 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا بابا دلا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسب والثلاث الجميل وشد الله إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه واتبعين له بإحسانه إلى يوم الدين أم بابا وهذا هو حالة الثالثة وحالة الثالثة على الموضوع روحة حوالي فهو the first one إن شاء الله إتعالى is the new sins sins is from one of the root causes that bring about deviation when beloved brothers and sisters شؤموا الدنوبي والمعاصي معلومون it's actually well known the harms and the evil effects that sins have and how it harms the heart of an individual and it places on the person's heart taint which then leads to the heart of the person becoming weak then it also then affects the person's عقل his rationality his intellects his thinking and so when that happens it corrupts the person's perception of things he doesn't start to perceive things as they are let alone going out there to seek it and to look for it he doesn't even perceive it correctly وليداليك شيخه الإسلام المبنوطين رحمه الله يسأل in his كتاب الإيمان the 29th page كما أن الإنسان يغم ضعيليه فلا يرى شيئا وإن لم يكن أعمى إبنوطيما says like that if a person closes their eyes he's not going to see anything easy even if he's not blind فكذلك القلب of the heart is like that بما رشاه من غين الدنوبي لا يبصر الحق like that is the heart it can't see the truth because of the taint of sins that have covered it وإن لم يكن أعمى كعمل الكافي even if he's not blind like the disbeliever because the disbeliever's heart is actually dead it's blind, fully blind but your heart is not blind it's actually what? it closes its eyes but what is it? that which made the heart's eyes close here you're using your eyelids right? and that is what makes your eyes close your heart is what? the sins and the معصي so that's why the great scholar الشيخ الإسلامي إبنوطيما says لا يبصر الحق the person cannot see the truth even if it's right from them إبنوطيما says in his book he says فإن القاعة تنور the obedience the obedience is light والنعصية الظلمة and the sins are darkness وكلما قوية الظلمة was دادة حيواته and every time the darkness increases the person's confusion also increases عرض الهاتف الحالة الله he says the obedience is light and the disobedience is darkness every time the darkness increases the confusion of the person increases the first person becomes more confused حتى يقع في البيضع والضلالات until the first person falls into elevation of his guidance والأمور المهركة and he falls into destructive issues and the destructive matters وولا يشقل and he doesn't feel it كأعما خرج في ظلمة أنه يمشي وحده he is like a blind person walking in the darkness alone so with these two statements from these two noble imams شيخه الإسلام إبن موتيميا وإبن القييم الجوزية what it teaches us and it tells us is that the harms and the evil effects that sins have and it is a root cause inviating from the people the straight path والذلك كان كرابيسي he said about إمامه أحمد رحمه الله تعالى this is transmitted by إبن رجب الحمبلي in the Shah of إلالي ترميلي he has an explanation on it إبن رجب رحمه الله he explained سولة لترميلي أمجاب عن ترميلي all of it okay he explained all of it but قدر الله ومرشاء فعال we only received what but we only received the explanation of the chapter of إلالي in سولة لترميلي that's the only part which we received we thank some of the scholars they say that the loss of this book is بطيقا it's not by sanity it's not from those books which are missing إن شاء الله might be a hope to find it because they say why else the author was alive who got bent so it's not فقدان it's not partially lost some books are said to be lost and then later we found this book is actually lost you see it's like the book and إيمام what's it called إيمام محمد الأميل الشخصي رحمه الله the book he wrote about and Samk the Arabic lineages and what not he himself said I buried it he got rid of it he destroyed it so for anyone to come about and find it it's close to impossible yeah so على كل حال إيمام الترميدي رحمه الله إن إسعيلا إن إيمان رجر إن أشترح رفع