 و أقولوا في القرآن ما جاءت به آياته فهو الكاريم المنزاله و أقولوا قال الله جل جلاله والمصطف الهدي و لا أتأوله و أعتقد أن هذا الموضوع يحتوي على الحق لن نستطيع أن نقوم بشكل بطريقة و إذا لم نفعل ذلك فهو يجب أن نفعله بشكل بطريقة فهو يجب أن نفعله بشكل بطريقة ما رأيكم؟ نعم لذا نفعله بشكل بطريقة أولاً اللحظة تفعله قدر الله ما شاء فعال سوف نلتقل أخر مرة لذا نتحدث معك نعم right now we're not in a time you know there's shulhat that are open وظهر بقاري صاحب بقاري و بقاري روتر و ما إذا دالي so this needs to be responded to in a will be perspective of course but please I want you to all not be upset if I stop somewhere halfway okay because I'm gonna give you I think this is more important than what we took before even than what we took before it's very important but knowing this book is vital okay let's carry on Insha'Allah first I want to say Insha'Allah الإمام البقاري والصحيح is the most authentic book any human being has ever written look what I said what did I say it's the most authentic book any human being has ever written human written it's a powerful statement any religion any nation that came before us they don't have anything like بقاري are you with me about this and what we can say now بقاري is more authentic today than some of the scriptures that some people are holding on to are you with me this is لابد for that I can I don't know what he said he said أول مصر ففي الصحيح محمد وخص بالترجيح ومسلم وبعدو وبعضو غرب مع أبي عري فضلو دالو نفع ولم يعماه ولكن قلما عند ابن الآخر من قد فاتهما ورد لا إن قال يحيى الضره the first person who wrote an authentic book was who الإمام البقاري you have to all understand about this books were written before بقاري no one condition authenticity we're coming to that later Insha'Allah are you with me about this بقاري is the first to say I am going to write an authentic are you with me about this that's one point I want everybody to understand لكن our chapter later which is called المفاضلة وبين الصحيحة we're going to compare the two okay I don't want to go too much into that now لكن there were some people who gave presidents to Muslim over بقاري what's the response to that we'll speak about it okay brothers but I want to now say a point as a second introduction the first introduction was بقاري is the most authentic book and I will prove that إن شاء الله number two why the six books كتب سكتة that we hear where did this come from who did this why did they coin six books the six mothers where quickly write this beneficial information first of all who's meant by the six books number one is البقاري number two is إمام المسلم number three is سنان أبي داود جامع الترميدي سنان النسائي and سنان ابن ماجه these three books these six books are called what what are they called توتو السفتة the scholars did not at the early stage they agreed on five they agreed on the first five that I mentioned the first five that I just mentioned if you change the order you're in trouble I specifically chose that order because we're going to discuss each of those إن شاء الله أثناء الكلام بقاري is first we put second what مسلم where did we put third دهود where did we put third جامع الترميدي where did we put fourth سنان النسائي where did we put last دهود that was disputed should it be made added onto the sixth or not the scholars they previously called it كتوب الخامسة are you with me like أبو باقر الحزيني رحمه الله يازه كتاب كود شروط وكتبي شروط وكتبي الخامسة it's published it's متوداول and he talks about the condition of five books which one did he not put in then the scholars thought that they had to read a book a sixth one then they disputed amongst themselves which is the sixth okay the first person who actually suggested a book to be the sixth one was رزيل العبدالي رزيل العبدالي he suggested مواقع ممارك let's make the sixth book the مواقع of ممارك okay he suggested that his name is رزيل العبدالي with that he had 535 in his كتاب التجليد في الجمع بين الصحاة ابن أثير followed him in that view and he made it the sixth one he made it what and then الإمام حافظ العلاء الكيكدي العلاء الدين الكيكدي رحمه الله the great shafiq scholar he felt that the sixth person should be made into the سنة الداري الإمام الداري سنة the sixth one should be made سنة الداري this was the view held by صلاح الدين الخليل الكيكدي by accident I said على الدين على الدين مغلطايا and صلاح الدين خليل الكيكدي and both of them they said the sixth one should be سنة الداري that's what they suggested but I will follow طاهر المقدسي you he came and then he coined or he chose the sixth one to be ابن ماجه and then after he came عبد الغلي عبد الواحد المقدسي he authored his كتاب and he made and he made the the six books that he's going to take on board be what the six that was mentioned by أبو فضط طاهر المقدسي are you with me brothers so ابن ماجه are you with me brothers and أبو فضط طاهر المقدسي he mentioned it to كتب الستة he called it and he wrote another quote أطرافي كتب الستة are you with me brothers after he came عبد الغلي عبد الواحد المقدسي he authored the كتاب عمدة الحكام and he took the opinion of أبو فضط طاهر المقدسي and he made the and then after he came أبو الحجاج المزي and he chose the view of عبد الغلي عبد الواحد المقدسي and the view of أبو طاهر المقدسي and he made it and then after he came أبو فضط طاهر المقدسي and he made it and then after that أبو حجر and all of the all of them are going according to the what the six books as to be عبد الغلي عبد الواحد المقدسي and the view of does that make sense that's not a point that we need to have to know now but it's good it's good information to know brothers okay especially nowadays everything has to be spoken about because people are open to her why these here the question is why Muslim when he's the teacher of all of these people and he's more knowledgeable than all of them are you with me brothers because كتوب أحمد أحمد كتاب it's even though كتوب إمامي أحمد has more his conditions are stronger than أبي داود but the reason is because الإمامي أبي داود كتاب أنترمي لي أني بلماجا أنسايا and all of them they are talking about أحاديث الأحكام and that gives okay they are dealing with أحاديث الأحكام you know what أحاديث الأحكام means right أحاديث of worship right and your your صلاة and your زكاة and your صوم and your حرج and your عبادات that you need to come