 Okay, good morning. Thank you John and Silvatholi for joining in. We'll begin class. Can I ask John to lead in prayer please? Sure. Father, we want to thank you for this morning Lord, we submit us and give you a mighty presence. Lord, we pray as we learn today that your word go inside our hearts, inside our minds and let it bring its fruit, Lord Jesus, and we pray that we would be with an open heart to receive from you. And we also send Selenah to your mighty hands and ask Lord Jesus that you would speak through her and let your voice be heard in our ears, Lord. In Jesus' name we pray. Amen. Thank you. So last class, last Wednesday we had begun looking at the doctrine of Christ and the Holy Spirit. Chapter 8, we looked at the humanity of Christ and before that we just kind of did a quick recap of what we had learned in Christology about the divinity of Jesus Christ and his humanity. And then we started looking at Lesson 8, the points given there in the notes and we looked at the humanity of Christ. We looked at Christ's virgin birth and the doctrinal importance of the virgin birth as we saw in three areas. And we looked at that salvation must ultimately come from the Lord. Salvation cannot be brought about by any human effort, human will. But it's completely the work of God. It is brought about by his power and by his what he had planned and his will. And so it's completely the work of God and it's there is no human effort in the work of salvation. And the second area we saw was that the virgin birth made it possible to unite deity and humanity in one person that is in Jesus Christ. So we see that in Jesus, he was a fully man, fully God. He was 100% God, 100% man. We see that in him full humanity and full deity existed in perfect unity and in oneness. And it was made possible because of the virgin birth because he was conceived by the power of the Holy Spirit. And also virgin birth made it possible that Christ was was truly human in the sense that he did not inherit any sin. Unlike us who we are born in sin, we inherited sin because we were born in sin, we inherited from our forefathers right up to Adam. But even though Jesus came in the lineage of Adam, but we see he did not descend from Adam the same way as we human beings did. And he inherited no sin in him. It was because of the miraculous power of the Holy Spirit that prevented the transfer of sin from Mary to Jesus. And we looked at his human weaknesses and limitations. We saw that he was, Jesus was tight. He was just like us, you know, with all the human failures, weaknesses. He faced temptation, but even though he was human, just like us in every way, but he was sinless and he remained sinless. He did not commit any sin. Even though he was tempted, you know, he overcame temptation. Of course, there is only one recorded temptation in Matthew chapter four, but I'm sure Jesus would have, you know, gone through various other temptations and, you know, he's a faithful high priest who's able to, you know, help us in our time of weakness, in our time of when we go through temptation. It's because he became one like us. He lived, you know, in our human body. He knows our human frailties and difficulties. He knows our human limitations as well, and he's able to help us. He's able to strengthen us. He's able to help us overcome our weaknesses and our frailties and our temptations and he understands. So we saw some of the, his human weaknesses and limitations that he was, you know, born just like any one of us as a baby. He grew up to be a child, went through a childhood and then to adulthood. He became tired just like any of us do. We see, we, you know, when they traveled and they were going on their way and they stopped at Jacob's well and it says in John chapter four was six that Jesus was tired from his journey. And this was just, and he sat near that Jacob's well. It was just before he met the Samaritan woman. We also read in the gospels that Jesus was hungry. Mark chapter 11 verses 12 to 19 when Jesus was leaving Bethany, you know, Jesus was hungry and he saw a fig tree in the distance. It had leaf on it, but when he went close, you know, anticipating that there would be fruits on it. There was no fruit. We know what he did. He cursed the fig tree. Okay. And after he fasted for 40 days and 40 nights, it says that he was hungry. We read this in Matthew chapter four verse two. We also see that he faced that like any of us would face that he died on the cross. His human body ceased to have life in it and cease to function. We read about this in Matthew chapter 27 was 50 where Jesus, it says that Jesus cried out loudly and then he died. Okay. And in Luke 24 39, we also see that, you know, we read that Jesus when he rose again, he had the physical body, you know, but it was not the same old physical body that was raised in human weakness and friendlies that he had when he died. Just like, you know, Lazarus or Jerry's daughter had when when Jesus, you know, rose them from the dead. But when Jesus rose from the dead, he is he