 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي فاعته الله بالنداوة عن الشرك وادعو إلى التوحيد والدليل قول متعالى يا ايها المدتر قم فأندر وربك فكبر وتيابك فطهر وربك فاهدر ولا تمن تستكفر وليربك فاصلر ومعنى قم فأندر ينذر عن الشرك وادعو إلى التوحيد وربك فكبر اي عظيمه بالتوحيد وتيابك فطهر اي طهر عمالك عن الشرك وربك فهجر رجس الاصناب وهجروها تركوها والبراأة منها وهرها اخذا عن هذا now sorry our has extra warnings the author now رحمه الله he explains and he expands on what is the intent what was the objective and why the message صلى الله عليه وسلم was sent somebody asks you what is the مقصود and what was the the hikma of what من بعثة النبي صلى الله عليه وسلم which the prophet was sent the author mentions two of those the first one is النذارة is to warn the messenger was sent down to do الانذار is to warn what was it that he was first of all told to warn against الشرك so it's the job of a da'a to warn nowadays the da'a some people made it into what why are you always talking about negative things why are you always warning our messenger صلى الله عليه وسلم his da'a it was to warn this warning شرك is the foundation is the first thing but this is not only specific to shرك it can also the other two the other two things that you need to warn against which is which is the second and the third which you need to warn against those three is what a person's da'a needs to be based upon warning against you warn the people from shرك you warn them from and you also warn them from the second one is the second reason why the prophet was sent down words is to call invite bring people into and what was the first thing which he needed to call to what was the first thing in which he عليه الصلاة والسلام had to invite the people to at توحيد توحيد is the first thing you invite people to anybody whose da'a is based upon the foundation of his da'a is about good etiquettes then that's a da'a which is fashion fashion he talks about with your right and that's his da'a which is the foundation of it smiling in your muslim brothers faces that's his da'a or he talks about and the sins that's fashion the asr of your da'a has to be based upon توحيد and shرك it has to be the asr you have to be known for that one you have to be known to call to توحيد you also have to be known to warn against those two asr they have to be together what you need to invite to is sunnah which is the opposite of bid'a you need to invite to sunnah and the third thing which you need to invite to is what atba'ah obedience so you warn against three and you call to three you warn against as shirk والbid'a to والمعاصي associate partners with Allah innovation and sins you invite people to اتوحيد والسنة توحيد واشيب with Allah alone and associate partners with Him سنة means what following the messenger sr and the third one is what coming with obedience coming with obedience that's your da'a that's the levels that's the level I just mentioned is how serious they are توحيد is the most important in shirk بيد'a and sunnah بع and معاصي they come after you've spoke about the previous two this is what the author is telling you and that's why scholars wrote books called ترغيبو والترغيبو books of ترغيبو ترغيبو that's their job what is it ترغيب means to bring you urge you to something love something what ترغيبو is to scare you off from something stay away from it be careful this is going to destroy you that's what books of ترغيب and ترغيب are like صح رياض الصالحين is a book رياض الصالحين is a what ترغيبو تريبوك is it not it is pay attention إنهم كانوا يسارعون في الخيرات و يلعوننا رغابا ورهابا وكانوا لنا خاشعيد we have happy muslims nowadays صح always happy fear doesn't come into their category sorry they wouldn't call it their they abide it doesn't come into their at all they just want to be happy all day they like the whole religion to be made into comedy jokes that's how they like it and of course there's another group of people يوم العبو صغم طريرا it's angry خير الأموري أو صطوحة you need hope don't kill the people's hope are you with me make the people have hope make them know that they can do it they can achieve things that there's nothing between them and Allah they can attain jannah wherever sins you've ever done in your life however people have discredited you disowned you and you feel like you've done the worst ever on the face of this earth Allah is so happy for you to repent back to him you ask him with sincerity you cry back to him شرك the greatest sin there is Allah forgives it if a person repent from it if you repent from shirk Allah forgives it then if shirk has been forgiven on this earth you repent from it and this is what shows you how powerful Islam is when the Prophet his uncle was killed by Hindah the Prophet didn't say listen I'm going to bend the rules here I'm going to bend the rules I'm going to deal with you different you just to kill my uncle and take revenge from her he didn't because this is a religion are you with me the one who repent is like he's never done that sin so you have no right to bring that up to them if they repented with sincerity and they left it and of course repentance means what it means that the person he makes a decision that he's not going to do this ever again you