 And so, yeah, now that it's started, Taisha, would you like to pray? Sure, Pastor. Yes. Heavenly Father, we thank you for such a glorious moment to convene in class, to learn about your word, to apply to a life of the prophetic and the apostolic. We're so grateful that your word, even over 2,000 years ago, it is still relevant. It is still relevant today, and it's still relevant in each and every one of our lives. Each and every one of the students, and thank you so much for directing our path, and Pastor Nancy continue to cover her in strength, and give her wisdom as she imparts in our lives, in the mighty name of Jesus, amen and amen. Amen, amen. Thank you. Thank you so much, Taisha, for praying. I said yesterday that we will start with the discussion, the first 10 minutes. We had the topic on 50 emerging trends in the church, and this has to do with the apostolic anointing. So, if you've gone through it, and you can share your learning or whatever questions you have, we'll clarify that, and then we can get into today's chapter. So if you've gone through it, or if you haven't, don't worry too much, you can just open up the notes, and just scan through the points, please take two minutes to do that. It'll be good that we clarify any doubts regarding this particular chapter, and only then proceed to the next one. Just have a quick look. Which page, Pastor? In the notes, this would be page number 13, 1-3. Thank you. Yes. Okay. Yes, Amir? Thank you. Thank you, Pastor. It might sound a little repetitive, Pastor, by a foot or part of the ... I'm just been sitting with ... Yesterday there was a point which spoke about the word apostle or apostles and the relationship being demystified. Yes. So, just around that, and I'm still trying to kind of work around that, and so when I look through the 50, 60 emerging trends, and I'm reflecting back to what we've learned in the past, a lot of it is similar to what we learned in believers' authority and demonology. A lot of the points resonate with that, like whatever a believer can do, looks like an apostle can do. Okay. And then similarly there are ... Sorry, my network is not that great. Let me know if you want me to repeat. No, no, no, that's fine. No, I can hear you very well. Yes. Go ahead. Okay. So, again, so what I'm struggling with is on one end, I'm trying to demystify apostleship, but then again, the other end is like, it looks like almost every believer can call themselves apostle or even say, like, I'm in the off, like ... I mean, so I'm very practical example, like, would it be too weird if someone called you apostle Nancy? Yeah, it'll be really weird. Yeah. Yeah. But again, it's ... Yeah. Yes. So, or someone introduces and says, like, you know, it's Pastor Ashish who is evangelist, apostle, prophet. So, one is around the title ship, and another is again demystifying it, but again the other is separating, so this is around the title, so that's what I'm kind of working with. Okay. Okay. Especially in terms of, again, when I'm looking at the trends, except for one or two, which is like, you know, there's something mentioned around working with Muslim and Jewish community. So that was a new point that I came across, working with Hollywood in India. So that was something ... So except one or two points, most of it seems pretty familiar. That's right. Yes. Thank you. Yeah. Okay. That's ... Thank you, Samuel. So in the 50 points, you said that most of them are familiar, only the ones that are about touching new communities, that is different. So that's good. Good to know that you're already, you know, you have understood all the other points. Now, coming to the title of an apostle, so you see the way we must understand the titles, not just the apostle, but also the prophet and the teacher and the pastor, all these titles, you know. We know that God wants us to honor people in leadership. So that is always there. There's always the due respect. There is always the due honor for the calling of God on somebody's life and their response or obedience to God in receiving, holding on to that calling, living out that calling and all of that. So when we call somebody by a title, it's okay to affirm that they are in that function or they are, if you want to put it in a very technical way, that there is a release of that particular anointing upon their lives. So it's okay to that extent. But the reason why there is a point about demystifying the apostle is also because somehow when it comes to this particular title and this particular call, the office of an apostle, history is witnessed that an apostle has been regarded very highly or apostles have been regarded very highly starting from the early, you know, the early church. Now, if you take the example of Paul, you know, Paul in the island of Malta, he goes there and then, you know, a couple of things happen, he, he, you know, they make a fire and then a snake, a wiper comes to attack him, it, it strikes him, but he doesn't die and the people are ready to literally worship him. Okay. But then he says, okay, don't worship me, it's God whom you have to worship. Similarly, I think it was Lystra earlier on where Paul and I forget who the other person was, but they both went and they ministered to a lame person and the response was similar. People were ready to worship the, you know, these missionaries. So the apostles, because of the way the anointing manifests through their life, you know, they have been held in very high regard and, you know, people could even kind of forget that they are human because that's the way in which the anointing manifests. So I was just listing out a couple of points for us about, you know, like the key categories that we have seen, just let me just put those points here on the chat. Okay. So a few of them. So some categories