 The Kani tribes, a traditional forest dwelling community, lives in several settlement areas in the western guards of Kanyakumari district. Though the Kani tribes are living in the forest areas for more than a century, basic amenities remain a dream. Bukka houses being the principal one. Several schemes announced by the Union and state governments continue to elude them. We had to build a house in Eethel. We had to build a house on the other side of the village. We had to eat a lot of food in Eethel. We couldn't find anything to eat in Eethel. We had to change the plan and set up a tar sheet. We had to prepare the tar sheet and wait for 7-8 years. After that, we had to ask the house owner. He asked us how we could provide the forest to the villagers. We had to live in the forest areas. We had to live in the forest areas. We had to ask the villagers how they could provide the forest to the villagers. We had to build a house in the forest areas. We had to build a house on the other side of the village. We had to pay 5-6 lakhs for the house. We had to live in the forest areas. We had to live in the forest areas. We had to change the plan and set up a tar sheet. We had to change the plan and set up a tar sheet. We had to pay 5-6 lakhs for the house. We had to pay 5-6 lakhs for the house. We had to pay 5-6 lakhs for the house. We had to pay 5-6 lakhs for the house. We were ready to fight for our country and we were ready to fight for our country. After that, we also agreed to bring the people to our country. We agreed to stand with them and take them to the hostel. We agreed to bring them to our country. We agreed to bring the people to our country and we agreed to bring the people to our country. We also brought the mixi, grinders and other things from the government. We also brought the ingredients from the government. Everything has been destroyed. We don't have any electricity for the three villages now. We are sure that we will get a lot of electricity. To get a safe home of their own, the Kani tribes continue to approach the people's representatives and government officials. But their dreams remain elusive. To change their dreams and to know about their rights, the community has started to educate the next generation. We have been fighting for our country for 6 years. We have brought the people to our country and we will do everything we can to protect them. But we are not getting any kind of support from them. We are not saying that we should bring the people to our country. Because we are doing business without their support. They are taking part in our labor. They are calling us to get money for the expenses. We are not getting enough. We need to pay more for the expenses. It's now our home. To bring the people to our country, we need a state house. To bring the people to our country, we need a state house. We need a state house. So far we had a state house for 6 lakh rupees and we are getting 3 lakh rupees. And there's nothing going on. We have to talk to the MP, the Collector, the MP, the Prime Minister. We have given them all the support, we have spoken to them. We have given them the support from the Vannavarima Committee, the Kramasava Vannavarima Committee. They have sent us the return card. We believe. We believe in the government. We believe that our livelihoods should be good. We believe that our children's livelihoods should be good. We have a lot of desires, we have a lot of people. Because our livelihoods are low. We have a desire to sleep in a good house before we die. A major allegation of the tribal community is the intimidation of the forest department officials. The department and government has failed to check the Vannavarima conflict while they are preventing the tribal community from continuing their agriculture and harvesting forest producers. Because they have to come forward, if we stay inside, the forest will destroy us. Because we have to stay outside, we have to educate our children. We have to educate our parents and parents. Because we have to educate, we have to educate our parents. Because we have to go out and educate our children, our people and our people, we have to do the same thing with them. We have to be good to them. We have to be good to them too. We should not stay outside. We should not attack the forest. We should not be against them. If we stay inside, they will destroy us. Our situation will go. That's it. Our livelihoods will go in their hands. But we have to be good to them. We have to be good to them. That's all we have to ask the government when it comes to our trust. We have to be good to them. We have to be good to our people and our people. If we stay inside, our village will be good. Our forest will be good. We have to be good to them. That's all we have to ask the government. The implementation of the Private Forest Act has become a setback for the forest dwellers. While the community is yet to receive their land as per the Forest Rights Act 2006. We are living our lives like that. Everyone is living their lives by keeping the forest in their hands. They are living their lives. That's all. We should not give up our rights. If we get our rights, we should be good to our people and our people. We have to be good to them. We should be good to our people and our people. That's all we have to ask the government when it comes to the forest dwellers. In Kanyakumari district, there are 2,800 families living in a small village in Karni settlement. To protect the people of the forest dwellers, we have to be very careful about the forest dwellers and the forest dwellers. The forest dwellers are not only 100 years old, but also 300 years old. We have to protect the people of the forest. We have to protect the people of the forest dwellers and the forest dwellers. Today, a girl who has decided to give up her land will not be able to give up her land in the form of a forest dweller. After she came to the village of Tamizhaga, after she came to the village of Draupadamunnetra, she was told to relax in the village. She was told that the government did not come to the village at the right time. After she came to the village of Teemukavar, she was not expected to give up her land in the form of a forest dweller. She was told that she could not give up her land in the form of a forest dweller. I will inform the government about this in detail in the future.