 بل نقذف بالحق على الباطل فيدمه فإذا هو زاهق ولكم الويل مما تصفوا يتأميره من الله تعالى who these people greatly respect he has mentioned in his al-Fatwa al-Hamwiyat al-Kubra paid 79 that Allah is with us truly true and above the earth truly true this is the site title that Allah Subhanahu Wa Ta'ala is with us literally Allah Subhanahu Wa Ta'ala is with us literally and he is on the earth literally الحمد لله رب العالمين والصلاة والسلام على أشرف الأنبياء والمرسلين سيدنا والنبينا محمد وعلى آله وصحبه والتابعين لهم بإحسان إلى يوم الدينة ما بعد you've all had the point برد محمد ياسر هداه الله has put forward he has quoted from sheikh al-islam ibn utamiya's مجموعة الفتاة and this matter or that statement he quoted from sheikh al-islam ibn utamiya it's in his فتاة الحموية al-Kubra in which sheikh al-islam ibn utamiya said الله معنا حقيقة وفوق العرش حقيقة now before I explain this point I want to talk about a matter which is very important and that is the evil trait that it has to lack the ability to understand it's a problem when you have and because of your bad understanding you attribute to the person who you're criticizing evil to them because you're lacking you're lacking understanding what they're saying and the poet said based on that he said how many people who blame others for a statement which they were correct in and the reason why you're blaming him for this statement it only is due to your your bad understanding and another poet he said عدم التصور فيه والتصديق فهو العدول كل ما هو جاهل فإذا تصوره يعود صديق every person who is ignorant he rejects the truth because of his ignorance of it and the fact that he lacks the ability to comprehend to perceive the matter the way it is so he becomes an enemy because of it he takes it as an enemy but if he was to understand it very well and he was to perceive it properly he would have befriended it and I see this in our brother Muhammad Yasser he doesn't understand Ibn Utamia he either lies about Ibn Utamia or he has lack of understanding of Ibn Utamia's words and his speeches and the hate that he has for Ibn Utamia comes because of one of those two our messenger Muhammad صلى الله عليه وسلم he was walking one day with his wife صافية بن تحيي his wife and as he was walking with his wife صافية and it was night time two of his noble companions they started to walk a bit fast when they saw the prophet with صافية but they didn't know that this woman was صافية they didn't know so the messenger صلى الله عليه وسلم he caught up with them and he said to them على رسل كما calm down calm down walk slow إنها صافية the woman I'm with is صافية my wife and these two companions they didn't even think that the prophet was walking with another woman because they always thought the best of him عليه الصلاة و السلام so they told the prophet oh messenger of Allah we didn't think bad of you the messenger عليه الصلاة و السلام he told them he said to them ولكن الشيطان أبقى الشيطان يجري من ابنه آدم امجر الدم الشيطان flows in the human being where the blood flows in the vein so he said I fear for you صلى الله عليه وسلم and that shows us what that the messenger صلى الله عليه وسلم was fighting against this concept of what سؤل فهم having bad understanding and ابنه القيم رحمه الله he mentions the blessings of Allah that he blesses on his creation and he says from one of the greatest blessings is نور اي لائت يقدفه الله في قلوب العبدي يميز بين الصحيح والفاسدي والحق والباطل والهدى والضلال والغي والرشاد he said from the greatest blessing that Allah blesses a person with is what اي نور in which Allah places in the person's heart with that noor the person is able to distinguish he can distinguish between he can distinguish between that which is correct and that which is wrong that which is the truth that which is falsehood that which is guidance from that which is misguidance that which is prosperity and good and that which is destruction and corruption this is a blessing from Allah not everybody has it now let's go back to what sheikh al-Islam ibn Utaymiya said and then look at what our brother Muhammad Yasser tried to portray that ibn Utaymiya was trying to say and it amazes me brothers والله is there not amongst the crowd who are listening to Muhammad Yasser أليس منكم رجل الرشيد is there not amongst a intellectual person in one of his videos he says that amongst when he was talking to the crowd he said that amongst you is those who study because he was quoting الشاطب is booky he had it on his hand and then he said to the people who were listening to him amongst you are those who study and you must know him he's the great qari when in reality it wasn't even him so is there not amongst the crowd who are listening to him a person who understands what this brother is saying is he incorrect now let's go back to الشيخ الإسلامي المتيميا السيد رحمه الله تعالى ibn Utaymiya says الله is with us حقيقتا literally Allah is with us سبحانه وتعالى and Allah is above his throne literally there are many ways i can answer that and explain it but i'm only going to take one i'm only going to take one we have الله has a higher example سبحانه وتعالى and we are not comparing الله to his creation whatsoever but as they say و بالمثال يتضح المقال with an example what has become clear الله تعالى is above his throne سبحانه وتعالى and he's with his creation how does that work we have the moon today when we're walking the moon is above us and we're walking and the Arabs they say whilst they're walking and the moon is with us ما زلنا النسير والقمر معنا we haven't remained walking except the moon is still with us where is the moon the moon is high above and it's with us because the moon wherever you go it's always with you الله is above his throne and he's with his creation so the علو لا تناقض المعية الله being above his throne does not go against all against that he's with his creation سبحانه وتعالى and that's what Iblotamia meant when he explained it that every characteristics of Allah should be taken in its حقيقة in its reality and insha'Allah وتعالى I will conclude that سبحانك اللهم بحمدك أشد الله إله إلا الله أستغفر وكواتوب إلي what is the problem if a scholar does a mistake what does that show us that he's a human being and there are people who are going to come