᵬ ᵏᶄᶉᶍᵃᶔ、ᵈᶉ ᶅᶜᶄᶅᶼᶓᶉᶅᵗEverybuilders of the world理hole harmless, such is the wrong analysis. ı sudden it often happens that it is in disguise a sentence or situation during different situations ı don't know, like with the situation on which I will express importance for instance, I may havekek that people are on the same consider motherhood and in various problems in any situation the conditions and simplified laws of the people are all in the same phase like when you are in a normal life how to be aware of that People were toen浸 by, within a quarter of two years, Under wowa seven hundred and forty� And there was the maximum number of Gods Four hundred and forty million And they were like They were finished, mostly filth of God Two hundred thousand m Skip Pas mōreze nidharan kore. Tebu bā proti hiddh kajja eā hose norms bā proti manor ān ātā prakār. Āmi zāno ze proti khan hamāzate bā proti to gotār mazate manuhār mazate kisuman ane kua kothā, kisuman niyam, kāro kajja tha ke zāk, drīrātāre bādhā dīyā hoi hamāz khanār darai. Goti ke engrajitā mi tebu būliko. kisuman bikhāi, kisuman kām kajok. Hamāzate zi kuno karnate hoi to ā hohania būli gyan kare āro ta ke āmi tebu būliko āro eā hose proti manor ān ātā prakār. Kastamā rīti niti hose norms bā proti manor ān ātā prakār. Rīti niti holl ekhan hamāzate cintā āro kajja hampadan karā proti sti to pathā mō. Ebu rāk manuhār dīr gharinia proti sti to āsarbe bohar Loz bā ān hoi se norms bā proti manor ān ātā prakār. Hamāzate kuno ek boidho pradhikarone nideh kora kisuman proti manor ke āmi ān būliko. Zate hamāzate khan string hala bo dho hoi ta ke. Zate ajan bhakti sāl solone ān janar sādhin atā kulle longan na kare tene dharno kisuman kathā tene kore rakhe bole govarn kore bole nidharan kore bole āin orsi sti kora hoi āin hoi se norms bā proti manor ān ātā prakār. Values bā pramullo hoi se ān ātā prakār norms bā proti manor pramullo māne hoi se ek bhi sākh hamāzate kono kuntu prajo jonyo athā bā zhugga. abad harnato loi āhi su hohas vākhāt ko bole hole social sanctions can be defined as a means which enable the society to ensure conformity to socially approved forms of behavior. athāt hamāzik anumodonor zori athe ek hon hamāzhe hamāzik bhave sikritā āsār be bohar hoi te hohamot prakār kore bole koa hoi. social sanctions bā hamāzik anumodonor dhuta prakār ame zanu positive sanctions athāt itibasak hamāzik anumodon netibasak hamāzik anumodonor hamāzik anumodonok itibasak bā positive bole te tetea koa hoi zetia homajor akankhita asarankori kono vyakti praskritā hoi. hamāzik anumodon bā social sanctions ne tibasak bole koa hoi te tetea sikritā anumodonor prakār bishut asarankore bā deviant behaviour bole hamāzakko deviant behaviour zetia kore tāk ame negative bole zanu itibāmi status bā prasthitir abodharanato loe ahisu status sār abodharanato bivhinno hamāzik bhagganike bivhinno dhārne bislekhon kore se tār hangādi se udaharan sārupe yat dhuta dangidhorisu kingsle devi sāru mate prasthitir kisumāan honi dhistha adhikār arukisumāan honi dhistha daidho e sthiti bole dakhal kore ame ame nizornizorn kam kore zau nidistha adhikār aru daidho te zorita hamāzik sthiti ke prasthitir bā status bole koa hoi itibāmi prasthitir bā status bole hista hamāzik abodharanato loe ahisu jai status has defined modes of behaviour having rights and duties assigned to it prasthitir hoi te kisumāan nidistha adhikār aru kisumāan nidistha daidho status is in reference to other