I put it out for you to describe the manifestation of the apostolic. If we were to categorize the 50 points, it would fall under one or two topics that I have put in the chat. So increased supernatural expansion into territories, pioneering, governmental authority, new revelation, they provide vision, they have incredible foresight, they also engage in social reforms, they are fathers to the body. So the apostles can be regarded so highly that people forget they are human. And that is the reason we have to learn to honor them, but not put them on a pedestal. So that's the whole point when, you know, you read about demystifying the apostle. Okay. Otherwise, people think, wow, all these amazing abilities in an individual, something, something, you know, incredible. Of course, we are not subtracting from the fact that the person has worked hard and, you know, they have honored the call of God on their lives, they have worked hard, all that is there. But still at the end of the day, you know, we, I don't know if, okay, there is the Code of Honor, APC publication, which you all have gone through in your first year, but we also used to have a conference known as level ground. And we really, you know, believe in that here at all people's church where we believe that whoever we are as a child of God, everybody is on level ground, we all carry anointing, we all carry callings, and there is due honor for that. But then we're all on level ground, we're accountable to God, we need to live a holy life and, you know, just be simple and relatable as people of God. So that confidence, we used to have that earlier and we still have that. If people ask for that confidence, we will be organizing it in different cities. It's mainly something that we do for pastors and leaders right now. So yeah, so just sort of summarizing everything that I said, I'm saying, we honor the call, but we must not put the person on a pedestal. And that is very likely to happen for the office of an apostle, okay. So we want to prevent that. So that that is what I've been saying. Now coming to the other point that you raised where you said that looking at the functions of an apostle, it feels like every believer can do it, which is true, okay. It's very true. Every believer is apostolic and we're going to, you know, discuss about that a little later. So all of us are apostolic and the anointing can function at a certain capacity through our lives. But, you know, going back to the progression of the prophetic call, he said that all believers can be prophetic, but there is a person called into the office of a prophet. So the capacity is completely different. And the distinguishing feature is the governmental authority. Remember that term, governmental authority. So a prophet carries governmental authority, which means that, you know, the extent of the anointing is great and their responsibility is great. Their accountability to God will also be great. Okay. So that is governmental authority. Now just, you know, sort of bring that into the apostolic. So every believer can be apostolic. All of us can conquer new territories for God, but we are not apostles. And our apostle is somebody whose ability for the apostolic anointing is, you know, at the highest level. And he or she carries governmental authority. So governmental authority together with that comes, you know, great responsibility, you know, decision-making capacity, accountability to God and, you know, all of that. So there's a very big difference. So we can be an apostolic believer. We can also have apostolic ministries, but that does not make us an apostle. So Sam, two things that I felt, you know, you were wanting clarity about. Does it make sense? Yes, yes, it does, Baster. Okay, thank you. Great. Yes. Thank you so much. So good. I think we have an idea of what the apostolic anointing is supposed to do and what apostles do. And, you know, honestly, like it would be easy for me to just say the names of three or four people and tell you that, hey, this is an apostle. That is an apostle. But I'm really holding myself back from doing that because it's like, you know, even the current day, there are movements, current day, there are several movements actually, and especially, you know, North America and places like that, you have apostolic movements. And there are many well-known faces attached to these movements. However, you know, there are also a couple of, you know, practices or, you know, it's like we can't justify everything that is done under the umbrella of being apostolic or having an apostolic mantel or an apostolic calling. So it would be rather confusing. Like, if I bring up names and say, oh, so and so is an apostle, so is an apostle, so. So, I mean, I just leave it up to you, the best thing. In fact, some of the books that I'm reading about the apostolic, you know, what I feel is being said is that we can observe the function, we can observe the function, and then, you know, be able to tell that a certain person or a certain ministry is apostolic, okay? And also, it's not necessary to use the title, okay? And a lot of people who are doing apostolic work, very good apostolic work, don't necessarily use the title, okay? So they just do the work. They don't, they're not called as apostle, so and so, you know, apostle, this and that. So going with the title is, you know, I don't know. I see that it's all that important. So even if someone's not called by the title, apostle, if we see the manifestation of all these functions through their lives, we are clear that, hey, God is using a particular person as an apostle, okay? And another thing is that generally, for us to observe this kind of, you know, through somebody's life, you observe all these things happening, expanding into new territories and, you know, then