say to yourself I will never do this again يا رب the second thing is whenever you remember it a lot of people they do sins they're talking about it back in the days I used to go in brother I used to go in this doesn't seem like you're regretting what you're doing it's kind of like you're glorifying it and I feel like sometimes people talking about their جاهلية sometimes even though it brings about خير and good but sometimes some people they're just a bit going extra in telling the story of their جاهلية they glorify it and sometimes it leaves my thoughts in the people's mind because I remember one youth I said to him one time watch one of these rappers who left I said look how he repented and he's like yeah I'm going to do that do what he did chill kind of repent that's how he started to think I said how do you know you're going to live for that long if you know you're going to live for that long then yeah do what you want to do do what you're going to live for that long the point is that sometimes it leaves a reverse thought to people's minds because you glorified it you made it look good he feels like I can't tell a story like that I don't have it so I have to create it you see how it can happen like that you need to think of that as well I'm not saying that you can't tell your story I'm not saying that at all no I'm not saying that please don't misquote me I'm just saying that sometimes it's been overdone are you with me it's been over it needs to be it needs to be looked into the person needs to tell their story tell the people but to go in and make it look like the glory days it could go against because remember if you really do a sin today brothers really you did a sin today when you go out and tell people I did this proper you murdered somebody if you murdered somebody would you tell it I did back when I murdered bare people would you or you would really regret it and you'll keep this you'll be nervous that's how it should be when it comes to your sins you really don't want to tell nobody your past you want to keep it hidden locked no one it's a closed chapter that's how you should feel towards a sin I'm not going to tell nobody what I did between me and Allah and I want Allah to forgive me now so it's worry and the last thing is that what's the last one third one for repentance get it away from it in the first place وقلاعوا منها a lot of people they want to repent but after Allah has forgiven us last night I'm changing brother يا أخي you're still in it I can see it right now why you haven't got rid of the people you hang around with what was it that put you in the first place you've not left the things that will bring you back to it some people they have addiction with things that are haram they watch things that are haram get rid of all of those gadgets that's Toba every time Allah has forgiven me Allah is not because the shard of Toba is get rid of the things that's making you do the sins you get rid of the things that's connecting you to this path this road are you with me then you turn to Allah and say Allah has forgiven me Allah you're a dumb phone you leave all this stuff and you repent to Allah but if you still get the gadgets with you and you're going in circles this is not called Toba if you hang around with the bad people and you're going with them and you're doing haram and you say I repented is this a repentance this is not called repentance a person who's repenting leaves of all that stuff leaves of all that stuff everything that's going to lead to it then the author رحم الله wrote the تفسير of the ayat a very short explanation of each one so he says قم فأندر stand up and wound wounding from شرك call it تبحيد he said وربك فكبر فكبر means what اعظمه بالتبحيد وثيابك فطاهر ايطاهر اعمالك عن شركي so he took one of the opinions of what the word ثياب right he took one of the opinions those two opinions whose view is this that he took we took this just the other day ابنو جنيل طابري's view I only mentioned one view in the whole issue this ابنو جنيل طابري's view that the word ثياب here means عمل what were the other two views that I said that it holds I'll choose one is clothes one is clothes good زكران or the third one sorry one is already mentioned which is the actions the heart it's the heart and the clothes which is the normal one that people know it has and the third one is the actions he chose one of the views that was in this issue one of the views that are in the issue وارجز فهجور the word رجز means عصنام وهدر means تركوها واهليها and its people والبراءة منها واهليها freeing yourself from it and its people وعداوتها and enmity to it واهليها and its people وفراقوها departuring from it واهليها and the people who are attached to it all of those how many things did he mention he said تركوها واهليها leaving it and leaving its people وفراقوها وفراقوها واهليها the word فراق is a زيادة of the word ترك it's not the same meaning exactly pay attention there's no words are exactly the same the word ترك means leaving something but you're not very far from it مفارقة means فراق means you fully go different ways that way and you're going the opposite direction فراقوها وفراقوها وإنهاية فراقو بيني وبينك this is our فراقوها now we're going