had he no longer had the natural body, but he had the spiritual body had the glorified body, the incorruptible body. It was not the same like he had before he died, one with weaknesses and friendlies. And so we know that he is no longer subject to weaknesses and disease or death. And that is why we read that he is the first fruits of those who risen from the dead. And so the first fruit means there's more to other fruits to follow. And we are, you know, benefited by Jesus's resurrection in that that when we are raised again back to life, we will be raised with the imperishable incorruptible bodies, bodies that are no longer weak, but glorified bodies. Okay. And so we see that he was no longer subject to weaknesses, diseases or death. And he had he was not a ghost or he when he appeared to his disciples during the 40 day period before his ascension back to heaven. We see that he had a human body had hands and feet. And that's what he tells, you know, his disciples, when they do not believe that it is truly Jesus, it was since they thought it was his ghost, he said, touch my hand, my feet, my side. And in Luke chapter 24 verse 39, we read, he says, look at my hands and my feet. It is I myself touch me and see. And then he says, a ghost does not have flesh and bones as you see I have. So Jesus, when he resurrected, he resurrected with, you know, the physical body, but it was a glorified spiritual body that he had. And he chose to have the scars on himself. You know, so that maybe for the reason that his disciples would know that it's truly him. But when we are raised in our glorified spiritual bodies, we will bear no scars. Okay, we also see as a human that Jesus had a human mind, he increased in wisdom. Luke chapter two was 52, mentions for us that he increased in wisdom and stature. Can one of you please read Luke chapter two verse 52, please? Luke chapter two verse 52, one of you can read that. Luke chapter two verse 52, and Jesus increased in wisdom and stature and in favor with God and man. Thank you. So we see that he increased in wisdom and stature with God and man. We also see that Jesus had a human emotion just like any one of us. He says, my soul is troubled. John chapter 12 verse 27. We also see, if you read the Gospels, we come across this word compassion very often. You know, wherever we see Jesus ministering, we see that Jesus was moved with compassion when he saw the sick, when he saw the suffering, when he, you know, when people, the crowd just came to him, he was moved with the compassion and we read one instance is Matthew chapter nine was 36. Can one of you please read Matthew chapter nine was 36, please? But when he saw the multitudes, he was moved with compassion for them because they were weary and scattered like sheep having no shepherd. Thank you. So we see that he was moved with compassion when he saw that the people were harassed when he saw that they were helpless, like sheep without a shepherd. Okay. We also know that Jesus was, you know, had the emotion of joy and John chapter 15 verse 11. He tells them that, you know, I have told you this so that my joy may be in you and that your joy may be complete. Okay. We also know that Jesus had, was angry. He had the emotion of anger. He showed his anger times. Mark chapter three was five. Can one of you please read that? Mark chapter three was five, please? Anyone can read Mark chapter three was five. And when he had looked around them, looked around at them with anger, being grieved by the hardness of their hearts, he said to the man, stretch out your hand. Thank you. So here it was this man, the shrivel hand and, you know, it was a sabbath day and, you know, the Farsi Sadducees were waiting to see if Jesus would heal a man on the sabbath so that they could find a fault in him. They could catch him. And Jesus, knowing their thoughts, knowing their intentions, he was deeply, you know, distressed at their attitude, at their mindset that they did not want this man to be healed. There was so much more legalistic wanting to follow the laws, which they could not really keep as it is. But here they did not want this man to be healed. And that is why Jesus was angry. And we see that whenever Jesus was angry, it was not like a human anger. And then we could, if he was angry, like we get angry in retaliation or in bitterness or, you know, in hatred, in frustration, it was, then we would, you know, we would, we can say that Jesus sinned, but his anger was, was a righteous anger. It was a redemptive anger. And we see that even when he cleansed the temple, it was because they were making his father's house as a marketplace. And all the more because they were selling the animals in the Gentile Court. It was the only place that the Gentiles could come and worship God. So imagine, you know, you're going to worship God, you're going to pray and there's noise of cattle, noise of people talking, laughing, bargaining and selling. And also that, you know, they were selling those animals at an increased rate compared to the market