 وَأَقُولُوا فِي القُرْآنِ مَا جَاءَتْ بِهِ أَيَاتُوْهُ فَهُوَ الْكَارِيمُ الْمُنْزَالُوْ وَأَقُولُوا قَالَ اللَّهُ جَلَّ جَلَالُوْهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوَّالُوْ الحمد لله رب العالمين له الحمد للحسن والثناء والجميل والأشد والله إله إلا الله وحده لا شريك له يقول الحقة وهو يهدي السبيل والأشد والله محمد العبده ورسوله صلى الله عليه وعليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد إن شاء الله تعالى ترى I want to speak about قوله تعالى وَوَالْصَيْنَ الْإِنْسَانَ بِوَالِدَيْهِ إِحْسَانَا حَمَلَتُ أُمُّوا كُرْهَا وَوَضَعَتُ كُرْهَا وَحَمْلُهُ وَفِصَالُوا ثلاثُونَ شَهْرًا حتى إذا بلغا أشده وبلغا رباعين سنة قال ربي أوزعني أن أشكر نعمتك التي أنعمت علي وعلى والدي وأن أعمل صالحا ترضاه وأصلح لي في ذرية إني تبت إليك وإني من المسلمين أولئك الذين نتقبلوا عنهم أحسن ما عملوا ونتجاوزوا عن سيئاتهم في أصحاب الجنة وعدت الصدق الذي كانوا يعدو في قبل اللحظة سبحانه وتعالى يتحدث عن التوحيد وإخلاص العبادة لله يتحدث عن اللحظة سبحانه وتعالى يتحدث عن استقامة أن تكون أفضل والآن اللحظة سبحانه وتعالى يتحدث عن الوصية بالواردين يتحدث عن أحسننا لأن أحسننا يأتي right after the rights of Allah يجب أن تجد the rights of Allah اللحظة سبحانه وتعالى في آيات عدة في القرآن الكريم اللحظة سبحانه وتعالى اللحظة سبحانه وتعالى يتحدث عن الواردين اللحظة سبحانه وتعالى وقضى ربك أن لا تعبدوا إلا إياء وبالوالدين إحسنة ويعني يعني verse after verses Allah mentions his rights and then the rights of the parents and that shows you the station Allah has given them سبحانه وتعالى في آيات وصينا الإنسانة بوالدين إحسنة حمزة عاصمة they all read it they read it بزيادة حمزة مقصورة قبل الحا which has a kasra before the ha okay أنا سكون on the ha أنا فتحا on the scene أنا ألف after them after it whereas the remaining they recited it as حسنة they placed a damma on it إحسنة with that زيادة of the alif okay إحسنة there's a زيادة of the alif and there's the ha يعني مقصورة قبل الحا the hamsa has a kasra إح and there's a سكون on the ha which is إح and there's a فتحة on the scene إحسة and there's a alif after it that's the recitation of but the other remain they recited it with بضم الحا without the ha and there's no alif they read it as يعني أمرنا يعني يعني يعني يعني يعني يعني يعني يعني يعني يعني يعني示َّن يجِمأنه يجِمأنه يجِمينه يجِمينه يجِمينه الشباز على ع惡架 شبا ع improvement شبا ع improvement شباersch! اللهم يقول حملته أمه كرهن ووضعته كرهن عاصم وحمزة وكسائي وإبن ذكوانن عن ابن عامرن ويعقوب يقومون بها كرهن حملته أمه كرهن ووضعته كرهن يقومون بضمه على الكاف في ايضا مكان في ايضا مكان يقول كرهن وكرهن نعم الآخر يبقى قراء عاصم وحمزة وكسائي وإبن ذكوانن عن ابن عامرن ويعقوب يقومون بها كرهن في ايضا مكان كرهن بيقومون بضمه على الكاف في ايضا مكان ما يعني هو حملته أمه كرهن ووضعته كرهن حملته أمه كرهن ووضعته كرهن يعني اي قاصة أمه في حالة حمله مشقه عظيمة أن مميزة أن أمك she endured a lot of hardship and pain okay وتاعب شديد and a lot of energy she exerted when she was carrying you يعني she went through ثقل and قرب in carrying you the different types of hardship and then Allah says ووضعته كرهن and she gave birth to you through بمشق عظيمة when she was giving birth to you again and any brother who's married has a wife you will see that يعني literally you will see what your mother went through when you see your wife how she's carrying the child nine months she can't sleep on one side she's struggling she sleeps on the other she has to use a pillow she has to sometimes sleep on her back but she can't it's all uncomfortable for her يعني she can't sleep for maybe a a continuous one hour or two hours because the baby keeps moving the human being is growing inside her imagine that الله has mentioned in this سبحانه وتعالى because it's something so big and it's something so great so when you think about it it should touch your heart may Allah سبحانه وتعالى bestow He's never ending mercy on to our parents that is enough to know especially our mothers that's enough to know what they go through الله then says يعني that's not enough what your mother goes through that's not enough okay الله then says وحمله وفصاله وثلاثون شهراء now she has to go through the pregnancy and then the breastfeeding 30 months of her life is taken from that 9 months يعني 6 months of pregnancy bare minimum and the 2 years of يعني of breastfeeding that breastfeeding is her nutrients you suck in her energy and her strength يعقوب He recited it as by placing a fat'ha on the fat and placing a sukkoon on the saad without an alif He recited it as وفصله whereas the other remaining قرراء they placed a kasra on the alif and a fat'ha on the saad and an alif after it وفصاله وفصاله اما وفصله both the same it means مدته حمله في بطن أبه حمله is what is