super ways قضدت دينا وانهي وموسى هتسينا هذا فراقو بيني وبينك سأنبئك بتاوينا من تاويستور لين but you have to go the opposite way or we're going this way so it's a word قدروا زائدوا على التركي قدروا زائدوا على التركي so it's a word that's added to it the third point that he mentioned now being free from it, the idols and that which has been worshipped ومن أهليها and its people are you there the fourth is عداوةها enmity hate and the enmity to the people who are coming with it these are the أصول الأربعة that a person has to come with anything that's worshipped besides الله سبحانه وتعالى يدعون للتوحيد وبعد العشل عردة به إلى السماء وخليضط عليهم صلوات الخمس وصلا في مكة ثلاث سنين وبعدها أمرة بالهدرة إلى المدينة والهدرت الإنتقال من بلد الشرك إلى بلد إسلام والهدرت فريضط على هذه الأمة من بلد الشرك إلى بلد الإسلام وهي باتية إلى أن تقوم ساعة والدليل قوله متعلة إن الذين توفّاب المنالكة والمي أنفسهم قالوا فيما كنتم قالوا كنا مستبعفين في الأرض قالوا ألم تكن أبو الله واسعة فتهاديوا فيها تولئك مباهم لأنهم وسائقوا إلا نستبع فينا بجانب النساء والدان لا استطيعوا لحيلة ولا يهتدون سبيلة تولئك عسو الله وإن يعرفوا عنهم وكان الله وفورا وطحيما وقولوا تعلم يا عباد الذين آمنوا إن أرض واسعة فيا يفعبدون قال بهوية وطحيما الله سبب نظول هذه الآية في المسلمين الذين بمفكةها لم يهاجروا لا داهم الله بسم الإيمان ودليلوا على الهدرات من السنة قوله صلى الله عليه وسلم لا تنقضي لا تنقضي لا تنقضي لا تنقضي لا تنقضي حتى تطلع الشمس من موضبها يخبرون المسلم صلى الله عليه وسلم when he was sent in Mecca how long did he remain in Mecca 10 رسلينة he means 13 and he mentions that يدعونا إلى التوحيد what he was calling to توحيد after it went by عورجة به إلى بركة after 10 years went by the messenger then was taken ascended up to the Samad the word عورجة means صعيدة عورجة means صعيدة is to be taken up واروفع he was raised and taken up and he was taken and here what is known as إسراء والمعراج he was taken to the word إسراء means what from Mecca to بيت المقدس from Mecca to بيت المقدس معراج means what from بيت المقدس upwards are you with me brothers pay attention here every other legislation they gave it to the prophet while he was on this earth صلاح الله said that you have to come to me come يا إخوة that shows how powerful the prayer is the messenger was not told about it on the earth الله took him up and then told him the legislation and the obligation of the prayer five prayers were made obligatory on him in that night the prophet ﷺ prayed in Mecca three years after that he prayed the prayer so how many years did he pray in Mecca three years وبعدها and after that أمير بالهجرة he was commanded to do Hijra إلى المدينة to Medina back at this time it wasn't called Medina that was the name it used to have Medina was then given to it because it became the city who city the prophet city Medina means the city who city the prophet city هجرة شرعا أمينس هجرة شرعا أمينس تركوا ما يكره الله هجرة أمينس شرعا تركوا ما يكره الله leaving off where Allah hates إلى ما يحبه ويرضاه to that which Allah سبحانه وتعالى he loves and is pleased with وهي ثلاثة أنواع it's three times هجرة is three times the first one is هجرة عمر السوء doing hijra from acts the right evil like بترك الكفر والفصوق والعسيان like disbelief زينا حرام things that's actions والثاني the second one is هجرة بلد السوء you leave the corrupt land هجرة بلد السوء ببفارقة وتحول عنه إلى غيره you leave that land then you go to another land white Toyota who's driving the white Toyota is blocking a car okay these brothers they are all oysters and buses right oyster buses so the second one is هجرة بلد السوء leaving the corrupt land the third one is هجرة أصحاب السوء the third one is leaving the evil people boycotting the evil people and that's the people of كفر هجرة is واجب when there's two conditions present when there's two conditions present when there's two conditions present هجرة is واجب when two things are present when two things are present the first condition is عدم القدرة على إرحال الدين if you can't establish your religion you need to do hijra if you can't establish your religion are you with me you leave that land the second condition at least to be there is القدرة على الخروج من بلاد القفري that you are able to leave the land of the disbelievers you are able to leave what does it mean to be able to establish your religion it means two things to be able to establish your religion means two things the first one is that you are able to do the symbols of Islam like the Adhan, the Salah you can do that the apparent signs the second is عبطال الدين المشركين عبطال that you are able to nullify you are free to destroy and debunk the pagan concepts polytheism you can fight against it atheism, feminism all these isisms you can fight against it you can establish that with those two you are a person who can establish their religion then the author رحمه الله he transmitted the statement of رحمه الله in the سبب نزول الآية the reasoning why the ayah came down he says يتعلق بالمسلمين that the ayah is connected to the believers الذين لم يهجروا those who did not migrate they are the believers even though they did not migrate I must still refer to them as believers so if a people don't migrate and they stay in the land of these believers then they still refer to as believers