 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزال وأقول قال الله جل جلاله والمصطف الهدي ولا أتأوله الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشدوا الله إلا الله وحده لا شريك له يقول الحق وهو يهدي سبيل واشدوا أن محمد العبده ورسوله صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد إن شاء الله تعالى هذا سيكون نهاية أخباراتنا على سرية الأمن من مكر الله لكي تشعر بسيطة ومدرسة من المنزل ومدرسة الله سبحانه وتعالى في هذه الثلاثة أريد أن أتحدث عنه أن تشعر ومدرسة من حياتك لا تحصل على حياتك المدرسة يعيش في هذا العالم تشعر أن حياتك لا تحصل على حياتك ومدرسة ومدرسة ومدرسة ومدرسة ومدرسة من حياتك لأن أعتقد أن حياتك سيكون مدرسة ومدرسة من حياتك لأنك تقول أنك مدرسة وليس شيء أن تستطيع أن تأخذك الله سبحانه وتعالى يقول في القرآن إنما يتقبل الله من المتقين المتقين من الله سبحانه وتعالى ومتقين من المتقين هو المتقين من أبحايا إنه متقين لا يوجد حياتك أن تعتقد أنك ويقول أنني متقين أنا أبوان تقوى لا يوجد حياتك أن تقول ذلك لا نعرف بحياتك أن نعتقد أننا ليست من المتقين أعوى عمادة عائشة رضي الله تعالى عنها حالك أسألت رسول الله رضي الله وعليه وسلم أأتي للطبوات رضي الله وعليه وسلم وأسألت him about this vase واللدين يؤتون سไมه وأقلوبهم وجلة أنهم إلى ربهم راجعون أنا أسأل أصبحت رضي الله رضي الله وسلم ما فالو قصر وكيف تكبرون عائشة عائشة أسأل أهم الذين يشربون الخمر ويسرقون قال لا يا بنت السديق ولكنهم الذين يصومون ويصلون ويتصدقون The Prophet صلى الله عليه وسلمه his wife عايشاك asked the Prophet a question she said يا رسول الله this is talking about a people who do what they do and they are they are scared so they do what they do does it mean that they drink alcohol does it mean that they steal wealth the Prophet صلى الله عليه وسلم he said لا يا بنت السديق that is not what they are these people who do what they do are not drinking alcohol and they are not stealing wealth ولكنهم الذين يصومون ويصلون ويتصدقون rather they are the ones who are fasting and they are praying and they are giving their wealth in صدقة وهم يقافون أن لا تقبل منهم ولا يسارعون في الخيرات وهم لها سابقون The Prophet said they are the ones who are scared that their actions will not be accepted from them their fasting will not be accepted their prayer will not be accepted their صدق will not be accepted and then the Prophet صلى الله عليه وسلم he said ولا يكذوز are the ones who are hastening and rushing towards the good وهم لها سابقون and they are the ones that are going to catch it so here my beloved brothers and sisters they are people who are working hard exerting the effort they doing righteous deeds and then they are scared that الله تعالى will not accept it from them they're not committing crimes and then they are scared no rather it's the opposite they did righteous deeds noble actions and they are scared that it will not be accepted from them there's a noble companion by the name of عمرم العاص عمرم العاص is a noble companion he was a general and when Egypt was conquered by the Muslims he was the first person to have ever run and govern the affairs of Egypt it was the first governor appointed by عمر رضي الله عانو to run the affairs of Egypt عمر عاص is a noble companion and they're on the father of a noble companion عبد الله بن عمر عاص عمر عاص on his deathbed when he felt when he became sick وحس بدنو الاجل and he felt that his time was coming to an end he was about to die tears came on to his eyes and he started to cry وقال اللبنه كنت على ثلاث حالاتين I was upon three situations عرفت عرفت نفسي فيها three situations I've known myself to be upon he said the first situation I was a disbeliever I was not a believer كنت أول شيء كافرة the first thing I was was a disbeliever follow me to follow me to if I died حين قد in that time لواجبت لين نار the health I would have been my final abode I would have been from the dwellers of the health I if I died upon disbelief فلما بايت رسول الله صلى الله عليه وسلم the second stage is when I gave pledge of allegiance to the Prophet صلى الله عليه وسلم and he said at that stage كنت أشد حياءا I was a shy excessively shy person كنت أشد الناس حياءا I was the shyest of people منه from the Prophet صلى الله عليه وسلم حتى إني ما ملأت عيني منه قط to the extent I've never looked at him and filled my eyes with him يعني I didn't look at him in totality I don't look a part look down I wouldn't look at him صلى الله عليه وسلم like that shyness of him follow me to if I was to die حين قد in that situation لقال الناس the people would have said هني أني عمر أسلمة على خير ومات على خير the people would have said عمر took Islam in a good way and he died in a good way look how he turned it he said the people would say the first one he said I would have died upon this but if I died of disbelief I would have been from the dwellers