 OK, mix of kueksi. Gixi-sik matsum opowau, anoksis kanotini, idam mixis tsukua. In this story, it's called Apio-mahka. So I had to introduce myself. That was Blackfoot, I was speaking. And I said a few things. I said it's really good to be here with you today. But I also told you my Blackfoot name, which is Apio-mahka. And I guess the direct translation would be long-distance runner. But it refers to someone who keeps moving towards a goal, would be the way to talk about it. And runners had a special significance, I would say, in First Nations cultures, especially on the prairies, just because of that need to get around. If you've been to head smashed in Buffalo Jump, you'll know that story. And just the idea of messengers and people who perform that role. So in some ways, I guess I'm here as a messenger, as a runner. And this is kind of a long story that I need to start with, to introduce myself. I'm from here. I'm from Edmonton. I was born and raised here. And I went to Skona, actually. Larry Boy was one of my social studies teachers, proudly, I'll say. So I have some pretty deep affiliations here, especially on the South side. I grew up just south of the university here. But I come from a family that's, I guess you could say, we're mixed up, like a lot of families are. My dad comes from a family that's a mix of Cree, Blackfoot, and Metis. And her family is mostly Norwegian. She's the granddaughter of Norwegian immigrants.