 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشدوا الله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وشدوا النسيدنا ونبينا محمد صلى الله عليه وعاله وعاله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد وإن نشارح عبد الكتاب متنو الأجرومية we were doing we were relying on the شرح تحفة السنية في شرح المقدمة الأجرومية we would turn by محمد محيدين عبد الحمد what's the name of the author of this book what's the name of this author of this book what's the name of it what's the name of it so insha'Allah وعاله that is the book insha'Allah وعاله that we're going to take we stopped at the name of the fifth we spoke about the rest we now have to speak about the name of the fifth I guess that if we finish the name of the fifth then we finished everything that was the last from the eight things that we meant to explain did we explain all the other seven we did اسم مفرد we did مثنة we did جمع تكسير did you do جمع ذكر السلام did you do جمع النسان plural feminine we did did we do the last one the eighth one left which is اسماء الخمسة once we do that we are going to know the eight things that we do those are the eight that we do اسم مفرد مثنة جمع التكسير جمع المذكر السلام جمع النسان I did the last one المضارع اللي لما يتصل بأخيره شيء and I did the fifth and last but not least اسماء الخمسة those eight are what we do إعراب of remember we took them each out from what اسم مظهر gives birth to how much six of them and the أفعال gives birth to how much two of them if you just remember that wherever you come to this chapter of إعراب these are the eight things that you analyze grammatically we only analyze these eight we don't analyze anything else but the rest are maybe good so let's take the last one which is اسماء الخمسة what's اسماء الخمسة you can go to the show of he says وأما الأسماء الخمسة فهي هذه الألفاض المحصورة التي عدها المؤلف وهي these restricted letters which the author has mentioned for you that he brought وهي أن يقار أبوك أخوك حموك فوك and ذو مالن and we change it into ذو علمي we don't want to connect people to money so we say ذو علمي so it's أبوك أخوك حموك فوك ذو علمي those five those five are what those are the اسماء الخمسة it's on the book for every one of you I'm going to write on the board so it's أبوك أخوك حموك فوك and we say ذو علمي we don't want to say ذو مالن are we all together those five the author mentions it in the book if you look at the أجلونية he mentions it in there are we all together then look what he says وهي ترفع أبوك we're going to study what it means we'll take that on a very soon so no need to stress yourself out عن الضمة تقولوا حضر أبوك وذو مالن وكذا تقولوا هذا أبوك وتقولوا أبوك رجل صالح وقال الله تعالى وابونا شيخ كبير من حيث أمرهم أبوهم وإنه لذو علم إني أنا أخوك فكل اسم منها في هذه الأمثلة مرفوع وعلامة رفعه الواو نيابة عن الضمة وما بعدها من الضميل أو لفظ علم مضافن إليه بيوتفل كل هذا is the grammatical analysis that the sheikh mentions we don't want to know that now this is what concerns us وعلم أن هذه الأسماء الخمسة لا تعرب هذا الإعراب إلا بشروط وهذه الشروط منها ما يشترط في كلها ومنها ما يشترط في بعضها he says these five nouns these five sisters لا تعربوا they are not grammatically analysed هذا الإعراب إلا بشروط unless there are conditions met وهذه الشروط are these conditions منها ما يشترط في كلها these five nouns these five sisters لا تعربوا they are not grammatically analysed يشترط في كلها there are conditions that are stipulated on all five ومنها and there are also conditions يشترط في بعضها which is conditioned in some and we are going to see it is only two of them it is only two ذو and فو are the only two which have a specific chart شاء الله وصيلة بإذن الله الكلم أم الشروط التي تشترط في جميعها في أربعة في أربعة أم الشروط التي تشترط في جميعها في أربعة وشروطين the conditions that are placed in all of them are four I wrote them on the board for you guys so if you go and look at the board now if you look at the board you find شروط إعرابي الأسماء الخمسة the condition of doing إعراب of the five sisters the first one is عامة meaning the reason why it is called عام it enters all five of them and the four conditions that enter all five of them the first one is أنتقول مفردة مفردة and we will explain what it means شاء الله وطعاله let's explain it now so the first one is أنتقول مفردة so it can't be متنة the إسماء الخمسة cannot come as متنة it can't come as a جمع it can't be you can't say أبوى كما so you say أبوى كما it means both of your fathers أبوى كما means what both of your fathers look so if the word if the word that was أبوكة it turns out to be أبوى كما أبوى كما is it مفرد or is it متنة it's a متنة it's two أبوكة is what مفرد the condition is for it to be مفرد if it becomes أبوى كما it's إعراب it's something else we'll speak about the إعراب and the details of the إعراب later so the first condition is أنتقول مفردة it has to be singular the word always has to come as a singular it can't come as you too's father does that make sense good so you can't say جا أبو كما or something else or if you say جا أبا أقو أبا أقو as well جما بلول your fathers all of you does that make sense so it can't come as مفنة ولا جما does that make sense it has to be singular that's the first condition all of them all five of them they can't come as what they can't come as plural and they can't also come as what good the second condition that the author says is أنتقون مكبرة أنتقون that it is مكبرة that the word is what it has to be what it has to be مكبرة what does that mean that it has to be مكبرة something in the Arabic language you can do what is known as تصغير of it