with and نكاح and whatnot these four books deal with it but أحمد's one doesn't أحمد's كتاب is مسانيد what does مسند mean مسند means أبو بكر all of these generations are in here عمر all of these generations are here and it's not whether it's أحاديث أحكام or not it doesn't matter it's just as long as it's عمر as generations as long as it's أبو بكر as generations does that make sense brothers are you with me brothers which one are called صحيح بخارئة and anyone who calls other than بخارئة and مسلم صحيح إراتي what did he say ومن عليها أطلق الصحيحة فقد أتا تساهلن صريحة anyone who calls other than صحيح صحيح فقد أتا تساهلن صريحة he's coming clear تساهل means too lenient that's wrong and the scholar that did that was الامام البغوي بغوي هذا كتاب كولد مسباح السنة what did he do he called بخارئة مسلم صحيح and he called the other four حسن so he says all of these books are ميدي برماجن الساوي حسن and all of the Hadith are in the book of muslim إراتي says والبغوي إتقسم المصابحة إلى السحاح والخسان جالحة أن السحاح مارا وهو في السنة رده عليه إدبها غيروا الحسن when he's coming there's no good why because we find in abidawood حديث ويشة صحيح we find abidawood حديث ويشة حسن we find abidawood حديث ويشة طعيف for there are others are you with me brothers رده إبنو ماجر they said a hadith which is fabricated is in there حديث ويشة موضوع is found in abidawood does that make sense so all three types of hadith are found in the other four does that make sense abidawood we might find حسن and we might find بايف let's go back to بخارئة now that's what concerns us now بخارئة المسلم are there weak narrations in there scholars like ألمان الدارة قلطنية أبو عالية الجياني the author of the كتاب كقيد المهمل أبو مسبرود في البدري أبو مسبرود في المشخي these three scholars I mentioned specifically because they are from father at bat are you with me brothers let me repeat that again ألمان الدارة قلطنية are you with me brothers today a person has no understanding of the deen he said دارة قطنية it's a 20 volume book it's a 20 volume book today's scholars cannot explain it in 10 years they don't explain our book دارة قطنية أملاهم من ضحر قلبي are you with me brothers so when دارة قطنية you read Bukhari and when he read muslim what did he do he found some hadith that he thinks okay need second look are you with me brothers so he said these were these not the hadith in totality but these were these alfad they are weak are you with me brothers he didn't do that alone so we must read it دمشقي did that now I want you to open it here when they did that on what ground did they do it this is vital that you understand it what base were they using they were using the science of hadith they weren't using intellectually it doesn't make sense to me are we all together this is vital because the person who says دارة قطنية are you weakening it on a science or are you weakening it based on then صالة مشرقات المصرفة المغربية فشتها لبينا مشرق ومغربية دار قطنية is on one side and you're another on another side even then when those three mountains of scholars criticize some wordings of Bukhari and muslim half of them didn't let them go he didn't let them go those narrations and their quotes and their statements in his head and he responded to it what did he do he responded to each and every one of their statements and the حق is with Bukhari not them are we all together brothers does that make sense Bukhari when he wrote صحيح what did he do this is vital this is important that we understand Bukhari said when I wrote صحيح I presented it to أحمد بن حبل are you with me brothers I presented this to who أحمد بن حبل and it's حق بن راهوية and they sat down and they read my book from one side to the other side these are what أحمد is who they are أحمد to scholars not just حديث there are some people who know حديث they were known as أصحاب العيلل عيلل is a defect that in the حديث a normal person cannot see it it's what is called it has a mood it's khafi it's hard for a person to catch it out are you with me brothers for example catching out a model catching out these are hidden everybody can see this who can see this like أحمد أحمد أحمد أحمد these guys are you with me brothers so when� baptism then then all of them were are Haqоль I learn about them but even those one they say none of them everybody who they were لقد كان معه لذا عندما تقول مخالص كتاب، ماذا تقول؟ مثل القرآن، يقول أنه لديه كريتسائز، لا شك. ولكن عندما تستخدمه كريتسائز، يستخدم السناعة يستخدم السعيدة العريفة ويضعها لنا ثم سيكون رسولة بسبب ما؟ السعيدة العريفة، سيكون بسبب ما؟ لا أحب هذا العريف، لأنه لا يجب أن يجب أن يفعله لأن هذا بشكل أخرى، بشكل أخرى ولكن لذلك، أريد أن أقول شيء بأيضا الله وإنهاء كريم ويقول أن مرحبا جديد ومرحبا جديد ومرحبا جديد هذا العمر جدا، ومن المهم أنك تتذكر ومكفي هذا those who have rejected the Hadith are two types هناك حديثة جديد ومرحبا جديد يسمى رد بطلق يميرون جديد ومرحبا جديد فلن يكون لهم خيرات من أمين الله يزنما أعتكم الرسول فقدوا وما أنه أكوم عنه؟ فانتهوا وفايتلازعتوا في شيء فردوا إلى الله ورسوله ومختلفتم في شيء فحكموا إلى آيات you can get وأنزلنا إليك الذكرة ليتبيلا من الناس ما نزل إليه آيات إن القرآن أقول لهم سيدة we follow the sunnah brothers are you with me so we call them quran you that's wrong because they don't follow the quran they are rejectives of the sunnah okay they are just rejectives of the sunnah so that's the first type of rejection of hadith a lot of people that's the one they recognize and they say oh he doesn't take hadith but there's a second type of rejectives who are they they are called their rejection of hadith is restricted and they are two types they are what they are two types those one of them is those who reject their hadith and and and we saw those group of people they are with them they are rejected based on what are you with me a hadith would be mentioned to them and they would refuse it because it doesn't logically make sense to them are you with me brothers and at our era and our time we are living there were people who pushed that for example for example the كتاب أنوار السنة بأبو الريّة which عبرمايح المعليل who refuted later in the كتاب الأنوار الكاشفة he was a rejector of the sunnah but his read was what it was مقايد some scholars they say his read was what but I don't know why he was a rejector of the sunnah