carrying governmental authority, interacting with leadership. So it could take a while before we see all these things happen through somebody's life. So, you know, the best way to assess and confirm that somebody is an apostle is to just observe, observe their life, observe the anointing which is being released through their lives and to see the impact that that anointing is making, okay? So that's how we could say that, you know, a certain person is an apostle. So, you know, I could put out some names for you right away. And even if you Google, you will find some names on the internet. But then, you know, we could always get into an argument or, you know, say, oh, okay, why are you calling so-and-so an apostle? You know, I know that this is happening through their life, but that is something that's not happening. So, you know, I don't want to get into all that. And which is why I haven't mentioned a single name over here in our class. Okay. So, yes, Taisha, you have a question. Yes, Pastor, based on this list with the 60, is it that we're saying when we, the person should have, you or she should have all of them, or we're saying these are the observants. When we see these, we know that this is the apostolic working. They're working in the office of the apostate. Yeah. So, we could safely say most of them. Okay. Not all, but most. Okay. Thank you. Yes. Yeah. Thank you. Okay. So, yeah, any thoughts, any questions in line with what we're discussing right now? Yes. Yes, Christopher. Yes, thank you, Pastor. Can you hear me? Yes, very well. Yeah. So, I just wanted to get some clarity on this point number 13, which is contending the U.S., U.S.C. and Doctrineal Divisions that keep the church separate and divided, depending on the truth and the prevention of apostasy from infiltrating the church. So, I just wanted to kind of, I guess, understand the way this has been done in the form of apostolic ministry point of view. Because I'm just sort of doing this kind of comment where, you know, if you look at the at a server list or number of, you know, number of Christians and not that you want to focus on numbers, but more on the view of, you know, the doctrines that have been, that have been reached by a majority of Christians who have been followed and preached, rather, you know, by a majority of Christians. If you just look at the numbers, if you look at, you know, again, I'm not sure how current high statistics are about, you know, if you look at number of Christians being about approximately about 2.6, 2.7, that billion, you have within that nearly half that are Catholics and that there's Protestants and there's Anglicans and, you know, sort of close to Lutheranism, which is probably, you know, came about because of the Reformation and, you know, when Martin Luther actually came in and you know, pointed out quite a few ideas that, you know, that were some of the practices that were wrong as well as the doctrines were not according to the Bible. That was, that is probably about 250 million, so it's about maybe around about, I mean, it's very relatively a small number. So I guess where I'm coming from is as we are, as we are, you know, learning more about doctrines, about how we need to live our lives according to, you know, how Christ died this night and it is, I guess, a combination of doctrines and, you know, guidance that we get from or the, you know, sorry, the foundations that we get from the Word of God and how we practice it. There seems to be a big sort of, you know, divide, I guess by, you know, separate and divided. So I just want to understand from an of course, from a big ministry point of view how this is being done and how this, you know, as pointed out here, you know, as a trend, how this is being done and what, you know, what would be some of the ideas that are being focused upon, yeah. Yeah, sure. Thanks, Christopher, really good observation there. So, you know, looking back at the biblical model, we know that the apostles were very committed to the doctrine. So even when you begin, I think it's Acts 2 or Acts 4, you see that people were getting together in homes, they were breaking bread, they were also learning the apostles' doctrines, it says. Okay, so the apostles' doctrines. So at that time, we know that there were 12 apostles, Matthias included, and, you know, we had, you know, other people also part of the group by that time, and then there were the emerging apostles, you know, you had the apostle James, the brother of Jesus, who's not part of the 12 apostles of the Lamb, but he was another apostle who rose up and took care of the church in Jerusalem. So, you know, the apostles basically at that time, and what were they doing? They were teaching their doctrine. They were very particular about their doctrine. And then when the issue of circumcision arose somewhere around Acts 14, they are so upset that, you know, they take it up, like they content, they literally quarrel with the people bringing in these teachings from, you know, the Judean region, and then, you know, they go, they make sure that it is sorted out in the main headquarter, which is Jerusalem, and then the decree is made or the standard is set. It is all written out and it is announced to all the believers across all the different regions, you know, of Israel. So in this manner, the apostles were guarding, they were guarding the apostles' doctrine. What is the apostle doctrine at that time? We know that they would have held on to the teachings of Jesus because when Jesus was ministering on the earth, he was talking about the kingdom of God, and then there were, you know, a couple of other subjects that he focused on. So they were holding on to all the teachings of Jesus, plus they held on to what Jesus was learning from the scriptures. So, you know, you have