 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا بدا بدا وياله من شراف عظيمي اهل السنة والجماعة لا يستقلون بفهم القرآن عن السنة ويقول هنا إله السنة والجماعة لا knowing the Quran and there is an Manufacturing that we are talking about them do not understand the Quran independent of the Sunnah there is a Hadith of Huzayfah to the Yemen رضي اللهي تعالى عنه That is transmitted from him when he find in Suha'ih Al Bukhari that He said Oh the reciters of the Quran or the people who knew the Quran يجب أن تستخدم القرآن بشكل كبير من القرآن. لكن القرآن يجب أن يكون في ذلك الوقت الذين يفعلون ما كان فيه. يا معشرة القرآن، استقيموا. Our people of the Qur'an be steadfast and upright. فقد سبقتم سبقا بعيدا. For verily you have led a very far leading. Meaning you are ahead. You guys are leaders and you are ahead of everyone. فإن أخذتم يميلا وشيمالا. For verily if you take the right or the left. Meaning you sway and you go astray. لقد ظللتم ظلالا بعيدا. Then you become misguided. A clear cut misguidance. So this statement of Hudayfah is saying be upright. Be upright in one way. By trying to understand the Qur'an. With the Hadith of the Prophet ﷺ. The methodology of Ahlus Sunnah to Al-Jama'a is that they take the Qur'an and they understand it in the light of the sunnah. That's what they do. What they don't do is as the misguided groups do. What are the acts of the misguided groups? They take the Qur'an and they understand it. Independent from the sunnah. They bring you an ayah and they say Allah said this. But this ayah the Prophet ﷺ explained it. He won't take it to the sunnah. Those are a deviated group. And that path is path of misguidance. Because the job of the sunnah is to explain the Qur'an. وأنزلنا إليك ذكرة لتبين للناس ما نزيل إليهم. The Qur'an, the meanings that are in it. The wisdom and the secrets that are in it. And the gems and the jewels that are in it. All of that is unlocked by the sunnah of the Prophet ﷺ. And that's why Allah said in the Qur'an وما آتاكم الرسول فخذوه وما نهاكم عنه فانته. Wherever comes to you from the Prophet ﷺ wherever the Prophet ﷺ gives you, take from him. وما نهاكم عنه and wherever he prohibits you from فانته. Stay away from. Wherever he prohibits you from, عليه الصلاة والسلام, then stay away from it. الشخصالح المنو فوزان الفوزان. He says يوجد ما يسمى الآن بالعقلانيين. شخصوزان says Nowadays you find a people who are called عقلانيين. عقلانيين are people who use their logic. That's what they say. Everything is based on their logic. Does it rationally make sense? And he says وهم من أفراخ المعتزلة. These people are just the modern version of the معتزلة. ينهجون هذا المنهج الضال. And they are treading on that misguided path. فإذا قال فحديث رسول الله If a hadith opposes a hadith of the Prophet ﷺ opposes عقولهم their logic وأفكارهم in their view, in their opinion رفضوهوا أن ينهجون هذا حديث. وقالوا they even say نحن لا نلغي عقولنا من أجل حديث رواه فوزان. We're not going to توس our shoulders or get rid of our logic. We're not going to get rid of our logic وعقول our brains من أجل حديث all based on a hadith that's so narrated. I'm going to drop my logic for a hadith narrated from someone who narrates from someone who narrates from someone I won't do that. حتى even if it's in Sahih Al-Bukhari even if the hadith is in what even if it's in Sahih Al-Bukhari I will not let it take it. ولذلك عمر بنعبيد was a misguided group from the belief of the Mu'tazila. عمر بنعبيد He rejected Allah being seen the day of judgment. He refused the seeing of Allah the day of judgment. And the Mu'tazili didn't want to accept it. And he said if سلمان ابن مهران سلمان ابن مهران لا عمج told me this I would say to him you're not telling the truth. If the narrated سلمان ابن مهران narrated from told him told me told me I want to take it from him. If the companions told me this I wouldn't accept it from them. If the Prophet ﷺ told me this I wouldn't have accepted this from him. If Allah told me this I would have said to them you didn't make me your slave to take this from you. That's how much he reached. And that statement of his you see its manifestation in so many people trade. قال الله أخي doesn't make