 إن الحمد لله نحمده ونستعينه ونؤمن بني ونتوكنوا علي ونعذب الله من شرور أنفسنا ومن سلقات عرارنا من يخدم الله فلا مضينا له ومن يضل فلا هاديناه ونشلوا الله ونشلوا أنه رحمدا عبده ورسوله أرسلهم منه ذا ودينا حق يهمروا على دين كله المشيكون يا نتق الله ستقوا ربتم الذي خلقت من نفس واحدة وخلق منها زوجها وبث منهم رجالا كثيرا ورسال رقيبة يا أيها الذين آمنوا اتقوا الله يصرح لكم عمالك ويغفل لكم ذنمكم ومن يتعيلاه رسوله فقد فازفا وزرعو ذي هديت كتاب الله وخير هدي هدي محمده صلى الله عليه وسلم وشكرا لهم المحدثاتها وكل محدثة بلعه وكل بلعتي الظلالة وكل الظلالة في الناس وُنجبنا حياتنا في جمعه تay of friday واليجاب ونجبنا جمعه ونجمع كل حرناس سرمنة مع ذاتنا الوضع تقوم بعملها مع كل محطة لصالحها لله لكن عملنا مجردنا لن ن Sensuether وحياتنا معهم وذلك الله بنهانه مع تأфيره فيه whole new book ويجب أن نتعرف عن الله. ويجب أن نتعرف عن صورة التوحيد ، الصورة من المناثيز. أنك ستفهم أن الله سبحانه وتعلم عن صورة. ويجب أن نتعرف عن صورة نور القرآن. وbefore we start even speaking about the Surah and before we get into it we seek refuge from the one who wants to take us away from the Qur'an and wants to take us away from the Surah that was revealed to our beloved Prophet ﷺ the one who doesn't want us to appreciate the Surah and doesn't want us to realize how important it is. So before we start we say عَوَظُ بِيلَا هِمِنَا الشَيْطُّانِ الرَّجِيمِ نرى رفج من الشيطان الذي يحدث ثم بعد نرى رفج منه نبدأ with the name of Allah ونبدأ with the two most beautiful qualities of Allah بسم الله الرحمن في the name of Allah the most compassionate, the most merciful and this name of Allah is known as Ismul Jamia ونبدأ with the name of Allah that encompasses all his qualities and all his attributes those of Jamal, those of majesty and those of Jamal those that are beautiful such as his anger that's the quality of his majesty and then of his compassion and his love that's of his Jamal that's of Allah's beauty and then when we start Allah first of all and then he gives us two of his most beautiful qualities we know that this we recite this every single day that Allah is the most compassionate and the most merciful that everything we see is a manifestation of Allah's mercy and of his compassion and that the biggest manifestation of Allah's mercy and his compassion is the fact that we were given the Prophet ﷺ because Allah says that we haven't said to accept his mercy to all of mankind and the miracle of this mercy the Prophet ﷺ was the Quran and Imam Fakr Dina Razi said about the Quran that it's like an oyster and we know that oyster has a germinate known as a pearl and then he said that the pearl of the Quran is Suratul Ikhlas and so that we've been given this pearl as a mercy and as compassion from Allah we've been given a source to know something of Allah and so the first ayah starts saying proclaim that Allah he, Allah is أحد the one the uniquely and the singularly one the indivisible the one that nothing can be subtracted from and nothing can be added to that it can't be divided into parts that it can't be multiplied into more than one but that is Allah Allah is he didn't say that Allah is one because the one that can be counted the one that can be divided the one that can be added to and subtracted from but Allah is the absolute one in all of his aspects in his essence and in his attributes and in his actions that Allah is is absolutely one that none can compare to him and that only Allah the one has the right to describe himself with these lofty qualities that he's given himself of mercy and of and of compassion and of power and of absolute will that we haven't given the ability to describe ourselves with these qualities only Allah is the absolutely powerful and the absolutely compassionate and the absolutely merciful and the absolutely willing then he starts with his he starts with the pronoun he he Allah is one and then who is this one Allah the one Allah is eternally sufficient unto himself that Allah doesn't need permission to create He doesn't need permission to take away to give and He doesn't need permission to do any of his actions that we need permission to do what we do that Allah doesn't need permission and that Allah didn't need permission to create us and Allah doesn't need our worship and He doesn't need our praise and He doesn't need us to seek mercy from Him that if Allah needed something then He would be dependent on someone else but Allah is not dependent on anyone else and He doesn't need any of this and He doesn't need us to worship Him that we