 a church, but in a few little parts it will cost to be religious, so it's just a general sort of ceremony. I get it, but let's say... So a Jew is not supposed to enter a church, certainly not, while Christian services are going on, because from a Jewish perspective Christianity is idolatry for a Jew, not necessarily idolatry for a non-Jew. Islam has a stricter monotheism, so Judaism does not regard Islam as idolatry. I think most Christians in the funeral are very religious, so you still have a religious identity. So I wonder if you can attest to that, because the walking don't be... So when I go in the semi-come with us this summer, God willing, the central Europe, we did the hustle and soffers together, it cost them a fortune, because it's a special place. So when Princess Diana died, the chief rabbi of the British Empire, Jonathan Sacks, he led a group of Jews to outside the cathedral. They did not go inside for the funeral. This is Pocotia. Tuma and Tara first do the impurity that's associated with dead bodies. This is ritual impurity, it's not impurity as in dirty hands, it's a spiritual form of impurity. But then I started wondering, well maybe that's not really true, what do the modern scholars say? Maybe what I'm saying reflects older scholarship. So I pulled out the Encyclopedia Jenaika, which itself is not the most modern, it's talking almost 50 years old, and it does say some scholars assign these tractates to the end of the Goni Period, but recent scholarship favours a much earlier date. So the Encyclopedia Jenaika was produced about 50 years ago, it's largely a work of secular academic Jewish scholarship, it's not a religious document.