إلي الترميدي the second volume page 807 he brings a statement about Karabisi that when he spoke about إيمامه أحمد رحمه الله he said the following pay attention يسأل إن أبا عبدالله يسأل إن أبا عبدالله يسأل إن أبا عبدالله أحمد أحمد يسأل إن أبا عبدالله يرجل صالح إيمامه أحمد يسأل إن أحمد يسأل إن أبا عبدالله يسأل إن أبا عبدالله يسأل إن أبا عبدالله يسأل إن أبا عبدالله يسأل إن أبا عبدالله يسأل إن أبا عبدالله يسأل إن أبا عبدالله يسأل إن أبا عبدالله يسأل إن أبا عبدالله يسأل إن أبا عبدالله يسأل إن أبا عبدالله يسأل إن أبا عبدالله يسأل إن أبا عبدالله يسأل إن أبا عبدالله يسأل إن أبا عبدالله و يجب أن يكون على المساعدة الصحيحة ولكن أين كان كرابيسي يستخدمه؟ أليما محمد الرحمة الله يريد أن يكون أصدقائي في الحقيقة؟ لأنه أصدقائي في المساعدة الصحيحة لذا عندما تنظر على السيارة إذا كنت تنظر على السيارة من السيارة من السيارة المساعدة ستصدقائي كيف كانتها when it came to when it came to stay away from sins and one of the reasons why they stayed away from sins is because they understood that sins is what's a root cause from them deviating from the truth ولذلك السفيان النوعي لرحمة الله يسأل as a Imam Ad-Dahabi رحمة الله brought in his Kitab سيارة على من نبلا that من عملة anyone who implements بما لم يعلم that which he didn't know كوفيا بما لم يعلم anyone who implements anyone who implements that which he knows الله تعالى will bring about to him that which he didn't know ففا فرص and implements that which they know and they come with following it then whatever is missing from them in terms of knowledge الله is going to bring it for them الله is going to suffice them in making sure that they are they gain the knowledge sins on the other hand it not only not allow sins not only does it not allow you to gain what's missing from you but rather what it also does is that it actually destroyed what's already there with you what you already have you are not even able to perceive it correctly and it takes away بركة الانتفاعيلي the barakah of benefiting from your own knowledge that you have و لذلك من المسرودة رضي الله تعالى عنه he said as وكيع من جفراحة و آسي شيخ و الإمام الشافعي رحمة الله الكتاب الزهد يهزمك كتاب الزهد يسأل that عبد الله يسأل رضي الله تعالى عنه و يسأل إني I عبد الله يسأل لأحس من رجل I believe an إيمان or an individual ينس العلم he forgets knowledge كان يعلمه which he knew لخطيئة يعملها because of a sin which he practices a sin which he does he forgets what he already knows he loses what he already understood the reason that happens to him is because is because he is practicing he is doing a sin لذلك وكيع himself صورة الإمام الشافعي and he said to him as إمام الشافعي he mentioned himself he said شكوتو إلا وكيع بصور حفظي I complained to وكيع regarding the bad memorization that had been followed only فارشدني إلا ترك المعاصر he guided me to leave it off the sins وقال إِنَّ العِلْمَ نُورُنْ he said to me knowledge is light وَنُورُواْ لَهِ and Allah's light is not gifted to the sinner so this my beloved brothers and sisters is something we have to understand sins and being upon the truth are two things that contradict one another and remember the quantity of your sins is how much heart is missing from you the more the sins increases the more your sins become the more the more in which you are diverted from until your heart fully becomes tainted you can't see any truth at all and you fall into stubborn denial just like the disbelievers شكوتو الإسلامي بلوتيميا said something very powerful he says وَاللَّهُ سُبْحَانَهُ وُجَعَلَ مِنَّ يُعَقِبُ بِهِ النَّاسَة عَلَدُ نُوبِ سَلْبَ الْجُدَة وَاللَّهِ النَّافِرِ إِبلوتيميا say الله سبحانه وتعالى he made the things in which he punishes his creation and people with when they come with sins is to what strip them from guidance الله takes guidance away from them when إِلْمَ النَّافِرِ الله also takes from them beneficial knowledge and the sheikh of Islam إِبلوتيميا brings verses for this he says كَقُولِهِ تعالى like the statement of Allah وَقَالُوا قُلُوبُونَ غُلْفِ they said our hearts these are the gems they said our hearts has locks on it الله says no بالرادة that's not