rate. And so all of this really kind of frustrated God Jesus angry. It was a righteous anger because they were cheating. They were using the Gentile Court to, which was a place of worship for the Gentiles. They did not even consider the Gentiles as worthy to worship God, using that court to sell animals. And it was not the place to make business in the house of God. So we see it was a righteous anger, more redemptive anger. Here also, you know, we see that his anger was righteous and redemptive. And so he tells the man, the shriveled hand, you stretch it out and he stretched it out and his hands was complete and his hand was completely restored. We also see that Jesus was sorrowful. Any idea where we, where you read or where in the Gospels it's mentioned that Jesus was filled with sorrow? At the tomb of Lazarus? Yes, at the tomb of Lazarus. Thank you, John, where he wept when he saw Mary and Martha and all the people weeping. He was filled with sorrow, Jesus wept. Anywhere else where Jesus was filled with sorrow? The Garden of Gethsemane, Matthew chapter 26 verse 37 and 38. Can one of you please read that please? Matthew 26, 37 and 38. Silatoli, can you please read Matthew 26, 37 and 38? Then Jesus came with them to a place called Gethsemane and said to the disciple, Sit here while I go and pray over there. And he took with him Peter and the two sons of Sebedee and he began to be sorrowful and deeply distraught. Thank you. So here we see that Jesus was sorrowful and troubled. Why do you think Jesus was sorrowful and troubled in the Garden of Gethsemane? This is just before he was going to be arrested and then being crucified. So why was Jesus sorrowful? Why do you think Jesus was sorrowful? Was it because he had was going to face a cruel death? Or was it because he was going to be forsaken by his father? Or was it because his disciples were going to abandon him? I think because the disciples did not keep awake and pray because I asked them to pray and they did not keep watch to pray. Thank you Isaac. Isaac says because his disciples did not watch and pray along with him. Anyone else? John you are going to say something or Silatoli go ahead. According to my understanding he is also just like us. He used to feel pain and also he can see what's going to happen in the future. And you know at the time like who knows just my gaze like in his thought he might be thinking my father is going forsake him something like that. Thank you Silatoli. Anyone else? While reading the scriptures that we just read Matthew chapter 26 we read as the part of as Isaac mentioned remember disciples were supposed to watch and pray with him and this is the specific word which we see then and he said to them my soul is exceedingly sorrowful even to death. So it's a natural I think it's a human emotion that came up that time just because Jesus was human that was the reason he was sorrowful. Thank you good inputs just my thoughts on it is you know he was in his prayer was struggling to you know complete or do the will of the father and finally he says father not my will be done but yours be done and to my understanding it's because he was going to you know be taking on the sins of the entire human race and for someone who is God he was not just fully human but he was also fully God he was deity as well humanity and deity co-existed in the person of Jesus Christ and he was sinless and for him to take on the sins of the entire world which is so detestable in God's sight God cannot stand sin. The minute Adam and Eve sin for us it could just look at something that was so small just eating of fruit that God told them not to eat from the tree it was it can look very small to us you know the sin of disobedience compared to the great you know other sins that we can think as a greater in magnitude but you know for God sin is sin whether it's small whether it's big and for Jesus was struggling in this area to you know to take on the sins of the entire mankind it was like that the day of atonement when the sins of the entire Israelite people or nation would be placed on the scapegoat or would be placed on that goat that was lamb that was to be sacrificed and Jesus was going to be taking on the sins of the entire human race and you know that was the struggle it was not I know it was not maybe death it was not even being forsaken by the father because he knows he's you know he will be going back to the father but of course he cries out on the cross father father why have you forsaken me it could also be the reason but here this main struggle in my understanding is that you know he had to do the will of the father and he says father not finally when he prays the third time just before he was arrested not my will be not my will but let your will be done so it was not that he did not want to die for us or you know or complete doing the will of the father but it was just the whole you know thing of taking on the sins of the entire human race but he took it on himself he who knew no sin became sin for us so that we can