are you with me brothers also جمال الدين الأفقان and محمد عبدو they were rejected of the sunnah and also رحمه الله تعالى الشيخ محمد رشيد رضا even though he did spread sunnah and he did give some of the works of محمد عبدو but even then he is sometimes he used to allow the Quran to spread the ideology in them are you with me he would let it where is it here now you understand this ideology of rejecting the sunnah is not you the second type of rejecting which is مقايد is those who reject it based on خبرو الأحاق that's a form of rejection but it's restricted those who say we only take أحاديت when they are what when they are متوافق but if they are few in number we don't take them within themselves they disputed we don't take خبرو الأحاديت في الإعتقاد والأحكام معنى together that's the view of who the معتزلة they say we do not take single admiration whether it's in أحكام related issues or whether it's عقيدة related issues that's the belief of the معتزلة like in أشاعر what did they say only عقيدة related issues we accept it in أحكام related issues but we don't they contradicted themselves because every hukum needs a belief are you with me brothers you have to believe the Salah is watching us before you pray it right so the belief itself is based on أحاديت are you with me brothers now we come to nowadays we find people who do that so if anybody says to you I don't take خبرو الأحاديت you just have to know that he's a reject of this one now his rejection is not the rejection which is مطلاق but it's a rejection which is the next step for him is what مطلاق it's what ابن عبد البر when he came to the ayah he said that the sunnah what did it come when did the sunnah come to you brothers yeah the sunnah what did it come to do to clarify that ابن عبد البر said something gold statement which is gold write this down it's important for you in this book he mentions that the sunnah came to explain the Quran in two ways number one the ambiguous verses in the Quran that we don't know which we can't implement the sunnah comes and explains it for us like أقيم الصلاة we don't know how to do it the sunnah came and he taught us the second type of is the sunnah will come with حكم زائده عن القرآن it will come with an additional rule which you will not find in the Quran it's coming with you like marrying a girl and her maternal aunt you won't find that in the Quran that's found in where sunnah mentions this are you with me brothers it's a حكم which is زائده it's an additional rule he rejects the sunnah he can't find this in the Quran he cannot find it و لذلك حاقد الحكمية و بعض إن أشرف العلومي بعد كتاب الصمد القيومي الملحديث إذ هو البيان لما به قد أنزل القرآن فالسنة النبي وحيون ثان عليه ما قد أطلقه وإنما طريقها الرواية ففتقر الراوي إلى الدراير بصحة المروية عالرسولي ليعلام المرزود من مقبولي لاسي ما عند التضاهر الفتن و نفسي إفكي المحدي هنا بالسنة فقام عند ذلك الأئمة بخدمة الدين و نسع العلومة و خلصوا الصحيحة من نفطرة حتى صفت نقية كما ترى السنة is the second source of our religion and Allah protected it through who الجهابلة المقات these scholars of hadith they came and what did they do they cleansed it from the week under حتى صفت until it became what pure so what you really you have to realize brothers is anyone who criticized bukari they couldn't criticize the prophet so they used bukari as a shield that's the truth criticizing bukari is a because somebody is going to ask you what's your most authentic source after the Quran what are they going to say you're going to say bukari right what are you left with every other masala that goes I don't need to say that to you so what goes I just showed you that your most authentic book is what so you have to realize where that issue is but that's not an answer we give we're still going with details okay let's go in to the book the way we're going to go through it is let's understand the صحيح let's understand this book first of all so we're going to define the صحيح right we're going to what define صحيح how are we going to define in 3 ways I want you to write this down 3 ways we're going to define how many ways one is what's the name of this book why do we have to know the name of the book because the name gives us understanding of what the book is talking about are you really brothers what's this book called أسلن the second way I'm going to show and define the book is why did he author this book again will give us another understanding of what the book is dealing with why did he write this the third one is what does this book talk about are you really brothers which we should have had an understanding from but from the first and the second and then the third one is just finishing off the extra points that you need to know let's start by mentioning the name of the book the author the scholars they disputed one another in the name of the book in two names and they're both close in name they are both what they are both close in they're both close in the first one is mentioned by in his he said it's called الجامع المسند الصحيح المختصر من أمور رسول الله صلى الله عليه وسلم وسنانه وإيامي he called it what does that mean let's first call and then we'll explain each of those means each one has a mean okay what does جامع mean جامع means that the books of hadith are written in different types you have to know that first when we look at it today they are written in different ways are you really brothers over 50 different ways now I'm going to go through each of the words so you know write it down as I say the word so first point is what the books of hadith are written in different ways 50 different ways but I'm just going to mention a couple of them some books of hadith they talk about only what you're only going to learn from it they're not going to do heart softening they're not going to talk about they don't do تفسير they only talk about what حكم حلالة حرام does that make sense okay okay there's another type of book which is called جز جز جز جز جز means it discusses a particular issue it's only going to talk about a particular issue are you with me like رفع اليدين raising the hands or reciting behind the Imam this is جز means designated specific for a particular topic does that make sense رفع اليدين which we spoke about and جز good the third type of writing