those five books, the Torah. So, Jesus also studied from them and, you know, he grew up as a devout Jew. So they would have given honor and respect to the Jewish scriptures. So that makes up the apostles' doctrine. And from then on, you know, they carried on teaching what they knew. And, you know, then we have the canon of scripture where later, you know, some of the episodes written by apostles, some more apostles who emerged later, you had apostle Paul, who rose up as a mighty figure in the early church. So he also wrote letters. That also got included. So now we have the revelation of God's word in the form of the Bible or the Logos, which we hold on to as the scriptures. And our doctrine is from there. And as you rightly pointed out, Christopher, there are many teachings out there. Now, the thing is, we have to preserve and even Jude talks about it, content for the faith. So what we know as, I suppose that's where the term like, you know, the gospel truth. So whatever we know as truth, we have to hold on to it and we should never let it get diluted in any sense. So how do we do that? One of the ways in which we see the apostles doing that is teaching, teaching the accurate word of God. And whenever they see, you know, some issues that would change the standards of God's word, they immediately address that. And, you know, they let the people know that, come on, you know, that's not what the scripture says, but this is what the scripture says. So to, to sort of content against content with any false doctrine, that is one of the ways in which we have to preserve the truth of God's word. So that would mean, you know, writing up, writing up God's truth, you know, in a way that can be understood in a way that you have scriptures to substantiate what you're saying. And you're saying, hey, this is the doctrine. Now, we can't, we cannot go anywhere away from it. So basically, we have to preserve the doctrine in that way, write it down and continue to preach it and propagate it. So in that way, we safeguard the doctrine. And if there's anything wrong that is coming up, we'll have to question that. We'll have to question that. Now, talking about the different denominations, you see, there are some as long as as we've been saying, you know, even when we talked about Kingdom of God, House of God, see, as long as people are born again, people are born again, and there are some contentions on peripheral issues. Now, I'm just saying, maybe it's a cultural issue, a cultural issue like head coverings for women. Now, this is a subject that, you know, yeah, it does have implications. But then if two groups, if they just say, okay, we are going to follow head coverings. And, you know, another group says, we're not going to follow head coverings, it's actually kind of okay. Like those who want to follow head coverings, well and good. You know, you carry on, because that's how even Paul addresses that matter. First Corinthians chapter 11, but towards the end of that passage, he says that we don't have any such traditions in the churches of God. But, you know, if that particular church that he's addressing, they want to have head coverings, that's okay. So, there are certain peripheral subjects, cultural matters where it's okay to let the different denominations carry on with, you know, some of these things, okay, we want to wear this color, they don't want to wear that color. It doesn't matter. But when it comes to the core matters, you know, core matters, that's where the issue lies. You know, the core matters we cannot like things like Trinity, things like the deity of the Lord Jesus Christ, things like the person of the Holy Spirit, you know, if there is an issue in the doctrine in the core matters, then, you know, we really have to put our foot down and say, come on, this is not happening. This is not the right doctrine and we'll have to contend for it. So, this is the way in which, you know, we preserve the doctrine which we have received, you know, the canon of scripture, we hold on to that. Now, another very, the reason I said good question is because when you look at the epistles of Apostle Paul or Apostle James, okay, James, yeah, he doesn't talk too much about it, but Apostle John, Apostle Peter, all of them bring up the matter of false apostles, okay, all of them bring up the issue of wrong teaching, wrong standards and they say beware in the last days, there will be, there will be people who will come up with all kinds of teachings that actually take you away from the truth of God's word, that will take you away from worshipping God, you know, and the way we had the test for the prophetic, what is genuinely from God? Does it really draw me closer to God? Does it really make me honor God more? Does it really make me consecrate my life to God? Does it make my life holy? These are all questions we have to ask. Is it in line with God's written word? So, this similar tests apply for the apostolic as well. So, if we do conclude that something is false apostolic or someone is a false apostle, then what we generally see the Bible apostles doing is they call it out, like I think John, in third John, is it he calls out this one man called Dietaryphus, who is very selfish and causing division among the people and you know, he was a worker with John, but you know, he went his own way and he kind of made a mess of the calling on his life, but Apostle John calls it out and he says, hey, be careful about this man called Dietaryphus. So, yeah, so, you know, we will see the core matters of the faith questioned, Christopher, and you know, there will be, as you observe, you know, the apostolic unfolding from somebody's life, you know, if at all you are able to see that, hey, this is not leading me anywhere close to God, then we can contend. That's where that