sense. قال رسول الله the messenger said والله it doesn't make sense to me man. How's that possible? You see the one who created this brain of yours is the one who legislated this. The one who created your brain and your way of thinking is the one who legislated this command. And what's so sad is that are you able to see in the dark? Can you see in the dark? But you have the eyes to see, right? Your eyes can only see through light, right? Your brain can only work through the lenses of the revelation. You can't see anything without it. It works through the revelation The same way that your eyesight is restricted is so is your logic restricted. Your eyes can see to extend. Beyond that you can't see anymore. Your logic is the same. Your brain is the same. It's restricted in what you can see. Nowadays it's been unrestrictedly used like your brain can comprehend everything. القاعدة الرابعة The fourth principle The fourth principle أنهم لا يستقلون بفهم الكتاب والسنة عن فهم السلاف الصالح The fourth principle is they don't understand the Kitab and the Sunnah independent from the understanding of the pious predecessors that they don't understand the Kitab and the Sunnah independent from what? Independent from the Kitab They don't understand the Kitab and the Sunnah independent from the understanding of the pious of the pious predecessors Meaning their understanding is in accordance to the understanding of the pious predecessors So they get an ayah they get an hadith they understand it in accordance to how Salafu Salih understood it Why? Because Allah is commanding them that Allah says in the Quran In Surah Al Nisa ayah 115 Allah says ومن يشاكق الرسولة من بعد ما تبين له الهدام ويتبع غير سبيل المؤمنين وليه ما تولام ونصله جهن موساءة مصيرة In this ayah Allah says ومن يشاكق الرسولة Anyone who opposes the messenger من بعد ما تبين after it becomes clear to them من بعد ما تبين له الهدام the guidance becomes clear to them ويتبع غير سبيل المؤمنين other than the path of the believers they follow نوليه ما تولام whatever path they have taken they will be on that path ونصله جهن موساءة مصيرة and the help fire will be made the final abode and what a final abode it is but what did this ayah mention ويتبع غير سبيل المؤمنين they follow a path other than the path of the other than the path of the so they don't follow the path of the believers these people are going to be misguided are you with me brothers they are following a path other than the path of the believers so they are opposing the prophet they are not taking his path nor are they taking the path of the believers and the believers here first of all means who the companions and the predecessors الله also says in surah اتوبة ayah 100 والسابقون الأولون من المهاجرين والانصار والذين اتبعوهم بإحسان والسابقون الأولون the early generation from them being the مهاجرين and the أنصار they are the early generation والذين اتبعوهم and those who follow them بإحسان they follow them in good والذين اتبعوهم those who follow them بإحسان they follow them in what they follow them in good so Allah mentioned three people here Allah mentioned the مهاجرين Allah mentioned the أنصار we are not any of those we are not from the مهاجرين nor are we from the أنصار so we can only be from the third party and they are والذين اتبعوهم and those who follow them so those three people Allah says about them رضي الله عنهم ورضو عنهم Allah is pleased with them and they are pleased with Allah who is it that Allah is pleased with the مهاجرين Allah is pleased with the أنصار and Allah is also pleased with those who follow them in good are you with me brothers if you are not any of those then you are not pleased with Allah nor is Allah pleased with you also Allah سبحانه وتعالى He says in صورة البقرة ay 113 sorry ay 13 sorry صورة البقرة ay 13 الله سبحانه وتعالى He says وإذا قيل لهم آمنو كما آمن الناسو if it is said to them آمنو believe كما آمن الناسو as the people believed قالوا they respond by saying انا أؤمنو are we going to believe كما آمن السفها the way that the dimwitted ones believed the dimwitted ones believed ألا الله سبحانه وتعالى oh people إنهم هم السفها they are really the dimwitted ones ولكن