the truth بالرادة لعانهم الله cast them بِكُفْ رِهِمْ because they came with this feeling the reason why there are locks on their heart is because they came with a sin called الكُفُر so when they came with this sin called كُفُر they sealed their hearts and placed locks on their heart which they are now able to see they are not able to see the truth also الله said in another ayah وَمَا يُشْقِرُكُمْ أَنَّهَا إِلَا جَاءَتْ لَا يُؤْمِنُونَ وَلُقَلِّمْ وَأَفْإِدَتَهُمْ وَأَبُصَارَهُمْ الله says we lock we place locks on the wheel sealed their hearts and their eyes they are not able to see the truth why كما لم يُؤْمِنُوا بِهِ أولا مرّة at the beginning and the first stage they chose not to believe so when they became hard and they were denied and they were argumentative that Allah سبحانه وتعالى tells us that what he did was he placed a veil on their hearts and he also placed a veil on their eyes they were not able to see the truth also that sheikh الإسلامي بُمِتَيْمْيَا he brings قوله يتعالى في قلوبهم مرض فزادهم الله مرض ولم عجابهم بما كانوا يكريبون الله said في قلوبهم مرض in their hearts there is illness and then Allah says فزادهم الله مرض then Allah increased them in illness ولههم for them is عدابهم أليمون a severe punishment why بما كانوا يكريبون because they used to disbelieve so this is things that they did prior to Allah تبارك وتعالى taking guidance away from them and beneficial knowledge also Allah says in the Qur'an فلما زالوا أزال الله قولوا الله when they divert it and they deviated الله deviated their hearts all of the sheikh of Islam he will take the result in his much more الفتاة the fourteenth volume paid 152 and there are many verses in the Qur'an that point towards this issue which is this issue of at Dhulub at Dhulub 40 into sins الله says in the Qur'an سبحانه وتعالى ولو أنك كتبنا عليهم أنقتولوا أنفسكم أو خرجوا من ديالكم ما فعلوا إلا قليل منهم ولو أنهم فعلوا ما يوعدون به ولو أنهم فعلوا ما يوعدون به لكال خيرا لهم وأشد تتبيتها إلا لأاتيناهم من لدنا أجرا عظيمة ولا حديناهم صرارة واستقيمة in this verse Allah tells us ولو أنهم فعلوا if only they did ما يوعدون به that which they are reminding with لكال خيرا لهم it will be so much good for them وأشد تتبيتها and it will be from the things that will have made them solidified and rooted and grounded وإذن and once they did do that Allah says we would have brought to them لأاتيناهم بلا دولة أجرا عظيمة great and immense reward is what we would have given them ولحديناهم we would have also guided them تواق سرارة مستقيمة in this verse you see الله also says in another ayah والذين احتدوا زادوا وجودوا وأاتاهم Allah tells us those who are guided الله also says in another ayah about the people of Qaf and the young youths and these young boys وذين الله يقولوا إنهم يفتحون وَاَمَدُوا بِرَبِيْمْ وَذِينَ لَهُمْ قُدَى they were young youths الله says they were young youths believed in their Lord once they believed in their Lord وذين الله يقولوا وَذِينَ لَهُمْ قُدَى we increased them in guidance الله is now going to give them because they've stayed away from saying they've stayed away from disbelieving in Allah they now deserve for their hearts to be protected for them to be kept steadfast upon the truth for them to be kept upright and also to be shown the knowledge and the things which they didn't know those are now being opened for them الله says in the Qur'an رَانِكَا كِتَا مُلْ أَرَيْمَ فِيهِ هُدَنْ فَهُلَكِ لِلْ مُتَّقِينَ the Qur'an's guidance for a person who has a what who has taqwa with him but the Qur'an is read by many people it's read by Christians it's read by endonostics it's read by atheists and they don't find guidance in it as we would find guidance in it why is it that they don't get it it's because a دُرُوب شُقُ with دُرُوب والمعاصِ the harms and the effects of sins has blinded them to see what's in the Qur'an الله also says in another ayah هَدَا بَصَائِرٌ لِنَّاسِي وَهُدَنْ وَرَحْمَ الله says the Qur'an has insight it has mercy it has what guidance but for who they call me they call me a people have certainty a people whose heart