of the health buyer but when it came to how good he was as a companion he said the people would have said عمر took Islam in a good way and he died in a good way and then look what he said ثم تلبسته بعد ذلك بأشياء did the third situation of mind he said is I fell into some shortcomings I fell into some mistakes he said فلا أدري أعالية أملي will that situation be for me or would it be against me ثم أدارا وجهو إلى الجدار and then he turned his head towards the wall and he started to say اللهم أمرتنا فعصينا ونهيتنا فمن تهينا أو الله you commanded us we disobeyed you and you prohibited us and we didn't stay away from it and then he said after that ولا يسعنا إلا عفوك يا أرحم الراحمين and there is nothing enough for us and that will suffice us أو الله except your mercy your forgiveness the most merciful عمر عمر أعس brother and sisters and noble companion the prophet praised him he said أسلام الناس وآمن عمرون the people have taken Islam وآمن عمر عمر عس and عمر عمر عس he has become a مؤمن the other people the prophet affirmed for them إسلام and he affirmed for عمر إيمان what did عمر عس mean the third situation I fell into the shortcomings that I fell into I don't know if it's for me or against me he's talking about the fitنة that took place between the companions and his role in that situation رضي الله تعالى عنه he is worried and he's scared about that particular situation what happened and what took place he's regretting it in his last moments in this world رضي الله تعالى عنه may Allah be pleased with him the second person I want to mention is our mother أم المؤمنين وأفقه نساء العالمين the mother of the believers and she's also the most knowledgeable women in this entire world today in the religion of Islam there's no women more knowledgeable than her عائشة رضي الله تعالى عنه the prophet loved her a lot the prophet was asked one day يا رسول الله his people asked they said أي الناس أحب إليك who's the most beloved person to you he said عائشة عائش is the most beloved person to me قيلة من الرجال what about the men قال أبوهاها فاذا the prophet loved her and her father صلوات الله وسلامه عليه he loved her صلى الله عليه وسلم عائش was love to the prophet صلى الله عليه وسلمة he was a righteous woman she was the most knowledgeable woman in this umma she's the wife of the prophet صلى الله عليه وسلم in this world and in the hereafter when I saw رضي الله تعالى عنها she went out in the incident of جمل the day of the camel and her aim and objective for that particular incident was to bring reconciliation she thought and she believed that she has influence that she's able to influence there to come a reconciliation she left with that aim she left with that objective to bring about خير and unity amongst the muslims she made her judgment she made her judgment رضي الله تعالى عنها and she went رضي الله تعالى عنها she regretted that situation whenever she would remember it she would cry about it they said she cried so much that she would fill her خمار and her حجاب the tears that would come out of her she even said عبد الله بن عمر why didn't you stop me why didn't you not stop me because of that situation she used to give so much صدق out رضي الله تعالى عنها her aim was good her objective were good her intention was good she wanted to bring the muslims together but she regretted what she did that she left her house and she went about especially when the people would ask her عايشة you went out and you left and الله said in the quran وقرنا في بيوت كنا ولا تبرجنا تبرج الجاهلية الأولى when that i would be read on her عايشة would cry and cry and cry رضي الله تعالى عنها أم المؤمنين أفقه نساء العالمين زوجة النبي صلى الله عليه وسلم وقرنا في الدنيا والآخرة she is to the extent she said رضي الله تعالى عنها she said because of what i've done i am not going to ask to be buried in the house you know where is her house inside it the prophet صلى الله عليه وسلم and أبو بكر and عمر were buried she wanted to be buried with them next to them but what she felt was that she was not worthy anymore she felt that she was not worthy of this anymore so she said i want to bury me in بقيق where the other muslims are buried i'm going to be with the other remaining muslims رضي الله تعالى عنها she didn't have in her heart الأمن من مكر الله she did not feel safe from the punishment and the plans of الله سبحانه وتعالى like many of us do like we have without a shadow of a doubt she حالتها when she's a noble wife of the prophet صلى الله عليه وسلم the same with our companion the companion عبد الله عمر ملعص who just took a noble companion a man who fought for islam from internally and externally noble companion رضي الله تعالى عنه he was sad and hurt