 تشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا وياله من شراف عظيمي مقطة له من قضاء هو مثل أحد مهمة مجهود على الحليف لذا قد يكون الحليف لذا ممنقطة لذا ممنقطة is ماررا هو تربيذي that is what it is a narrated from the man who narrated from abdul jabbar ibn wa'ill Ibn Hajjar أبو عيسة تلميديسة هذا حديث الغريب وليس إسناده بمتصل and the chain of information of this حديث is not connected وعبدي جبار ابن وائل ابن حجر he didn't hear from his father وائل ابن حجر he hasn't heard from his father because he was born لأنه وولد بعد أبيه بالستة أشهر he didn't hear from his father because he was born لأنه وولد بعد أبيه بالستة أشهر because he was born لأنه وولد بعد أبيه بالستة أشهر he was born after the death of his father six months so he never heard from his father so this حديث is ضعيف ولا يحتجبه it's ضعيف disconnected it cannot be taken because لتخل في شرطن من شروط القبولي وهو لتصال the condition of connection is missing here which is that the chain of information should be connected okay those four that we just mentioned are what they are the type of سقطو which is ضاهر اما واضح whichever you call it ضاهر or واضح doesn't matter now so now what we've taken is the حديث when it's سقطو the disconnection is ضاهر اما واضح we finished الحمد لله we're now gonna go to أنواع السقط we're now gonna go into the types which are disconnected which is خفي okay we finished we finished the first types of disconnection now we're gonna go to the two types which are المدلس and we're gonna go to المرسل الخفي pay attention she's gonna mention it now and who connected that type the four types that we just mentioned any student of knowledge who studies حديث can really tell it he knows it because it's the reason why it's called ضاهر apparent واضح it's clear everyone can see it it's not really that big حادو طلبة العلم الله ادنع علاية بالحريث وعلوم ورجاله anyone who has any thought or any effort any understanding of site of حديث will be able to realize it which are which ones we took المعلق المرسل المعبل and من قطع it's simple to tell now this one is the real one these are the hardest ones they're the trickest ones and we need to realize فالأولو the first one is the first one for what the first one السقط الخفي first one يدرك بعدم التلاقي يدرك he reaches the era of that person but he doesn't meet them they're at the same era but he meets me he's at the same time as him they reach the same era but they don't meet each other so the person who's narrating and the individual who is narrating from لم يدرك عصره sorry يدرك بعدم التلاقي the first one is that now is بعدم التلاقي بين الراوي وشيخي لكولي لم يدرك عصره first one the first one is he didn't meet his time they're at the same era that's the first one we're going to mention it the first one is that the شيخ رحم الله mentions is that which they have not met at the same era now so all of the four types that we've just taken right now which was the معبل the مرسل sorry the معلق the مرسل the معبل and the منقطع they were all ظاهر or the واضح which is a صقطوا ظاهر or صقطوا الواضح and we finished it the شيخ is now going to another type which is or خفي the disconnection can be what and clear خفي hidden and as two types is مدلس and the مرسل الخفي what is the difference between the two types of disconnection what does it mean apparent and this and that which is not apparent what it means is that the first type that is واضح clear the four that we mentioned which are clear first of all it is clear in the sense where يدركوا طلبة حاد طلبة any individual student of knowledge من الله أدن عناية any person who has any effort or ability بالحليث وعلمه is sciences ورجاله and it's the men regarding it would know it it's not something that requires a lot of knowledge in depth which is the four that we mentioned المعلق المرسل المعبل and المنقطة that the reason why it's very easy and it's apparent and everyone can know it is because is because the two people did not meet they didn't meet okay the two people and that's what ابن حجر he said فلأولوا يدركوا بعادة متلاقي we know it because they never met they never met each other because they didn't meet each other's era each other's timings simple that's what everyone can tell فولان was born this year and this one will die this year so never met the معلق is like that the مرسل is like that the مرسل is like that the مرسل is like that and the مقطة is like that that's easy at the same time two different eras this was born and this one died simple the next type which is وَمِنْ ثُمْ مَحْتُوجَ إِحْتِيجَ إِلَتْتَارِخَ so because of the first type the sheikh says all you need is the history and the birth