have become the righteousness of God so that we can have the life of God and that is you know the great God we serve the loving God we serve you know the merciful and compassionate God we serve not only somebody who identifies with us who became human to identify with us who knows what we are going through but also somebody you know who took upon himself our sins our pain our sicknesses our deaths that we can have life and so you know we need to rejoice and celebrate that and also live in the fullness and live in what Christ has purchased for us on the cross okay we also see that he was tempted as we are but we know that even though he was tempted just as we are at all points it says at all points yet without sin and I think his Hebrews chapter 4 was 15 you know Jesus was tempted in all points so sometimes you might think you know I've fallen into this temptation but Jesus does not know what I'm going through because he was just tempted with food and power and authority and position and you know just worshiping Satan but you know I'm facing even more difficult temptation than what Jesus did and so he really does not know but it says here you know in Hebrews that if it's written there at all points you know it was we know that the Word of God is the inspired Word of God and inspired by the Holy Spirit and so at all points means he went through every temptation so like I said in the beginning of the class you know many things are not recorded for us in the Gospels but Jesus would have been tempted in various other areas as well I'm sure Satan would not have left him but it says if he was tempted at all points just as we are yet without sin so when we go through temptation when we are faced with temptation Jesus knows what we are going through and he's able and is going will help us overcome temptation okay so the fact that he faced temptation shows that he had a genuine human nature that could be tempted it also shows that even when Jesus was tempted we too can be tempted it also shows us that when Jesus overcame temptation live sinless we too can overcome temptation and like this whole idea of why the incarnation is because Jesus is our role model we can always keep looking at him and saying when Jesus did that you know I can also do it you know I also have the Holy Spirit I also have Jesus to help me to strengthen me so whatever area you are facing temptation or struggles or weaknesses you know you can also come to this place where you're saying when Jesus as a human did not give in or overcame it I too can overcome it with the power of the Holy Spirit and Jesus is there to help me and strengthen me just like you know Jesus I have a friend who says you know Jesus was without he was never sick so we can never be sick well that is a high level of faith that the person has Jesus was naturally supernatural so I need to also be naturally supernatural so if there's any sickness in my body I just refuse it you know Jesus did not have sicknesses and you know I too shouldn't have so that's the level of faith that person has it's good to have that level of faith and have that kind of understanding and walk in it in every area of our life we also see that a third area of his humanity was that he was sinless though New Testament clearly teaches us that Jesus is fully human just as we are it also affirms that Jesus was without sin he never committed sin in his lifetime can one of you please read first Peter chapter 2 verse 22 please sorry first Peter chapter 2 verse 22 who committed no sin nor was deceit found in his mouth thank you so we see that you know Jesus committed no sin and there was no deceit in his mouth okay now why was Jesus full humanity uh in necessary we studied about this in Christology any one of you would like to share your thoughts or what you remember why was Jesus is full humanity necessary to become like us to show that we can also live a life a victorious Christian life okay uh to model for us fine uh it's the perfect role model what else like bill johnson says Jesus Christ is the perfect theology so anything you want to know is the truth look back at Jesus's life he's the perfect theology bill john possible johnson's quote yes so why was it necessary for Jesus to be fully human when we studied about this in Christology look at the most spiritual aspects what was the one main we have a lot of other reasons but what is the main reason why God had to become man so that he can go through the temptations okay thank you jeffina said he could go through the temptations why did God have to become man what was that one main reason because men sin and that's one of i guess that's one of the reason and also uh many the savior thank you zealot holy yes uh what is the the entire main truth or the central truth of the entire scripture is uh sin salvation uh sin redemption uh unrighteousness uh you know unrighteous being made righteous um you know falling short of god standard being raised up to god standard so we see that in from genesis a very beginning how Jesus unfolded the