the duration that the mother was carrying the child for وفصاله means the breastfeeding يعني وفطامه together الله تباركه تعالى he says 30 شهراء okay how many years she has to breastfeed the child for she breastfeeds her child for as Aya mentions وَالْوَالِدَاتِ يُرْضِعُنَ أُولَادَهُنَّ حُولَيْنِ كَانْ مِلَيْنِ لِمَا الْأَرَادَةِ يُتِمَّ الْرَضَعَةِ 2 consecutive years how many months is 2 years 24 months at the 6 months of pregnancy which is the bare minimum the bare minimum you've taken from your mother is 6 months of pregnancy and 24 months of breastfeeding if you're in the stomach for 9 months now which is the majority of the times then it becomes more than that then what you have now is 9 months which you then have to add 24 months on to it imagine that by the way وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهَرًا the scholars they took from this that if a woman gives birth after marriage 6 months later if she gives birth that child is fine there's nothing wrong to say that this child is not the father's son or the father's daughter if you marry a woman and 6 months later she gives birth you can't say you were pregnant before I got married to you this child is someone else's you can't because it could happen she gives birth at 6 months it could it could happen now the ayah mentioned that okay then الله تبارك وتعالى he mentions حتى إذا بلغ أشده يعني حتى إذا بلغ أشده means when he reaches اشتداد the strength of قوته البدنية when the person reaches the the physical strength okay and also when the person reaches the intellectual strength as الله mentions سبحانه وتعالى in صورة القصص and he mentions in صورة يوسف صورة القصص الله تبارك وتعالى he says ولما بلغ أشده واستوى آتيناه حكما وعلمة وكذلك نجز المحسينين لكن صورة يوسف الله تبارك وتعالى he says ولما بلغ أشده آتيناه حكما وعلمة وكذلك نجز المحسينين so أشده he means it means اشتداده when the person's physical and intellectual strength goes up okay وبلغ أربعين سنة أربعين السنة is 40 years and the person reaches 40 years of age يعني أربعين السنة here it means نهاية كمان القول is when the person's strength complete يعني the person when they're at 40 is when they are physically and mentally strong that's what God used to choose prophets then okay قاله he says ربي ميلود أو زعني يعني وفقني ألهمني الله give me provide for me أن أشكورة نعمتك يعني the أن and the فعل of يعني أن يو أشكورة أشكورة is a verb right and أن together the scholars they call this it is يعني تأويلو مصدر it's the تأويلو مصدر يعني both of which are في محل نصبي مفعولي ثاني for أوزعني يعني how do we melt a مصدر out of it we say أوزعني شكرا نعمتك they say أن أشكورة by making it into a verb أنا أن before it you can melt a مصدر out of it by saying أوزعني شكرا نعمتك أو الله تباركو تعالى give me provide for me ألهمني وفقني شكرا نعمتك okay أوزعني وفقني give me الله gratitude to the blessings that you've given me if you look at the if you look at the word نعمة هي it's a مفرد it's not a plural and the قاعدة to the scholars is مفرد مضاف إلى معرفة يعم أمفة يعم if a singular is attributed what does it show it shows generalization it means ربي my lord ألهمني وفقني شكرا جميع جميع نعمتك جميع نعمتك أو الله provide for me أو الله give me the ability the strength to show gratitude for all of the blessings that you've given me and that is by recognizing the blessing الله has given you سبحانه وتعالى number one when you say give me the ability and the strength to show gratitude to all of your blessings first of all by recognizing it number one and second is by using those blessings in your obedience يا رب العالمين that's what it means اللتي أن أمت عليها that which you have bestowed upon me يعني من جميع النعم الدينية والدنياوية whether it be worldly benefits or whether it be here after benefits it doesn't matter وعلى واليدية and also the نعمة that my parents have bestowed upon me يعني وأن أعمل صالحا ترضاه the wow here is عطفة and the an and the fit after it يعني أن أعمل you can again melt from it a مزدر which is في محل نصب معطوفين على المزدر السابق which means وعني وعوزعني أن أعمل it means في المستقبل عملا صالحا خالسا لوشك موافقا لشرعك ترضاه عني يعني تقبله مني وأصلح لي في ذرية أو الله تبارك وتعالى يعني when the person made dua for himself now he's gonna make dua for others this is the tariq of the prophets كان النبي صلى الله عليه وسلم إذا دعا بدأ بنفسه as the hadith mentioned with Dawood narrated that the prophet صلى الله عليه وسلم if he's supplicated he's supplicated for himself first of all وأصلح لي في ذرية now he's making dua for others now and أو الله إجعل ذرية ذرية صالحا أو الله make my progeny righteous مخلص لك سنسيلي for you يا رب العالمين متابعة