 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزاله وأقول قال الله جل جلاله والمصطف الهدي ولا أتأواله إن الحمد لله نحمده ونستعينه ونستغفره ونعوذ بالله من شرور أنفسنا ومن سيئات عمالنا من يهده الله فلا مضللا ومن يضلل فلا هاديلا وشد أن لا إله إلا الله وحده لا شريك له وشد أن محمد عبده ورسوله يا أي والذين آمنوا التقوا الله عقّة قاته ولا تموتن إلا وانت مسلمون يا أي والناس التقوا ربكم الذي خلاقكم من نفس واحدة وخلق منها زوجها وبث منهما رجالا كثيرا ونساءة والتقوا الله الذي تساءلون به والأرحم إن الله كان عليكم رقيبا يا أي والذين آمنوا التقوا الله وقولوا قولا سديدا يصلح لكم أعمالكم ويغفل لكم جنوبكم ومن يطع الله ورسوله فقد فاز فوزا عظيما أما بعد فإن أصدق الحديث كتاب الله تعالى وخير الهدي هدي محمد صلى الله عليه وسلم وشر الأمور محدثاتها وكل محدثة بدعة وكل بدعة ضلالة وكل ضلالة في النار أمامي وخارجي وعملوكم وخير حياتنا كل نفسهم صالحة وصالحة وصالحة وصالحة وصالحة ومكان يجب أن يكون الإسلام في كل مكان وكل مكان وليس وصالحة ونخفض قليل لا يوجد كطريقة أن نذهب بشكل ما يكون الإسلام وعن أصدقاء ونفل مجدد ويشهد في مدينة الشرطة في المستقبل هذا هو أمام أمان في هذا المنزل اليوم سيكون أماماً في العالم العكدمي ويوجد أماماً في ماذا أتكلم؟ أنه هو سيوان هوكن ستيفون هوركينز is an English theoretical physicist a cosmologist and an author who wrote many books he occupied at a particular time the seat of the father of physics Isaac Newton and before Stephen Hawkins only 17 people actually occupied that seat as they say so it's highly respected in the academic world his field of expertise is two fields that he specialized in general relativity and quantum gravity Stephen Hawkins authored a book many years back and I managed to read it it's called The Grand Design and in this book he speaks about the history of scientific knowledge he also speaks about the universe and he also explains the 11 dimension the M theory basically and in this book he argues that invoking God is not necessary anymore we don't need to believe in God's existence especially we've now got answers for the origins of the universe so Isaac Mulchid is an atheist so why am I mentioning this I was reading some forums and social media outlets youngsters, youths, our brothers, our sisters who go to university and their discussion was revolving around two main points that is he might have died as a Muslim Allah might have forgiven him who are we to judge him and some Muslims will say he is a disbeliever he may even be from the kufar but may Allah forgive him Allah does as he wishes he forgives who he wants statements like this I want to speak regarding what the Shari'a believes this Allah says إن الذين كفروا من أهل الكتاب والمشركين في نار جهنم خالدين فيها أولائكهم شرروا البرية Allah tells us in this verse He says إن الذين are the ones كفروه disbelieve in Allah the Jews and the Christians الله سبحانه وتعالى He tells us that they are in the Hellfire في نار جهنم خالدين فيها that they are in the Hellfire they will stay there forever and then Allah tells us أولائكهم شرروا البرية and that they are the worst of people in another in a hadith sorry in a hadith collected by ألمام البخاري المسلم من حديث أبي هريرا the prophet صلى الله عليه وسلم he says لا يسمع بي أم أولادي نفسي بيده I swear by the Lord in which my soul is in his hand لا يسمع بي أحد no one hears of me من هذه الأمة from this ummah يهودين whether he is a Jew ولا نصراني or he can be a Christian ولم يؤمن بالذي أرسل to be he and he doesn't believe in that which I have been sent out with نبي الله محمد he doesn't believe in it he rejects it he is away from it إلا كان من أصحاب الناري except that person is going to be from the inhabitants of the Hellfire the Hellfire is going to be his final is going to be his final abode and as you can see from these نصوص which are all محكم crystal clear كالشبس وفي رابعة النهار that anybody who dies upon a way other than the prophet's way and does not believe in the prophet's message and does not believe in الله سبحانه و تعالى as oneness in worship is not a believer let alone a person who doesn't believe if الله سبحانه و تعالى exists