whole plan of salvation not only from genesis but you know even before the foundation of the world the lamb that was slain uh was was already slain before the foundation of the world i think is we read this in revelation chapter three if i'm not wrong you know so the plan of salvation was already completed done thing in the mind of god but it happened at one point of his in one time at point in history um you know uh when god wanted it to be done in the right time the right season uh the chai ros moment uh so we see that happening in history but it it happened even before uh the foundations of the earth so uh like isaac was uh like asked the question you know why is uh jesus constantly being referred to the lamb of god or why is this lamb of god being continually mentioned is because the central truth or the line of thought or the thread that flows through from genesis one right up to the last chapter in revelation uh is uh about uh sin and uh salvation is about how man uh fell short of the standard of god uh you know and the wrath of god had to be appeased and so the sacrifice had to be uh made so that is something that is a central through the main truth of the entire uh scripture so we see that um we could not save ourselves we are sinless uh we could not save ourselves and um uh you know god loves us so much that he did not want us to perish uh and so he unfolded the plan of salvation and for that uh uh plan of salvation uh uh you know somebody had to make the price or appease god with the sacrifice make the atonement the propitiation make the propitiation for our sins where the wrath of god um you know would be um uh would be appeased would be made the suitable acceptable sacrifice could be made and um thereby god's wrath would be turned into his favor and so we see that only a sinless person uh can make this sacrifice and so it was god is the only spirit being uh you know who is uh sinless and so he became man took on the form of a human body and made uh the uh sacrifice he was a substitute sacrifice so why was jesus's full humanity necessary uh the first thing uh we uh we could say is that uh we read in roman's chapter five was 19 uh can one of you please read roman's chapter five was 19 please roman's five 19 or as by once one man's disobedience many were met seniors so also by one man's obedience many will be made righteous thank you so jesus had to be become a human uh to be our representative and obey in our place so through his obedience uh you know uh we are made righteous through man's disobedience we were made sinners but through uh through um another man's obedience that is uh jesus who is referred to as the last adam uh we are made righteous uh the second thing uh is that why was jesus's full humanity necessary was so that he could be uh you know uh uh the substitute sacrifice he could be that lamb who made the full sufficient perfect sacrifice um hebrew's chapter two was 16 and 17 can one of you please read that hebrew's chapter two was 16 and 17 for indeed he does not give eight to angels but he does give eight to the seed of Abraham therefore in all things he had to be made like his brethren that he might be a merciful and faithful high priest in things pertaining to god to make propitiation for the sins of the people thank you so here we see that um you know um he became uh like us in every manner every respect so that he could be that merciful and faithful high priest who'd make uh the propitiation uh in some translations is the expiation but the appropriate or more accurate word is the propitiation for the sins of the people propitiation is the sacrifice uh he made the sacrifice uh that uh that bore the wrath of god against sin and thereby uh you know because he made the full sufficient perfect sacrifice he turns god's wrath into his uh into god's favor for us so we see that um um he had to okay if you look at um uh this verse it says therefore he had to be made like his brethren so the brethren so there's no other way but he had to be made like us in every way so that he might become the propitiation for us the sacrifice that is the acceptable substitute in our place or the uh acceptable substitute for us so uh it's important here to realize that unless christ was fully man he could never have died to pay the penalty for man's sin and he could uh you know he could not have been the substitute sacrifice for us so that's the second thing where he became the substitute sacrifice the third thing is he became the mediator between god and us um uh and he's the only person who fulfilled the requirement uh and jesus christ was the only one who fulfilled the requirement of being the mediator between um god and us why did he have to be the mediator between god and us any idea was there is only one mediator and the one who can sympathize with us is god himself thank you there's only one mediator and the one who can sympathize with us is god who became flesh who understands us okay we were all alienated from god by our sin we needed someone to come between god and