عبد الله عمر ملعص was his son that itself is enough honor for عمر عمر ملعص to have عبد الله عمر ملعص as a son the man who had the most narrations from the prophet عليه الصلاة والسلام the third person i want to mention is فارق هذه الأمة عمر من الخطاب رضي الله تعالى عنه a man whose virtue no one can get to it other than أبو بكره عمر is the second most honorable man in this أمة و لذلك عبد الله عمر يجب أن يقول كنا نخير بين بين الناس في زمن النبي صلى الله عليه وسلم فنخير أبا بكر ثم عمر ابن الخطاب ثم عثمان ابن عفان رضي الله عنه يسأل we used to choose between the people at the time of the time of the prophet عليه الصلاة والسلام و يجب أن يتحصل على أبو بكر ثم عمر ابن الخطاب ثم عثمان رضي الله عنه may Allah be pleased with all of them so عمر ابن الخطاب was second after عمر after ابو بكر he was second how was عمر رضي الله عنه عمر was terrified and scared he was scared when he meets الله يوم القيامة and what his situation is going to be عمر رضي الله عنه came to حذيفة رضي الله عنه and he said to him and showed to Allah هل سمان لك رسول الله صلى الله عليه وسلم he said I swear you by Allah did the messenger صلى الله عليه وسلم and mentioned me with the hypocrites عمر رضي الله عنه سيناة حذيفة عمر said to حذيفة حذيفة والصاحب و صر رسول الله صلى الله عليه وسلم حذيفة he had the names of the hypocrites he had each one their names so عمر رضي الله عنه came to him and when عمر came to him he said did the prophet name me هل سمان لك رسول الله صلى الله عليه وسلم did the prophet mention me to you as the hypocrites and then حذيفة رضي الله عنه he said no و لا أزكي بعدك أبدا and after you I'm not going to praise anyone after that عمر a man who was promised jannah alive whilst he was walking on this earth الله سبحانه وتعالى he wrote for عمر to be from the people of jannah and he's so scared that he's asking that he's asking his friend and his companion of the prophet حذيفة whether his name is mentioned with the hypocrites us who have not been promised jannah we don't know where we're going to be that day we don't know how our situation is going to be we have no knowledge of that and here we are walking and talking like we are have been reassured and we have been promised we don't come with the hope and the fear that we should brothers and sisters والله let's combine between the fear of الله سبحانه وتعالى and the hope of الله and live our lives hope and fear consistently praying to الله تبارك وتعالى fasting a lot combine between those two the poet he said be cautious of the punishment of الله and hope for the reward wish for the reward of الله سبحانه وتعالى until you become a person who has two hearts in other words in your one heart have two cabinets 50 50 hope and fear like you have two hearts يحذر إقاب الله stay away from the punishment of الله سبحانه وتعالى ورجو ثوابه and hope for the reward الله is merciful والله نبع بادي أني أنا الغفور الرحيم وأن عذابي هو العذاب الألين الله is merciful سبحانه وتعالى أن الله تبارك وتعالى السفية in his punishment سوفية him سبحانه وتعالى be scared of him hope for his reward سبحانه وتعالى حتى تكون سوى you can become a heart of fear and a heart of hope it doesn't mean you have two hearts because الله سبحانه وتعالى يقول في القرآن you can't have two hearts but what it means is that in that one heart that you have you divide it fairly between fear and hope fear that necessitates righteous action and hope that necessitates sorry fear that necessitates staying away from the things الله is prohibited you from and hope that necessitates righteous action that's when it's praiseworthy that your hope makes you do righteous action and your fear makes you stay away from the prohibited the prohibited things الله سبحانه وتعالى رب العرش العظيم the law of the throne الله تبارك وتعالى make us from those who fear him and who also stay away from his punishment and that which will lead to it الله مغفل لنا ذلوبنا وإصرافنا في أمرنا وثبت أقدامنا وانصرنا على القوم الكافرين الله مغفل لنا هزلنا وجدنا وخطأنا وعمدنا وكل ذلك عندنا يا رب العالمين اللهم لا تجعل الدنيا أكبرها منا ولا مبلغ علمنا ولا تصلط علينا بذنوبنا من لا يخافك فينا ولا يرحمنا ربئات نفوسنا تقواها وزكها أنت خير من زكاها أنت وليها ومولاها ربنا آتنا في الدنيا حسنا وفي الآخرة حسنا وقنع عذاب النار سبحانك الله وبحمده أشهد أن لا إله إلا الله أستغفرك وأتوب إلي السلام عليكم ورحمة الله وبركاته وماذا يمكنك أن تفعل أشهر الثلاثة التي سيقدم لك أشهر كل شيء ما نفعل على this youtube channel سبعا شكرا لماذا؟ سيقدم لكي يجب أن تساعد أشهر أشهر كثيرا يمكنك أن تنتهي على يوم المتحدة إذا فعلت ذلك أنت ستساعد لكل شخص who benefits from one of our videos as a result of your like or subscribe that's an easy 2 second action 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