 What does it mean for us to recite the book and the manner which is ought to be recited? وكيف نتلوه حق تلاوته? The Imam here introduced nine qualities and qualifications for those individuals. The very first, he said, you are a Tulu na aayateh. They recite the Quran. They recite the verses of the Quran. They do not read the Quran. Number two, ويتفقهون معنيه. And they contemplate and they think of its meanings. And it's lessons ويعملون بأحكامه. And they implement its laws. Whenever they come across laws being introduced by the Quran, they understand the laws, learn the laws and implement the laws ويرجون لعده. And they await every single promise made by the Quran. And within the Quran there are many promises. They await every promise within the Quran. ويخشون عذابه. And they are afraid. They give fear to themselves of the punishments introduced within the Quran. ويعمتثلون قصصه. And they incorporate the stories of the Quran within their lives. ويعتبرون أمثاله. And they seek advice and admonishments from its examples. ويعتمرون أوامرة. And they obey its commands. ويجتنبون نواهيه. And they refrain themselves from that which the Quran asks them to refrain from. You may ask the Muslims all around the world, any Muslim. Anyone you ask him, are you Muslim? He says yes. Do you believe in the Quran? Of course I'm Muslim, I believe in the Quran. But according to the Tafseer of Imam al-Sadiq, how many Muslims believe in the Quran? How many Muslims, they refrain from that which is ought to be refrain from in the Quran? Implement its teachings. Understand its principles and ahkam. Take examples from the Quran and bring it into their day-to-day lives. Brothers and sisters, the dites and days of ashwara, مبروب عبد الله الحسين is ought to be dedicated to the Quran. For just like Imam al-Hussain and Amir al-Mu'mineen is mazlum, والله this Quran is also mazlum. Many of us, we have the Quran in our homes. But yet we never go to create a friendship with the Quran. Sometimes we may recite the Quran. We read the Quran. Sometimes we even go to Khatmah and Aam Surat Yasin. We read the Quran, but the Imam says they don't read, but they recite the Quran. And next thing, ويتفقهون في عباراته. They try to understand every meaning of the Quran. So we read the Quran, but yet as soon as the Quran is over, we close the Quran. We kiss the Quran, the ghiba begins. The namima begins. The accusation begins. What does the Quran say about that? We read the Quran. When we come to our businesses, the riba is there. User is there. Cheating is there. But we read the Quran. We read the Quran and the Quran teaches us humility to be humble. But yet we walk with arrogance. We don't spend 10 nights, 20 nights, 40 nights, 60 nights. And the name of Imam Hussein, but yet we forget the main principles of Aba Abdullah. I say this every single year, and I tried to mention it in the very first night of Muharram. Imam Hussein, he had a mission statement. And he made it very clear what his mission statement was. And that is why we have to write the mission statement of Imam Hussein. At the doors of every medallist around the world, so when we enter and we leave, we remind ourselves this is the mission statement of Imam Hussein. Let us not forget why we are here. Let us not waste our time doing other things. Let us focus on the mission statement of Imam Hussein. What was it? This is the mission statement of Imam Hussein. This is where he wants us to be. I did not embark on this journey for any reason besides perfecting the ummah of my grandfather, Rasulullah, bringing perfection to the Islamic world. And that is why we are ought to spend our time with the Qur'an. Why? Because Imam Hussein, he is whom he is today because he was the embodiment of the Qur'an. Because he implemented the Qur'an.