لا يعلمون but they don't know so they were commanded in this verse to believe like the people believed who are the people then نصحابه the kuffar were told believe like how the companions are believing وإذا قيل لهم آمنو كما آمن الناسو believe like those people believed قالوا they say أنا أؤمنو كما آمن السفها are we truly going to understand الله the way these dimwitted ones understood it so they were belittled and degraded and degraded the companions and then Allah said to them ألا إنهم هم السفها the truth of the matter is that they are the dimwitted ones ولكن لا يعلمون but they don't know the messenger told us in a hadith أن أمام ربو خارية and the muslim both narrated من حديث عبد الله من مسعود رضي الله وطعاله عنه عن النبي صلى الله عليه وسلم خير الناس قرن the prophet SAW said the best of generation is my generation ثم اللذير يلولهم and those who came after them so who are the best generation the prophet generation and the generation that came after in another narration narrated by عمراني بن حسين رضي الله وطعاله عنه he said ثم اللذير يلولهم third generation so the khairiyah of this ummah is what number one it's highest in the time of who the prophet he let his companions and the students of the companions since they are the best of people and since they are the ones اللذير يلولهم and since they are the ones who are pleased with Allah it makes no other sense except to believe in Allah to understand this religion the way they understood it it's no other way عبد الله بن عمر النعاصر رضي الله وطعاله عنه he narrated he said he said he said he will come to this ummah like it is like it is like it is like it is like it is like it is like it is like it is like it is like it is like it is like it is like it is like it is like it is like it is like it is like it is like it is like it is like it is like it is like it is like it is like it is like it is like it is like it is like it is like it is like it is like it is like it is like it is like it is like it is و هذه أمة سوف يأتي الناس و سوف يفعل ذلك في الوصول ، في الوصول ، لا يجب أن يفعل ذلك و إن بني إصراعي لدى رفسانة تفرقة ثلاثين و سبعين من الله بني إصراعي البرج إلى 73 جروب ، 73 سكتة ، بني إصراعي البرج إلى 72 جروب و تفترق أمة على 73 و سبعين و fui أمة سوف ت Amanها إلى 73 . كلهم فِي ناري ، و يتمنى كل部عاة في الوصول ، إلا واحدة قولوا، من هي يا رسول الله all those 72 حسناً all those groups are going to be in the Hellfire except one the Prophet said 72 of them are going to be in the Hellfire only one is going to make it وهم يقولوا من هي يا رسول الله ما هو هذه الأجهزة ستأتي من الوصول فالفعل يقول ، ما أنا عليه وأصحابي anyone who is upon that which me and my companions are upon ولماذا تربي this؟ وفي رواية عند أحمد وبيدعود عن معاوية in another narration the Prophet ﷺ what did he say? الجماعة the group anybody who is upon the group where they are upon who is the group that day the Prophet and his companions so these narrations they explain one another and they allow you to understand what it means so now the question is who and what are the safe sect who and what are the safe sect are you with me brothers are we all together who is the safe sect ما أنا عليه وأصحابي anybody who is upon that which me and my companions are anyone who is upon that which me and my companions are upon if you are not upon that which the Prophet was upon and you are not upon that which his companions are upon then you're not from a safe sect the name is not what makes you a saved person the name doesn't make you a saved person and doesn't honour you the house that you live in or the country that you live in does not honour you what honours you is your actions and the deeds that you put forward if you are in terms of belief and in terms of speech and in terms of actions if you are in accordance to the Prophet's speech and action and belief and you are in accordance to the companions speech action and belief then you are from that group that are going to be saved also the Prophet صلى الله عليه وسلم he recited in the presence of his wife عائش رضي الله تعالى عنها وده سيد يسأل هو الذي أنزل عليك الكتاب منه آيات محكمات هون أم الكتاب وأخر متشابهات فأما الذين في قلوبهم زيغ فيتبعون ما تشابها