and the deaths لتضمّل معرفة مواليد الروات ووفاية والحلات واختلاطات وغير ذلك when was Fuland born when did he die when was he born when did he so any طالب العلمة can tell that type the first four types that we mentioned all this student needs to do is go to the books of وفاية العيال the years that the people were born and died كتب الرجال just look at Fuland when was he born when was Fuland died simple like in the second type the second type they met sorry they lived at the same era sorry they lived at the same era are you guys with me are you guys with me the second type they lived at the same era but there is a difference between the two themselves please I want you to I want you to understand don't worry we're going to go into details don't worry put your hands down stop writing just listen I'm going to tell you the next type which is called the خفي pay attention this is the trickest part they lived both of them مدلس and the مرسل الخفي pay attention come on stop writing المرسل the مرسل the مدلس and the مرسل الخفي both of them how are they different from the سقطل الآضاء الآضاء these guys lived at the same era but there was a difference between these two then if they were both one they didn't one of the two not only did they live in the same era but they actually met one another and the other one is just that they lived in the same era does that make sense so the sheikh is going to tell us which one is the same era and which one met so pay attention two people lived in the same era if he narrates from him the scholars know if he did he had a hadith from him now that's probably easy because they lived in the same era it's so hard it's very hard to tell two people lived in the same era who could have met one another who could have met one another scholars would know if they did meet each other or not but what's more harder is to know they met to know if they heard from each other a particular hadith to know that this was one of the hadith in which he heard from them that's what the sheikh is going to now tell you okay so we've finished the first type the first type is knowing they didn't live at the same era they didn't live at the same time now you can write the first type is they did not live in the same era it's simple as all you need to do is what? you just need to go back to the tarikh and you'll learn the second type no they lived at the same era they lived at the same time and it's that's why it's hard to tell and like the علماء of hadith the مطلعونة the scholars who observe على طولق الحديث وعلى للأسانيدي لخفائي وغموضي it's very hidden it's very hard to tell and it's too tight as far as I am concerned it's it's it's it's it has it has someone it has it has some more some some don't get فلن تخلق فيه . يجب أن تخلق شيئا ما في حالة حديث ، ولكن تحاول أن تحاول أن تقوم بإمكانه أن يجب أن يجب أن يعتقد أن هناك حالة فيه . هذا why it's called it because the narrator what he does is لما أخفى وَتْشُرُ صَوَابِهِ يهد from the people the reality of the حالة . so that's why they call it at least because he darkened it and at the dark you can't tell us how things are. so that's why they use the word تدليس because dark is not clear now. the matter is not clear. the تدليس is five types. two are the most important. there are five types. there's تدليسه يسداد. there's تدليسه تسوية. there's تدليسه القطع. there's تدليسه العطف. there's تدليسه شيوخ. and the two most important one is the first and the last one. تدليسه الإسناد and تدليسه شيوخ are the most important two. those are the two most. those are the two most common types of تدليس. those are the two most common type of تدليس. so insha'Allah we will only mention those two types. بإذن الله الكريم. we'll only mention تدليسه إسنادي and تدليسه شيوخ. even that note is تدليسه تسوية. تدليسه القطع. تدليسه العطف. تدليسه شيوخ. should we mention all five? or should we just mention two? okay. we'll mention all five of them insha'Allah. we'll mention all five. تدليسه إسناد. what is تدليسه الإسناد? what does it mean to do تدليسه الإسناد? first of all, do we all understand the definition of what تدليس means? okay. تدليسه إسناد means. the scholars they defined the word تدليسه إسناد is of people have had scholars hadith. many types of definitions they gave. every definition you find there's a look to it. it's not جامعن مانعن. it's all looked to it. so insha'Allah we're going to take the best definition. and that is going to be the definition put by الإماميني to imams. أبيم أحمد. إبن عمر البزار. and also أبيل حسن إبن قطان. رحمه الله. their definition is as follows. أن يروي الراوي. it is that the narrator narrates