is books which are called جامع جام جامع the third type are جامع what does جامع mean what comprehensive everything it talks about so you will find in it what would you find in it احاديت الحكام what would you also find in it heart softening what would you also find in it مناقب virtues what would you also find تفسير what would all of that is in there مخارس كتابيز وات جامع it's going to talk about عقل it's going to be talking about أحكام it's going to be talking about أمور الآخرة تفسير so that's the first point of the name of the book so we already have an understanding of these books it's a jammu where are we going to discuss it we're going to discuss it تلمي there's a خلاف on it if it's a jammu or not I think we should leave it when we talk about تلمي إن شاء الله يتعالى but there is that discussion some are calling it جامع some are calling it سنم and there's a reason why they called it جامع and سنم because there's a book to be جامع there's a number of books that have to be found in it to be called جامع I had a decision to memorise it شيخ محمد عالي عادي ميثيوب he mentions it in his one of his none but شيطان made me forget to memorise those lines of how many bags have to be in a book to be called a جامع شيخ محمد عالي عادي ميثيوب he says that but there's this much of chapters that have to be in a book to be called a جامع now he goes it's a جامع if one of those chapters is missing from it it's not called a جامع so تلمي didn't meet that criteria that's what they say are you with me brothers بغاري is a جامع what is it it's a جامع the second part the name is المسند مسند means what the حديث which are connected chained مسند here doesn't mean the مسند المحمد or the مسند of طيالسي it means a حديث which are chained so this is something powerful بغاري has in صحيح a حديث which are معلقة the معلقات are not of his condition because that's not what he authored his book for they're side points the حديث that he's talking about is what المسند the حديث that have chained are you with me brothers no did that make sense the حديث which بغاري is when he says my book is authentic he's talking about the حديث which are if you come across a حديث which he doesn't bring a chain for it's not a حديث that he wants you to see it as the ones he's talking about to be the صحيح ones are you with me brothers does that make sense these are points we're going to come to معلقات and discuss in more detail and why he wrote them and the different types of معلقات سيغة الجزمية سيغة التمرير and I'll order سيغة الجزمية عنده صحيح is it not but if محادر he did a book on that this is معلقات brothers I want you to understand something I cannot talk about المان البغاري صحيح in one day or two if محادر was writing it for 16 years 16 years he was writing هجوساري الله he's 16 years he was writing بغاري صحيح and what this book is studying it I'm telling you this is a madrasa of this book this book is something else but الله it's a unique book رضا شيخ عبد الحق الهاشمي from India he wrote a 15 volume book on just the chapters of بغاري forget anything else forget the hadiths forget the chain just the chapters in his صحيح لوب العلباء people did wait what did he talk about are you with me brothers the 30 volume are you with me brothers 4 or 5 volumes of those are بغاري رجال are you with me if I later we're going to speak about the books that are written on it how many scholars explain صحيح البغاري are you with me brothers how many explanation have been put on صحيح البغاري some of the scholars they mentioned 300 explanation how many why would people waste their time on that the book doesn't have that value we'll see it insha'Allah so the first name is جانع and then second is what المسند third one is what المختصر الجانع third is what المختصر why المختصر بغاري to him it is not the only hadith that are on the face of this earth are not in his صحيح don't get that wrong there are other hadiths that he didn't narrate but he did bring any صحيح and that isn't interesting إبراهيم من المعقل النسفي who's going to come to us later we'll come to you later insha'Allah and we're going to study who has this rewild but some people think محمد و يوسف و فهربري his own narration has reached us we have the narration of إبراهيم من المعقل النسفي and it's the share of ألمان و أبو سريمان أم أعلام السنل which ever you want to call it the share depends on the rewire of إبراهيم من المعقل النسفي even أبو عليم جياري he's an important part of it portions of it are you with me brothers this is something this is a side point we're going to come to later this is the most important part now let's go back to إبراهيم من المعقل النسفي و يقول say ما أدخلت في كتاب الجانع إلا مصحى I have only placed in this book of mine that which is authentic و تركت I have left حديث which is authentic I left them why كي لا يطول الكتاب so my book doesn't become a مطول it doesn't become too much مخطصة مبوكي سامرس it's right مخطصة good what is it مخطصة من أمور رسول الله و سنانه and the prophet's way so now you know what it's dealing with it's not dealing with anything other than سنانه and the prophet's way are you with me brothers here the scholars they discussed okay what about the مرفوعات and the مقطوعات the Hadith which are attributed to the تابعين what about those narrations we'll talk about that it's going to come شاء الله تعالى but Bukhari didn't condition those ones these are the only ones he conditioned are we all together from the book straight away what do you mean by I've been about what's inside the book true or false the second name that the scholars disputed that it's called is what Ibn Hadal mentioned himself in his Hadith Salih it's called صحيح المسند but the other one is called صحيح المسند and the word مختصر is missing that's it and the word so the Muslim and صحيح back and forth this one goes before and this one goes before and in the Hadith one the word مختصر is missing that's it so it seems like there's always one better there's always one better that's the one with her the second point that we're going to go to is why did he author this book okay why did he author this book he three reasons the scholars mentioned if you had specifically I'm reading it he mentioned three reasons the first reason he mentioned is بخار الصوح رحمه الله تعالى the books that were