لشرعك and they follow your religion okay they follow your religion إني تبتو يعني إني تبتو I have repented أيراجعتو وأنابتو إليك أو الله have returned back to you I've come back running to you وإني من المسلمين and I am from what اللذين استسلموا لك بالتوحيد I am from those يا رب العالمين who've surrendered for you in توحيد وانقادوا لطاعتك and I have surrendered in obeying you I have submitted in obeying you واخلصوا لك من الشركي and I have purified توحيد and monetism for you which I do not associate partners with you الله then says أولائك those who have those qualities who are being towards their parents who make these دعاء who come with this أولائك الذين نتقبلوا عنهم these are the ones Allah is saying نتقبلوا عنهم which we accept from them أحسن ما عملوا the good that they do ونتجاوز عن سيئاتهم and we expiate for them and their shortcomings and their faults حمزة انكسائي انخلف انحافس they all recited with نون that has a فتحة on it نا نا تقابلوا نا تقابلوا there's a فتحة on that نون نا تجاوزوا that's how they recited أحسنة all of those they recited it like that like in the other remaining قراء they recited it as what they place a ضمّا on it يتقابلوا يتجاوزوا أحسنوا يعني أحسنوا بالرفعي before it was أحسنة نتجاوزوا نتقابلوا okay يعني ورئ means أولائك الذين نتقبلوا here means أولائك الموصوفون those who have this description which was mentioned meaning they repent to Allah إني تبوطو إليك those who repent to Allah تبارك والتعالى those who surrender to Allah تبارك والتعالى توحيد وانقادوا له بالطاعة وأخلصوا له and they are sincerely for him سبحانه وتعالى and they don't يعني associate partners with him نتقابلوا عنهم أحسنة ما عملوا ده ما هيز موصولة according to one إعلاب you can say it's a verb now if you want to know you can actually say it's a مزدرية يعني it's a sorry it's a connective or you can say it's a مزدرية verb now you have those true choices if you say it is a موصولة connective it means أحسنة اللي في عمروه the good which they did that's what the ما هيز أحسنة ما عملوه it means أحسنة اللي في عمروه that's when it's a موصولة but if it's a verb now it means أحسنة عملهم أحسنة عملهم أي جميع أطاعاتي the good all of the good deeds that they did ونا تجاوز عن سيئاتي it means نتجاوز here means أي نعفو عن سيئاتي فنغفروا لهم الزلال Allah forgives you for your shortcomings your little mistakes that you do أن الله تبارك وتعالى accepts the little that you do ونا تجاوز عن سيئاتي في أصحاب الجنة في أصحاب الجنة it means أي في جملة أصحاب الجنة they are from the people and the dwellers of the Jannah they are the أهل of the Jannah they are the dwellers of the Jannah the inhabitants of the Jannah وعد الصدق الذي كانوا يعدون the word وعد he is here is مفعول مطلق so the مفعول المطلق generally comes from a verb that was before it so where is the verb that was before it the verb here is محضوف it's hidden okay and it's a يعني it's لفعل محضوف it's for a verb which is محضوف مؤكد which is emphasized لمضمون الجملة السابقة so in other words it's what وعد الصدق والحق الثابت الذي كانوا يعدون به من ربهم أي الذي لا يخلفوا المعاد الله does not make his promise سبحانه وتعالى anything he says سبحانه وتعالى anything he informs us of is the truth nothing but the truth سبحانه وتعالى as Allah said in another ayah when he spoke about himself he said سبحانه وتعالى و لا ينبقك مثل خمير there's no one who can inform you about things the way Allah can where he tells you و تمت كنيمة ربك صدقا و عدلا أي صدقا في الأخبار و عدلا في الحكام wherever he says is true wherever he informs us of his truth سبحانه وتعالى and every judgment of his سبحانه وتعالى is nothing but fairness وعد الصدق الذي كانوا يعدون this is a promise الله has made سبحانه وتعالى for those who came with those qualities ما الله أقول ما الله make us all from those people anything which I have said that was wrong and correct is from Yashad قانى الله يزمس ينجأ are both free from it سبحانه وتعالى وبحمد Yashad ولا إله إلا الله استغفروا كما توب إلي السلام عليكم و رحمة الله و بركاته how can you do a two second action right now that will give you a share of the reward of everything we're doing on this YouTube channel simple like this video and click subscribe why it will allow YouTube to recommend our videos to other users and imagine the huge amount of reward that could be waiting for you on the day of judgment if you did that with a sincere intention of spreading the Dean of Allah you'll be rewarded for every single person who benefits from one of our videos as a result of your like or subscribe as an easy two second action that you definitely don't want to miss out on do it now click like and subscribe and don't forget to make that intention