need to worship Him and we need to praise Him and we need to ask is to fall from Him we need to we need to seek forgiveness from Him because if we don't Allah can easily replace us Allah can easily show us how dependent we are on Him and how much we need to worship Him because on the Yom Al-Qiyana He's going to show us whether we worship Him or not and if we worship Him perhaps He'll show some mercy on us and He'll let us into Jannah but if we did anything then Allah can even if we did worship Him He can throw us in the Hellfire but if we have some excuse for Allah to put us in the Jannah for some reason to Allah to say that I will give you Jannah because of this or because of that that we ask that Allah gives us that and that Allah that we realize that we're dependent on Allah for that that He isn't dependent on us He is Aslamad the one that doesn't need anyone that He himself created He didn't need anyone to create Him and He doesn't need to create anyone like Him so then He says Allah says لَنْ يَنِيدُ وَلَمْ يُولَدُ that He didn't beget that He didn't have any children any sons or daughters that the Christians we know that they ascribe the son to Allah and that the pagan Arabs they ascribe daughters to Allah and they said that the angels were daughters of Allah and we know that Allah makes none like Him if Allah made any like Him that there would be something that can go against His will but we know nothing can do Allah's will and so when He says وَلَمْ يُولَدُ that He didn't create and He didn't beget that He didn't decide that He wasn't begotten that He wasn't in need of anyone to create Him that He is above space and time He is transcendent of space and time that He doesn't exist in the location and He doesn't exist in time that our language is not even even capable of describing Allah when we say that Allah had created we are saying that which is in time or Allah is creating that Allah is creating something that's in time or Allah will create that's from our perspective that's from the way we see things but Allah doesn't see things in time Allah is and that is that's it that Allah creates and it's always in a moment it's not in a moment that Allah when He creates the way we see it we see it in moments but Allah is above that He doesn't need the limitations of time and space that He doesn't need the limitations of when something is created and so we know from that that when He doesn't need when He doesn't need anything because nothing is like Him and He doesn't need to answer to anyone and only we need to answer to Him then the next ayam He says وَلَنْ يَكُلَّهُ كُوْفُوَنْ أَحَادِ and this is one of the most important ayat of understanding something about Allah this is the ayat that points to they say everything in His shape nothing is not a single thing it's like Allah وَعُبُواَ سَمِيْهُمْ يَلُسِينَ yet He is all seeing it all merciful and all seeing it all hearing that though Allah sees and He hears it's not like the way we see and hear that it's not the way that when He has power or something it's not the way that Allah will something that's completely different and the way we will something and the way we hear and the way we see is just it's simply a it's simply a way for us to understand something of how absolute hearing and absolute power and absolute seeing works and so Allah reveals all His attributes to us in some way or another that when we see something a natural disaster that's a revelation of that's a manifestation of Allah's جلال His majesty is absolute His absolute ability to do whatever He likes and then when we see something beautiful that's a manifestation of His جلال so that we understand something of beauty and understand that Allah is even more beautiful than that that when Allah gives us when Allah gives us the beautiful trees and the flowers that we look at that we think to ourselves ربنا مالخلق تهدى about Allah that Allah didn't create this for nothing but you created this so that we can understand something about this and then we can understand that Allah put this here so that we know something of beauty so that we can appreciate beauty and then appreciate the absolutely beautiful which is Allah and so Allah He is He's expressed some of Himself in this Surah He's given us some qualities of Himself that if we knew these qualities we wouldn't have these problems of of what to believe and what not to believe that we have if we truly understood this Surah that we would be able to that