منه بتغاء الفتنة وبتغاء تأويله وما يعلم تأويله إلا الله والراسخون في العلم يقولون أامنا بكل من عند ربنا وما يذكروا إلا أولو الالباب the Prophet recited his verse and he recited it in front of his wife عائشة and when he finished reciting his verse the Prophet said to her إذا رأيتموا الذين يتبعون ما تشابه عائشة if you see a people who follow these ambiguous verses they follow the what they follow these ambiguous verses they follow these unclear verses they stick to these verses which are ambiguous and they leave off the clear verses أولائك الذين اسم الله these are the ones who Allah is naming for you these are the ones فحذروهم be cautious of them stay away from them the Quran is divided into two ayat which are ambiguous and ayat which are clear cut ayat which are ambiguous are like when Allah uses the we when نحن this we is ambiguous is it the we out of royalty or is it the we when it's more than one person it can carry both meanings these ambiguous is unclear are you with me brothers the person who is sick will take that verse and say look Allah uses we and the minimum of a plural in the Arabic language is three so I'm going to believe in trinity و أقل الجمع ثلاثة the minimum of a plural because one in Arabic is called مفرد two in Arabic language is called مثنة and then the جماع starts from where three onwards right أقل الجمع ثلاثة the minimum of a plural is three so I'm going to say since Allah uses the word we it means more than one so these three gods I believe in the concept the trinity is in the Quran this ayat is ambiguous it could carry that meaning and it could carry another meaning but why do we say that it can't carry this meaning right now why are we not going to allow that meaning because Allah says و إلهكم إلهوا واحد و إلهكم إلهوا واحد your Lord is what الله يقول أحد إذن this ayat which was ambiguous has now been explained to what it really means so we now know that we is out of what out of royalty the person whose heart is sick doesn't care about these ayat which are crystal clear he will go to those verses which are ambiguous and unclear and he will base his religion on that he will base his what his religion on on that the prophet said if you see those people taking those verses and they leaving of those crystal clear verses then those are the ones that Allah is telling you about Aisha stay away from them don't get anywhere close to them their prophet is warning his own wife who is the most knowledgeable woman more knowledgeable than all of us put together عائشة رضي الله تعالى عنام she knows the religion better than us she is more noble than us and she is more greater than us مع ذلك the prophet didn't say عائشة you are very strong don't worry go and speak to these people converse and dialogue with them إن شاء الله تعالى your belief is intact now he said stay away from them however much knowledge you have it doesn't matter stay away from them so if the prophet warned his own wife about these people then we are from we are more appropriate to be staying away from these people عبد الله عمر رضي الله تعالى عنهما he said الخوارج الشر الخلق عند الله عبد الله عمر عمر said that the khawarid are the evil people from the creation of Allah انطلقوا إلى آيات نزلت في الكفار فجعلوها في المؤمنين they took verses that came down on the kufar and they placed them on top of food they placed them on top of the believers عبد الله عمر عمر is talking about a group who are Muslims the khawarid are they not Muslims the khawarid are Muslims they are Muslims مع ذلك because they are a deviated group because of the fact that they are a a deviated group عبد الله عمر رضي الله تعالى عنه he's warning against them he's warning against them so one can't come and say عبد الله عمر عمر is dividing the Muslims ما يفرق he's not dividing them these people have divided themselves from the Jama'a and they left the truth رضي الله تعالى عنه and he has to tell the people he has to tell the people the existence of these people so the people don't get fooled with them الامام الأوزاعي ورحمه الله he said اصبر نفسك على السنة be patient upon the sunnah وقف حيث وقف القوم and stand where the previous nations stood وقل بما