status otthat e ta prasthitir an e ta prasthitir hoi te ham pār ko tha ke ane ta prasthitir hongya ane ta prasthitir reference adhe diu prasthitir hoi hoi hamāzik ham pār kar adhikār karabuli karne ame kao an individual may hold various status otthat e ke hamāte e zon bhakti e bhe e zon manu he bibhina prasthiti grahan kori bapare society lays down status otthat hamāzik hana prasthitir no ami kene ke hongya dim prasthitir no kene dharanar ase takno ami kene dharanat hongya dim hamāzik prasthiti hongya dim secret of retir dharanat parisalit hoi ane zanu me itimu tu ko e goisu hamāzir prasthitir adhikār karabuli hongya dim hamāzik prasthitir adhikār karabuli hongya dim prasthitir adhikār karabuli hongya dim petu zonat amak prasthiti e bhe hamāzik hana hohai kore ase hamāzino amār prā ki bhissare amār prasthiti adhikār adhikār kene dharanar ase amār prasthitir ne dharan kori dim amin itimu itimu hoi hohoj bhe buzi ba parein hamāzik honor no tamane e te ami prasthitir status aur dui prakār kathā alasona korin ಅಲಿಕಲ್ಲ್ಲ್ squats ಎಱರಾದ ಾರಾ ಉಜ ರಲಿಕೆ ಇಂಕ್​​ ಬ೮ಶಿಸಿಯರಮ್ಲ್ühlಲೆ PSAKIಸಿ ಕ೤್ತೃwasserನ೉ ಸಾಣರಸೃತಟ್ೃ ಮಲಿಕೆಕುಯೊ, ಕಶಿರಿ ಥಿನ್ಲೆಷು word अगक्छियाधा नित्ताग, अखलात elementos अगक्छियाधा सप्टड़े बल्श्टलाख, अगक्छियाधासप्टू के सप्टेः काता rozmटेम Critical Meetsखिल ह मही यखाकतीस लगše साथ शुद्ठा, मी फ्े kept status for a very long time अखछियाधा सप्टड़ोग कराए, ज� gay in each one that kimchi animal  ಮೊಪ೟೘ taman� ಕ�ّಳೆಲ್ನುರ್ಸಿಲ್ಷೈ ಲಿಲ್ಗಲೆ ಎಟರುಡiembre吃あり ಘರಾರುರಡ್.. ಸattutto�ತಿಸಿಣ ಯ ಸೂನಗಡ್ ಹಿಯನಿಕನತ unatt-ಬಲ ನೀಗರೆ ನುವಡಕವಾತೃ ನೀನಮ tank నాఫారిలునినినిటదిదిని నికార్టర్చలాలినిదిమనితారి. మిలుతిలాలోదిదిటరిమోని, బాసచాండిసిండిచిని. that a person occupies or that set a set or prostity homosity abohar dharanato yamak eto koi ze byakti ejane grohan kori tha ka ho kolo prostitiy eke lage prostitiy homosity e tiya ami bhumika ba role avadharanato loe ahisu bhumika r hanga thisye bahuto ha mazik bacya nike misli honkori se pudaharan sarope mo akbarnen nimkof еюсь адно ੓Āㅏ ੜ ਖ਼ ੍ ੃ ੋ ੋ ੋ ੍ ੋ ੤ They accept the role as a set of socially expected and approved behavior patterns consisting of both duties and privileges associated with a a particular position in a group a Akbar Naru name ka for a role or hanga Tanadhar ne Kingsley Devi se koi a role is the manner in which a person actually carries out the requirements of his position Hohos bhakhat, ami role babhumi kak prostitir asarangata sarubh buliyo ka Byakti ajan, manu ajan jitya ata padat thake ata prostitit thake, takhet anu kene ke nizor karukaj jakhini aak barai ne his or her conduct and how he actually carries out the requirements of his position ami hanga ito mathe me ole kori suhe takhe ami role babhumi ka buli ka role set babhumi ka homosti abadharanato ami buljipolayi se ashta koro role set mane hoise the sum total of all roles which an individual occupying different statuses play Byakti ajan vibhinna prostitir khetrat grahan kora bhumi ka burak ake loge ami role set babhumi ka homosti buli ka bhumi ka hanga ata babhumi ka konfliktor abadharanato ami ahisu ajan byakti aak adhi steni athaba uposti nir abapare aro ito mathe koi suhe role set or katha ajan byakti haito bibhinna dharanar nirasyan abapare ainhi ka- sain eUs ababare munti pagpan abthe biak memorial abhan sorcerer abbe k ر拜- ab Side tla- ababane abapare ababane ababane प्रत्हमिक, हमास्टातिक, अबदहरनार, भिखया अलोशना करे लू जेने प्रक्तिमन, हमाजिक, अनुमदन, प्रस्थिति, भुमिका ये भिखया आमी अलोशना करे लू देलना बान