 تشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي it's the last letter why do you concern yourself with the moon now moon should not be your observing point aslam you always need to look at the ending of the letter so if I say to you for example the word يد هبنة what is it that you need to concern yourself with يد هبنة what is it that you need to look at what letter do you need to look at دباء وعراب we're looking at the last letter so what's the sign of the last letter are we all together it's مبني but the علامة زفتحة if the علامة زفتحة this is moon with tokid are we all together this is what moon with tokid the reason why I'm saying to you don't concern yourself with that is if you look at it the moon and say it's a shadow or not then you're going to come to what about the خفيفة moon tokid is two types there's a تقيلة there's a خفيفة we're all together so you don't look at the moon you don't look at the moon whereas moon with سوة the bat is what it's يد هبنة what's on the bat now it's a cool the moon with tokid is مبني على الفتح right whether it be تقيلة or خفيفة it's مبني على الفتح and if it's moon with سوة it's مبني على مبني على السقون that's what you observe don't concern yourself with the moon itself I will together that's very important that you that you do that we're all on the same page on that let's go to the wow now we're going to now move on to we're going to move on to the wow and then we're going to go to the elef and then we're going to go to the moon in شاء الله تعالى which one does the earth have been so wow و أما الواو as for the wow فتكونوا علامة للرفع في موضعيني the wow is مرفوع only the aid that we mention that we do إعراب of only two of them are مرفوع بالواوي are we all together sisters and brothers it's مرفوع بالواوي and the two are في جمع المدكر السالم جمع المدكر السالم و دلويسي يوز هو لفض مدل على أكثر من الثنين بزيادة بزيادة في آخره صالح للتجرد و عطفه متره عري صح لسو جمع المدكر السالم is we explain what that meant are we all together let's take the example of the Qur'an that the shalih محمد حديل عبد الحميد بوت فاريح المخلفونة فاريح المخلفونة فاريحة is what فاريحة is a فعل ماضي it's a past and verb المخلفونة is what where is المخلفونة it's the فاعل of what فاريحة is فاعل this is the subject of فاريحة are we all together مرفوع if it's فاعل it has to be مرفوع in every context are we all together so it is فاعل it's a subject it is also what مرفوع automatically you need to say that but what is it مرفوع with this time we ask ourselves المخلفونة is what what is المخلفونة so you say فاريحة المخلفونة we said فاريحة is what فعل ماضي المخلفونة is what it's فاعل right so you say فاعل فاعل with مرفوع with what so it's فاعل and it's also مرفوع any فاعل automatically what do we have to say we always have to say straight up مرفوع فاعل مرفوع the question here is المخلفونة what do we need to look for what is it which of these eight is it now which one is of it is it المخلفونة first remember we have to identify it first is it is a مفرد is it a جمع تكسير is it a جمع الناتساليم is it فعل المضالع الذي لم يتصل باخيره شي is it مثنة is it جمع المذكر الساليم because it's a jama'a dhakri salim jama'a dhakri salim how does it express its the rough how does it show it shows on the wow so here where is that where is the dhamma on sorry where is the rafa on المخلفونة see that wow say that wow are we all together that's how jama'a dhakri salim expresses and shows its rough because that makes sense are we all together so that's why you say المخلفونة are you with me the word مخلفينة what is that مخلفينة جمع دهكر الساليم is wow صحيح but what's the difference between مخلفينة and مخلفونة the difference between the two is that you can't bring it as مخلفينة here because مخلفينة is when it is منصوب or when it is مجرور and here you're at a place which is مرفوع does that make sense so if a person is praying behind you doesn't study he doesn't know the Qur'an but he knows the Arabic language and he heard you say فريح المخلفينة بمقل you said you're wrong I have not memorized the Qur'an are we all together I haven't reached سورة طوبة but one thing I can tell you is that that is incorrect and I can't be that why because it's a فاعل and the فاعل is مرفوع and the jama'a dhakri salim has to show with a wow does that make sense are we all together so you have to say فريح المخلفونة and that's why once you do study the jama'a properly and you learn it properly you'll be able to do تشكيل on your own notes and your own books you don't need to find a book that has تشكيل on it because you grammatically know what context it's in and what the sign should be and then you have studied صرف so you know فريحة came in the wisdom of what فاعلة and anything that comes in the فاعلة form when it converts to a فعل مضارع how does it look you know all of that does that make sense very good then the second thing that's also مرفوعون with wow is اسماء الخمسان just change the word فريحة المخلفونة so the sheikh brings a lot example لكن الراسخونة في العلمي منهم والمؤمنونة ولو كريها المجرمون ايكم منكم عشرونة صابيونة عشرونة امراني is وصة يا رب فريد اسموه الحق صح حمزة وصة ملحق عبد الاحض وصة ملحق ساعد وصة ملحق