whole point comes in, and you know, we'll have to stand up in one way or the other. We either put out the right doctrine in the public forum and say, this is what scripture says, and this is how I have substantiated, or we simply call out the wrong doctrine, or we call out the false apostate. Yeah, so I hope it has answered your question. Christopher, is that okay? Okay, maybe Yes, I think it answered the question. I guess what I wanted to also understand a little bit is I didn't know about, I mean, I think there was a mention about this, this Antioch Church, which is more in the 6th, I think, and again, I'm not sure if I'm losing the right reference. As I understand this, these churches that I believe are actually churches that came up in the US, in Texas, actually, and they have really spread, you know, pretty much in the US. And what I was just trying to understand is from a point of view of denomination versus non-denomination, and where there are some, you know, fundamental differences in doctrine, we have, which we've been talking about in this, in this, in this Bible called it also, you know, that there are some fundamentals that, that we have to, that we have to hold on to. And I have just, I mean, I didn't have, I'm not done too much of research on this, but just going back to the way Martin Luther actually, you know, how it sort of broke up, how the Protestant churches broke away from Catholic churches, and we had some, some, I mean, he had three main ideas, which I think resonate very well with some of the things that we have done to the Bible college, you know, where we have, one was basically about, you know, the faith and the grace provided by, by, by God. It was not good works at, you know, princess salvation. So that is one fundamental thing which, which, the principle of, of what Martin Luther was, was claiming. The other one was that the Bible, the final source of truth about God in heaven. And I think that experience has been, been taught. The third one is very, I think quite key is that the, the churches, it's a miracle of believers and not just the clergy, not just the priests, you know, something that I think was very, very prevalent in the denomination churches, you know, where the clergy and the priests were sort of elevated to the position where they sort of put themselves in between the, the, the, the believers and, and God, you know, so that's how they, you know, they're able to sort of position themselves, you know, to do, to perform the right of them. And the, the, the confession, for example. So I guess to sort of this point that I made you as short as possible. What I tried, wanted to understand from a, from a trained perspective, where have been some of the barriers where churches, maybe the anti-of-church, for example, where have they sort of focused on work along with the denominalist churches to try and ensure that, you know, the doctrines, you know, some fundamental doctrines are really true and, you know, I don't know how successful they did, but still, you know, where have been some of the barriers. Okay. So, Christopher, if I'm understanding your question correctly, you're saying that are there, are there examples of churches working together to guard doctrine? Correct, correct. Yeah, that's right. Guard doctrine and ensure that, you know, in some ways it is becoming, you know, here, here, you know, somebody who's not making churches, you do something that is, that they, you know, fundamentally correct you and try to sort of, sort of, like, yeah, we have some examples and, you know, as in that, in that trend, as that mean, I hope that, as there is an example, there is an example of protection in that. Okay. Yes, yes, yeah. Thank you, Christopher. So, I think the reformation in itself is, you know, a starting point where Martin Luther wanted to guard the doctrine about salvation, you know, by grace through faith. So, that, it started, I mean, it's not started, but, you know, that's a great reference point. And, you know, going forward, as we've been learning about church history, we talked about the different, you know, the progression, we said, the Anabaptists who were practicing water baptism, repentance and so, you know, that whole doctrine about salvation and then affirming that through water baptism, they were guarding it, the Anabaptists, the Puritans, were more about holiness. So, we know that there was a great influence of the Puritans on people like, you know, John Wesley, the holiness movement that came about. So, John Wesley, I forget his first name, we take a very famous, I think, European preacher through whom many people were saved. So, you know, the doctrine of holiness, that sort of started, people started recognizing that that is what the Word of God speaks about. So, salvation is one thing, but then living out that Christian life with holiness is also very important. So, you know, then during that time, it was the 1800s, they kind of, you know, they went about preaching about holiness and a righteous life and, you know, right standing before God. And, you know, in that way, the doctrine was guarded. And then later on, you know, we talk about the healing movement where people saw through, you know, the release of God's anointing. Many men and women rose up and you have references of tent meetings where the part of God was poured out on people and healings were taking place, physical healings, restorations were taking place. So, you know, you see, in all of these ways, you see that the truth of God's Word, you know, it's being held on to, yeah, this is there in the Bible and God is moving in this manner and come on, we are going to hold on to what the Bible says. Then, of course, you know, 1905 Azusa Street revival and the Pentecostal movement and the outpouring of the Holy Spirit