written they're comprehensive in صحيح حاليت they were little so it drove him personally to be the person who goes out there and writes a book a book in حاليت which are authentic so there was an internal drive already there the second one was what he heard from his teacher اصحاب الراهوية اصحاب الراهوية said if only someone could what gather and bring together a summarized authentic book in حاليت it would have been something good now that بخار already had something in his heart what happened that even made it more stronger for him number three is he said they were flies that were coming to the prophet and I was defending and blocking those flies from going on to the prophet then he said I went to a person who interprets the dreams and I asked him what is this dream and he said to him that you're going to defend the prophet's حاليت they're going to defend it from the allegations and things that are thrown at it and he saw that to be another purpose for him to go to what وهم لا ينقذوا one another. كل هذه المنطقة يمكنهم أن يفعلها. هل أنت معي أخي؟ كلهم يمكنهم أن يحدثوا معهم وهم ينقذوا معهم ماذا؟ أنهم يخبرون صحيحه. الثلاثة المنطقة التي أريد أن أتحدث عنها هو ماذا هذا المنطقة يفعل؟ أخبرت عن هذا المنطقة. هذا المنطقة التي تتحدث عنها هو كما أخبرت عن هذا المنطقة هو أنها مجموعة. نتحدث عن كل شيء. الثلاثة المنطقة سيكون صحيحه. ماذا يقول الصحيحه؟ ووهو الصحيحه. أولها ماذا تصل؟ إسناده ولم يشده أو يعالي؟ يرويه عدرن ضابط ونعملته معتاملته في ضابطه ونقل يمبيبوني. إنه حديث الذي يمتلك five points five points and conditions need to be found in it and this حديث يصبح ماذا؟ صحيح والله أخبرت عن هذا المنطقة كل ما أقول here is vital because it's going to be a discussion later are you going to be brothers? ولا حديث صحيح what does it have to be? number one the chain of narration needs to be connected the connection of the chain أولها متصل it's connection number two is what? the narrators who are narrating the haith has to be precise they have to have full precision they have to have complete precision in their memory number three is what? they have to be integrity it has to be good they have to have adana those three have to be present and the next two have to be absent are you with me? these three have to be present these two have to be what? absent which we're going to mention the next two which is what? it cannot have another narration opposing it it can't have another narration opposing it and number five is what? it can't have a defect it can't have a hidden defect some of the people what do they say? it can't have a defect that's wrong because what? in قطع this connection is a defect the narrators not being reliable is a defect are you with me? here the defect means hidden defect are you with me brothers? one of the great scholars of this time ومشاء الله مبارك حد علم of علل at this time was none other than شيخ موبل من هاد الواتع شيخ موبل هاد الكتاب كود أحاديث معلّة ظاهره الصحة this is a good book you have to buy أحاديث معلّة أحاديث that have defect but when you look at it from the apparent they all connected you will never ever say it's حاديث is ضعيف are you with me brothers? am I making sense here? شيخ موبل at this era he was hadik he was good at علم of حاديث رحمه الله رحمة واسعة now let's carry on so بغاري is he more authentic than Muslim who is more authentic بغاري هو the poet he said لقد تشاجر قوم في البغاري ومسلم فقالوا بأي دين يتقدموا لقد فاقى البغاري وصحة كما فاقى المسلم وصلاعتا بغاري is better more authentic than Muslim then how is it more authentic it goes back to one of these five conditions show of course we're gonna I'm not gonna touch on it we're gonna come to المفاضلة بين الصحيحين when we compare the two we bring the statistics we bring the numbers the figures and why بغاري go an upper hand over Muslim give you numbers reasons so you know what do you also know from this book what does it deal with it also deals with and a حالي تشهر مرفوع the حالي تراجب with you the messenger صلى الله عليه وسلم also this book has another issue that many people don't know do you know what it also deals with استمباط بغاري is extracting is extracting rulings from this حالي he's not like all the other books that are written بغاري he's book chapterings that itself is I told you عبد الحقش عبد الحق الحاشيني he wrote a book on the chapterings of بغاري and he wasn't the first to do that he wasn't he wasn't the first to do that بغاري's chaptering itself is a science because he's trying to extract what so this book what are we learning from it what are we learning from it سقوري the scholars what they did was they followed up بغاري's book صحيخ and they realized that the four imams of madhab بغاري was not a مقلد he didn't follow madhab it was a مجتهد مطلق they were two from the six books of حالي there were only two scholars who were مجتهد مطلق are you with me brothers from the six books of حالي the scholars that wrote it two were only known were considered to be مجتهد مجتهد مطلق who is it بغاري أن أبو داود ابن تايميا mentioned that in his مجتهد فتاوة those are the two the rest they were not مجتهد مطلق but they were not مقلدين no they were never مقلد but what they did was they looked at أخوان that were out there and they chose what was right actually I'm not saying this because of another reason but I want you to hear this out بغاري الصحيخ when we look at his فقيات the fiq that he extracts from his chapterings and everything he more seems to be going in line even though he doesn't look at a madhab أصلًا بغاري doesn't what does he do he looks at the حليطة آية and he brings the rolling out straight away because he's a مجتهد مطلق he doesn't look at who said it before him and what they said it doesn't need that he's got the tools he's got everything he looks at the Quran and he reads the sunnah and he brings out rulings from it those rulings that he brought out when you look at the four Imam which one did he agree the most with is none other than Imam Shafiri الله مباركه and that makes a lot of sense why he would do that or that way are you with me brothers the madhab which he seem to go in more line with is the great Imam محافظ للدريسة شابر you're with me brother are you with me brothers and half of him how to mention that half of him mentioned that rather he actually brings his view sometimes as a