is clean الله also says in another ayah هَدَا بَصَائِرٌ لِنَّاسِي وَهُدَنْ وَرَحْمَةٌ لِقومِ يُؤْمِنُونَ again it is insight and it's also guidance and it's mercy but for who they call me a people who come with belief so from all of those statements and all of those evidences what we will come to know or what we come to know is the harms and the evil effects that sins have and that it is from the root causes that divert and because of it a person becomes deviated from the truth and the part in which الله سبحانه و تعالى is pleased with if we move on to the second root cause of today's lecture it is ألغاف الله I'm سؤاله دايا it is to be heedless of asking for guidance one of the things why people are deviated or they deviate is because they don't ask a lot for guidance my beloved brothers and sisters if you sit down and you look at so many people who are misguided today and you observe them the people of your time right now or even the people who came before if you look at them a lot of the people who become misguided you will find out a lot of them is that they were very smart people they were not dumb they were actually academically they were in the world the affairs they were smart people they were genius some of them مع ذلك الله تعالى he didn't bring guidance to them so what we know from that is being smart being a genius alone by itself is not enough and it doesn't take you it doesn't take you لا يقول صحيب إلهي داياتي it doesn't take the person to guidance and the truth and Allah told us سبحانه وتعالى this particular issue he said وَلَا كِنَّ اللَّهَ يَهْدِينَ مَا يَشَاءَ Allah guides whoever he will سبحانه وتعالى so what we know is that the guidance is in whose hands الله سبحانه وتعالى the only people who come to realize that this blessing of guidance who realize that the guidance is in Allah's hand and it is only Allah that can give it to us is not those supposedly smart individuals that you see today because what has happened to them is that they can't they're smartness they're thinking and they're rationality and and their logic got to them so much that they believe everything that they want to attain it's through their own actions that they forgot that there is a خالق المدبر one who controls their affairs and that everything is in his hands سبحانه وتعالى but the believer knows that no even when he prays he knows that the reason why he prays is what الله وتعالى permitted for him and gave him this blessing and bestowed his favor onto him to be a person to pray right وذلك our messengers صلى الله عليه وسلم and Imam Al-Bara'ib وعزب ربي الله وتعالى عنه he said كان النبي صلى الله عليه وسلم ينقولوا معا على الترابة يوم الأحزام that the messengers صلى الله عليه وسلم he was moving the sand and the dust with us the day of أحزام ولا قد رأيتوا وارت رابة بياضة بطريه and I saw the dust come in the messengers صلى الله عليه وسلم is the abdomen يقولوا the Prophet was saying لو لا أنت او او الله if it wasn't for you مهت دينة we would not have been guided ولا تصدتنا we would not have given charity ولا صلينة we would not have prayed our messengers were saying this عليه الصلاة والسلام لو لا أنت if it wasn't for you او الله مهت دينة we would not have been guided ولا تصدتنا and we would not have given charity ولا صلينة and we would not have prayed so the messengers عليه الصلاة والسلام is what in recognition and understanding of what بنعمة الله الله's blessings and Allah تبارك with his favours upon him عليه الصلاة والسلام and because of that my beloved brothers and sisters it is necessary for a student of knowledge it is necessary for a Muslim to do what طالب الهداية asking Allah for guidance because Allah سبحانه وتعالى is what العالم he is a knowledgeable one الحاكم he is the one who judges everything in which the disputes that we see today and the arguments that we see that are out there today الله is going to judge each and every one of it and Allah is the one who knows which one is speaking the truth so what you need is a time like this where everybody is claiming that I am right and everyone else