if you want to say شغ الباني رحمه الله was once asked he said to him they praised him in front of his face شغ ناصر said I am not a student of knowledge I am a what what did he say what did he say تويلب تويلب تويلب is littering the word بارب تويلب means I am a baby student of knowledge رحمه الله that was from his humbleness رحمه الله so what happened he did to the word he made the word مصغرة does that make sense the word أبوكة أبيوكة تصغير أبيوكة is what أبيوكة is تصغير of the word أبوكة are we together are we right on the board if you say أبيوكة أبيوكة the word أبيوكة is a what what is it the word أبوكة we don't want that let it be أبوكة مكبرة it has to be big like طالب that's a big word you can't make it a baby don't do it a small of it does that make sense don't make it small the second condition is أن تكون مكبرة the word is a what it's a مكبرة it has to be مكبرة good are we all together when you say أبيوكة they say that they say that number four number four the fourth condition is أن تكون إضافة so أن تكون مضافة أن تكون مضافة that the word is what is it it has to have مضاف what does it mean to have مضاف when you say you have to say أم محمد you need to attribute this father to somebody when you say أخوكة أخوكة is your brother I'm attributing the brother to you there has to be that attribution you can't just say أم let's take quran as an example I want to say in the quran أبن شيخ كبير إن له أبن but the word father here has not been attributed to him where is the مضاف إن له أبن أبن here the word أبن has not been attributed it was not said أبوكة أبو محمد أبو this it hasn't been said and if that happens then the إعراب becomes a حركة anytime one of these conditions are missing حركة and not the حرف وو or the يا or the ألف none of those it doesn't become the حروف it goes back to the إعراب or the مفرد you deal with it like a مفرد ترفع بالضم وتنصبوا بالفكح وتجروا بالياء when it meets these conditions ترفعوا بالواوي وتنصبوا بالألف وتجروا باليائي وعليكم السلام we'll speak about the إعراب إن شاء الله تعالى سيوم that's the word does that make sense this the word أبوكة this has to be attributed there has to be إضافة attribution does that make sense you have to attribute it whether you attribute it to a ضميل or it's not a problem but you have to attribute it does that make sense why do you keep seeing that kaf at the end why do you keep seeing that kaf at the end it's attribution your father we can't just say أبو are we you together that's a condition it has to have إضافة with it whether that إضافة is اسم ظاهر or اسم مضمر whether it's a pronoun or whether it's an apparent noun there has to be a إضافة we'll speak about that we'll speak about that we'll restrict what type of إضافة that you can't have in the next condition to come but does that make sense first yeah it is all the things that you're seeing what are you seeing you're seeing attribution every time it's been attributed to something are we all together and إن شاء الله تعالى the word إضافة don't expect to understand it in its full meaning because we're going to come to it but I just want you to have an idea there has to be attribution things even become more clear to you as we go on it starts to become much more clearer okay I'm now understanding that very well I can reassure you that it's just that first stage where you just have to have a bit of understanding a bit of patience is what's needed that's what نحور is نحور is one of the easiest sciences right صح is it you know I think it's one of the best easiest sciences what do you think Hamza is it I'm about to say you like it but it's hard I don't really think it's hard I personally don't think it's hard my personal opinion I just think it requires focus that's what many of us don't like that's what it requires the other sciences they'll just go into you somehow without even you paying full attention but no no no full intention that's what we don't like okay have we understood those four points sorry those three conditions let's move on to the fourth condition the last condition which encompasses all of the what does it encompass all of the all of them all of those five these four conditions are all taken the fourth and the last condition is and and and that's the thing that you're doing the the thing that you're doing the the thing that you're doing the it has to be other than it can't be you can you can ascribe to anything else except the is what is like as long as you're not attributing this father to yourself by saying if you're not using it any other does that make sense so because that is is it no it's not but if you say even though it meets the criteria of it being مكبر مضافة but it misses the fourth condition what's the fourth condition this ya is ya what is ya المتكلم as long as that is not ya متكلم that's the only exception from the إضافة that you can't have why and what's the reason behind it and where متممة الأجلومية and the other books will take what why specifically this one does that make sense now okay we just said right now that the word has to be it also has to be we can't small in the word we also said it has to be attributed right we said it has to be what attributed so the word أبو you have to if you want it to be if you want it to fall under the criteria of these five they have to be attributed it has to be إضافة here it has to be attributed are we all together good the fourth condition just says as long as the إضافة is not ya المتكلم it can't be the description of a ya it can't that's the only exception that's the only description that I don't allow so