قالوا and say that which they said وقف عما كفوا and stay away from that which they stayed away from واسلق سبيل السلف يقص صالح أوزاعي say this take the path of your pious predecessors he's using that word واسلق take سبيل سلفك الصالح take the path of the self the pious predecessors فإنه ياسعو كما وسعهم because it will suffice you to suffice them the reason is because اخوة الكلام the self كانوا they were اعظم الناس عقولا in terms of logic and brain they were better than us والله they were واكثر فهوما and they had better understanding than us their understanding was profound it was they were and they also were more clean hearted than us they were more what they were more clean hearted than us عبد الله ابن مسعود said من كان مستنن anyone who wants to hold on to a people do you want to hold on to a people you want to stick to a group of people then who should you stick to who should you hold on to he said من كان مستنن فليستنن بمن قدمات hold on to those who are dead meaning the companions the pious predecessors the person who is alive there's no reassurance brothers فإن الحينا تؤمروا علي الفتنة the one who is alive you can't reassure that he will make it through we're all open to by Allah protect us from it but we're all open to deviation we're all open to apostasy by Allah protect us from it but while you're in this world you're not sure yet شيطان came to أحمد محمد and he said to me أحمد you escaped from me he said to me أحمد you escaped from me I couldn't get you أحمد said to him not yet and he's on his deathbed not yet while I'm still alive and I'm breathing you can still misguide me he still knows that while you're in قيد الحياة while you're still in this world you're vulnerable and you're open to what for any misguidance and corruption to enter you so that's why we always ask Allah يا مقلب القلوب the one who tosses and turns the heart ثبت قلوبنا على دينك keep our hearts steadfast upon the truth steadfast upon the truth and there are many textual evidences from the Prophet that the best generation are his generation and those who came after and those who came after القاعدة الخامسة القاعدة الخامسة the fifth قاعدة the fifth قاعدة is أنهم أولوا أولوا ما يدعونا إلى التوحيد the first thing which they call to is توحيد أهل سنة the first thing that they call to is what يدعونا إلى التوحيد they call to توحيد فلا تنجح دعوة اي دعوة will not be successful ولا تصلح عبادة أنا عبادة will not be correct إلا به except with توحيد so the first thing that they call to is توحيد and no no عبادة or no دعوة فلا تنجح دعوة pay attention is there any دعوة going to make it through and is there any عبادة going to be successful without توحيد not at all so they believe that that's why they start with their دعوة the first thing that they call to is توحيد because they follow the prophets and the messengers الله said in the Quran وما أرسلنا من قبلك من رسول إلا نوحي إليه أنه لا إله إلا أنا فعبدون الله says وما أرسلنا we have not sent down من قبلك before you محمد من رسول we haven't sent a message up إلا نوحي except we sent a revelation on him أنه لا إله إلا أنا that there is none where they worship except me فعبدون واشمي الله says سبحانه وتعالى شرع عليكم من الدين ما وصى به نوحة والذي أوحينا إليك وما وصينا به إبرايم وموسى وعيس أنقيم الدين ولا تتفرقوا فيه كبرع على المشرك إذا ما تدعوهم إليه الله يجتبي إليه من يشاء ويهدي إليه من يونيب الله says شرع عليكم we have legislated for you we did deal it from the religion ما وصى به نوحة the advice that I was given to نوح which was what والذي أوحينا إليك and that which we have sent to you محمد وما وصينا به إبراهيم and that which we sent down on إبراهيم وموسى we sent down on موسى وعيس and we sent down on إيس أنقيم الدين وعلا تتفرقوا فيه and don't divide within the religion within the deem if you're all holding to the deem don't divide why are you dividing for كبرع على المشرك إذا ما تدعوهم إليه it has become big in the eyes of the polytheists that which you're calling them to which is ترحيد الله يجتبي إليه من يشاء الله سبحانه وتعالى He does each tiba He chooses من يشاء ويهوشه ويهدي and Allah guides من ينبه the one who turns back to him so what was it that they call to كبرع على المشرك إذا ما