امران وصة ملحق say that again say that slowly explain it it's meany it's meany is a plural okay okay so it never comes as a مفرد now so it's a Jama'a that's only found as a Jama'a عشرونة cannot be made into a singular if you try to make it into a singular it becomes another word make sense it's anything that you can't make into a singular make sense has no singular it was found like this the word is like this are we all together عشرونة is 20 if you say عشرة it becomes 10 it's not 20 anymore so you won't find this word as a word as a singular form it's not a singular it only comes this is ملحق are we all together it takes a ruling of what of the Jama'a of the Jerusalem and it's dealt with like a Jama'a of the Jerusalem we'll take more of that إن شاء الله انتعانا so if you look at the ayah لكن الراسخ ونا في العلم منهم والمؤمنونة ولو كريها المجرمونة يكون منكم عشرونة صابرونة if we look at اترافوا بذنوبهم وآخرونة اترافوا وآخرونة all of those words لكوب محمد حديل عبد الحميد سيد يصف كل من المخلفونة والراسخونة والمؤمنونة والمجرمونة وصابرونة وآخرونة جمعوا ذكر السالن all of them جمعوا ذكر السالن أن يقادل على أكثر من اثنين وفيه زيادة في آخره وهو الواو والنون all of them they have shown more than two they have shown more than two and don't you see at the end it finishes with a wow and a what a known very good and it's marfu'a with what all of them are marfu'a with all of them are marfu'a بالواو now you have to explain yourself like it are we all together brothers and sisters somebody has the rights to say to you no one's got the rights to ask you if it's marfu'a and the bum because that's awesome عالمات أصلي but anything that's علامة فرعية I have the rights to say to you why is it marfu'a بالواو because the أصل was meant to be what happened here you need to tell give your reason what's the reason the reason is because I know so every time you say marfu'a فرحة المخالفونة فرحة فعلو ماضي مبنوة على الفتحة المخالفونة you say فعيل فرحة مرفوع وعالمة رفعه الواو نيابة عن الضمة لأنه you have to explain it لأنه the reason is because لأنه جمع مذكر سنة because it's جمع مذكر سنة you need to explain yourself but you never need to say لأنه اسمه مفض you don't ever have to say لأنه بعل مضارع الذي لم يتصد بيأخلي شيء you never need to say لأنه جمع تكسير you never need to say لأنه جمع تكسير you never need to say that because those are upon the what they are upon the اسم and you never ask about something that left it the اسم if you see a فعيل مضارع which is مبني you ask why is it مبني or is it not فعيل مضارع yeah yeah you have you ask because the اسم of the فعيل مضارع is what the only two حالات that it becomes what مبني right the person has the right to say to you لما بوني why is the فعيل مضارع مبني now it shouldn't have been مبني it should be it should be under this chapter because you say no need to talk to or no need to connect it to it I will together so always remember that and it helps you even in it helps you other chapters which is على ما كان what's the default position of everything if you always try to do that in anything you're studying if you always try to learn what's the أصل okay what is the default position in this أصل if you're upon the أصل you don't have no one's got right to ask you a question بح every individual is innocent until proven guilty you don't have to go out there and prove your innocence no you don't that's the أصل that you prove your innocence anyone who now wants to remove that أصل from you and to say that you're guilty you're a criminal wrong doer you're this you're that they now have to go out of their way and bring what evidence you are here just going to say what prove it صح البيناتو على المدعي the evidences is required from the one who claims so this is something that you need to generally learn and memorize okay so here we say is that anything that is مرفوع على مفاقية صعلا مفاقية meaning it might be a relief or a noon they have rights to ask you why why is it مرفوع بالواوي why is it مرفوع بالأليف why is it مرفوع بالنوني صح have the rights to ask you you need to be ready because you need to know these ones that come out of it okay the next one which is مرفوع بالواوي is what الأسماع الخمسة it's on the board for you الأسماع الخمسة for example you say أبو كأ رجل صالح أبو كأ رجل صالح your father is what he is a he is a righteous man أبو كأ your father is رجل صالح he is a righteous let's just go according to how we were going let's always فعيل is what we know we don't know صح we just know فعيل for now let's just use فعيل إن شاء الله for everything are we all together حضرة حضرة أبو كأ حضرة أبو كأ صح حضرة أبو كأ your father came حضرة is what حمزة فعيل ماضي فعيل ماضي أبو كأ is what فعيل حضرة فعيل حضرة you need to say what is مرفوع now you stop at this point now you stop you say you say أبو كأ is فعيل حضرة مرفوع then you ask yourself okay let's look at the 8 the 8 that was mentioned on the board which of these is أبو كأ is it a more for a note جنر تكسير no is it أسماع الخمسة yes now I look at where does أسماع الخمسة so it's مرفوع with what مرفوع with what it's مرفوع with wow so you say مرفوع بالواوض again because it's not upon the أصل and it's not علامة أصلية what