a hadith. عم قد سمع منه from a person in which he heard from. قد سمع منه. ما لم يسمع منه something that he has not heard from him. it's a narrator narrates a hadith. عم من from a person قد سمع منه. a person who he has heard from. which he hasn't heard from him. I'll explain it. من غيره without him. يذكر أنه سمع منه. without him mentioning that he heard from him. let's explain the definition. let's explain the definition. it means. it means which is تدليسه إسناد. the narrator will narrate a hadith from his sheikh. he's on sheikh. قد سمع منه بعض الأحاديث. he has heard from him what? سمع أحاديث. he narrates from his teacher. who we know he's generally met him. and he narrates it from him. so the first part where he says. it is that a narrator narrates a hadith. عم قد سمع منه from a person who he heard from. meaning generally he heard from this person. generally he had heard from him. this he hasn't heard from him. ما لم يسمع منه. something which he hasn't heard from him. this hadith which he done the تدليس in. he hasn't heard from him. he has heard it from another sheikh of his. but he drops that sheikh in which he heard it from. and he would drop him out. to connect it to his own sheikh. so he can make the chain of narration shorter. give an example. our brother Faisal comes to the lesson. okay. he's part of the class. but one day he chooses not to come to the class. and let's say my lesson is a sitting where we narrate a hadith. and the hadith in which I narrate every single day. I'm not going to repeat it tomorrow. if we're going to keep it moving. okay. so what happens is brother Faisal says. he's missing from the gathering. so now he narrates from his sheikh which is عمران. because anyone who you've heard a hadith from. becomes your teacher. so Faisal narrates a hadith from عمران. and عمران tells him that he was in the gathering. عمران was in the gathering that day. are you with me? عمران was in the gathering that day. but Faisal wasn't. but generally Faisal does he come to my lessons. yes. does he hear my hadith? yes. so he is a person who narrated from me. just that he hasn't narrated this particular hadith from me. so what does he do? he drops out عمران. what does he do? what he does is he drops out عمران from the chain of narration. so Faisal is not at that particular gathering. he is absent from it that particular day. a couple of the particular hadith that was narrated. he wants to know what it is. so he goes to عمران and says عمران you tell me the hadith. so عمران chooses to tell him the hadith. Faisal on the other hand he drops out عمران. because he is doing to the least. he drops out عمران. and he jumps to who? he jumps to me directly. but now he can't say that I told him. because he will become a liar. he will become a carry a liar. so what will he use? he will use the word قالة and عام. قالة means عبد رحمان said. didn't عبد رحمان really say it? yes he did say it. because not to him but he did say it. to who? you don't know who he said it to. he hid that person who said it to. does that make sense? this is called تدليسو إسلام. it's the first time. it's called تدليسو إسلام. he will use the word قالة and what? he would use the word قالة and عام. why would he do that? ليوه مغيره. to trick the people. to make the people think that he heard it from me directly. that he would choose not to use. لكي لا يصر رحمان. he would choose not to use the word. حدثني سمعته. he would choose not to use that. okay? so now we realize that تدليس is what? تدليس is a person who he lived at the same era with. and also what? ميت. whereas مرسل الخفي is just that they lived at the same era. he didn't meet him. he did not. that's the difference between تدليس and the difference between تدليس and مرسل الخفي. an example of this is a Hadith example which I'm going to give you. I'm going to give you guys an example of a Hadith regarding this. إمام وحاكم نريتر. إنه كتاب عارفة عنوم و الحديث. with this train of narration to علي ابن خشر من. علي ابن خشر من. نهي سد. قال لنا ابن عيناتا. قال لنا علي ابن خشر من. سد ابن عينات ستواص. عني الزهري. عني الزهري. ابن عينات سد عني الزهري. from زهري. فقيلة له. ابن عينا اعيانا. سمعته من الزهري. Did you hear from的时候ه. فقال لأنا ب由 لطنة. No I didn't hear from insider. Who did this? فقال لنا. He was asked did you heard from with the permission for throatin trapezius حدثني عبد الرزاق طولني عن معمر from معمر عن زهري هم يبيبوا تلجب هم يجبت عبد الرزاق من همام الصناعاني هم يجبت معمر من راشد 2 بيبو زهري ففي هذا الحديث ابن عينا هم يجبت 2 بيبو بين هم الزهري واتليني دو تدليسوا الإسناد واتليني دو تدليسوا الإسناد هم تدليسوا الإسناد