or not is even worse الله سبحانه و تعالى he tells us he says in the nada'a و لقد ذرأنا لجهنم كثيرا من الجن والإنس لهم قلوب لا يفقهن بها ولهم أعين لا يبصرون بها ولهم آدان لا يسمعون بها أولائك كالأنعام بل أولائك كالأنعام أولائك كالأنعام بلهم أظل أولائك هم الغافلون الله سبحانه و تعالى he tells us that he is certainly الله سبحانه و تعالى has certainly prepared the Hellfire for many of the children of Adam and many of the jinn they have with them الله tells us لهم قلوب لا يفقهن بها they have hearts but they truly don't understand he might be the most smartest academic he might be a cosmologist he can be whatever he may be but he doesn't believe in Allah الله tells us لهم قلوب they have hearts but they don't understand وَلَهُمْ أَعْيُنُواْ لَا يُبُسِرُونَ بِهَا eyes but they can't see the truth وَلَهُمْ أَدَالُواْ they have ears لا يسمعون بها which they can't hear the truth when it comes to them الله سبحانه و تعالى he tells us أولائك كالأنعام those people are like the livestock they are like the cattle and Allah then tells us that they are even more astray than the cattle and Allah tells us that they are what that they are from the heedless ones in another ayah الله سبحانه و تعالى he tells us أفرأيت من اتخذ إلهه هوا أفأنت تكون عليه وكيلة أم تحسب أن أكثرهم يسمعون أو يعقلون إنهم إلا كالنعام بلهم أضلوا سبيلا الله سبحانه و تعالى he says do you not see Muhammad those who follow their desires they made their desires their Lord that's what governs them whatever their desires they follow it when it tells them stay away from they stay away from their إله is their desires then Allah says to the prophet صلى الله عليه وسلم are you going to be a wakil a representative for those individuals أم تحسبوا do you think أن أكثرهم that the majority of these people يسمعون that they hear or يعقلون or they even have عقل the intellects that they claim that they have do you think many of them have it are nothing except like the livestock even worse than it even more astrayer than it and the reason the watch with between them and the animals is that the animals as Allah says صلى الله عليه وسلم والذين كفروا the disbelievers يتمتعون ويأكلون كما تأكلوا أن عاموا والناروا مثلهم that they eat and they enjoy themselves in this world just like the animal but at least the animal doesn't have intellects he's الله سبحانه وتعالى تفاصد but these people were brains were given to them and they went astrayer so people who Allah has spoken about like that for a believer to come and then to justify their disbelief it's very worrying والذلك الشيخ الإسلام محمد من عبدالوهاب رحمه الله أثري بك where he called it نواقظ الإسلام one of the things that nullify a person's Islam and from the third ناقب the third nullifier he mentions من لم يكفر المشركين أو شك في كفرهم أو صحح مدهبهم كافر إجماعان الشيخ الإسلام محمد من عبدالوهاب he says the one who does not label the disbelievers the idol worshippers the polytheists he doesn't label them as disbelievers he doesn't see them he thinks الله علم he doesn't أو شك في كفرهم or he doubts their kufr and he said who are we to judge أو صحح مدهبهم or he justifies his belief and he says religions are like seas rivers lakes ponds they have different names but they all contain water religions are different names but they all contain the truth أو صحح مدهبهم كلام فلسفي أو صحح مدهبهم كافر إجماعان محمد من عبدالوهاب he says they are disbelievers by consents and he's not the first person to transmit that consents he was preceded in that consents before him قاد عياد he transmits إجماع in the second volume of his كتاب الشفاء شيخ الإسلامي بنو تيميا in his مجموعة الفتاة he brings the إجماع عبدالله ابن عبدالرحمان أبو بطين he brings it in الدورة السنية the إجماع that this matter is disbelief is known by consents so it's a very worrying matter that a person would do this the prophet صلى الله عليه وسلم wrote a letter to هرق العظيم الروم he wrote a letter to him and the prophet صلى الله عليه وسلم told him to come into Islam and from the things that the prophet said to him صلى الله