side point بغاري صحيح where is Imam Shafiri رحم الله are you with me that shows he has Imam and some understanding of who he never met him by the way and Imam بغاري did not meet he did meet Shafiri Shafiri died the year 200 years 4 and بغاري was young at that moment could have met him but where was Imam Shafiri at that time he was in Egypt he moved from Iraq at that time and the time that he did go to Egypt Shafiri to fear he passed away I think we have to stop now 7 o'clock and there's going to be we can carry on الحمد لله now we're going to go to the second point which is رواة صحيح البغاري the narrator of صحيح البغاري this is going to be the longest one for all of us and it's the hardest chapter we ever speak about you guys look tired I'm the one who hasn't slept for 48 hours are you guys ready for it are you sure okay hey before I move on everybody understood what I said before yeah no no no break no break don't let them hear us okay let's go in okay when did I say he was born 194 when did he die 256 256 correct okay بغاري over 90,000 people narrated from him what he's صحيح he's صحيح 90,000 so this is an the definition the definition is the قاعدة is المثبت مقدم على النافي if there are any nagates and another person affirmed who takes presidents they call him to ask the one who affirms he knows يادة عيني he has additional knowledge not to mention محمد يوشف فردري actually sat with بغاري so he knows him more I can imagine when did he come 500 something years later who take him to consideration what he says we'll give it away that's the heavy but he will say من عريما حجة على على من لم يعنى the one who knows is a poof over the one that doesn't know oh no heard it sorry جزاك الله خير 90,000 didn't transmit it to us like in there is discussion we're gonna have a regarding whether they have he said he'd heard it or not they didn't reach us anyways but the fact that اليمام البغاري رحمه الله 90,000 could have heard it from him most likely because we just mentioned through his biography whenever he came to Baghdad what happened he climbed up places are you with me so the chances of him hearing these numbers from him it's high but امام الدهبه is wallahi جبل جبل wallahi where did you say that رحم الله يصير it was nice to see how he said it as well okay but the people who narrated it from him five are famous we'll just stick with what's famous how many are famous five are famous five are narrators are world famous known those who heard from him we know their names we know their biographies I'm not going to focus on every one of them great details okay but I'll mention them the first one is محمد يبنو مطر فربري اما فربري اما فربري the first one is محمد يبنو مطر اما فربري we did it here 320 the second one is ابراهيبنو معقل النسفي ابراهيبنو معقل النسفي the third one is حماد يبنو شكل النسفي حماد يبنو شكل النسفي the fourth one is ابو طلح منصول من محمد البزدوي ابو طلح منصول من محمد البزدوي I fit which is the last one is ابو عبدالله المحملي one more time محمد يبنو يوسف يبنو مطر فربري ابراهيبنو معقل النسفي حماد يبنو شكل النسفي ابو طلح منصول من محمد البزدوي and number five is ابو عبدالله المحملي does that make sense one more time three times is good right last time this is literally the last time محمد يبنو يوسف يبنو مطر الفربري 13 people narrated from محمد يوسف حماد يبنو شكل ابراهيبنو مطر ابراهيبنو معقل ومحمد إرقام and number four is who عبراهيبنو معقل النسفي and number four is حماد يبنو شكل النسفي and number four is and number four is و الثالثة هي أبو عبدالله محميلي. هل أنت محميلي أو محميلي؟ لا أعلم. أرى ذلك أكثر إن شاء الله. هل أنت أقوم بأمان أو فتحة؟ I'm not 100% sure. I didn't get the chance to really look into that. كم أذكر ذلك؟ كم العديد من محمدي بن يوسف بن مطرين الفربري؟ 13. كم العديد من المتحدة؟ كم العديد من المتحدة؟ سأذهب لأحد. لا تقلق بأس. إبراهيم بن معقل النسفي. أعلم أنه العديد من أعلمين يتتبعون. إبراهيم بن معقل النسفي. إذا كنت أرى ذلك اليوم. سأذهب لأجد هذه المتحدة. سأتحدث عن ماذا يعني بعد ذلك. إبراهيم بن معقل النسفي. النسفي يذهب إلى أبو سليمان ابن محمد الخطابي. وهي كبير خطاب آعلام السن力. أم Haخطابي يقول أنهم يذكرون معاهمه. و ي汉بون군ين او ميفر فهم. الذين قالوا مثل الماس الاسلام بشهذا. Qiاحصو بأن العلام السنر يقول معلوم السنب.neten هو بأن جمع الماس الأمم now. كان الماس توضيط couleIR. حمد يبن محمد الخطابي أيو with me he's explanation of Bukhari he's explanation of Bukhari خطابي has an explanation of Bukhari أعلام السنة الإسكوذ أو أعلام الحديث his copy is dependent on which رواية رواية إبراهيم وبن معقل ينصفه أيو with me brothers good because he took his one from خالفه بن الخيام also the other person who's got that copy that رواية is أبو علي الجياني أبو علي الجياني وهذا كتاب هو تقييد المهمل he also has in it the رواية of إبراهيم وبن معقل ينصفه does that make sense that's good حافظ المحادر also brings it in his حافظ المحادر this is the same as it was إذا تصدر فتح الباري فتح الباري يجب أن يأتي لأسفها فتح الباري لا يتبع رواية of أبي در ألهراوي عن مشايق يثلاثة أبي در ألهراوي من مجموعة أبو هيثن وكشمي هلي أبو حموية السرخسي أبو حموية السرخسي أبو سرخسي أبو سرخسي أبو حموية السرخسي أبو سرخسي أبو حموية السرخسي أبو حموية السرخسي حافظ المحادر هذا هو المحادر هل أنت معي أبو لكن سأتأتي لأسفها أعلم أنني أتحدث بسرخسي لأنه في محمد يوزل فربي's سنأتي لأسفها أحد مرة أتحدث عن أبو حموية أبو حموية أبو حموية سرخسي أبو حموية كيف أردت منه الم الرهمة والتباكة التي حصلت لنا أ شخص بخير محمد يوزف ابو مطر الفربي أبو رأى أكو ٢٠ أبو رأى كيف ترأى من فربي فربي أبو رأى محمد عزيلي شامسر من إنديا right is one of the great متخصصين in the works of ibn Taymiah he is in Makkah now he worked with would you call it I don't know if محمد عزيلي شامسر تحقيقه I don't know but I know it's published in two volumes you can find it and it's a very good copy before their copies were mistakes in it like if this one is very good so two scholars our brothers we can find the Rewire of Ibrahim Naqal Nassafi what about the Rewire of Hamad Ibn Shaqib which is the third one when did Ibrahim Naqal Nassafi died 295 what did he die 295 Hamad Ibn Shaqib is the third version the scholars that depending on this one or we find it with them or have this is Ibrahim Naqal Nassafi he has a way the Rewire for it you find it with him and also Ibrahim Bihaki ابن حدر he also has an Inhes Fatul Bari he brings it the fourth one is what did he