you can ascribe it to أبوك أبوك أبوك أبوك you can't say that doesn't matter are we all together you can attribute the father to what two people it's one father the father is not two it's only one father you attribute it to two you can do that are we all together as long as it's not attributed to a ya المتكلم because the father is not plural the father is the only one it's the father that shouldn't be plural it doesn't make sense does that make sense if the word to father it becomes أبوك أبوك it becomes أبوك أبوك means your father each person's father but if I attribute one father to four kids that he gave birth to the father is still one does that make sense are we all together so those are the four conditions let me one more time repeat it I thought it's still not with me the first condition is that the word has to be singular okay the word أبو is one the word has to be singular أخو has to be one حمو has to be one all of it has to be one one one one one one okay good it has to be مكبرة it can't be you can't make the word baby because in Arabic this is something that you do it's common it can't be مضافة مضافة means here sorry it has to be مضافة sorry it has to be attributed that's why you always generally are going to find that there's always going to be أبوك أخو that calf is there always generally speaking are we all together does that make sense generally that calf is always there because it's the condition the condition which is an inscription your father you can't just say a father if you say a father it's not أسماء الخمسة it's not أسماء الخمسة it's something else now are we all together look at the ayah and Allah says إن له أبن أبن that's a father does that make sense because the word إن له أبن شيخا كبيرا فخوط أحدنا مكانة إن له أبن because the ayah said أبن أبن is not attributed to anybody it's actually مرقر مرقر is a word that's not معرّة does that make sense and the إضافة makes the word known because it's attributed to a father to a particular person's father but this time who's father it's a father this is not أسماء الخمسة don't bring it into this category because it misses one of the conditions it misses one it's missing one of the conditions so it's not a we don't deal with it like أسماء الخمسة the reason why we keep saying it's not أسماء الخمسة أسماء الخمسة has a specific way to deal with it there's a unique way we deal with أسماء الخمسة and a unique way that we we handle it are we all together now okay good the third one is it has to be attributed that's what the third is if you ask me the same question 50 times I'm more than happy to answer it don't worry you can repeat it and repeat it as long as you understand okay don't worry مضافة just means attribution it's unrestrictedly said it's attributed that's the third condition تكون مضافة that is attributed the fourth one comes and it says but not a yet that's what the fourth one is saying as long as it's not with the yet so the third one is that it has to be attributed because remember who can you attribute to you can attribute to other people as long as it's not you attribute to yourself with the yet we're all together but at least I don't want to say you can't attribute to yourself because it's not your father right even though it sounds very awkward but you could still be done and it's your dad that came if you for example say أبو محا عبد الرحمن right did I not attribute it I did bring my dad so that's why I don't want to avoid those using that but what I can't do is I can't say my father came I've attributed it I've met the third condition I've attributed it I'm missing the fourth condition which is I am not allowed to bring a yet if I bring that yet or the متكلم then okay جع أخي my brother came we're all together if you bring that then it's good for us in the متممة they add another one they add a sixth one هنوك هنوك comes on the but even that's disputed whether it should be added into the criteria and there's a reason why when left out one out but we'll speak about that in the متممة but we're all together so here we have مفردة مضافة جيد are we all together are we all on the same page yeah we're all on the same page now let's go to the conditions that are specific to two of the what they are specific remember we said the conditions are two types he mentions here those four are conditioned on all of the five ومنها ما يشترطوا في بعضها and some of the conditions are stipulated where in some of them it's conditioned in what in some of them so now let's go into the ones that are conditioned in some of them فخرجم اشتراطل افرادي ما لو كانت متنة we explained all of that don't worry all of that page is what I explained to you guys كان الشيخ محمد محيدين عبد الحميد وقما شروطوا التي تختصوا في بعضها دون بعضا فمنها ان كلمة فوكة so there you go we have two words now the two from the five that are an exception it's the word ذو علم فوكة are we all together can anybody right now of their head what ذو is going to have as a condition just as roughly as a have a rough guess have you look at the five words I gave you what does ذو have different from the rest listen yeah there's no calf there beautiful see just focus that's all it is the word ذو is the only one that we haven't used the calf for the rest we kept saying فوكة ذو من it so from its conditions it's going to be something to do with this right something connected to this it's going to probably be brought up right good that's nice we're going to come to that and that's that part this it's this part of the condition ذو this one what I wrote here is انتضافة إلى اسمي جينسين ظاهر