ourselves and reconcile us back to god make us friends back with god because we were enemies with god we needed a mediator who could represent us uh who could understand us and know us mediators always uh you know somebody who's gone through the struggles somebody who knows what we are going through somebody who understands and who can better uh you know stand on behalf of us and so he became that perfect mediator because he became one like us he could understand us and hence he could represent us to god and um uh you know uh and and somebody who could represent god also to us so in both ways he was a mediator he could represent god to us and we uh we could understand or know who god is know his heart know his nature uh know his ways uh when we when we saw jesus living here on this earth and also he's the perfect representative for us uh before god in heaven okay and we know that he is the only one who could fulfill that uh requirement um and first Timothy chapter two was five says there is one god and there is one mediator between god and men the man christ jesus okay so in order to fulfill this role as a mediator jesus became fully man uh as well as he was fully uh god and like we already said that you know uh he was an example he became an example so that uh we could follow um and for us for him to be an example to us he had to become fully human uh just like us okay uh we look at uh the deity of christ of course uh on wednesday when we began looking at this chapter uh the doctrine of christ and of the holy spirit uh we kind of recapped what we studied about the deity and the humanity of christ in christology so we'll just very briefly look at the deity of christ here uh the whole of the new testament have a lot has a lot of proof about the deity of christ um so we'll just look at a couple of things we've already studied quite a lot of them in a number of points in christology but we'll just take a few names of god and we'll look at his uh that he is a deity that he was fully man jesus christ was fully man and fully god um so the first uh you know uh name of god we will look at is the word theos uh anyone knows we studied about the names of god in um in uh doctrine foundation systematic theology in our previous classes anyone remembers what is the meaning of theos god thank you um it's god um um we read that in john chapter one was one in the beginning was a low cause and the low cause was with theos okay theos god um so it's usually referred in the new testament for god the father okay this word theos uh so what is the word for theos in the old testament theos is the name for god in the new testament uh where it refers to god the father but we'll also look at places where this word theos is also referring to uh jesus christ the same name that is ascribed to god the father the old testament also ascribed to god the son uh so what is the equivalent name of theos in uh or what is how is god called in the old testament alohim okay uh i said of course yaway they would not uh speak the name but alohim uh is is the term used for god only for god and not for anyone else uh the equivalent word for alohim that's in the old testament uh the new testament is theos uh and it's referred to god the father but also in several places uh like in john chapter one was one uh john chapter 20 was 28 roman's chapter nine was five titus chapter two was 13 and hebrew's chapter one was eight it uh the same term theos which is used to refer to god the father is also used to refer to uh god the son that is uh jesus christ okay so would uh some of one of you please read um uh john chapter one was 18 john chapter 20 was 28 someone else can read and roman's chapter nine was five please john 118 no one has seen god at any time the only regarding son who is in the bosom of the father has declared him thank you so no one has ever seen god um so that is no one has ever seen theos and the one and only son who is himself theos okay so uh here the first theos is talking about god the father the second theos is talking about god the son okay uh john chapter 20 was 28 and thomas answered and said to him my lord and my god thank you so here uh you know when thomas uh realizes that it is jesus uh he says my lord and my god the word theos there okay uh someone else can read roman's nine five please roman's chapter nine was five of whom are the fathers and from whom according to the flesh christ came who is over all the eternally blessed god amen thank you so there's other patriarchs from there's trace the human ancestry of the messiah who is god overall whose theos overall uh forever uh praise so whenever we read in the greek lexic in the greek bible you know uh the septigent whenever they used to read uh this word theos they knew that it's referring to uh uh god the father but uh when it is ascribed to the son it also shows that uh jesus is uh uh god okay uh the second name for god is kyrgios or kurios we already studied about uh this term kurios anyone remembers what's the meaning of kurios or kyrgios anyone