تدعوهم it is very big in the eyes of the مشركين what you're calling them to because what are you doing you're calling them to ترحيد you're telling them أنقيم الدين establish the religion and hold onto it also الله سبحانه وتعالى He said ولو أشرقوا لحبط عنهم ما كانوا يعملون if they associate partners with Allah سبحانه وتعالى لحبط عنهم ما كانوا يعملون every righteous deed that you have ever done it will be nullified if you associate partners with Allah if you associate partners with Allah the صدقة that you gave the fasting that you came with the salah that you came with the Hajj that you went to the good deeds that you came and you accumulated it will be nullified it will be nullified why? because you came with شرك شرك destroys righteous deeds الله said to the Prophet لأين أشرقت محمد if you associate partners with me لحبط عنهم عمل I will nullify all your righteous deeds ولا تقولن من الخاصرين and you're going to be from the destroyed ones you're going to be from the destroyed ones this is who نبي اللهي محمد if نبي اللهي محمد when it comes with شرك الله is saying to him that I will destroy you and I will nullify all your righteous deeds so if that's to the Prophet of Allah then for anybody else of course it will happen to them also الله سبحانه وتعالى He said أولائك الذين هدى الله those are the ones who Allah has guided فبهداهم أتدي hold on to their guidance أولى أسألكوا and say to the people I don't ask of you أجراء I don't ask any reward from you إن هو إلا ذكراء للعالمين The Prophet of Allah himself didn't want a reward for the good deeds that he was doing he didn't want a recognition from the people in no way did he عليه الصلاة والسلام but what is it that he was calling them to عبادة الله وحدة واشب الله سبحانه وتعالى عبد الله عباس رضي الله وتعالى عنهما he narrated that the Prophet of Allah عليه الصلاة والسلام he said the Prophet said and when he sent him to Yemen he said to him إن كتأتي قوم أهل كتاب قوم من أهل الكتاب you're going to meet and see a people from the people of the scripture the أهل الكتاب فليكن لربي أولا ما تدعوهم إليه شهادة الله إلا الله let the first thing you call them to be شهادة الله إلا الله that there is not worthy of worship except Allah سبحانه وتعالى let that be the first thing you call them to يا إخوة الكلام my beloved brothers and sisters the first da'a of the Nabil Allah Muhammad SAW all the prophets were to'id and then Mu'ad who is now sent to Yemen the Prophet said let the first thing you call them to be to'id that's the first da'a that's what you start with don't talk to them about فضائر العمل don't talk to them about sias and politics don't talk to them about heart softening start with to'id first start with التو'يد the Prophet SAW his da'a started with what التو'يد and what did he finish with التو'يد he finished with تو'يد عايش رضي الله تعالى عنها شيسا لما نزل برسول الله صلى الله عليه وسلم وطفق يطرح خميصة له على وجهه when the messenger صلى الله عليه وسلم the agony of death and the pain was getting too much it was a cloth which he was placing on his head and the cloth it was being wet so it was put on his head because his temperature was high عليه الصلاة والسلام at that particular moment the Prophet was fainting and he would become conscious again and then he would faint and then he would come conscious again and look what he said in between those in between the conscious while he was in between the faintings look what he said in between while he was conscious he said اللعنة الله he may Allah's curse be upon him علي اليهودي و النصار the Christians and the Jews why اتخذوا قمورة أمبياءهم مساجدة they took the graves of their prophets and another narration the Prophet said وصالحيه and the righteous ones they took it as a grave I'm sorry they took it as a mischid they took the graves and they built mischids on top of it may Allah's curse be upon them may Allah's curse be upon the Christians and the Jews the Prophet said this another narration says this was five years before he died five days before he died five days before the Prophet died he was saying this what did عائشة say يُحَدِرُ بِبَ صَنَعُ the reason why he did this because he was warning about what the