and all that. So, even doctrine or the truth of God's Word regarding all these matters, it kind of, you know, started becoming firmer and firmer and many people were backing it up. So, you know, people to show their affirmation, they formed certain denominations and said, okay, we are going to believe in the baptism in the Holy Spirit. So, that's how it, you know, people were holding on to the doctrine. Now, how else have we seen doctrine being preserved in history? I think people have risen up. Like, the other day I was telling you about the Shepherding movement when things started going wrong in discipling. There were many leaders who stood up and said that this is not correct. This is not the kind of discipling that the Bible talks about. So, you know, we are, we are not going to identify with this particular movement. So, there have also been times where people have stood up when things have gone wrong and they have disassociated themselves with, you know, certain doctrines. Like, incidentally, we were talking about, you know, false apostles in my third year class as well. So, you know, we recently, not recently a few years ago, there was, there was a particular teaching that was coming to some parts of South India, which sounded so biblical. But then at the core of it, it's only recently that I found out that the so-called person who's preaching from the Bible and has hundreds and thousands of churches under him doesn't believe in salvation. He says, like, saved from what? Okay, but here is a person who's preaching from the Bible and who is, you know, propagating all kinds of teaching. So, when this happened a few years ago, I know personally that there were, you know, pastors, fellowships, pastors, groups in some cities of South India who put out, you know, word against this particular apostle and said, you know, this is the kind of teaching he's bringing. It's not biblical. Like, please don't attend the meetings. And so, you know, many people have warned about it and they did not even go and I'm so grateful that they didn't go because, you know, supposedly he's manifesting the supernatural and, you know, crazy things are happening. You know, money is appearing and gold dust is appearing. Nothing wrong with the manifestations, but what is the core of it all? The person does not even believe in salvation, but calling themselves an apostle. So, how did, you know, contending this doctrine take place? Pastors, leaders unitedly stood up against the doctrine and they questioned and they even forbid this person from doing, holding their meetings. I think that's fantastic. You know, the unity of pastors to guard the doctrine is very, very important. When the core matters of our faith are questioned, you know, false apostles rising up, the unity of the body of Christ where everyone stands up and says, come on, you can't do this. This is not right. And we are calling you out. So, things like this have happened, Christopher. I'm just giving you, you know, examples from here and there. This is the way in which the body of Christ has stood up and I hope it continues to stand up. Does that help? Yes. Yeah. Okay. Great. Yes. So, nice. Good. You know, very practical questions Yola asking. And this is how we are understanding, you know, and clarifying our understanding of the apostolic. So, that's wonderful. Anything else? Maybe we can take up one more question before we wrap up today's class. All right. Okay. Great. So, okay. Abhishek says practically how to grow in the apostolic. So, yeah, so how to grow in the apostolic anointing is very similar. Abhishek to growing in any anointing, which is to pursue it, you know, you desire it to manifest through your life, have faith, because any anointing, any gift of the Holy Spirit is activated through faith. So, when we carry faith for that, just like prophetic, you know, when I have faith and I increase in faith, there will be a greater release of the prophetic gifts from my life through my life. So, in the same way, when my faith in the apostolic, what God is doing through the apostolic, it begins to increase, then there will be a greater manifestation of the apostolic through my life. So, desire it, increase in faith. And of course, you know, for everything to manifest, I have to step out. If I don't step out of the boat, and if I don't take the risk of walking on the water, I will never know that I can actually walk on the water. So, you have to step out of the boat and take the steps that God is urging you to take. So, that would be the three things I think I would say to practically grow in any anointing, also the apostolic. Okay, great. Wonderful. So, let's wrap up this morning's class. Next week, we have Good Friday on Friday. So, we'll just wait to hear what, yeah, I think it will be a day off for everyone. So, Thursday we will have the class and I'll see how best I can, if possible, I'll just kind of summarize all the following chapters and complete it. If not, we still have time, we can have some good discussions the following week as well. Okay, we'll see how, of course. Okay. So, can I request someone, anyone who's comfortable to please pray and close today's class? Some pray. Yes, yes, please. Oh, Heavenly Father, thank you for the good knowledge that you've taught us today. Vaja, it's my prayer that is going to change our lives, for your honor and glory. I commit everybody, Vaja, as you proceed to other classes, you are going to have to cover with your blood forever. I still trust in you the mighty name of the Son and Jesus Christ, Amen. Amen. Thank you. Thank you, Kennedy. Thank you, everyone. God bless you. And, you know, have a blessed weekend. We will meet again next week. Bye. Bye for now. Thank you. Thank you. Bye. Thank you. God bless. Bye. Amen. Thank you. God bless you, everyone.