remembers we had learned learned it as kurios kurios is the greek form of uh the term of god adonai okay adonai means lord or sovereign uh it's it's a term that is used to call uh people uh human beings who are masters or owners or the people in places of authority it's also a term that is used for god a title that used for god so it's a title used both for men and for god uh so in the old testament it's adonai so places where you read adonai it can also be a title referred to men and also to god himself but elohem theos is yawai is exclusively just used for god and kurios is the greek form of uh uh the hebrew term uh adonai okay or uh it's also we can also say it as kyrgios okay and we see that this term is used for jesus christ as well um so if we look at uh the septuagint uh the septuagint is basically the greek translation of the old testament uh or we see that um uh this word kyrgios or kurios that is used for uh god the father or uh you know is used for christ as well and um it's also uh from uh you know this word um we also get the hebrew word yawai okay so there are many instances in the new testament where this word is used for christ so whenever there is a greek speaking people when they used to read the septuagint and they had an idea of the old testament wherever they used to read this word kurios kyrgios they knew it was uh the word used for yawai so it had a very strong sense a strong word a strong meaning for them um uh because they knew that this uh you know uh this is what was the meaning for in the old testament so we see that um uh this word yawai or you know when it's translated yawai or the word kurios which uh also means yawai uh is also referred in the new testament uh and so we see that uh you know it proves that jesus is deity that he is um god okay so we look at the verses where we find this term kurios uh uh referred to jesus christ in the new testament uh next class on wednesday we'll stop here um we just have two more minutes so just a few things uh i hope all of you have received your uh grades for your christology test yes no yes anyone has to still receive it yes i've received it okay uh i'm sure some of you are disappointed with the grades i was quite uh myself but it's just the first test it assessment um you'll have two more to go uh so wherever you have missed out um uh you know or if you've not written the right answer or you've missed out a few points i have added the points in the uh uh in the section there and i've emailed it to you so um in the feedback box i have put my put the answer the right answer so please take time to read the right answer uh uh you know uh many of you have lost marks in the first uh the long question i said you know uh it's important to use theological terms uh we need to you need to come to that understanding that you're our theological students and you just can't answer like a lay person does uh you know if a lay person answered uh gave the answers you had given then they would have got good marks but it's important as theological students to uh you know to make sure that you are giving the uh theological proofs that are necessary or adequate uh to um uh you know reason with some an unbeliever to prove that Jesus is deity okay uh so that is why some of you lost points and some of the points that you missed out i have put it in the in the in the uh feedback box those of you who got full answers uh full marks for the answers i have not put in the right answers because you have already um you know uh mentioned everything that is necessary i think most of you lost points in you did not mention that you know the essence Jesus has same essence of the same uh nature the characteristic the attributes as God himself he was in the bosom of the father he was very intimate with the father and the holy spirit and you missed talking about the zoe life the life that God has in him uh self the eternal existent self-existent self-sufficient life also you missed out on at the i am uh the the right meaning of it mighty God is the um is the omnipotent one which some of you had missed out on that as well uh if you have looked at your answers which i have sent then you still feel you you know you know need more marks then please feel free to uh write to me um and i will recheck but i have taken uh time to look at each of your answers i've been a little gracious in giving you marks i've not cut marks for those of you who sent in your assignment assessment in late okay today is your doctoral foundation uh assessment i will post it by five thirty this evening uh or even before that uh the due date is monday which is uh monday is the uh seventh uh march and please send it in by five uh p.m i s t okay uh so all the best for your uh doctoral foundation test and have a good day and a good weekend and i will see you on monday anyone has any doubts with questions anything you'll like to share no okay thank you everyone uh it's already late for your next class uh thank you for joining class today have a blessed day and a blessed weekend bye