does the person have the rights to say to you is it مرفوع with what what do you say لأنه لأنه اسم من أسماع الخمسة because it's a name from the names about أسماع الخمسة right are we all together so because people are going to ask you generally you just have to put into your grammatical analysis when you're saying it so this is how you say you say حضرة فعيل مبنية علفة علامة علامة علامة علامة علامة علامة علامة علامة علامة علامة علامة علامة علامة علامة علامة علامة علامة علامة علامة علامة علامة علامة علامة علامة علامة علامة علامة علامة علامة علامة علامة علامة علامة علامة علامة أنت تفعل ذلك يجب أن تقول لأنه إذا كانت فرعية على مفرعية جيد ونحن سأمر إلى ألف ألف هو وأما الألف فتكون علامة للرفعي في تثنية الأسماء خاصة هل نحن نحن نحن وأما الألف أنت تكلم أنت تكلم أنه مرفوع مرفوع بالألف هو أنه مثنة مثنة يعني مائع فقط When it's 2 right when it's 2 و أما أن أليف فتكون علامة رفعية في تثنية الأسماعي خاصة و this is specific to what? it's specific to nouns only it's specific to what? it's specific to nouns only can somebody give us an example إن شاء الله تعالى؟ can somebody give us an example of a مثنة؟ with the way we're going as a فعيل إن شاء الله تعالى yeah? حضارا حضارا أصديقان حضارا is what? فعل ماضي صديقان is what? فعيلو فعيلو فعيلو حضارا مرفوعن with what? before we go فعيلو صديقان again we need to ask ourselves which of these eight is it? no فعيلو مبالع الذي لم يتصل بأخلي شيء no is it? مثنة أدوانو is a muthanna remember we said muthanna is what? finishing with alif and noun at the ending right? are we all together? so it's a muthanna how does the muthanna express the rafa? it expresses itself with alif so you say مرفوعن you say مرفوعن it's مرفوع with alif إن شاء الله تعالى إن متممة الأجرومية we will take the shrewt of the muthanna شرط المثنة أن يكون معربا ومفردا المنكر المراكب موافق في اللفض والمعنى له مؤتل له لم يغني عنه غيره we will take the إن شاء الله تعالى إن what? the conditions of the muthanna we will take it in we will take إن شاء الله تعالى إن the متممة الأجرومية بإذن الله الكريم لا تشعر على ذلك الآن لنون is the last one left we are left with the last one which is the noon and that is what we wrote here and it's the last one for today إن شاء الله تعالى who can help us with an example إن شاء الله تعالى for example we can say أصدقاني أصدقاني the two friends are traveling صح؟ أصدقاني أصدقاني it's فعل المضالع فعل المضالع تأسل فعل المضالع it's always me to know straight away because you know the adwate of Nassbouh adwate of jasmine forward صح؟ فعل المضالع وعلامة ورفعه لأنه أفعال لخمسة أصدقاني أصدقاني مبتدى أصدقاني فعل مضالع فعل مضالع مرفوع why are we saying فعل مضالع مرفوع because before it there is no adwate of jasmine and Nassbouh do you see adwate of jasmine before it do you see adwate of jasmine or Nassbouh before it no we don't see adwate of jasmine no do you see adwate of jasmine Nassbouh none of that we see so that we said that the default position is what أنه مرفوع أنه مرفوع now we want to say yousaf irani is مرفوع with what is it is it is it is it is it is something connected to the ending if yousafir if yousafir so it's not what is it is it is it okay is it هل رحلت المثنر? حواتي لي دخل على مثنر لأنه يجب فدل فالنóنا جميل هل تعرف كيف؟ رحمه مثنر هل يجب أن يكون يثنر له سافراني إلي أن يدعه سافراني؟ لأن مثنر قد إسم و يجب أن يكون سافراني بسبب أنه يوجد عين هل أنت there؟ لن يجب أن يكون هناك عين، فهذا يوجد عين هل نعود؟ لقد يوجد سافراني يسافراني is what? is not a مثنة does it mean the criteria of a مثنة? is it جام المدخل سالم? no it's not is it أسمع الأخمسة? no it's not we only left the last one which is أفعال الأخمسة how is it أفعال الأخمسة? remember we said أفعال الأخمسة is a فعل مضارع plus an elephant noon يا النون and what one noon صح? that's all it is right? that's what an أفعال الأخمسة is are we all together? so isn't this فعل مضارع plus an elephant noon at the end? are we all together? so what is the فعل الخمسة? what does it become مرفوع with? it becomes مرفوع with the noon that's how it expresses it that's how it what? that's how it expresses it and that's how it shows so what do you now say? do you say فعل مضارع مرفوع بثبوط النون the present and the establishment of this noon is the إعراب for it are we all together? are we all together? am I making sense? no I am making sense right? نعم so إن شاء الله تعالى I am going to إن شاء الله تعالى leave it at that point بيدني الله الكريم those exercises are on the كتاب دا محمد محريدين عبد الحميد شارح of أجرومية تحفت الشنية they are examples I would really urge you all to try to do those examples if you don't understand anything you could always ask me like a prop I really really advise you all to not take it lightly because learning a lot of exercises looking at a lot of exercises and coming back and asking is vital it's important this will help you be able to read your own book عبد الله عبس was asked how have you attained knowledge how did you gain knowledge and he said بليسان سعول I gained knowledge with a tongue that asks many questions I ask too many questions if a person wants to learn he would have to be one like that I'll conclude there إن شاء الله تعالى سبحانك اللهم بحمدك أشهد أن لا إله إلا الله استغفيرك وأتوب إلي