die 301 11 Hamad Ibn Shaqib died 311 the fourth one is أبو طلحة مصور ابن محمد ابو طلحة مصور ابن محمد ابو طلحة مصور ابن محمد ابو طلحة مصور ابن محمد ابو طلحة مصور ابن محمد ابو طلحة مصور ابن محمد ابو طلحة مصور ابن محمد ابو طلحة مصور ابن محمد ابو طلحة مصور ابن محمد ابو طلحة مصور ابن محمد ابو طلحة مصور ابن محمد ابو طلحة مصور ابن محمد ابو طلحة مصور ابن محمد ابو طلحة مصور ابن محمد في هنا أيضاً أبو عبدالله المحميل أبو عبدالله المحميل which is the last one he died in 300 and 30 so who is the last person who died from all of them yeah so he was the last person to narrate the صحيح right that's important for you to know when he did a mistake when he said I was the last to narrate it because who died after 2 people he was the one who narrated it and who so who some scholars they came back and they responded the reason why he said I am the last one to narrate it he means the strongest in the صحيح and that's why if he means I am the strongest in the صحيح then there is no debate about that and he was the strongest because we are going to study him the most right now for 2 reasons are we going to dismiss the other for 2 reasons number 1 the other the other the other means what hearing hearing hearing hearing hearing no they came through some of them were there is a difference between you know the difference between you read on this person or they are ready they are ready on you fully you had it beginning to end that's what إجازة إجازة the other 4 they have إجازات and other than that are in it لكن محبن يوصف إجازة it's reached us now سماعة إبن حدر has it سماعة سماعة the second reason is because فرابري his copy is the most complete is the most why is it the most complete because he heard it from بخاري twice how many times did he hear it from بخاري he heard it from بخاري he heard it from بخاري before he died how many times how many years the year in which he heard it from him who knew this information put your hand if you really knew this this wasn't the first time you heard this no one no one knew this is what he said فرابري you heard from بخاري the first time he heard it in فرابرة his hometown سنة 240 248 the first time فرابري he heard from بخاري 248 the second time he heard it from him when was it 250 2 بخاري died how many years later how many years later بخاري passes away are you with me brothers so he has the last version of it he has what one of the last versions of animal let's now go into the people who heard from محمد let's mention them and they will go to his biography okay محمد when he was born was born what year 230 one and he died a year 320 he is very old how long was he 90 right yeah 89 years he lived for so he really reached an old age how many people narrated from him 13 13 due to time let's summarize the most important ones okay I'll mention all the names okay I'll mention it quickly okay let me say the names are narrated from محمد فرابري this is the story of Ali right it أبو عالي يبنو سكن أبو عالي يبنو سكن خي دادي 353 أبو عالي يبنو سكن number 2 is أبي زيد المروزي أبو زيد المروزي أبو زيد المروزي are you with me number 3 right أبو إصحاب المستملي أبو إصحاب المستملي الأخسي كتي أبو نصر أحمد يبنو محمد أحمد الأخسي كتي هي نريد الفن فرابري الأخسي كتي همري ويون أبو عالي يبنو الشبوية أبو أحمد الجرداري أبو محمد ابنو حموية السرخسي أم السرخسي أبو محمد ابنو حموية السرخسي أم السرخسي أبو محمد ابنو حموية السرخسي أم السرخسي أبو محمد ابنو حموية أبو الهيثم أبو الهيثم الكشميهني أبو عليك الشاني أبو عليك الشاني أحمد أم عيمي أبو بكر محمد ابن أحمد محمد ابن خارد ألف ربري هل سأخبرك؟ نعم هل سأخبرك؟ أحمد ابن عبدالله أحمد ابن عبدالله ابن محمد هل تكون لديك الآن 13؟ يوجد 13 أخبرك 13 أخبرك 3 أخبرك 3 أول أخبرك أبو إسحاب المستميهن أخبرك أبو إسحاب المستميهن أخبرك أبو الهيثم الكشميهني أخبرك 3 أخبرك 3 أبو محمد ابن محمومية السرخسيهن هل أنت أخبرك؟ هل أنت أخبرك أخبرك؟ هل سأخبرك أنها جنست؟ نعم أخبرك 3 أبو ضر الحراوي لذلك أبو إسحاب المستميهن أبو محمد ابن محمومية السرخسيهن أبو ذر الهرويو هل أنت بأخذ هذا؟ هذا هو قابل حافظ إبنو حدر يلعب في فترال باري فترال باري؟ ما هو هذا؟ ماذا قابل؟ رواية أبيضة؟ الهروي عن مشائيقه الثلاثة من المشائيقه؟ من المشائيقه؟ من المشائيقه؟ من المشائيقه؟ من المشائيقه؟ من المشائيقه؟ أبو سحقه مستمين أبو محمد المحموية السلخسي و الثاني أبو الهيثم الكشميهنين هل أنت بأخذ هذا؟ هناك أخر شخص أريد أن أتكلم و أنه يتبع للتكلم هو كريمة المروزية كريمة المروزية كريمة كريمةت كريمة المروزية كريمة المروزية لأ كانت رقماء عبيدة الهروي كريمة كريمة كريمة كريمة أنها أولا ساعدة و لكنها ليس فتاة و كريمة و كريمة لن أستطيع أن أتحدث فقرأت أفكار المتحدة وقرأتها للعلم وتعلم وتدريس حياتها يجب أن تتحدث عنها إذا كان شخص يأتي لها كانت تأتي لها كانت تأتي لها أنها ستقول لهم دعني أخبر حديث دعني أخبرك عندما قلت لها دعني أخبرك ونقل لها ونقل لها ذا هو المشاهد في رحيمها الله ونقل لها ونقل لي أن أعرف السبحانه و تعرف هو كريمة و المروزي أنها أحدها وانها جيدة أكثر سنذهب إلى ماهذا محمد و يوسف و مطار الفربلي فالنظر بأمورة هل يجب أن نعلم لشخص أكثر بأمورة هل تستطيع أن تسأل أن تقوم بعمل تسوى بشكل جيد؟ بالطبع أنه يوجد قراءة أبراهيب من معقل الناس في مجموعة فيه أعلم السنن أعلم الحليف أكلم أقصم ليسينا أسلعاجيب ألمام البقاريز كيف يمكن أن يتكلم ذلك؟ حافظ المحاذ المشهد من فتح الباري حافظ المحاذ المشهد من فتح الباري هل يتكلم عن هذه القراءة؟ لا، فقط من فتح الباري لا يجب أن يقوم بعمل ولكن حتى لو وجدنا المساعدة من يقول أن القراءة ستكون مختلفة لأن حتى ما يوجد right now القراءة لا تستطيع مختلفة بالطبع أنها يمكننا أن نذهب إلى روايات المساعدة إن شاء الله هل تقوم بعمل تسوى بشكل جيد؟ هل تقوم بعمل تسوى بشكل جيد؟ هل تقوم بعمل تسوى بشكل جيد؟ هل تقوم بعمل تسوى بشكل جيد؟ أحد of the fascinating statements I came was that when he was talking about شرف الديني الونيني رحمه الله when they came together and they were collaborating in making sure that they bring the best copies and then when he did he took the rewired of عساكل and the rewired of أصيلي and the other rewired and he was bringing it together he said that man Malik was adding wherever he went into the book حديث but no one's ever said that no one ever said that they were adding what they wanted they were comparing which copies were there and they were comparing which copies were there and they were comparing which copies were there and Ibn Malik's job was to grammatically mention each of those حديث what was the grammatical analysis for it that was his job because he's متخصص in that field like he has views in وعودو خافل الله دعات فلعالا ضميل خافل اللازيم وانقض جو علا وليس واندي لازيمة فلقال أدى فلنظمي وناثر صحيحه مكباتا he goes against the Jumho so Ibn Malik رحمه الله so Ibn Malik his job was what we're going to speak about it in more details the whole story exactly what each person's role was who delegated them to do this job was it in a gathering which was closed between them two only or the other people we'll speak about it إن شاء الله no, no, no why do you think no, no there could have been there could have been now and Imam you know and Imam no one said he isn't no one said he is and no one he isn't and the fact that Bukhari trusted him to take his صحرح from him twice هذا وحده يقفي are you with me brothers and also يقفي تلقته الأمة بالقبول the ummah unanimously agreed with him are you with me brothers لكن بخاري يقفي with him twice do we have some other people who say that بخاري يقفي with him twice أبو بكر السمعاني رحمه الله سده أبو بكر السمعاني رحمه الله سده but he said that محمد يبني يوسف الفربي asking about him I'll bring the أقوال إن شاء الله I'm going to go to إن شاء الله I'm going to go to the كلام they even rejected anyone asking about him like why would you ask about محمد يوسفربي don't even ask about him let me read أقواله دعوه لما yeah we're going to come to you that's where now we're going to go to الفربي's biography that's where they're mentioned now okay who's أبو عبد الله الفربي we're going to go through each of the people we mentioned right now which tree are we going to focus on highly أبو إسحاق المستملي محمد يبني أبو محمد يبني محموية السرخسي أم سرخسي and who else أبو الهيث من كشمي هني we're going to focus on those الفربي okay and محمد يبني يوسفربي we're going to focus on that we're going to leave the rest assigned because this one is what became most famous okay فربي who is he he is المحدث الثقة العالم الراوي الجامع الصحيح أبو عبد الله محمد يوسفر منو مطر منو صالح منو بيش الفربي his biography can be found are you with me his biography it can be found in the following books the different and the different for the national family الإكمال با إبن ما كولا مشارق الأنوار والأنساب ومعجم البلدان والتقييد وتكملة الإكمال ولب في تهديب الأنسماء والكامل في تاريخ ومقدمة النوع على شرح البقاري وإفايات الأعيان وبراجم التجريبي وإفادة النصح وروض وروض وروض با معطان وكشف الأسرار وتاريخ الإسلام وصير علام النبلاء و العبرة في خابر منغبر والوافي بالوفيات وميرقات الجنان ومقدمة أبن ملقن وفيات الإبن خندر إبن قن فانس وتوحيد المشتبي لبن ناصر الدين وتبصير با إبن حجر شذرات الإبن عماد ديوان الإسلام كل هذه الكتابة يترجمون ليس one person that he's weak دهر قطني لكت أبو خاري تجد one mistake from it that he's I'll not catch أبن حا فربي why can't we see it it's funny in the same breath you say that دهر قطني weak in the sahih so we can weaken it then why do we take his authentication of فربي and all the rewards in the sahih or do you only take حلال على بلا بيلي هدور حلال بطيلي in all agency do you only take دهر قطني when it goes in line دهر قطني بقال is authentically transmitted to his author why do you take that from him are you the brothers but you're حلونه عاما ويحرمونه عاما اللي واطئوا عدة محاولة that's what it really is okay أبو بكر السمعان القرسان in his amali he said وقد سمع فربي from من this is another mistake that the brother or the individual found it to فربي did it from فربي did it from فربي from the sahih فربي from the sahih فربي from the sahih so means that فربي fell into and people just follow it when امام say something going out of your way and reading more up the ladder what did the selah or those earlier that said his Selah he did so he's not only بخاري but he actually شارد with بخاري فربي فربي فربي محمد المسف فربي are you there brothers that's important اتفع أني for you that Dan و هناك تكلمة بأنه قلت أنه لم يسمع منه أنه حقاً صحيح حقاً صحيح حقاً صحيح لأنه when did what year was he probably born? 231 right? when the Qutb to Misa'a died he died what year was he born? 2? 31 Qutb to Misa'a died 240 how old will he be? 9 he could have met him when did he say Qutb to Misa'a died when did I say this? when did when did he die? 231 230 231 when did Qutb to Misa'a died? Qutb is not written for me I am sure Qutb died 240 did I mention Qutb to Misa'a 9 9 is enough for us to say to somebody about somebody حتى وإن كان or if we ran it to 10 he was narrating at what age he was with me brothers even if he has one hadith from him one hadith يوحد ويكفي this is where دهبي استبعاد on it that's what he said حتى even if he said okay Qutb will take it we say no to it what about who know is disputing that's from the المسلم are you there brothers على كل حال Qutb على كل حال محمد يوصف الفربي is a student of the sheikh of بخار المسلم also an Imam محمد يوصف الفربي people travel to take from him large number are you mean brothers if a person is weak متهب بالتالي people stay away from him right not to mention محمد يوصف الفربي فربي actually had a copy of بخاري the one that the author himself wrote he had it so even if let's say he was weak people were seeing it from the what are you there brothers another thing I personally believe can close the whole discussion and everything can be settled here every single حال is found in other books of hadith every hadith that's in صعير بخاري is found in other books of hadith are you there brothers don't let anybody lie and deceive the ummah by saying that when بخاري صحير goes is found in صرف نبي الشيب and is found in should we take those ones down as well when he had something very very fascinating that I took from my sheikh which was about شعب المحصة عباد he said something very powerful in his صرف صورة بداود شعب المحصة عباد said the books of hadith that were lost they did not have information that we don't need it's a powerful point because how do you know that we actually found some books that we thought were lost when we found them they had the information already had الله says إننا نحن نزل نذكر وإننا نقول حفر الله is going to protect you سبحانه وتعالى that every single books that we've lost do not bring us additional rulings that are missing from us don't think yourself بقيط من مخلط مصند if we found it today we're going to learn things that were haram that Allah we were eating all this time no never okay we'll stop إن شاء الله تعالى