is wrong you need at a time like this سُعَالُوا الهداية asking Allah for guidance وَلِذَا الْكَشَيْخُ وَالِسْلَامِ الْبُرْدَيْمِ وَالِسْتِتَا أَسْصَفَلِيَّةَ he says the first one in page 205 he says the following he says وَقَدْ يُشْكِرُ الشَّيْيُ وَيَشْتَبِيُ وَأَبُرُهُ فِي الْتِدَاءِ some matters may become ambiguous and unclear to you at the beginning فإذا حصر الإستعالة to be Allah but when the person seeks help and aid from Allah وستهداءه ودعاءه and he asks Allah for guidance and he supplicates to Allah ولفتقاره إليه and he shows Allah that he is in need of Allah أو سلوك طريق الذي أمر بسلوكها or he trends on the path in which Allah سبحانه وتعالى commanded him to tread on هدى الله and get them guided هدى الله واللينا أمر وليتلفوا فيه من الحق بإذنه الله قاعد those who believe and those individuals الله قاعدهم toward He guides them to the disputes that are out there الله قاعدهم to the right part of it the disputes that are out there the خلافات that are occurring which of the one that is right is what Allah guides him to والله يهدي ما يشاء إلى السرات المستقيم and Allah guides whoever he rules to the straight part إنتهى كلامه the statement of Sheikh al-Islam al-Taymah finishes there also Sheikh al-Islam ibn al-Taymah well onto saying وحقيقة الامري the reality of the matter this is another the first one Sheikh al-Islam al-Taymah said it in his safariah the second one he said it in بجموع الفتاة the fourth volume page 39 fourth volume page 39 Sheikh al-Islam ibn al-Taymah saying عليها وحمد الله وحقيقة الامري and the truth of the matter and the truth of the matter the reality of this issue is أن العبد مفتق أن العبد مفتق إلى ما يسأله من العلم والهدى طالب سائل the reality of the matter is that the slave is in need in asking when it comes to a knowledge and guidance asked الله تعالى فبيدت لله وليفتقار إلي يهديه له ويادل له when showing الله تعالى that you are in need of him الله قايد you and he shows you the straight path كما قال إذا الله سبحانه وتعالى سنة الحليف القصية عبادة by slave كلكم ضالوا and each and every one of you are misguided إلا من هديته except the one in which I guide فاستهدوني ask me for guidance أهديكم I will guide you وكما كان النبي صلى الله عليه وسلم يقول and the way that the messenger used to excessively say اللهم رب ب اللهم رب جيبريلة بكائلة فاطر السماوات والأرض علم الغيب والشهادة أن تتحكم بين إبادك فيما كانوا فيه يختلفون إهديني لمختلف فيه من الحق بإذنك إنك تهدي من تشاء إلى سراط المستقيم the messenger used to open his قيام الليل with this dua and he would say out the law of جيبريل مكائيل and Israel the law of this universe السماوات and the earth the one who knows the unseen and who knows أن تتحكم بين إبادك فيما كانوا فيه يختلفون والله you're going to judge between your slaves the disputes and arguments that arises and comes up so what do you want from them الله إهديني قايمي لمختلف فيه لا أتشى people dispute in قايمي قايمي من الحق the one that is right بإذنك with your own will and your own commission إنك تهدي والله يوضون إلى سلالة المستقيم إبرو تايمي قلت إبرو تايمي قايمي يقول إبرو تايمي يقول إذا فتقر العبد إلى الله إذا كانوا فيه يختلفون والله الله وإدمر النظرة في كلام الله وكلام رسوله صلى الله عليه وسلم وكلام صحابة والتابع وإمة المسلمية يفتح يفتح يقول إبرو تايمي وخفز يزعيل ومزع cake ومزع يش vamp يش يش يك يك يك يك أحوار ماذا قلت؟ قلت، أسا ربي أيهديين سواء السميل ربما، ربما ستساعدني إلى الشرطة لم تفعل ذلك فقط، لكن يعملت يتركه، يترك from one city to another ويجعله يجعله هناك، حتى يعملت يجعلت أسا ربي يدفعه ويجعلت أسا ربي هل ترى؟ الله تعرفه تعالى جيبه لماذا قلت؟ أسا ربي أيهديين سواء السميل ربما، إموسى عليه الصلاة والسلام يظهر أنه يفتقار إلى الله يظهر أنه كان يحتاج إلى الله ويشهد أنه لم يكن في حديثه ويجب أن all the prophets will always see that they always ask Allah سبحانه وتعالى and their connection was with who with الله تبارك وتعالى إذا كان الشخص لا يوجد هذه الكارتوريسة هذه الكارتوريسة is my beloved brother and sister the characteristics of asking Allah for guidance these my beloved brothers it is from the root causes that misguide or diverts a person from the straight path