Christians and the Jews were doing meaning oh my God my people stay away from it don't do this then عائشة says وَلَوْ لَا دَالِتَ لَأُبْرِزَ قَبْرُهُ غَيْرَ أنَّهُ خُشِي أَيُتَخَذَ مَسْجِدًا عائشة said because of this if it wasn't for that sake the Prophet ﷺ's grave would have been made to the open everybody so they can see him it would have been open to the people and it would have been made open wide but she said غَيْرَ أنَّهُ خُشِي أَيُتَخَذَ مَسْجِدًا but the fear that people may take it as a message and pray there was there it was scared so it was walls were made around it to protect the people from coming to it are you with me brothers before he dies is warning against shirk his da'a started with what قولوا لا إله إلا الله تفليحوا قولوا للا إله إلا الله you're going to find success the Prophet ﷺ he said الأنبياء إخوة من ألات the Prophet said that the Prophet are brothers they are all brothers من ألات the one ألات means brothers who have the same da'a but different moms that's what ألات is so what he's trying to say is all of us prophets we have same da'a but different moms what does he mean by that we all have توحيد but we have other sub branches of religion which is different و أمهاتهم شتاء their moms are different و دينهم واحد but their religion is one the religion meaning their توحيد is the same that's the father every one of them their father is one meaning their توحيد is one all of them where they call to عبادة الله وحدة و أمهاتهم شتاء their moms are different means each one pray different from the other one fasting زكات حج different ways and forms that is done in doesn't make sense but they they call da'a which was الله been worshiped سبحانه و تعالى أشيخ المجدد محمد من عبد الوهام when it comes to this concept of a توحيد are you with me he mentions that the people are of different types regarding it he said those who oppose the توحيد are of types فأشدهم مخالفة the one that is the severest in opposition the worst in opposition من خالفة في الجميع is the one who accepts it in totality فقابل الشرك he accepts the shirk و اعتقده دينا and he accepts it as a religion و انكرت توحيد and he rejects the توحيد و اعتقده باطلا and he believes that the توحيد is باطلا افتحوا the worst is this one what does he do he bases his religion on شك that's his deed he believes that's what he gets closer to Allah he makes his religion based on this as for توحيد for him is باطلا none of it doesn't exist he rejects it he refuses it that's the worst of them another group of people he said و من الناس من عبد الله وحده another group they worship Allah they worship Allah alone و لم يمكن الشرك but they don't reject the shirk they don't reject it و لم يعادي اله and they don't show enmity to its people that's one group of people they're upon توحيد if you see them it's between توحيد and when he looks at the people of توحيد when he sees the people of شرك he doesn't speak against them he doesn't reject it and he doesn't show enmity to them this is a بحمد بلا عبد الله he has listed this in a lot المخالفين these people are opposers of a توحيد he's a موحد but he's not reject the shirk the next one is و من غمل لم يحب التوحيد this one doesn't love توحيد و لم يغضغ and he doesn't hate it as well he doesn't like توحيد or does he hate it صح you see those Christians who say to you look like Muslims I ain't got nothing against you no do I like you guys no do I hate you guys I'm not too concerned about you guys that's his belief he's from the وات المخالفين اللي دعوة توحيد he's in opposition to توحيد the next one is و منهم لم يبغد الشرك he doesn't hate shرك و لم يحب and he doesn't like it as well he does not like شرك nor does he have enmity towards شرك he looks at the كفان I don't really like them نعم و منهم from them is what من لم يعرف الشرك one who doesn't even know shرك he doesn't know it و لم ينكره and he hasn't rejected it و لم ينفيه and he hasn't negated it و منهم from them is what من لم يعرف توحيد the one who does not know توحيد و لم ينكره and he hasn't rejected توحيد then the sheikh says و منهم وهو أشد الأنواع خطران and then he says there's another type and this is the worst of them all is من عامل بالتوحيد من عامل بالتوحيد