عليه وسلم he said فإن توليت if you turn around and you dismiss what I have told you and you turn away from it فعليك إثم العريسيين upon you is the sin of your people your people's sin will be on your shoulders because you're the one who misguided them and as I said to you before this individual he wrote a book he called it the grand design and in this book of his he calls clearly to atheism and disbelief يحملون أوزارهم كاملة يوم القيامة ومن أوزار الذين يضلونهم بغير علم على سامة يزيرول they will not only take his own sins but he's going to take the sins of the millions of people or the thousands of the people in which he is calling to disbelief أقولوا ما تسمعون وأستغفروا الله لي ولكم والسائر المسلم من كل ذنب فاستغفرواه إنه هو الغفور الرحيل الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشدوا الله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وشدوا النسيد ونبينا محمد صلى الله عليه وعلي وعاله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد وين الله سبحانه وتعالى وإنه مستنجا بلايس كفر علي لا one has the rights to come after that and to say if Allah wishes he will forgive them or these people الله أعلن if they disbelievers تكفير and labeling a person as a non-believer this is the rights of Allah and if he does it we do it and if his prophet labels a people disbelievers we also do the same الشيخ الإسلام ابن القيم رحمه الله he says القفر حق الله ثم رسوله بالنص يثبت لا بقول فلاني من كان رب العالمين ورسوله قد كفراه فداك فداك دول كفراني ابن القيم says القفر is the rights of Allah and his messenger القفر حق الله ثم رسوله it's Allah and his messenger's rights they can give it to whoever they wish بالنص يثبت لا بقول فلاني كفر can be established by a textual evidence not by the statement of a scholar however high a scholar is he's not the one who is able to give تكفير on a person it's the rights of Allah and his messenger رب العالمين anyone who Allah the Lord of the heavens and the earth place تكفير on him ورسوله and his messenger place تكفير on قد كفراه فداك دول كفراني then this person is a disbeliever the Jews and the Christians and the atheists and the communists and the socialists and all of them Allah and his messenger made تكفير on them we place تكفير on those people Allah and his messenger have I now move on to the second part in which I want to speak about in my خطب which is once we have proven that these individuals are disbelievers are we then allowed to say Oh Allah forgive them and can we do ترحم on the disbelievers do we have the rights to do so the messenger صلى الله عليه وسلم لما حضرت أبا طالبن الوفاة وان أبو طالب death came to him oh he was on his deathbed دخل عليه رسول الله صلى الله عليه وسلم the messenger entered on to him وعنده أبو جهل وعبد الله بن أبي أمية أبو جهل was on one side of abu طالب and the other side عبد الله بن أبي أمية was on the other side and so the messenger entered on to his uncle and he said to his uncle اي عم قل لا إله إلا الله كلمة أحاج لك عند الله say this word لا إله إلا الله أحاج لك I will argue on your behalf بها عند الله بساعد الله سبحانه وتعالى I will argue for you جس إله إلا الله فقال أبو جهل وعبد الله بن أبي أمية أبو جهل عبد الله بن أبي أمية فرعون هذه الأمة أبو جهل عبد الله بن أبي أمية they both said to the the prophet's uncle أبو طالب they said to him يا أبا طالب أو أبو طالب أترغب عن ملة عبد المطالب are you going to desire other than the religion of your granddad عبد المطالب is the religion of your father عبد المطالب are you going to take a religion other than his then the messenger صلى الله عليه وسلم looked over his uncle and his uncle responded by saying هو على ملة عبد المطالب أبو طالب is upon the religion of his father عبد المطالب so he died that way the messenger صلى الله عليه وسلم loving his uncle looked at the situation and he said the following he said لا أستغفرن لك ما لم أنه عن I will ask forgiveness for you ما لم أنه عنك as long as I am not prevented from it I will ask Allah to forgive you and I will ask الله سبحانه وتعالى to not hold you account for what you've said and done