we would be able to know that what our limit isn't asking of what is Allah and what isn't Allah and that we know that we can never truly understand Him and because we can never truly understand Him that we can never truly worship Him the way He should be worshiped but it's still a promise to try and which is one of the reasons why we make this default after a prayer after the prayer after the prayer what do you say أصدفت الله أصدفت الله we ask forgiveness right after we've done after we've done an act of worship because Allah has Allah has shown us that in this in this prayer you haven't done enough and you should make this default that because you haven't done enough and then you wish that you can do more and so insha'Allah during the next part the clip I'll get into it أقول القودي هالا أصدفت الله نري ولكم نسائل المسلمين أصدفت إنه هو الغفور الرحيم اسمي الله ورحمده لله والسلام على رسول الله وعلى آله وصحبه وموالا and so now that we have this knowledge that Allah has given us in this beautiful surah this just this magnet surah this surah that hasn't been the likes of it hasn't been given to any other woman before us we have to do something with it if you know something knowing something is not the same as knowledge knowing something is like data in fact and knowledge is actually applying those data in facts and so that's what true knowledge is and so with this knowledge what we do is we worship Allah as he should be worshiped as he should be worshiped we know in the hadith جبري that after the section on imam what we should what belief is and what we should believe that Allah gives us the next step which is إحسان to apply apply that to apply that we believe into ourselves and that we worship Allah as he should as we see him and we know that we can't see Allah in the dunya so that that we recognize that Allah sees us because he's the all-powerful and he is the one that the only one that sees us sees us in all our states and the only one that knows our intentions that he knows us better than we know ourselves and because he knows us better than we know ourselves it's our responsibility to appreciate that and worship him and so that that when we when we know this that when we do our prayers we do it in perfection and when we make when we make that we do it in perfection and we do it to the absolute best of our ability and what's really interesting that is that after this Surah we have the next we have the next we have the next we have the next and these two Surahs is where we're asking something from Allah because now that you understand and understand now you can ask something from Allah because you understand that Allah is the one that can give you and there wasn't and so that we now that we've understood we should be grateful for the blessings that we've been given and we should be grateful for the fact that Allah has sent down His Messenger صلى الله عليه وسلم with His miracle which is the Qur'an and with that pearl of the Qur'an which is so that we can know something of the one who created the Messenger of Allah the one who gave us the Qur'an and the one who created us and the one who created the situations that we're in and the one who created the difficulties and the hardships and the one who created the ease that we are in and that we are we are responsible to praise Allah for that and also that we are responsible to thank Allah for the blessings that we've been giving and that we've been given the blessing of the Prophet صلى الله عليه وسلم and that we know that Allah says in the Qur'an إِنَ اللَّهُ مَلَا مِكَتَهُ يُصَلُّونَ عَلَى النَّبِينِ indeed Allah and His Angels sent the blessings and greetings of the Prophet صلى الله عليه وسلم this is an action that Allah does and then He commands us to do the same يَا أَيُّهَا الَّذِينَ آمَنُ صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْمِيمَا اللهم صني على سيدنا ومولانا محمد وعلى آل سيدنا ومولانا محمد وبارك وبارك وصني صني عليه اللهم هنت السلام ومنك السلام تبارك هذا الجنال والهكرام حيلنا واذخلنا دار السلام حيلنا واذخلنا دار السلام حيلنا اوئ داخلنا دار السلام اللهم عز الزب اسلام والم dólares وأدر نشمتاصلا وفي الآخرة حسنة وقنا عذاب النار ربنا هبنا من أزواجيا وذبلياتنا قلوة عيني وجعلنا لمتقنا إماما ربنا تقبى مننا إن كانت السمير علين وتب علينا إن كانت التغاب الرحيم برحمتك يا رحم الواحيم إن الله يأمر بالعدل والإمسان وإتارذ القرمات وينهى علي فحشاء والمنكر والبضي يعيدكم نعلكم تذكرون اذكروا الله يذكركم ودعوه يستجب لكم ولذكروا الله يأتبروا الله يعلم ما تصنعون وقتني صلاه