then the ayah came down ما كان للنري والذين آمنوا أن يستغفروا للمشركين ولو كانوا أولي قربا من بعد ما تبين لهم أنهم أصحاب الجحيم it is not permissible for the messenger صلى الله عليه وسلم and the believers after it becomes clear to them that this person is a disbeliever and he died upon that way that you ask forgiveness for that individual it is not permissible and then Allah reminds the believers just so they may not say what about Ibrahim who said to his father سأستغفرن لك I will ask Allah's forgiveness for you what about him then Allah responded by saying وما كان استغفار إبراهيم لأبيه إلا عن معظة وعدها إياه فلما تبين له أنه عدو لله تبرأ من إبراهيم his forgiveness for his Lord was only a period of time he was also told to stop it and then he breathed out from it so asking forgiveness for them is not permissible and Allah سبحانه و تعالى has already told us that these individuals Allah won't forgive them and this is from the sunnah of Allah it will not change for anybody Allah says إِنَّ اللَّذِينَ كَفَرُوا وَصَدُوا عَنْ سَبِيلِ اللَّهِ ثُمَّ مَمَاتُوا وَهُمْ كُفَّارُوا فَلَ يَغْفِرَ اللَّهُ لَهُمْ Allah tells us سبحانه و تعالى that those who died and they blocked the people from the path of Allah Allah is not going to forgive them and this is something that Allah has destined the most merciful the one that is more generous and kind to us than our mother is has told us فَلَنْ يَغْفِرَ اللَّهُ لَهُمْ Allah is not going to forgive them إِنَّ اللَّهِ لَا يَغْفِرُ عَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ دَالِكَ لِمَا يَشَاءَ Allah forgives anything below shirk as for the one who dies upon disbelief Allah doesn't forgive them إِنَّهُ مَا يُشْرِكِ بِي اللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَالَيْهِ الْجَنَّةِ وَمَا أُواهُ الْنَارِ وَمَا لِذْ ظالِمِنَ مِنَا مِنْ أَنْصَارِ anyone who dies on that Allah has made جنة حرام from them so we need to believe in that we shouldn't be worried and concerned what others may say this is the religion of Allah سبحانه و تعالى and I want to also bring to the attention of many parents the parents generally nowadays they get concerned about their children who are on the streets who are selling drugs and alcohol who are up to no good those children they deserve us working on them guiding them and bringing them to the religion and making them practice their deen as they should do but there are also another group of youngsters and our children who are also in a situation sometimes even worse than those who are on the streets which is those who go to universities who are studying these academic sciences such as philosophy and they are studying these courses and they come out and some of them have atheistic beliefs and many of them have visited me in this message they told me not to tell their parents that they have doubts about Allah's existence سبحانه و تعالى whether he exists doubts have been thrown into their hearts I studied linguistics in university what has linguists got to do with religion but in the course that I was doing in the linguistics course I was being told does language is it an innate ability is it something that is built within us and so the teacher said that theory is wrong language is not innate ability and the reason I asked what was the reason she doesn't want to believe in the innate ability that we have of language because she wants to dismiss that there is a God that plays that language in you يا اخوة and the fight against Allah and the religion is very deep we need to be sharp we need to know what's taking place around us and we need to equip ourselves with our religion و الله سبحانه و تعالى his deen is calling us to الله مغفل لنا دنوبنا و إصرافنا في أمرنا و ثبت أقدامنا و انصرنا على القوم الكافرين الله مغفل لنا هزلنا و جدنا و خطأنا و عمدنا الله ملا تجعل دنيا أكبرها منا ولا مبلغا علمنا ولا تصلط علينا بدنوبنا ملا يخافك فينا ولا يرحمنا ربئات نفوسنا تقواها و زكها أنت خير من زكاها أنت وليها و مولاها ربنا آتنا في الدنيا حسنة و في الآخرة حسنة و قنا عذاب النار وأقن الصلاة